All Creatures of Our God and King

Psalm 148

            In the last week of Jesus’ life, He entered Jerusalem to the wide acclaim of the people. They hailed Him as the King whom they believed would deliver them from the occupation of Rome and restore the kingdom to Israel. With one voice they shouted, “Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.” It was a remarkable display as palm branches were strewn in His path. The people wondered as He approached.

            Perhaps the most intriguing part of this display is the way Jesus chose to enter. It was not on a fine steed with bright regalia but on the foal of a donkey. No Roman official would enter a city this way. They would have a full cohort of soldiers in a display of power and they would ride on white horses with heads held high. Jesus, however, was meek and lowly and riding on a beast of burden that was the transportation of the common man. This fulfilled the ancient prophecy which said: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

            In Luke chapter 19, the story is told in a little different way. Like did not concentrate on the people’s shouts of praise but rather on the disciples. A multitude of them gathered to join the people’s homage. The Pharisees protested and asked Jesus to rebuke them, to which He replied, “If these should hold their peace, the stones would immediately cry out.” From this we can see that all creation was made to glorify Jesus Christ. Stubborn men may withhold their praise and never make mention of the majesty of His name, but the creation shall never cease to give their maker the acclaim He deserves.

            The psalmist would certainly agree. In 14 verses of the 148th psalm, he bids all of creation to witness the glory of Christ. He encourages all from every corner of the universe to sing their maker’s praise. He begins in heaven with the powerful angels. They were made to protect God’s throne and His holiness. They always do His perfect will and never stop as messengers of His good will to men.

            Then the psalmist moves to the celestial creation. He calls upon the sun, moon, and stars to join the chorus. And then it is the physical earth with its wide variety of creatures and natural beauty. From there, kings and rulers must lend their voices. Finally, it is all people especially those who are called by His name. The creation cannot be silent. Wicked men will not lift up their voices, but need we be disappointed because of them? Jesus was not. The Pharisees would not give Him praise and insisted others should not. Jesus simply said, “They may be silenced but you cannot silence the creation.”

            Christ will have His glory. We do not worry that the race of fallen men will not bow. We are not offended by what they may or may not do. The mighty vast creation is sufficient for this beautiful chorus. It will not be silenced no matter how loudly unbelieving skeptics may rail against Him. Remember this when you are worried about what America will do. The leaders of this country will not trample the sovereignty of God. He will triumph with all of the hosts on His side. “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38).

                                                                                    Pastor V. Mark Smith

All Creatures of Our God and King

Psalm 148

In the last week of Jesus’ life, He entered Jerusalem to the wide acclaim of the people. They hailed Him as the King whom they believed would deliver them from the occupation of Rome and restore the kingdom to Israel. With one voice they shouted, “Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.” It was a remarkable display as palm branches were strewn in His path. The people wondered as He approached.

Perhaps the most intriguing part of this display is the way Jesus chose to enter. It was not on a fine steed with bright regalia but on the foal of a donkey. No Roman official would enter a city this way. They would have a full cohort of soldiers in a display of power and they would ride on white horses with heads held high. Jesus, however, was meek and lowly and riding on a beast of burden that was the transportation of the common man. This fulfilled the ancient prophecy which said: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

In Luke chapter 19, the story is told in a little different way. Like did not concentrate on the people’s shouts of praise but rather on the disciples. A multitude of them gathered to join the people’s homage. The Pharisees protested and asked Jesus to rebuke them, to which He replied, “If these should hold their peace, the stones would immediately cry out.” From this we can see that all creation was made to glorify Jesus Christ. Stubborn men may withhold their praise and never make mention of the majesty of His name, but the creation shall never cease to give their maker the acclaim He deserves.

The psalmist would certainly agree. In 14 verses of the 148th psalm, he bids all of creation to witness the glory of Christ. He encourages all from every corner of the universe to sing their maker’s praise. He begins in heaven with the powerful angels. They were made to protect God’s throne and His holiness. They always do His perfect will and never stop as messengers of His good will to men.

Then the psalmist moves to the celestial creation. He calls upon the sun, moon, and stars to join the chorus. And then it is the physical earth with its wide variety of creatures and natural beauty. From there, kings and rulers must lend their voices. Finally, it is all people especially those who are called by His name. The creation cannot be silent. Wicked men will not lift up their voices, but need we be disappointed because of them? Jesus was not. The Pharisees would not give Him praise and insisted others should not. Jesus simply said, “They may be silenced but you cannot silence the creation.”

Christ will have His glory. We do not worry that the race of fallen men will not bow. We are not offended by what they may or may not do. The mighty vast creation is sufficient for this beautiful chorus. It will not be silenced no matter how loudly unbelieving skeptics may rail against Him. Remember this when you are worried about what America will do. The leaders of this country will not trample the sovereignty of God. He will triumph with all of the hosts on His side. “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38).

 

Pastor V. Mark Smith

 

 

Patience Will Pay

Psalm 89

Psalm 89 is a great reminder of the patience needed as Christians try to live for Christ in a very hostile world. As you read this psalm, you can feel the disappointment of the author as he wonders what has happened to the promises of God. He begins the first part with an expression of the faithfulness of God to the Davidic Covenant, and then continues with a repetition of God’s promise to preserve the throne of David to all generations. He reminds us of God’s promise to never recant and thus break this covenant.

The psalmist knows this is true as he wants to maintain his assurance with God, but the present circumstances seem too much until he finally asks, “Lord, where are thy former lovingkindnesses, which thou swarest unto David in truth?” Whatever his present problems, they seemed to overwhelm his patience as he pleads with God to deliver him from his enemies.

This psalm contains many references to Christ because the exalted language could not refer to any other. Especially interesting is verse 27 which says, “Also I will make him my firstborn, higher than the kings of the earth.” This takes us beyond David to the King of kings and Lord of lords. He is the firstborn of all creation, meaning He is preeminent over all—He is the highest in rank of all. The promise is that David’s throne would be made higher than all thrones, which will be fulfilled when Christ begins His glorious kingdom on earth.

I thought about our patience for this to happen as I studied for the message this week. When Jesus appeared before Pilate, Pilate asked Him if He was a king. Jesus replied that He was but His kingdom was not an earthly one. He meant that at that time He had no designs on overthrowing Rome or being involved in any type of political insurrection. However, His answer was not a denial that at some point Pilate and all of Rome’s Caesars and all powers on earth would bow to Him. He made this clear to Caiaphas just hours earlier when He said He would sit on the right hand of power and come in the clouds of heaven.

Jesus was patient for this to happen. There were steps to the kingdom that were ordained and each step had to be painstakingly fulfilled before He would claim His crown as the world’s king. His present suffering was one of those steps. We must think of this when we are prone to depression because we have so much suffering to endure. The call for patience is modeled after that of Jesus. Paul wrote that if we die with Him, we shall live with Him; if we suffer with Him, we shall reign with Him. Likewise, there are steps in our lives to be taken before we reach the final reward of our heavenly home. We are encouraged to faithfully endure each of these steps because God’s promise will not fail any more than Christ will fail to sit as the everlasting king on the throne of David.

Remember this as you pray. Pray that Christ’s kingdom will come and God’s will is done. But as you do, be patient and walk the steps God has planned for your Christian life.

Pastor V. Mark Smith