Join the Church with New Testament Doctrines

Berean Baptist on September 23, 2019

            In the previous article, I wrote a short doctrinal statement of our church based on 2 Timothy 1:9-13.  We are committed to these doctrinal truths as all churches should be. If these doctrines are true, they must be true for all churches, not just ours. Thomas Paul Simmons wrote in his systematic theology, “When one is saved, the next consideration that should claim his attention is the church. Gratitude to God for salvation should make him as conscientious about church affiliation as about matters pertaining to salvation.” I believe this is an accurate assessment of the value placed upon church membership by the apostles in two ways. As Simmons states, we should be conscientious about affiliation. His primary meaning is that each Christian should carefully choose a church that is faithful to New Testament doctrine. To this we would add, a Christian should be conscientious about becoming a church member in the first place! Neither the apostles nor Simmons would imagine a Christian not being a part of a church.

In the Great Commission, the apostles were told to preach the gospel, to make disciples, to baptize them, and teach them to observe the commandments of Christ. Thus, we find another great reason to become a part of the Lord’s church. The church is the place for the teaching of God’s word. Paul explained in Ephesians that God put pastors and teachers in the church for building the faith and knowledge of His people. Contrary to what many think, the church is not primarily a place for evangelism. The church is for believers and teaching them is our primary mandate. Since God predestined us to be conformed to the image of Christ, He gave His church as a place to receive instruction that we might come “unto the measure of the stature of the fulness of Christ” (Eph. 4:13).

Additionally, I would mention the fellowship of the church. The church is a place for Christians to meet to encourage one another. Hebrews says, “Not forsaking the assembling of yourselves together, as the manner of some is; but exhorting one another…” (10:25). Church membership identifies you with other Christians and is acceptance of the responsibilities of your faith. Membership is commitment to the cause of Christ and the responsibility of the commission Christ gave to His disciples. The Great Commission was given to the apostles as they were the first church. They were commissioned as a church, not as individuals, for the perpetual work of evangelism. It is your responsibility as God’s child to assist in carrying out the commission under the authority of the church.

The New Testament is filled with instructions for the church. Nine of Paul’s epistles were written specifically to local congregations. Three were written for instructions to pastors and deacons and for church order. The Revelation written by John begins with a message to seven local churches. Acts is the history of the organization and growth of the local church in the first century. These books along with the gospels and general epistles are centered on the church. We cannot escape the reality that the local church is the plan and purpose for God’s people today. I encourage you to join a true Bible believing church and serve God faithfully by committing yourself to its ministry. Be conscientious about your choice of affiliation. Be sure your choice is a church that is committed to sound doctrine. I can think of none better than Berean Baptist Church! Join with us as we minister to this community and send the gospel around the world.

                                                                        Pastor V. Mark Smith

Who Needs Whom?

Berean Baptist on September 11, 2017

This past Monday I got up to start my day in the usual manner. Every day starts with a review of one of the sermons I will preach the following Sunday. I had just finished my Sunday morning review when I picked up the TableTalk devotional which is next on the list of the morning reading. To my surprise, the devotion for the day included this important statement: “God doesn’t need you! Never has. Never will. For anything. Ever.” This was an interesting assertion because I had just seen the same concept in my own sermon on the resurrection.

In this sermon, I examined the terrible lie that was concocted by the wicked religious leaders who tried to conceal the truth of the resurrection. I looked at their lie to wonder how would God deal with it. What could be done to fix it and how would people learn the truth when the most influential, powerful leaders of religion told a story in direct contradiction to the truth?

It’s a very good question considering only eleven uneducated men were given the responsibility to preach what the leaders so steadfastly denied. How were they to overcome such powerful opposition? As it turns out, God did not need them to fix things. Although God never lies, He certainly did set up all the circumstances that made this lie testify to the truth.

In His resurrection plans, God never allowed the disciples to dwell on the promise Jesus gave that He would rise from the dead. He told them many times, but it is as if they never heard it. They never latched on to it as a means of hope which is proved by two of them in their conversation with the resurrected Christ on the road to Emmaus. If they had believed it, they would have been a constant presence at the tomb eagerly waiting for the exact moment to see Jesus just as He came back to life. If this had happened, it would help make the lie the body was stolen more plausible. God did not want them anywhere near the tomb until it was over in order to make the leaders’ lie completely self-defeating.

It was the leaders who insisted that Pilate post a guard and put the Roman seal on the tomb. Their efforts were to ensure there was no way the body could be stolen. It was so tightly secured that when the resurrection happened, the lie the body was stolen was impossible to believe. God did not need the disciples to fix this for Him—the religious leaders did the job themselves and God directed them every step of the way.

Today’s theology is dominated by seriously bad thinking. The idea is that God cannot do anything without us. God sits in heaven crying because He is helpless. He is so disappointed because He created man and loved Him and now nobody will love Him back. So, God needs to be made happy and we are the only ones who can help Him. The truth is God does not need us. Never has. Never will. For anything. Ever. He doesn’t need you—you need Him. Always have. Always will. For everything. Forever.

This theology is proved over and over again in scripture. God is sovereign over all affairs and always has been. Adam’s fall was not a surprise. Jesus’ death was not a responsive afterthought. The lie about the resurrection was not a problem for God to overcome.

The author concluded with this thought: “God is not looking for ‘helpers’ to assist Him in saving the world…God has never commanded us to go save the world for Him. He calls us to follow Him as He saves the world through us.” You see, it is not about you—it’s all about Him.

Pastor V. Mark Smith

The Fountain of Life

Berean Baptist on February 4, 2016

For with thee is the fountain of life: in thy light shall we see light. (Psalms 36:9)

 As I was thinking over the congregational reading for today, I was reminded of verse number 9 in Psalm 36 in which David writes: “For with thee is the fountain of life: in thy light shall we see light.” The purpose of our series on the Fundamentals the Faith is to open up this fountain of life in order to perfect our knowledge of Christ. We are not in the midst of an academic pursuit to merely fill our heads with useless knowledge, but it is our desire to be filled with the fullness of the knowledge of Christ. To know Christ is to love Him, so as we increase our knowledge of Him so shall we increase our love for Him.

The doctrines of God’s word are so ordered that we might know Him better. In 1671, the great Puritan, John Flavel, presented a series of messages entitled The Fountain of Life Opened Up. In these sermons, he sought to draw the truths of Christ together to present them in an orderly fashion so that his readers could see the interdependency of each doctrine to the meaning of the whole gospel. As a preface to our studies, I thought it would be good to quote from Flavel’s introductory remarks. Think carefully as you read the following.

“A young ungrounded Christian, when he sees all the fundamental truths, and sees good evidence and reasons of them, perhaps may be yet ignorant of the right order and place of every truth. It is a rare thing to have young professors to understand the necessary truths methodically: and this is a very great defect: for a great part of the usefulness and excellency of particular truths consists in the respect they have to one another. This therefore will be a very considerable part of your confirmation, and growth in your understandings, to see the body of the Christian doctrine, as it were, at one view, as the several parts of it are united in one perfect frame; and to know what aspect one point has upon another, and which are their due places. There is a great difference between the sight of the several parts of a clock or watch, as they are disjointed and scattered abroad, and the seeing of them joined, and in use and motion. To see here a pin and there a wheel, and not know how to set them all together, nor ever see them in their due places, will give but little satisfaction. It is the frame and design of holy doctrine that must be known, and every part should be discerned as it has its particular use to that design, and as it is connected with the other parts.

“By this means only can the true nature of Theology, together with the harmony and perfection of truth, be clearly understood. And every single truth also will be much better perceived by him that sees its place and order, than by any other: for one truth exceedingly illustrates and leads another into the understanding. Study therefore to grow in the more methodical knowledge of the same truths which you have received; and though you are not yet ripe enough to discern the whole body of theology in due method, yet see so much as you have attained to know, in the right order and placing of every part. As in anatomy, it is hard for the wisest physician to discern the course of every branch of the veins and arteries; but yet they may easily discern the place and order of the principal parts, and greater vessels, (and surely in the body of religion there are no branches of greater or more necessary truth than these) so it is in divinity, where no man has a perfect view of the whole, until he comes to the state of perfection with God; but every true Christian has the knowledge of all the essentials, and may know the orders and places of them all.”

This is why we study the Fundamentals of the Faith. We must see Christ better through the systematic understanding of truth. If this is your desire, join us for this important series on the doctrines of the faith.

Pastor V. Mark Smith