Connecting the Dots

 

Psalm 129

I have often mentioned the importance of Bible study so that we may understand how one place in scripture compares and explains other parts of scripture. Often preachers will search through multiple books of illustrations looking for something that will enhance their sermon points and help capture the meaning of a passage. Sometimes the illustrations are the point and the sermon is built on the illustration rather than using the word of God to speak to us.

Instead of looking for multiple illustrations from other sources, I much prefer to let the Bible speak for itself. The Bible is its own best commentary, but to use it as such, a good working knowledge of scripture is necessary. Psalm 129 is a case in point. This is one of the frequent times scripture recounts the history of the Jewish people who have been oppressed since the day God made them a nation. As the psalmist says, Israel was afflicted from its youth.

The nation grew up in Egypt under cruel taskmasters, and then became a people set apart to God through the giving of the Law at Mount Sinai. It seems there is barely a chapter from that point when somebody was not trying to destroy them. The reason is not because Jews have some inherent despicability. I think modern Jews often do not understand this themselves. The real reason is the one who hates God’s people hates because of the one particular person Israel would produce.

If I were preaching this passage, the first place I would go for illustration is the book of Revelation. The first thought that came to my mind was the 12th chapter verses 1 and 2: “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered.” The woman is Israel. The illustration grows with the imagery of sun and moon under her feet and the crown of twelve stars on her head. This is the same as Joseph’s dream when he saw father and mother and brothers bow to him when he became the vice-regent of Egypt.

The chapter goes on to speak of Israel travailing in birth. The birth pains are the difficulties by which the Saviour was brought into the world. Israel suffered because the Messiah was the fruit of her womb and He is the enemy of Satan. He intends to crush the head of the serpent, an illustration taken from Genesis 3.

This causes reflection on the 129th psalm verse 3 which speaks of plowers plowing her back. This is the deep pains of sorrow continually heaped on Israel because of the child that was to come. He too would have His back plowed by the cat o’ nine tails that left Him ripped apart in a mess of mangled flesh.

From point to point to point—dot to dot to dot, the scriptures weave the story of Christ. From Genesis to Revelation, the story of heaven and earth’s hero is told. Do we see these things in scripture as we read, or do we glance over them not understanding how the 129th psalm is one of the stepping stones in the story? Bible study is the only way this book comes alive. I can tell you it is more exciting to discover it for yourself than to have me simply tell it to you. If you try it and stick with it, you will learn this.

If you want the Bible to be your precious book, make it a part of your everyday life. Don’t let a day go by without reaching into it and gathering another of its nuggets of precious truths. If you do, Jesus will be more real to you than you can possibly imagine.

 

Pastor V. Mark Smith

 

 

Honoring Women

Psalm 128:3

Sometimes I wonder how people can think the Bible is an old dated book that is irrelevant to the issues of the modern world. The truth is the Bible is amazingly modern and has answers for many of our dilemmas. The problem is we don’t like the answers.

A case in point is this verse in Psalm 128. The first part of verse 3 says, “Thy wife shall be as a fruitful vine by the sides of thine house.” Sit down because you might not like this. The psalmist made one of the most politically incorrect statements he could make. He indirectly affirms that women are weaker constitutionally and require special support. The fruitful vine is a tender plant that cannot stand on its own but requires a superstructure to support it. It grows up the side of the house and only then is it able to bear its plentiful fruit. In this case, the structure is a strong family unit that is anchored by a husband who takes care of his wife and in turn she bears him children that are pleasing and honorable.

Although seeing this in the verse may be difficult, the concept is plainly taught in many places of scripture. None is a clear as Peter says in 1 Peter 3:7 when he calls the woman the “weaker vessel.” He said that men should dwell with their wives in knowledge, understanding his and her God-given roles. It is his job to protect her not only from those who would do her harm physically, but also those who would do her harm spiritually. The serpent beguiled Eve, not Adam, which led to the fall (1 Timothy 2:13-14).

The sense that women need protection is not a strange tenet of Bible thumpers. It turns out to be one of those pieces of inherent knowledge that God put into the human heart just like knowledge of His existence, of heaven, and of hell. Though there are some societies in which women are dominant as matriarchs, I know of none in which women are charged with protection of men. We know instinctively to shelter women and to risk dying for them should it be a choice between the man’s life or theirs.

This brings me to one of today’s hot topics. Should women be allowed to serve in the military in combat roles? No one mistakes there are times when women have been forced to defend and they have afforded themselves well. This is not about whether women should be excluded because they are never courageous. The problem is putting women in the position to protect men and to take the fall for them when this is against what God put instinctively in the heart.

Political correctness says that anyone who does not see women in all ways equal to men is a misogynist. However, there is no use lying to ourselves on this front. Women are not the same as men physically and are not suited for the same rigors of wars that men fight. They are not the same and neither is there a need to be. There is no inferiority in being different. Men and women are equal in worth to God, but He made us different to perform distinct functions.

Put yourself into a foxhole with your daughter. Who gets shielded from bullets? What man lets her be killed to protect him? What man lets any woman take a bullet for him? We aren’t wired this way and if there is anything a woman should cherish it is to be so revered by a man that he would give his life for her without ever thinking their roles should be reversed.

The Bible simply has a better way of doing things. The God who made us knows how to use us. If the world has a problem with this, we understand. The world has forever tried to suppress innate knowledge. What we do not understand is why any Christian would argue with it. We do not need a political debate on this. The Bible has already settled the debate.

 

Pastor V. Mark Smith

His Psalm

 

Psalm 91

One of the things I really enjoy about church is watching the young boys and girls as they leave their Sunday school and Pioneer Club classes. Many of them will show me the papers they colored or the crafts they made that relate to the incredible stories told in the Bible.

I remember when I was very young my dad gave me a huge children’s Bible with illustrations of the many miracles that God did throughout scripture. I think about the parting of the Red Sea or the collapse of Jericho’s walls or Gideon’s men as they shouted, “The sword of the Lord and of Gideon!” Those stories captured my attention with excitement as I imagined them. However, it was not until I was older that I understood the greatest miracle was not what God did by overruling nature or supernaturally tearing down walls or how three hundred men frightened multiple thousands of Midianites. The greatest miracle was when God became incarnate. The Almighty God who did these things took on human flesh and came to live among us.

I am reminded of the magnificence of this miracle when reading the 91st Psalm. This is a psalm for Jesus with its blessed promises of the Father to protect Him while He made His sojourn among the wicked of this world. None of us can imagine what it was like for Christ to have knowledge of His former exaltation in heaven as He walked in the lowliness of human flesh on earth. In one sense, it must have been a frightening prospect in His humanity as He was daily aware of the extreme hatred of religion against Him.

His first foray in His public ministry was to be led into the wilderness to be tempted by Satan. This awful period was a foreshadowing of how difficult the way would be. He was without food for forty days and at His weakest moment, Satan approached with his greatest temptations. It is very interesting that Satan quoted this psalm he dared Jesus to leap from the pinnacle of the temple. Satan asked Him to prove verses 10-12: “There shall no evil befall thee, neither shall any plague come nigh thy dwelling.  For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone.” These verses are true without the test and Jesus accepted them by faith.

It is also interesting that Satan was selective in his quotations as many that mishandle the scriptures often are. The next verses promise that Christ would tread on the lion and the adder and the dragon, and trample them under His feet. Who can miss that Satan is the roaring lion, the slimy serpent, and the great red dragon of Revelation 12? A little more quotation and Satan would prophesy his own destruction!

Verses 15 and 16 require special attention. Jesus had to go to the cross—this was His mission in the Incarnation. But, He trusted God to deliver Him. He was taunted with that trust as the crucifiers said, “He trusted in God; let him deliver him now, if he will have him…” Jesus only needed to wait three days for verses 15 and 16 to come true: “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation.” Now, He is alive and honored at the right hand of the Father forever.

Yes, the Incarnation is the greatest of all miracles. Jesus did not fear it even though He knew what it would bring. Psalm 91 was for Him—to strengthen Him by the promises of the Word of God. If only we would trust the Word as much!

Pastor V. Mark Smith