The LORD of the Law

Berean Baptist on July 16, 2018

Exodus 20:1-2

Throughout the scriptures, the Law is known by many names, which means multiple passages reference the Ten Commandments without using what we regard as its most recognizable term. It is amazing to see how much the content of scripture relies on the information given in this short passage of Exodus 20. It was given 3500 years ago and yet remains the most impactful document in the history of man. Though human courts and self-proclaimed moralists disdain it and seek to remove it from every avenue of public life, it is the truth to which the Supreme Judge of the living and the dead will hold us accountable. It is established forever in the court that really counts—the court of Chief Justice, Jesus Christ.

He is identified as the LORD. His name is a description of His abilities and authority. His name gives authority to His Law; it is righteous and just by virtue of the character of the one who gave it. It is good and righteous because He is the ultimate good and righteousness. Every commandment we break is neither good nor helpful for man. It is not only a violation of God, but also a violation of man who is made in the image of God. This is the reason the Ten Commandments address our relationship to God and to each other.

The apostle Paul wrote that the Law was given to show us our offenses. Their magnitude is exceedingly great so that we are left helpless to defend ourselves against the Law’s relentless condemnation. We have no escape from its penalty and are offenders with nothing to shield us from its terrible consequences. The Law has no recourse for lawbreakers. It cannot fix any transgression. It is black and white with no ability to be anything other than what it is. It cannot be merciful—it is sterile, without personality or compassion. However, the judge who enforces it is personal, He is merciful, and He is compassionate. But, He does not clear the guilty by setting aside its punishment. Instead, He allows the penalty to be imposed on a substitute who stands good for the penalty on our behalf.

The Law is marvelous because it sets us up for the manifestation of God’s grace. We could never understand the merciful and gracious character of God without the Law to condemn us. God could have dealt with us based on the Law alone and would have maintained His righteous character, but this would not teach us His whole character. God seeks to be glorified by everything that is inherent in the name LORD. He shows us His justice by bringing us to the judgment seat of the Law, and then takes us around the bench to see the other side where is found His mercy and grace. We learn to reverence, honor, respect, and glorify God through the full revelation of His character.

When we study the name LORD, these amazing facts leap out at us. His name encompasses all these wonderful features—lawgiver, judge, sovereign, AND redeemer. Rejoice because God gave the Law. Obey it for His glory! The commandments are the beginning of the full revelation of Almighty God.

Pastor V. Mark Smith

From Hell to Heaven

Berean Baptist on February 19, 2018

Any preacher who has the privilege of preaching God’s word ought to relish the opportunity and thank God he has been chosen to proclaim the Great Sovereign’s message. This is the way I feel about the doctrine of hell. It is unpleasant because of the terrible consequences of unbelief, but hell, like all Bible doctrines, glorifies God when it is taught faithfully without compromise.

Sometimes we think hell is the forgotten Bible subject, but oddly enough there is very little preaching about heaven. With the affluence of our modern society and the pervasive preaching of the prosperity gospel, most people are content to stay here and enjoy their best life on this planet. The lack of suffering experienced by Christians in former times tends to dampen the zeal for heaven because we think we have little to escape. Things are not all that bad and with a little fixing we’ll be just fine. Nothing has destroyed the hope of heaven like the prosperity gospel.

We are also turned away from the doctrine of heaven by lack of understanding of its purpose. If the focus is on us and what we can get out of it, then certainly if we are satisfied with what we have now there is little desire to leave here for it. This is where we must learn that heaven is about Christ. The New Testament authors had little to say about what we will get. They were more concerned about who we will see—a face to face meeting with our Lord and Saviour Jesus Christ.

It is amazing that in many of the popular books about NDE (near death experience) so little is said about Christ in these supposed trips to heaven. One of the most popular books (written by a Baptist preacher!) says nothing about seeing Jesus. Apparently, this fellow was able to hang around the environs of heaven with no indication Jesus was there. How strange it is that many of them describe similar things like going through a tunnel and seeing a light at the end. I hope it’s a wide tunnel because Elijah rode his chariot through it!

I don’t think of these things when I think of heaven. The Bible describes it as brilliant light that surpasses the brightness of the sun. It is the magnificence of the glory of God that envelopes heaven. No one goes to heaven through the darkness of a tunnel. The light is not a pinhole at the distant end. To die in Christ is to immediately wake up into the glory of God into a place you will feel as comfortable as if you had been there a million years. Heaven will be home because it is our Father’s house.

Christians need hope revived and to learn what heaven is truly about. Paul said to depart and be with Christ is far better. It truly is, and no prosperity preacher can outdo it.

 

Pastor V. Mark Smith

Attitude of Gratitude

Berean Baptist on November 27, 2017

What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people. (Psalms 116:12-14)

The phrase “attitude of gratitude” is one you will often hear Bro. Gary Moline use in his offertory prayers. The phrase is certainly biblical and a really good time to use it is just before we give our tithes and offerings. This thought is contemplated by the psalmist in Psalm 116 as he asked, “What shall I render unto the Lord for all his benefits toward me?”

This is a great question since we are too often prone to ask, “What shall I complain to the Lord about all the problems I have?” This seems to be our primary thought when we go to the Lord in prayer. There is always some trouble that fills our mind so that our purpose in praying is only to lift up our complaints. We ignore prayer unless there is a problem just like many people ignore church until they figure things are so bad they had better resort to church attendance as their last best hope. Prayer is often viewed the same way.

In teaching the model prayer, Jesus said God knows every problem before we have a chance to tell Him. We do not bring Him any information He has not already considered. In fact, He brings many of our trials upon us to teach us to trust Him. The model prayer teaches that before making any petitions we should express glory to the name of God. We do this in several ways, among which is thanking Him for being our benefactor in His providential care of our lives. In this way, we acknowledge His sovereign control and remember we cannot exist a minute without Him.

The psalmist goes on to say how he will show his appreciation for the Lord’s benefits. He knew it is impossible to repay the Lord, but the Lord is not really looking for repayment. His benefits are by His free grace bestowed because of love. This is all the more incentive to show our appreciation. How would the psalmist show his gratitude? He began by thinking of the wonderful gift of salvation. It is hard to imagine anyone saved by God’s grace could be forgetful of this, but this is precisely what Peter described in 2 Peter 1:9. He said some have forgotten they were purged from their old sins. Their sins kept them from God’s favor, and yet it is to the old sins they return. The forgiveness of sin brought us into right relationship with God and turned His wrath away from us. Forgiveness removed all legal claims for punishment. How can we not be grateful for His salvation? What shall I render to God? First, my undying thankfulness for the salvation of my soul.

The second action of the psalmist verifies the first. The demonstration of thanksgiving is obedience to His commands. The Jews expressed their gratefulness by taking vows in which they promised certain acts of service. These vows were to be strictly observed. In like manner, we must strictly observe our vows to God. The first vow is the one made in baptism. Baptism is the acknowledgment of our belief in the atoning sacrifice of Christ. It is also a vow that we have died to our old way of life and we will no longer allow the old life to control us. We are risen to walk in the new life of Christ. In other words, in your baptism you promised to obey Christ as the Lord of your life.

There are also times we make vows that are bargaining chips to receive something from God. We do not need to make these vows but nevertheless if we do, we had better be sure to fulfill them. In Old Testament times, it was good to make a vow. It showed willingness to surrender to the Lord in service. The idea of it was good but the idea became very bad if there was no follow through. The scripture says it is better not to make a vow than to make one and not perform it (Ecclesiastes 5:4-5).

The most important point for today is to show gratitude by honoring Christ with faithful service. No one likes ungrateful people, and neither does God. Stop complaining for a while and show an attitude of gratitude. God is pleased when we remember His abundant mercies.

 

Pastor V. Mark Smith

Unparalleled Sorrow

Berean Baptist on May 22, 2017

Psalm 88

Each week when I write on the Psalms, I begin in nearly the same way. I do a simple reading of the text to see if there is anything that stands out and speaks to me in a special way. Next, I go to commentaries to see what others have said and usually to pick up some historical background. When I finished reading this psalm, I said to myself, “Oh man, how sad and how so much like Christ!” I did not feel I needed to go further because it sounded so much like the agony of Christ as He went through the sorrows of the cross.

The psalm needs a comment on every verse, but I cannot do that here. As you read, the parallels to Jesus are so striking that you will not miss my commentary. Surprisingly though, after reading commentary, there were some commentators that made no connection to Christ. Since apparently it can be missed, let me point out just a few verses. Once you see the pattern, you can easily fill in the blanks.

Notice verse 4: “I am counted with them that go down into the pit: I am as a man that hath no strength.” In Jesus dwelled all the fullness of the Godhead bodily. All power belonged to Him, but as a man He subjected Himself to the weaknesses of the flesh. He was cruelly beaten until it was impossible for Him to lift His cross. He was a man with all strength taken away.

Verse 7: “Thy wrath lieth hard upon me, and thou has afflicted me with all thy waves.” God poured out on Him the fury of hell because He had taken sin on Him. No one knows the extent of the pain and suffering. It was the equivalent of the infinite suffering of hell for those who would believe.

Verse 8: “Thou hast put away mine acquaintance far from me; thou has made me an abomination unto them…” Who can help but think of Peter who cursed in his denial, “I do not know the man!”

Verse 11: “Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?” Jesus knew the Father would raise Him. If He agreed to die, the Father would complete the plan. A dead and corrupted Christ in the grave would dishonor the Father. He must be raised to take on a glorified body. He is the firstfruits of the resurrection which ensures the Father would be glorified in our resurrection.

Verse 14: “LORD, why castest thou off my soul? why hidest thou thy face from me?” Does this not sound like, “My God, my God, why hast thou forsaken me?”

Verse 15: “I am afflicted and ready to die from my youth up…” As just a boy, Jesus said, “I must be about my Father’s business.” As a young man He said, “For this cause came I into the world.” What cause? The cruel death of the cross. He lived with the view of where He was going from the time He was old enough to understand.

Someone wrote this is the saddest of all the psalms. Who cannot agree when it gives such a vivid picture of the sorrows of Christ? He went lower than anyone has ever gone. Here is our solace. To the bitterest of depths went Christ (v.6), but He arose triumphantly over the grave. Sin, Satan, death, and hell are defeated. His sorrow is your joy, for by believing in Him the dark night of the worst terrors is done.

 

Oh the grace of Christ the Sovereign to receive around His throne

Distant souls from every nation, once estranged, but now His own!

Bound by blood, we’ll stand together, unified by love’s great cost;

With one voice, we’ll sing forever, “Thank you, Jesus, for the cross!”

 

Chosen!

Berean Baptist on October 31, 2016

Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. (Psalms 65:4)

Psalm 65 is another of David’s psalms of praise. The first part of the psalm has always been one of my favorites because it declares one of the most crucial doctrines of God’s word. This is the doctrine of God’s sovereign choice of unworthy sinners for salvation. The psalm describes the person that God chooses and causes to approach Him. Actually, in this is found two great doctrines. The first is the doctrine of election and the second is the effectual calling of the Holy Spirit. God chooses the sinner for salvation and ensures He will receive it by the Spirit’s work of regeneration. Even though God chooses, we would not come by ourselves because our hearts are depraved and turned against Him. The scripture describes men as the enemies of God and hostile to every righteous intention (Rom. 8:7; James 4:4). In this condition, we will neither choose God nor come to Him. It is therefore the work of God that sinners believe (John 6:29) and also His work that we come (John 6:44).

The result of this election and effectual calling is the blessing upon the one who is chosen and called. What greater favor could any person be shown than to be chosen to enter the courts of the Lord? The court is His presence; it is the place He abides; it is to be near Him and enjoy Him for eternity. This verse clearly shows none of this is owed to anything we have done. God chose us and called us without considering anything He foresaw in us. Since this election was made before the foundation of the world (Eph. 1:4), we know it cannot be based on good works that God foresaw we would do (Rom. 9:10-13).

God’s choice of certain individuals is not a doctrine barely noticed because it is well concealed in scripture. There are many places such as this that put the doctrine on open display, so that it cannot be disputed. Amazingly, as prominent as it is, there are those that hate it. Preachers will either skip over the many glaring instances of it, or else try to explain it away.

Once you understand these doctrines and accept them, you will never open your Bible again and spend very much time without seeing them. The Christian who gladly embraces this teaching has a completely new world view opened before his eyes. He sees Christ magnified and God glorified because he understands he had no part in his salvation. “Salvation is of the Lord” is the cry that continues to ring in his ears. He will never attribute any part of what happened to him to his own contributions (Titus 3:4; John 1:12-13). Even his will is overcome and changed in regeneration, so that he sees Christ and gladly comes to Him (John 3:8).

Many Christians have come to me joyfully proclaiming their new found understanding. They appreciate that Berean Baptist has opened their eyes to these truths. The theological black holes that many fall into and the brick walls they run up against are filled in and torn down, so that the word of God seems fresher and livelier than ever before.

It is no wonder we love these doctrines. Like David, it brings us to our knees in praise. Who are we that we should come into the courts of the Lord? We are His—He has chosen us—He clothed us with the righteousness of Jesus Christ. We come because He caused it. If you find a greater reason to glorify God, please tell me. This is enough to put me at the door of heaven. Anything more and surely I must be there!

Pastor V. Mark Smith

Fools Made to Seek God

Berean Baptist on August 8, 2016

Psalm 53

Recently I had a conversation with someone who related his former belief about God by saying something to this effect: “I believed if there was a God He created us and put us in His test tube as an experiment to see what we would do.” This view of God obviously makes Him very detached and impersonal without a real plan of interaction or care for His creatures.

Psalm 53 very clearly shows that false ideas about God are the norm for people rather than the exception. All aberrant views of God may not be the same, but all of them are products of the fallen human nature. This psalm begins with one of these fallacious viewpoints which is the idea there is no God at all. This idea is beyond foolish for even a fool knows he can look at creation and see it couldn’t have just happened—with no rhyme or reason it just happened, and everything appeared from nothing. That something appeared from nothing is mind boggling to say the least, but it is all we are left with if there is no self-existent all powerful something. This is what God is—He is that all powerful something. The word used in Psalm 53 for God is the Hebrew Elohim which refers to the sovereign God who is the maker and sustainer of the universe. He is capable of making something out of nothing.

The existence of the sovereign God is evident lest we be total fools, and so we must move from the foolishness of the atheist to determine the personality of God. Are we His creatures the subject of an experiment? Is He impersonal? This notion is forcefully disputed by the psalmist as he states in verse 2 that God looked down from heaven to see if there were any that did seek Him. Why would this be important to an impersonal God? If there is no relationship to be had, what difference does seeking Him make?

The interaction of God with man in these verses is actually negative. The relationship that could be had is stymied by man’s sinfulness. This is not the condition of one or a few or even the majority. It is the condition of all as God sees all of us as filthy and not one of us is capable of good. This moral corruption causes all false views of God and keeps man from seeking God in the right way.

What is the solution to the problem? Only one—salvation—salvation from the depravity of the mind that keeps us away from God. How will this salvation come when the corruption of man keeps him from seeking it? It must come out of Zion (v. 6). Do you understand what this means? It means it must come from God. Only God can fix the problem and it is the sovereign God who by an act of His gracious omnipotent will that it is accomplished. The psalmist pleads for the salvation of God to come out of Zion!

A psalm such as this puts the free will of man in salvation forever at rest. There is nothing in us that wills us to God. The psalmist debunked this myth by saying there is none that does good, no, not one. Willing ourselves to God is good, isn’t it? And yet, according to this psalm, it can never happen. We cannot will ourselves to God but He can will Himself to us. When salvation comes out of Zion, it is God dealing with the depravity of man to change him to one who will seek Him. And this is how salvation happens, friends. We love Him because He first loved us.

When you seek God, never boast, “I am on my way to find God.” Always remember He changed you so that you would seek Him. This is how the dilemma of Psalm 53 is solved. The very personal God gets very personal with you. You are not a test tube baby but one personally born of the Spirit of God.

Pastor V. Mark Smith

Be Still…

Berean Baptist on June 20, 2016

 

Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge. Selah. (Psalms 46:10-11)

The Lord always has a purpose in the way He leads and it is always best to surrender to His divine purpose. If I had things my way, I would rather our congregational reading of the Psalms would fall at some different place than Psalm 46. This psalm is better suited for the message I will bring next week, but God has providentially decided this is what we should read this week.

There are allusions in this psalm to the tribulation in the end times when the nation of Israel will be rocked like never before. Verses 2 and 3 are compelling references to that horrible time. It is very difficult to imagine things could be worse for the Jewish people since Jesus pronounced an ominous forecast for them in Matthew 23:38. He said, “Behold, your house is left unto you desolate.” This was the sure prediction of the fall of the entire Jewish system when both the temple and Jerusalem were destroyed by the Romans in A.D. 70. Since that time, the Jews have been vagabonds, and in every century they have been hated above all people with many attempts made to exterminate them. If Hitler had been successful in winning in World War II, it may very well be the Jews would be nonexistent today. However, we know God still has His plan and no government nor any tyrant will destroy His chosen people from the earth.

Remarkably, the 46th Psalm was written at a time when another despot tried to destroy Israel. This was Sennacherib, the Assyrian king, who besieged Jerusalem with a great army and made plans to assault and destroy her if Israel did not surrender. King Hezekiah saw this massive force that was about to invade and he humbly went before God to implore Him for relief. The relief Hezekiah sought was quickly forthcoming without Israel shooting a single arrow in her defense. Instead, God dispatched one angel in the night who killed 185,000 Assyrian soldiers as they slept. Within days, Sennacherib returned to Nineveh where he worshipped in the temple of his heathen god. As he did, his own sons came and murdered him. Psalm 46 was written in celebration of this silent victory. “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.”

In the last days during the time of tribulation, Israel will once again face extermination. The Antichrist will throw the combined forces of the world’s armies against her in an attempt to do what Satan has never before accomplished. By God’s marvelous providence, the God of Jacob will come to Israel’s aid. In Matthew 23:39, Jesus said He would not return for the Jews until they say, “Blessed is he that cometh in the name of the Lord.” He has not returned because Israel is not ready to turn to Him. Israel does not acknowledge Christ as king. In the worst days of the tribulation when Satan sends a flood against them, they will do what Hezekiah did. They will turn to the Lord as their only help and they will cry out for Him to deliver them. The great Sovereign will hear their cry and He will step foot on the Mount of Olives, the same place from which He ascended, and He will call a host of angels to come destroy the armies of the Antichrist just as He did the armies of Sennacherib.

Psalm 46 has always been a great comfort to those facing impossible situations. Martin Luther penned his great hymn A Mighty Fortress Is Our God from this psalm. Soldiers have sung its words before going into battle. Persecuted Christians have relied on it when facing torturous deaths. Perhaps you can find comfort in it today. The worst you can imagine is no match for God. Be still and wait. Call on Him and then wait quietly while He does His work. He is with us—the God of Jacob is our refuge.

Pastor V. Mark Smith

Fairest Lord Jesus

Berean Baptist on June 4, 2016

Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. (Psalms 45:2)

When Jesus gave His disciples the model prayer, He first ascribed honor to God by saying, “Our Father which art in heaven, Hallowed be thy name.”  This was His address to teach us that before we begin to speak to God, we must acknowledge His name is holy and He stands above all the creation. This address to the Father is preparation for the cry that should be on the lips of all God’s creatures. Jesus taught us to say, “Thy kingdom come.”

Our congregational reading today is from Psalm 45 which is one of the most outstanding of the psalms concerning the King of this great kingdom. A plea for the kingdom to come is not just for a change in the corruption that now exists in the world; it is not just for the lifting of the curse and the desire for our lives to be better. It is a joyful longing to see the King Himself. “Thy kingdom come,” is the plea for Heaven’s beautiful sovereign to come in splendor and glory, to be present with us, and to shine His radiance about us.

As the psalmist began this psalm, such sublime thoughts were the attitude of his heart. He picked up his pen and praises began to flow effortlessly as the ink went down on the parchment. He thought about the King and with enraptured thoughts he began to describe Him: “Thou art fairer than the children of men: grace is poured into thy lips…” Doesn’t this sound like John who in the gospel account wrote: “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14)? No one who has seen Christ by faith has any other view of Him. The psalmist wrote his words by faith for he had not seen Christ. How would he know what to expect? This is what the Holy Spirit does for all who have come to Christ by faith. The Holy Spirit inspired the psalmist as He spoke to his mind the beauties of Christ. He superintended the writing of the psalm. We are not inspired to write scripture but we are inspired with the meaning of it. The Holy Spirit teaches us and when we read these words we feel the same way. The Christ that we have not seen with natural eyes is met through eyes illuminated with faith. We see what we could never see before—in Him is hidden all the treasures of wisdom and knowledge (Colossians 2:3).

Notice how the psalmist says in verse seven that Christ has been anointed with the oil of gladness. Surely we wonder if he knew the full implications of what he wrote. This King is different from all others because combined in Him are two offices. He is both priest and King which was a combination unknown to Israel. These two offices are separate, always separate. And yet, the King is anointed with the oil of gladness which refers to the anointing oil by which priests were consecrated in their office. The combined kingship and priesthood of Christ is pictured in Melchizedek in the days of Abraham, and David mentions Melchizedek in Psalm 110, but not until we get to Hebrews in the New Testament do we understand the full significance of this mysterious Bible story. Is it not the Holy Spirit who blessed the psalmist’s pen with this thought?

And then we notice verse six in which Christ is declared to be God: “Thy throne, O God, is forever.” Again in Hebrews (1:8), we are told this scripture refers to Christ. Without question He is God, so we need not back down from those who say the Bible declares Jesus to be nothing more than a good man.

This psalm has so many wonderful lessons that like the psalmist it is easy to write and keep on writing. Unfortunately, bulletin articles are not good for endless thoughts. Even the great apostle John knew he could not write forever. He concluded the gospel story by saying the world cannot contain the books that could be written about Christ.

Read this psalm over and over and see if you do not feel the same. Thy Kingdom Come! Pray for it because it is this King that is fairer than the children of men who brings it.

Pastor V. Mark Smith

The Promise of the Resurrection

Berean Baptist on April 12, 2016

I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. (Psalms 40:1-2)

In last Sunday morning’s message, we had the opportunity to study Psalm 110 in which David declared Jesus to be the sovereign Lord. In the Gospel of John, chapter 5 Jesus gave a wonderful exposition of the resurrection, and then He said there are witnesses that testify to the truthfulness of His words. John the Baptist was one of those witnesses. He was a truly remarkable prophet that had the unique privilege of announcing Jesus as the Lamb of God. Jesus also said the Father bears witness of Him, but that witness is only received by those whom the Father will reveal the Son. A third witness in that passage is the scriptures. Jesus said, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (5:39).

With the command to search, we would expect to be able to go to the Old Testament and find Christ. This is why Jesus took the Jews to Psalm 110 where David bore testimony to His Lordship. Our congregational reading today takes us to another place where Jesus is found in the Old Testament psalms. The entire 40th Psalm is about Christ, but verses 1 and 2 are the particular focus of my article today. These verses speak of the resurrection with verse 2 being a personal favorite: “He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.” These are words of praise as Jesus acknowledged the Father’s promise. In the eternal covenant of redemption between the Father and the Son, the Father promised to bring safely home all those for whom Christ would die. The first fruit of this promise is that Christ would be resurrected—a critical event without which the promise fails. The resurrection of Christ was the Father’s stamp of approval on the redemptive work of the Son. When this promise was fulfilled, heaven must have thundered with praise because at this point redemption was forever sealed.

However, there was never any doubt this would happen. Heaven was already populated with the souls of the patriarchs and the prophets and all the people of God that died prior to the resurrection. Because God is timeless, a promise made in eternity past is as certain as if it had already happened. When you read scriptures like Psalm 40, you can see yourself. If you are a believer, you know you are as safe for heaven as if you were already there.

Many people wonder how Christians face bad days with a smile. They wonder why peace fills our heart when they struggle with so many things that burden them to despair. The interesting irony is that we face the same life struggles they face. We have job issues, financial concerns, family disappointments—and yet these things do not rule us. Our happiness is not determined by how well a stock portfolio is doing or whether Junior got accepted to Harvard. We have already risen with Christ and we know that when He shall appear we shall also appear with Him in glory (Colossians 3:1, 4).

Contemplating the certainty of the resurrection will keep our thinking straight when the cares of life start to become too heavy. Christ was in the horrible pit, but the promise kept Him waiting patiently. There was a time limit on the grave—three days. There is also a time limit for you. Wait patiently for it. Redemption is nigh.

Pastor V. Mark Smith