WHO IS THE MORMON GOD?

Berean Baptist on February 16, 2020

This week I continue to be impressed with the salutation of Christ’s letter to the Laodicean church. I have discussed with you the likely issue of Laodicea’s faulty belief concerning the deity of Christ. The Colossian letter gave us a clue as Paul said the letter needed to be read at Laodicea. This may have been necessary because Laodicea experienced the same doctrinal problems as Colossae.

            I am prompted to think more on this issue and how the deity of Christ has been challenged throughout church history. In this article, I want to write a little about Mormonism and their teachings about God. Their official name is “The Church of Jesus Christ of Latter-Day Saints” which suggests they are a branch of Christianity. Nothing could be further from the truth.

            The early controversies in church history about the nature of God scarcely encompassed the extreme heresies of Mormonism. Since I don’t have space to go in-depth concerning their many heretical beliefs, I need only mention one which is more than fair warning that Mormonism is pure paganism.

            The central question is this: Who is the God of Mormonism? As a Christian, you understand God is transcendent over His creation. God is of vastly contrasting character to humans. He is spirit and He is light. He is unapproachable light which speaks of the ineffability of His being. However, when you and I say God and when a Mormon says God, we are not in the same universe of meaning. Mormons believe God is as we are. They believe God is of the same species as us. He is a man that has reached a higher stage of development than we are. He is still a man but has attained a higher level.

            Joseph Smith, the founder of Mormonism, said: “God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heaven…I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see…that he was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ Himself did…”

            This fantastical idea of God is only deeply worsened as Joseph Smith dilates. Mormons teach that the current iteration of God is one of a succession of other men who have attained the position. Further, it is possible that some Mormon today could likewise hold the position in the future and become for a time the most exalted man. If you ask a Mormon, “Who is the number one God?” he will not answer because he doesn’t know nor dares to ask.

            Without delving further into this deep darkness of deceit, is this not enough to demonstrate that Mormonism has nothing to do with Christianity? Be careful when you speak to a Mormon because they use the same language as you—grace, faith, sin, redemption—and God. The meaning of the terms is nothing like yours.

            First and foremost, remember when they say God, they are worlds apart from who we understand God to be. Salvation is impossible for them if they persist in their fantasy of unbelief. Are they good family people? Not really. They are horrible because they are taking their children to hell.

                                                                        Pastor V. Mark Smith

ASSEMBLY VS. CHURCH

Berean Baptist on January 27, 2020

Of the seven churches in Revelation, the church at Laodicea has become nearly synonymous with Christ-less Christianity. Professor Michael Horton of the Westminster Theological Seminary wrote a book with this title, Christless Christianity. He questions whether America is fast arriving at the point where Christ is left out of the church and out of His own gospel.

            One of the chapters in his book is titled, “How We Turn Good News into Good Advice.” In this chapter, he argues that reducing the good news of Jesus to good advice makes the gospel no better than any other method of life coaching. If all the gospel amounts to is a better way to feel good about ourselves, there are many competing philosophies that will be sworn by as better methods. If this is true, how do Christians rightly argue for the exclusivity of the gospel? The issue with this dilemma is that the modern church has replaced the person of the gospel with a plan of the gospel. Neither Christ nor His church is about a plan. Both are about the person of Jesus Christ. Without Him the plan has no more value than any other plan. Some rightly argue salvation is not a plan although we often term our presentations of it as the plan of salvation. Salvation is to have Christ. If He is not the center and focus, we will never have the salvation offered in Him.

            This is the problem of the Laodicean church. Without Christ, it is a social organization. The word church means assembly. It comes from a common Greek word that means nothing more than people gathered in one place. However, our Bible translations render the word church when the translators are certain the assembly refers to people who are born-again, assembled to work for Christ, to obey His commission, and to glorify Him. In this sense, the Laodicean church is better termed the Laodicean assembly. Christ is not their focus.

            As the time grows nearer to the coming of Christ, the Bible seems to indicate that more and churches will become usurpers of the term. They have been turned into assemblies. Though they carry Christ’s name, Christ can have no part of them because He is no part of them. If He stayed in those assemblies, He would only compete as another life coach with many other coaches and their paths to success. We already know Oprah wins that one hands down.

            There are several indicators that you might be a member of an assembly rather than a church. Among these we might ask, is their gospel about your economic prosperity? It is not a church but an assembly for financial seminars. Is the preaching absent the Bible and people are not encouraged to carry, read, and study the scriptures? It is an assembly of rationalizers weighing the best methods of success.

            Christianity is a person—Jesus Christ. His church is an expression of His redemptive work that only cares how our lives can best glorify Him. Sometimes the way is through sickness and poverty. Plug that into the assembly’s plan and see how much traction it gets. Until you are ready to make Christ central no matter how it affects you physically, financially, or in any other personal way, you must remain a member of the Laodicean assembly. You are not ready for membership in Christ’s church.

                                                                                    Pastor V. Mark Smith

The Testimony of Church Truth

Berean Baptist on September 16, 2019

“Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,  (10)  But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:  (11)  Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.  (12)  For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.  (13)  Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:9-13) 

            Often when speaking to visitors in our services and to perspective members, I like to tell them we are historical Baptists. In this day, it is common to find churches that march under no specific banner but are what we sometimes term “generic Christians.” This means they fit in well with just about any group, especially those that have abandoned the teaching of specific Bible doctrines that would define their theological bent.

            As historical Baptists, we observe the time-honored confessions of faith of our Baptist forefathers. However, we do not believe creeds and confessions are superior to the Bible, and we observe them only as they agree with true Biblical teachings. Three very important confessions of faith reflect the interpretation of scripture as held by Berean Baptist Church. These are the First London Baptist Confession of Faith of 1644, the Second London Baptist Confession of Faith of 1689, and the New Hampshire Confession of Faith of 1833. While we are not in agreement with them in every minute detail, these confessions largely represent the teachings of our church.

            If I were to pick one portion of scripture that contains many of our specific teachings, I would choose 2 Timothy 1:9-13. Here are found these important truths: (1) Salvation is not by human effort but only through the grace of God bestowed upon depraved, unworthy sinners (v 9). (2) The means of salvation and those who receive it were determined by God before the world began. This determination was not based upon the condition of any foreseen goodness in man including faith in the gospel but was based solely upon the grace of God and the good pleasure of His will (v. 9). (3) Salvation is in Christ and Him alone (v. 10). (4) Those that God has chosen are effectually called by the Holy Spirit in conjunction with the preaching of the gospel (vv. 9-11). (5) All those chosen, effectually called, and justified, are forever preserved in the faith so they can never fall away (v. 12). (6) Believers are not only preserved in the faith; they must also persevere in the faith (v. 13). Their continuance in the faith is evidence of their true conversion.

            These beliefs are expressed in the historical Baptist confessions of faith. We affirm these as important truths of scripture, and to deny these is not only denial of these historical statements of faith, but more importantly is denial of the Holy Scriptures. Because of 2 Timothy 1:9-13 and many other confirmations of the same truths spoken elsewhere in the Bible, we cannot be “generic Christians.” Paul, the apostle, encouraged Timothy to hold on to the sound truths he was taught (v. 13). These words are recorded and preserved for us that we might also receive the same encouragement as Timothy.

            We make no apologies for believing, preaching, and being identified with the same truths our Baptist forefathers taught. If Christ and the apostles taught these doctrines, we want them to be our doctrines too!

                                                                        Pastor V. Mark Smith

Join the Church with New Testament Doctrine

Berean Baptist on January 28, 2019


Join the Church with New Testament Doctrines

Recently, I wrote a short doctrinal statement of our church based on 2 Timothy 1:9-13.  We are committed to these doctrinal truths as all churches should be. If these doctrines are true, they must be true for all churches, not just ours. Thomas Paul Simmons wrote in his systematic theology, “When one is saved, the next consideration that should claim his attention is the church. Gratitude to God for salvation should make him as conscientious about church affiliation as about matters pertaining to salvation.” I believe this is an accurate assessment of the value placed upon church membership by the apostles in two ways. As Simmons states, we should be conscientious about affiliation. His primary meaning is that each Christian should carefully choose a church that is faithful to New Testament doctrine. To this we would add, a Christian should be conscientious about becoming a church member in the first place! Neither the apostles nor Simmons would imagine a Christian not being a part of a church.

In the Great Commission, the apostles were told to preach the gospel, to make disciples, to baptize them, and teach them to observe the commandments of Christ. Thus, we find another great reason to become a part of the Lord’s church. The church is the place for the teaching of God’s word. Paul explained in Ephesians that God put pastors and teachers in the church for building the faith and knowledge of His people. Contrary to what many think, the church is not primarily a place for evangelism. The church is for believers and teaching them is our primary mandate. Since God predestined us to be conformed to the image of Christ, He gave His church as a place to receive instruction that we might come “unto the measure of the stature of the fulness of Christ” (Eph. 4:13).

Additionally, I would mention the fellowship of the church. The church is a place for Christians to meet to encourage one another. Hebrews says, “Not forsaking the assembling of yourselves together, as the manner of some is; but exhorting one another…” (10:25). Church membership identifies you with other Christians and is acceptance of the responsibilities of your faith. Membership is commitment to the cause of Christ and the responsibility of the commission Christ gave to His disciples. The Great Commission was given to the apostles as they were the first church. They were commissioned as a church, not as individuals, for the perpetual work of evangelism. It is your responsibility as God’s child to assist in carrying out the commission under the authority of the church.

The New Testament is filled with instructions for the church. Nine of Paul’s epistles were written specifically to local congregations. Three were written for instructions to pastors and deacons and for church order. The Revelation written by John begins with a message to seven local churches. Acts is the history of the organization and growth of the local church in the first century. These books along with the gospels and general epistles are centered on the church. We cannot escape the reality that the local church is the plan and purpose for God’s people today. I encourage you to join a true Bible believing church and serve God faithfully by committing yourself to its ministry. Be conscientious about your choice of affiliation. Be sure your choice is a church that is committed to sound doctrine. I can think of none better than Berean Baptist Church! Join with us as we minister to this community and send the gospel around the world.

                                                                        Pastor V. Mark Smith

Thank God for Our Church

Berean Baptist on October 29, 2018

(This article was written two years ago before the presidential election. I believe it is as timely today with upcoming elections as it was then.)

At times, it seems we hope against hope for our survival as each year presents new challenges to our faith. The gruesome presidential election is over, which for the first time presented us with no good options, or at least none we felt we could make without violating every decency of a sanctified conscience. Never have Christian Americans had to vote for such unqualified evil. We were torn between our patriotic duty of voting, and a feeling if we did vote we might in fact conflict with our duty as citizens of the heavenly country. How do you vote when evil wins either way? You can decide how you feel about the outcome. I am thankful that Bereans can sit together in church today, and that despite different political opinions, we rejoice as one in the word of God.

How are we able to do this? It is because our political divisions pale in comparison to our spiritual agreements. We are not divided about the gospel. We have firm unchanging conviction in the saving power of Jesus Christ. No campaign for a different salvation will shake us from our belief in justification by faith alone in Jesus Christ alone.

We are not divided on the Bible. We believe it is the inerrant, inspired word of God that is our constitution of faith and practice. We are not divided on its proper translation. We believe the King James Version is the best translation for English speaking people.

We are not divided on Christ. There is no other way to the Father but through Him. He is the way, the truth, and the life. We believe salvation is exclusively in Him as the author and finisher of our faith. We are not divided on His cross, believing it is the only place for our sins to be forgiven. We are not divided on His death as the atonement for our sins and that Christ died as a penal substitute to redeem us from all iniquity.

We are not divided about our standing in Christ. We are held safely and securely in the Father’s hand and no power of hell can separate us from the His love. Our perseverance in the faith is assured because He is the defender of His people.

We are not divided on the work of the Holy Spirit. He regenerated us when we were dead in trespasses and sin and brought us to life to hear and believe the gospel. His work precedes our repentance and faith in a secret operation upon the soul. We realize it only by the fruits it produces. We are not divided on His sanctification of believers which is sealed to us upon our belief. We receive Him in His fullness as an abiding presence when we place our faith in Christ.

We are not divided concerning the Father’s work of choosing us in Christ before the foundation of the world. All benefits of salvation flow out of this sovereign choice founded only in the good pleasure of His will. No blessings are secured to us based on any act of foreseen faith.

And lastly, we are not divided about the body of Christ, the church of the living God. We are a visible body complete in Him—vessels of mercy made to glorify Him through the preaching of the gospel. Our duty is to bring more of His chosen ones to the throne of His grace.

We are thankful that human government rules temporally for the good of our society. We have no trust in it beyond God’s stated purpose to be His instrument to restrain evil. Though it often disappoints and causes temporary dissent, it will not dampen our enthusiasm or ruin our faith that God always does all things well. Rejoice with us in our Thanksgiving holiday. God’s kingdom and His church are great no matter who our elected representatives may be.

 

Pastor V. Mark Smith

Living in Wisdom

Berean Baptist on February 5, 2018

It is impossible for the natural man to choose a holy and righteous life, or essentially the things that will make him healthy and wholesome. The health I am speaking of is not necessarily physical although many of us have a very difficult time making the right choices in that area. I am speaking of choosing health for the soul—the ability to come to Christ in salvation and to begin a course of living for God.

Righteousness eludes every person who does not know Christ. Our fallen nature prevents us from choosing godliness which is the reason we need the Lord to change our hearts. Jesus said we must be born again. This infers the old life must be replaced with the new life that only He can give. Until the Holy Spirit opens our eyes to this truth, we remain carnally minded and cannot please God (Romans 8:6-8).

In regeneration, God changes the disposition of the mind and gives the ability to choose the right path instead of repeating the frequent failures of the past. However, this new capability does not mean we possess immediate wisdom to use it. As we well know, there is a sanctifying process in which good choices are cultivated by prayer, study, and practical experience. Wisdom in this case is not a sudden miraculous endowment as God gave Solomon. This wisdom is best described as discernment achieved through repetitive training. In fact, it is wisdom that will never show itself unless great care is taken to work on it daily. When we indulge sin on a regular basis without being cautious to protect ourselves from it, the heart grows cold and calloused and strongly resists correction. The spiritual man can become a couch potato that never heeds the call to work out our salvation (work out your own salvation—Phil. 2:12).

The first way the Bible tells us to discern properly is in our moral choices. Because the moral character of a Christian is changed, it is possible to choose ways of living that are consistent with the Bible’s commandments. Many of these ways we never thought of before and were never bothered because we did the opposite. With the indwelling of the Holy Spirit, comes the ability to see sin differently, and rather than enjoy its pleasures, we are grieved in our heart and broken by it.

The second area of discernment concerns doctrinal distinctions. All right choices whether moral or theological are governed by our doctrine. For example, the Gnosticism of the first century led to very immoral lifestyles because the doctrine of the body/soul relationship was wrong. We should recognize that every false doctrine leads to unbiblical thinking. Wrong thinking leads to wrong practice and to compromise which in turn becomes bad lifestyle choices.

There are moral and doctrinal distinctions that must be made. We do not have the option of ignoring them. The best place you can learn how to make right choices is to attend church and sit under good doctrinal preaching. Living in wisdom is not mystical. It is to follow the objective truth of God’s word.

 

Pastor V. Mark Smith

The Conclusion of Matthew

Berean Baptist on December 11, 2017

Matthew ends with the glorious gospel of Jesus Christ that has through the centuries changed the lives of millions of people. We are sure of the scripture’s promise that heaven will be filled with a vast number of people who will praise the name of our Lord forever and forever. Their salvation was made possible in only one way—the good news that Jesus came to earth, lived, died, was buried, and then arose from the grave. The sacrifice of our Saviour at Calvary satisfied every demand of God’s justice that was laid against the vile repentant sinner.

The gospel is good news; the best news any person can hear. It does indeed change many hell-bound sinners into heaven-bound saints. For this reason, it is strenuously resisted by Satan and his followers who do everything in their power to corrupt it. The gospel alone can save which means a perverted gospel cannot save. Unfortunately, for the unsuspecting, the means of corruption can be so subtle that many who promote Satan’s methods do not even realize they are helping him accomplish his goal of keeping people blinded to the truth.

Energetic soul-winners who are no doubt often sincere in their efforts to see people saved are often guilty of giving people false assurance by leading them through cheapened presentations of the gospel. When the gospel is reduced to a three to five-minute presentation in which repentance from sin is not mentioned and faith is presented as nothing more than intellectual assent, the ingredients of a false gospel are there. This is not the true gospel of Christ. The true gospel demands genuine sorrow for sin, a sense of self-loathing because of offenses against the holy God, a forsaking and turning from sin in deep contrition, then turning to Christ alone in faith as the only hope of salvation. It also includes the surrender of all we are to the Lordship of Christ over our lives.

Quick five-minute presentations will rarely bring a person to the understanding of these important truths. Enthusiastic soul-winners are lightning fast in their efforts to get people to pray the sinner’s prayer when they have not adequately dealt with the demands of Christ for repentance and faith. This method of soul-winning is never found in scripture. There is not one instance of it in the ministry of Jesus, the apostles, or any evangelist in the New Testament. None of them asked anyone to pray what we call the sinner’s prayer. None of them would have sanctioned this method as an indication of real conviction and turning to Christ in repentant faith. Does this mean we are not to call on the Lord in prayer for salvation? No, we must, but not before we have rejected all that we are and are ready to be humbly obedient to all the Lord commands.

I want you to see these truths. We do not want to sell the gospel short. Never let it be said we have wasted time because our converts never really understood the gospel. Jesus is Lord and Jesus saves! But, Jesus never saves with a false gospel. Repent of all your sins, place your faith in Christ with a faith that leads to obedience to His Lordship.

 

Pastor V. Mark Smith

 

God’s Works Remembered

Berean Baptist on November 6, 2017

He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

(Psalms 111:4)

As I was thinking on the 111th psalm, verse 4 reminded me of a negative application of the same thought in 2 Peter 1:9:  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. The psalmist said God has made His work to be remembered while Peter said the one who does not care to build on his faith by adding Christian graces will soon forget the mighty works that God has done in his life.

I think it is interesting how many times the Old Testament retells the story of Israel’s deliverance from Egypt. I have commented on this before from other psalms and scripture texts, and here we find it again in more subtle references in the 111th psalm. It seems the crowning achievement of all God’s wonderful works for His people is how God humbled the defiant Egyptian Pharaoh and brought His people out with a mighty strong arm. He brought them through the perils of the wilderness and gave them the land promised to Abraham. This is reflected in verse 6: He hath shewed his people the power of his works, that he may give them the heritage of the heathen. The scriptures continue to remind of this fact so that Israel would never lose the assurance that God was on their side and would always fulfill His promises to them.

The same is true for the Christian today. Our deliverance in the moment of our salvation when God broke through the stronghold sin had on our hearts is a grand touchstone to return to time and time again. God brought us into the marvelous light of the gospel of Christ and became the author of our eternal salvation. Like Israel’s remembrance of deliverance from Egypt, this is our place of remembrance of God’s wonderful works.

There is, however, another similarity between the 111th psalm and the quest for holiness in 2 Peter 1. Israel was taken into captivity because they forgot what God did for them. They were not careful to maintain their obedience which caused them to fall and to experience bitter chastisement. The Christian has the same propensity if he is not careful to maintain his focus on Christ. We will also fail and find ourselves back in the captivity of sin.

This is what Peter warns against in 2 Peter 1:9. The person who forgets that he was purged from his old sins will soon fall into those old sins again. We are doomed to repeat our past mistakes which is the exact problem with Israel. Old sins always yield the same results—it never changes. The loss of assurance is its fruit; when the fruit of the Christian life should be grace, peace, and the contentment of resting in God’s promises.

As I read the psalm and compared it to 2 Peter, I was also reminded how scripture says Old Testament stories were given to warn us not to fall in the same holes as Israel. We must guard ourselves and be diligent to add all spiritual graces. This is the sure method of never failing to remember God’s wonderful works. Look at the world around you and see the immensity of His power. And then, look into your heart once blackened by sin and see it cleansed by the gospel of Christ. Keep looking and you will never forget the joy of being purged from your old sins.

 

Pastor V. Mark Smith

God’s Providence in a Child’s Conversion

Berean Baptist on August 13, 2017

John Flavel has long been one of my favorite Puritan authors and his masterpiece on God’s providence is one of the first of his books I read. Providence is a very important concept in scripture as it describes how God works all things after the counsel of will and knows how each detail of His creation works together for the blessings of His children. In other words, providence comprehends more than the predestination of God’s people to salvation. It considers His total control of all His creatures to bring about His sovereign purposes. Among its many properties is the confirmation that all things consist by the power of God and that no creature is self-sustaining.

In chapter 3 of Flavel’s book, he deals with God’s providence in salvation. Flavel seems enraptured as he expounds on the way God orders all the occasions that bring His people to belief in Him. There are no accidents in our conversion. Each step is carefully planned by God. Of all the good God does for us, nothing compares to His meticulous care to bring us to salvation.

The point of this chapter is the gratitude and the testimony of a Christian because of what Christ has done. And yet Flavel points out that all testimonies are not equal. All experiences of conversion are not the same. Every Christian does not tell the same story or give as much detail in relating what happened in their lives at the time God saved them.

This interested me because I have experienced exactly what Flavel describes. I was saved when I was very young. My father was a Baptist preacher and I grew up in a Christian home. The first place I was taken as a child was to church. My name appeared on the cradle roll of South Broadway Baptist Church when I was just a few days old. There has never been I time when I have not been in church, and at the age of seven I trusted Christ as Saviour. Believe me, that was a long time ago.

If you ask me to provide the details of my conversion, to tell you the sermon, the songs, to relate what happened afterwards, to tell you how I felt—I cannot. I do remember the conviction, but that is all. Because I can’t remember the details, does it mean I am not saved? Surprisingly, I have heard preachers say if you don’t know the day, the hour, and the minute you trusted Christ, then you aren’t really saved.

Your experience of coming to Christ may be different. I have heard many testimonies of people who were in deep sin when they were saved. Some were in drugs, alcohol, adultery, pornography—and each has a very clear recollection of the day God brought them out of those horrible lives of sin. And there lies the difference. I was young and had very little life experiences. I needed salvation as much as anyone, but I don’t have that riveting, interesting, enthralling story that causes people to shout, Praise God! I don’t believe anyone ever said ooh and ah at my testimony.

Here is the point. An exciting testimony is no more proof a person is saved than a dull, vague, boring memory of a child who came to know Christ. In fact, you should pray to God every day that your children end up with a boring story of conversion rather than a spectacular turnaround. When a child is saved, it is the most exciting salvation of all.

 

Pastor V. Mark Smith

Will You or Won’t You?

Berean Baptist on March 27, 2017

Psalms 81:13-16

Recently I was asked a question about Matthew 23:37 in which Jesus said, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” This question concerned the ability of man to make a decision to believe in Christ. Is salvation a matter of the will in making a purely rational decision of the mind, or is a person incapable of choosing Christ because of the depravity of his will? Still another way of asking is, “Was the will of man debilitated by the fall to the extent he is spiritually incapacitated?” These questions are important because they address the ordo salutis (order of salvation).

This is an interesting query that would take quite a bit of time to explore fully. I only mention it today because of our congregational reading in Psalm 81. There is an interesting parallel in this psalm to Jesus’ words in Matthew. The parallelism helps to explain what Jesus meant. His lament over Jerusalem is nearly identical in thought to God’s plea for Israel in verses 13-16: “Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries. The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.”

Notice the parallels: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee.” This corresponds to “Oh that my people had hearkened unto me, and Israel had walked in my ways!” How did God speak to Israel? He spoke through the same prophets that Jesus said they killed. Jesus said, “How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings.” This speaks of His power of protection which is echoed by God’s words, ”I should soon have subdued their enemies, and turned my hand against their adversaries.”

The response of Israel in both cases was “They would not.” It is clear in the Old Testament that God is speaking of the temporal blessings Israel would have enjoyed in the establishment of her kingdom as the dominant government in the world. In the context of Matthew 23, Jesus speaks the same. The result of Israel’s rejection, specifically the rejection of the religious rulers, was the destruction of Jerusalem and the loss of any significant role for Israel until the Second Advent. The kingdom of Christ was not ushered in during the First Advent because Israel rejected the Messiah King.

The importance of this understanding of scripture is to show the will of man in salvation is not under consideration in this passage. It is critical to keep scripture in context rather than wresting it from its context to support erroneous doctrines. It is far better to examine scriptures that without doubt deal with the question at hand. For example John 1:13:  “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” Does anyone have an issue declaring this to be a salvation verse? Another is John 5:40:  “And ye will not come to me, that ye might have life.” Is salvation a matter of the will? Most certainly and nothing is clearer than “Ye will not come to me.” How can this verse be cast positively to argue that man’s will enables him to come when Jesus said you will not come?

There is not time or space to explore this question in depth. A little reading in John chapter 6 would certainly further our understanding of the matter. These are the kinds of questions we explore in detail in our Fundamentals Class on Wednesday evenings. For now, be sure to keep scripture in context lest you run afoul of its plain declarations.

Pastor V. Mark Smith