Failing but Not Forgotten

Berean Baptist on March 13, 2017

Psalm 78

Psalm 78 is a record of Israel’s history from their deliverance from Egypt to the reign of David. This psalm describes Israel’s often rebellion but also records how God would never let them go too far away to the point He would forsake them forever. The reading of this psalm might have been a little more appropriate in conjunction with next week’s study in Matthew, so you might catalog these comments in your mind and use them as an introduction to the disciples’ denial of Christ in Matthew chapter 26.

The Bible is an amazing book for many reasons, not the least of which is God’s way of exalting Himself from what seems to be an upside down position. If we were trying to convince people to follow a God they never desired, and if we wanted to preach His ability to change lives for the better, we would surely pick examples of His followers’ successes and leave the rest untold. Moses parting the Red Sea would be enough without telling how God kept him out of the Promised Land because he disobeyed by twice striking the rock. Joshua’s great victory over Jericho is enough without telling the story of Achan’s sin and the defeat at Ai. Samson carrying the gates of a Philistine city to the top of a hill is enough without telling of his terrible weakness of lust in falling prey to a conniving woman. And of course, David’s victory over the giant Goliath is enough without telling how he betrayed a trusted friend by committing adultery with his wife and then having him murdered in the cover-up.

The complete details of these fallible men’s lives would have been better left untold if we wanted to preach the marvelous virtues of our great God. However, God seeks glory in uncommon ways. The revelation of all the details shows how exceedingly gracious and merciful He truly is. How much love is needed to love someone who loves you? Jesus said if you love those that love you what thanks do you have? Even sinners love those that love them.

It would be enough to tell of God’s salvation of sinners who did not love Him if we wanted people to see how superior God’s love is. But what if God should add more details? What if after sending His Son to die for them and saving them those He loves are terribly ungrateful? How much more love does it take not to obliterate them in anger? It takes even greater resolve to love those that multiple times turn their backs on Him after receiving His rich benefits. God’s love is magnified as He promises to preserve His people despite their constant failures. This is the way God works. This is the way He wrote His book. Tell the whole story and God will be glorified in most uncommon ways.

After many verses of Israel’s obstinacy, the psalm ends on a note of peace. God gave Israel her greatest king. David, the shepherd king, brought Israel to prominence as he led them with a gentle hand. David symbolizes the last king of Israel. He is also a shepherd that feeds His flock and gently cares for those that are with young (Isa. 40:11). Christ is the great King. He loves us with unconditional love. He will never leave us or forsake us. Tell the whole world the story of Him and they will never find failure in Him. He came to make up for failures. God accepts us because of Him.

Thank God for His book. We see ourselves reflected in stories like Psalm 78. All too often they are tales of failures, yet we can still claim His promise that He will bring us home to glory.

 

Pastor V. Mark Smith

Conditions for Answers

Berean Baptist on February 13, 2017

Psalm 77

Several times in preaching on the need for total dependence upon Christ, I have told the story of a dark period I went through about thirty years ago. This was during an economic downturn in our city when business was failing, and it seemed everything I worked for was ready to collapse. I won’t go into the details now, but that period spawned a real test of faith in which I seriously questioned if God had forgotten His promises.

When I was just a child, my dad taught me to be faithful to the Lord’s work and to always keep up with my tithes and offerings. My first job was working for him, and out of the $10 I received each week I always deducted the proper tithe along with a little extra for missions. I was faithful to do this and I believed if I did there would never be a time I was without.

Up until this difficult time in my life, I never had any serious troubles. Married life was good, finances were good, church was as usual, and faith was never severely tested. The brewing financial storm and prospects of failure changed all of that. Those were the most serious days of prayer in all my life. During this time, I sought solace in the pages of scripture trying to find any passage that would ease my anxiety. One day I was reading 1 John 3:22 for the nth time when the verse popped out on the page: “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.” I took this as intended—an absolute promise.

As Christians, we are never in a bargaining position with God over our salvation. Salvation is an irrevocable gift purchased by the blood of Christ and given to us freely. The ability to keep the gift is neither ours as salvation is unconditional no matter how unfaithful at times we may be. However, the realization of peace, assurance, and loving companionship are conditioned upon how we respond in obedience to God’s commands. Please note I said realization of these not the reality of these. For a Christian, an unspiritual mind causes the perception to become perceived reality. John said that whatever we ask we receive with this condition—we must keep His commandments and do what pleases Him.

My determination was to stop the pity party and obey the verse. In fact, I had been obeying the verse, at least in part. I was doing but not asking, or should I say not doing and asking with faith believing. To make a long story short, God turned everything around. My fears were unfounded, and the next year was one of the most financially outstanding of my life.

I wrote this little essay in conjunction with Psalm 77. Note how the psalmist was overwhelmed at the beginning with his personal problem. He was at the point of giving up on God and believed God had given up on him. We don’t know what put him in such despair, but it hardly matters because there are numerous issues that park us beside the psalmist. The situation looked bleak, but as Charles Spurgeon said there would be a good outcome because the first verse starts with a prayer—“I cried unto God with my voice…”

It took ten verses for the psalmist to work through the emotions of his problem. Finally, he took the focus off self and put it on the Lord. He remembered in the worst of times God was always there. In verse 10, he said: “This is my infirmity: but I will remember the years of the right hand of the most High.”

Whatever you fear may make the way bleak and nigh impossible. The best course is not to focus on you and the problem, but to focus on God who solves problems. Always remember to keep His commandments and do what is pleasing in His sight. These are the conditions to receive what you ask.

Pastor V. Mark Smith

The Light of the Nations

Berean Baptist on November 14, 2016

Psalms 67:1, 4

God be merciful unto us, and bless us; and cause his face to shine upon us; Selah…O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. (Psalms 67:1, 4)

Once again in the psalms we are brought to a message about the millennium when our God shall rule the whole earth in a literal, physical kingdom. Verse 4 speaks of this kingdom as one in which all nations will be able to enjoy the righteous judgment of Jesus Christ.

There is a sadness to this psalm, however. It should have been written about the condition of Israel at the time of its writing. Through Israel the world should have already seen that salvation was not only for the Jews and that Jehovah was not just the God of Israel. He is to be worshipped and glorified by all people. When Jesus was taken to the temple for His circumcision, there was an old man named Simeon who was guided by the Holy Spirit to take the baby in his arms and pronounce a blessing. Simeon was overjoyed to see the Christ child and he said: Lord, now lettest thou thy servant depart in peace, according to thy word:  For mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel. (Luke 2:29-32)

At the time of this prophecy, Israel had long been in unbelief. The world had not been influenced by them—and even worse, there were hardly any believers in Israel at all. It is small wonder this should be the case since the nation had previously been in serious idolatry. The northern tribes had been assimilated into the peoples of Assyria and the southern tribes had been oppressed by the Babylonians. Even though the captivity was over, they had never since been free to rule themselves. This was God’s punishment for not guarding their trust to be a light to the Gentiles.

We needn’t think God’s purpose of salvation for all people would fail because of the Israel’s unbelief. Paul explains in Romans that Israel’s failure and their temporary chastisement was the opportunity for the salvation of other nations. As long as the Jewish laws and customs were enforced, they would be a serious hindrance to the gospel. God moved them out of the way, but He never intended to leave them set aside.

During the tribulation, God will resume His work with His chosen nation. He will raise a remnant of Jews that will recognize the Messiah. Under divine protection, they will preach the gospel until a vast company of Israel has received Him as Lord. They will also become a light to the Gentiles until there is a great multitude ready to enter the millennial kingdom. This has been our subject for the past two weeks in the morning sermons and will continue next week as we examine the closing statements of the Olivet Discourse.

We are not to look at these psalms as a message only for the millennium, however. Our job today is to show that Jesus Christ is our God, and only by believing in Him can any people be blessed. If we fail to do this, we are also in danger of being set aside. Without obedience to our duty, we will not be counted among the faithful redeemed. How have we been busy to proclaim the gospel message? Who have you spoken to at work or school or in any place where you regularly encounter the lost? Each person is a potential believer, but they will never be so until they hear the gospel. If we proclaim salvation, God will bless us and cause His face to shine upon us. Only then will the world be saved.

Pastor V. Mark Smith

A Providential Preaching Plan

Berean Baptist on November 7, 2016

 

Psalm 66

On many occasions, I am simply amazed at the numbers of times our congregational readings will interface with the subjects of Sunday morning sermons. Rarely do I choose a reading that purposely corresponds, since we are reading through the psalms each week taking them in order. I find the same coincidences (?) when teaching the Fundamentals Class on Wednesday evenings. I find myself constantly telling the class I do not want to divulge Sunday morning material, but we often tread the same ground without purposely arranging it. I would relegate this to mere coincidence if I did not believe the Holy Spirit is in charge of the entire ministry of Berean. If you wonder who plans these services—God does!

Some years ago, I was speaking with another pastor who was surprised our preaching schedule is planned more than one week at a time. He said he preferred to be “fresh” so the Spirit could speak immediately to the needs at the moment. I would maintain that a God who is omniscient and who chose us and planned our salvation before the foundation of the world is well capable of seeing a month or two in advance. He knows this congregation’s needs and the timing of them without consulting with me!

This be as it may, Psalm 66 crosses over into today’s sermon territory, because I believe it speaks of the praise that will be offered in the millennial kingdom. Our subject for today’s message is the reasons we believe there will be an actual Messianic kingdom on the earth. It delves into the citizens of the kingdom and the criteria of judgment for their permission to enter.

As I read this Psalm, I was reminded of Isaiah 53. This great chapter is perhaps the most well-known in the Old Testament, aside from Psalm 23, and is about redeemed Israel in the millennium as they contemplate the great crime of crucifying Christ in the first advent. They did not realize the wounds they inflicted were for their own salvation. Having come to this understanding and having trusted Him as their only redeemer, they can only reflect with amazement at His willingness to suffer so much for them when they shamefully despised Him and put Him to grief.

Psalm 66 steps beyond this as now they think back to the former days when God showed His mercy to Israel. He performed countless miracles on their behalf to ensure their survival. How sweet are the words of verse 9: “Which holdeth our soul in life, and suffereth not our feet to be moved.” How different will Israel’s attitude be towards the Messiah when He brings them through the Tribulation and gives them the glorious kingdom promised to their father David: “For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.” (2 Samuel 7:24)  In the first advent, He was not their God: “But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.” (Luke 19:14)  It will be different in the kingdom age when they look on the one they pierced and recognize Him as Messiah King (Zech. 12:10).

It blesses the heart of the preacher when the Holy Spirit so skillfully blends the worship with appropriate songs, readings, and sermons. Praise God He controls the service, and we worship according to His plan, not ours. Give all the glory to Him!

Pastor V. Mark Smith

 

 

 

 

Chosen!

Berean Baptist on October 31, 2016

Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. (Psalms 65:4)

Psalm 65 is another of David’s psalms of praise. The first part of the psalm has always been one of my favorites because it declares one of the most crucial doctrines of God’s word. This is the doctrine of God’s sovereign choice of unworthy sinners for salvation. The psalm describes the person that God chooses and causes to approach Him. Actually, in this is found two great doctrines. The first is the doctrine of election and the second is the effectual calling of the Holy Spirit. God chooses the sinner for salvation and ensures He will receive it by the Spirit’s work of regeneration. Even though God chooses, we would not come by ourselves because our hearts are depraved and turned against Him. The scripture describes men as the enemies of God and hostile to every righteous intention (Rom. 8:7; James 4:4). In this condition, we will neither choose God nor come to Him. It is therefore the work of God that sinners believe (John 6:29) and also His work that we come (John 6:44).

The result of this election and effectual calling is the blessing upon the one who is chosen and called. What greater favor could any person be shown than to be chosen to enter the courts of the Lord? The court is His presence; it is the place He abides; it is to be near Him and enjoy Him for eternity. This verse clearly shows none of this is owed to anything we have done. God chose us and called us without considering anything He foresaw in us. Since this election was made before the foundation of the world (Eph. 1:4), we know it cannot be based on good works that God foresaw we would do (Rom. 9:10-13).

God’s choice of certain individuals is not a doctrine barely noticed because it is well concealed in scripture. There are many places such as this that put the doctrine on open display, so that it cannot be disputed. Amazingly, as prominent as it is, there are those that hate it. Preachers will either skip over the many glaring instances of it, or else try to explain it away.

Once you understand these doctrines and accept them, you will never open your Bible again and spend very much time without seeing them. The Christian who gladly embraces this teaching has a completely new world view opened before his eyes. He sees Christ magnified and God glorified because he understands he had no part in his salvation. “Salvation is of the Lord” is the cry that continues to ring in his ears. He will never attribute any part of what happened to him to his own contributions (Titus 3:4; John 1:12-13). Even his will is overcome and changed in regeneration, so that he sees Christ and gladly comes to Him (John 3:8).

Many Christians have come to me joyfully proclaiming their new found understanding. They appreciate that Berean Baptist has opened their eyes to these truths. The theological black holes that many fall into and the brick walls they run up against are filled in and torn down, so that the word of God seems fresher and livelier than ever before.

It is no wonder we love these doctrines. Like David, it brings us to our knees in praise. Who are we that we should come into the courts of the Lord? We are His—He has chosen us—He clothed us with the righteousness of Jesus Christ. We come because He caused it. If you find a greater reason to glorify God, please tell me. This is enough to put me at the door of heaven. Anything more and surely I must be there!

Pastor V. Mark Smith

Fools Made to Seek God

Berean Baptist on August 8, 2016

Psalm 53

Recently I had a conversation with someone who related his former belief about God by saying something to this effect: “I believed if there was a God He created us and put us in His test tube as an experiment to see what we would do.” This view of God obviously makes Him very detached and impersonal without a real plan of interaction or care for His creatures.

Psalm 53 very clearly shows that false ideas about God are the norm for people rather than the exception. All aberrant views of God may not be the same, but all of them are products of the fallen human nature. This psalm begins with one of these fallacious viewpoints which is the idea there is no God at all. This idea is beyond foolish for even a fool knows he can look at creation and see it couldn’t have just happened—with no rhyme or reason it just happened, and everything appeared from nothing. That something appeared from nothing is mind boggling to say the least, but it is all we are left with if there is no self-existent all powerful something. This is what God is—He is that all powerful something. The word used in Psalm 53 for God is the Hebrew Elohim which refers to the sovereign God who is the maker and sustainer of the universe. He is capable of making something out of nothing.

The existence of the sovereign God is evident lest we be total fools, and so we must move from the foolishness of the atheist to determine the personality of God. Are we His creatures the subject of an experiment? Is He impersonal? This notion is forcefully disputed by the psalmist as he states in verse 2 that God looked down from heaven to see if there were any that did seek Him. Why would this be important to an impersonal God? If there is no relationship to be had, what difference does seeking Him make?

The interaction of God with man in these verses is actually negative. The relationship that could be had is stymied by man’s sinfulness. This is not the condition of one or a few or even the majority. It is the condition of all as God sees all of us as filthy and not one of us is capable of good. This moral corruption causes all false views of God and keeps man from seeking God in the right way.

What is the solution to the problem? Only one—salvation—salvation from the depravity of the mind that keeps us away from God. How will this salvation come when the corruption of man keeps him from seeking it? It must come out of Zion (v. 6). Do you understand what this means? It means it must come from God. Only God can fix the problem and it is the sovereign God who by an act of His gracious omnipotent will that it is accomplished. The psalmist pleads for the salvation of God to come out of Zion!

A psalm such as this puts the free will of man in salvation forever at rest. There is nothing in us that wills us to God. The psalmist debunked this myth by saying there is none that does good, no, not one. Willing ourselves to God is good, isn’t it? And yet, according to this psalm, it can never happen. We cannot will ourselves to God but He can will Himself to us. When salvation comes out of Zion, it is God dealing with the depravity of man to change him to one who will seek Him. And this is how salvation happens, friends. We love Him because He first loved us.

When you seek God, never boast, “I am on my way to find God.” Always remember He changed you so that you would seek Him. This is how the dilemma of Psalm 53 is solved. The very personal God gets very personal with you. You are not a test tube baby but one personally born of the Spirit of God.

Pastor V. Mark Smith

Thirsting for the Living God

Berean Baptist on April 29, 2016

My soul thirsteth for God, for the living God: when shall I come and appear before God? (Psalms 42:2)

The 42nd Psalm begins the second division of the Book of Psalms. From here through chapter 72, the psalms correspond to the book of Exodus. The major theme and key word for this section is deliverance.

There are so many great verses in this chapter that it is hard to pick a single one for fear you have done injustice to the rest. However, like most of the Bible, each verse is its own well of depth, so we must choose for the short term which one to discuss. I choose to concentrate on verse 2 which contains one of the beautiful expressions in the Bible. The psalmist said, “My soul thirsteth for God, the living God…” You might suppose “the living God” would not be an often repeated phrase in scripture for surely nothing is clearer than the fact we serve a living God. The first chapter of the Bible does not announce the existence of the living God, rather it is assumed. God is written all over the heavens, so do we really need a chapter that explains there is a living God?

Going back to the thought of deliverance, this phrase “the living God” appears in the book of Joshua as the Israelites were ready to cross the Jordan River to attack the fortified city of Jericho. This is the point where they would begin the conquest of Canaan. In front of them was their first obstacle. How were they going to get an army across the river when it was at flood stage? In chapter 3 verse 10, Joshua explained that they were about to see the evidence of the living God, or as a direct quote, “the living God is among you.” The evidence was that when the priests that carried the Ark of the Covenant stepped their feet into the waters of the Jordan River, the river would immediately stop flowing and they would cross on dry ground. This was no small feat—a miracle at any time—but especially since at this time of year the river overflowed its banks. A torrent of water cascaded down the channel making it impossible to cross. To stop the water at their crossing point, meant that God must also stop all the tributaries from flowing as well. In the 16th verse, this is what happened. Joshua said, “The waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.”

The significance of the phrase “the living God” in Joshua is that they were about to confront an enemy that also had their gods. The enemy was fortified and certainly more warlike than the children of Israel. One of the fears of Israel when they attempted to conquer Canaan was their chariots of iron and their plenitude of horses. Israel did not have these and were at a great disadvantage—except for the living God. These were no match for the living God. The gods of the Canaanites were dead gods of stone and their horses were mere creatures that God created with the spoken word. He could destroy them all with the same.

This is the kind of genuine deliverance that causes this section of Psalm 42 to correspond to the theme of this division. Trust in the living God is our great hope. The living God ensures the reality of our faith. This is the God that we shall see—as Job said, “In my flesh, shall I see God” (Job 19:26). He ever lives and is working in the world to bring us to Him.

The psalmist said in this verse that his soul thirsted for God. How do we satisfy this thirst? There is only one way—we drink from the wells of salvation by faith in Jesus Christ. Jesus said: “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:37-38). Living waters from the living God—what can be more satisfying?

Pastor V. Mark Smith

The Steps of a Good Man

Berean Baptist on February 15, 2016

The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. (Psalms 37:23-24)

 On the last Lord’s Day, we read the first seventeen verses of Psalm 37. My remarks on this Psalm were about the hardships of the Christian life and how it seems we always fall behind the prosperity of the world. We are encouraged not to despair because this life is as good as it gets for the wicked. Though the evil man may appear to be prosperous, his prosperity is a mirage. He may clutch his title deed to the earth for a while, but soon all he has will be taken away. The earth belongs to God and is the inheritance of the people of God (v. 11).

This Psalm is filled with hope for the troubled Christian, but none is better than the words of verses 23 and 24. Think carefully on this phrase: “The steps of a good man are ordered by the LORD…” These are the most hopeful words you will ever read. They speak of two great doctrines of the faith—God’s divine providence and His sovereign predestination. There is not a step you will ever take that God did not know you would take. He knows because He is the one that puts one foot in front of the other.

When God formed the world by His spoken word, He knew it would be inhabited by a race that He had chosen for His name. The beginning of man was in the predestination of God and we dare not think that after man was created God abruptly relinquished His divine providence. The fall in the Garden was not a surprise to Him and neither was the means by which He would restore all that was lost in that devastating event. If God should have relinquished control at that awful hour, there is not one soul that would ever have hope of redemption. Through the fall, we became completely corrupted. Every faculty of man was radically altered so that we are consumed with sin through and through. This radical corruption is what we call total depravity, and it left man in such a state that we are wholly incapable of looking up to God and helping ourselves in any way. We will not look because we care not to look. The scriptures say we became the enemies of God and of His righteousness. If God should leave us alone in our depravity, we are hopeless because we do not have the power or will to escape it.

The scriptures do not present a God who has abandoned us. We are enabled to come back to Him for one reason—His marvelous grace. In regeneration, He changes our disposition from hostility against His grace to openness to receive His grace. He orders the steps of repentance and faith. If you trust Christ as Saviour, you owe your trust to a sovereign act of the Holy Spirit. You did not change your mind; He changed your mind. Our statement of faith says accurately: “[He] secure[s] our voluntary obedience to the gospel” (Article 7). God’s method leaves Him alone responsible in all ways for our salvation.

With the tremendous costliness of salvation requiring the death of Christ for sin, how can we imagine that God who purchased our redemption with blood should ever let us go? When we fall, God does not cast us off. In the bleakest hour of our deepest despair, God still has His eye on us. He fully intends to raise us again and put us back upon the solid rock. The timing of His lifting is also His alone. We know it cannot be too long because the time of life is nothing compared to eternity. Our long time is God’s short time.

The promise is providentially intact. He sees with His eye but goes much further—He holds with His hands. We know we can never sink too low to be beneath His tender embrace. We often say, “Keep the faith!” We shall because we are kept by the power of God (1 Peter 1:5).

Pastor V. Mark Smith

The Blessing of Bible Study

Berean Baptist on September 21, 2015

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. (Psalms 27:4)

 One of the greatest pleasures I have as the pastor of this church is the time it affords me to do in-depth Bible study. Although I believe every Christian should take time to read and meditate on scripture, I know it is not possible for most of you to spend the kind of time it takes a pastor to study the word and prepare sermons. Since I do have the time, and you expect that I should use it, I am blessed to read and study the word along with the writings of many good men of God.

I have heard some preachers criticize the use of commentaries and other aids saying a man should get his instruction straight from the word and allow the Holy Spirit to speak directly to his heart. I would never deny such a method is excellent, but I also believe it would be foolish to reject the wisdom of good godly men who have also been spoken to by the Holy Spirit. Perhaps you have never thought of it this way, but a good commentary acts as a preacher’s preacher. My sermons to you are commentary on scripture, so why should I be deprived of commentary on scripture?

My whole point here is to come to this—in reading commentaries, I often come across golden nuggets of thought that are a particular blessing to me. I was looking over the 27th Psalm when I read William MacDonald’s commentary and I was truly blessed by his treatment of the text. He took each verse and showed how the Lord Jesus may have thought on this Psalm in the hours before He was taken to the cross. I do not have space to rehearse the entire Psalm, but I can give you a few examples of how MacDonald handled the comparison to Christ.

In verse 1, the Psalmist said “The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” MacDonald remarked that when the chief priests and the elders of the temple came to take Jesus in the Garden of Gethsemane, He said, “This is your hour, and the power of darkness” (Luke 22:53). While He said this, Jesus consoled Himself with the words of the Psalm, ”The Lord is my light and my salvation.”

Verse 2 is interesting. In John 18:6, the scripture says when Jesus spoke to the men that came to arrest Him, they heard His voice and they went backward and fell to the ground. Compare this to “When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”

The intention of Christ’s enemies was to take Him to trial, condemn Him, and then lift Him up between heaven and earth by nailing Him to a cross. MacDonald says as they planned to do this Jesus was anticipating another kind of lifting up. Notice verse 6 of the Psalm: “And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.”

When Jesus was arrested, great fear came on all the disciples and they forsook Him and fled. When all your friends forsake you and when no one is there to stand with you, on whom do you depend? Would Jesus think on the words of verses 9 and 10? “Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up.”

This is just a small sampling of the commentary, but how blessed I was to find this little jewel in the hundreds of books in my library. Bible study is interesting, uplifting, exhilarating—and fun. I hope you delight in God’s word and use every opportunity to learn more about our great God and the salvation He provides in Jesus Christ.

Pastor V. Mark Smith