A BAROMETER OF DEPRAVITY

Berean Baptist on November 25, 2019

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Colossians 4:6)

            Last year, we began our Wednesday evening Bible study in the book of Romans. The method of our study was a change for us, since we have followed the traditional Wednesday night prayer meeting/sermon/teaching format for as long as I can remember. I call it tradition, but I do not mean an apostolic tradition since Wednesday night services did not become popular until the 19th century.

            Some confuse traditionalism with biblical practice insisting the way we do things must be the way Paul did in every little outpost of Christianity in the most obscure places. We will dispense with that thought quickly as being fantasy. If we introduce another way of study, it is not necessarily anti-scriptural. The Wednesday evening format has more latitude than the formal worship of the Lord’s Day. We believe it is scriptural for the word of God to be proclaimed by the pastor on Sunday. The pulpit is the place of authority to hear as God speaks through the written word. It is not a place of dialogue and debate, as we may discuss the word on Wednesdays.

            This little introduction is not my main point today. Rather, in preparation for our Wednesday night study in Romans, I read from Robert Haldane who made the point there are polarizing interpretations of Romans, especially in the areas of justification and the sovereignty of God in salvation. There are only two ways a person can be justified. He is either justified by faith in Christ alone, or he is justified by obedience to the law. The first is biblical—the second is impossible. Every person holds one opinion or the other, and regardless of the impossibility of the second opinion, it is the most common.

            Paul argues the depravity of man in the first part of Romans. He recognizes the objections, especially of Jews who refused to be put on equal footing with Gentiles in their favoritism with God. Both are depraved and all have come short of the glory of God. Haldane reasoned that if man is depraved, we can expect depraved interpretations of the Bible. This conclusion is inevitable. Therefore, the theological wrangling is set to dispute between the two ways of justification. Even a faith/works combo is only a variation of the second method.

            Human depravity was a hot button item for Paul. I’ve already mentioned the Jewish objections. Though plenty deny total depravity, the evidence of it is abundant everywhere. The comment by Haldane and the proof offered by Paul in Romans 1 caused me to think about the daily bombardment of profanity heard in common conversation.

Many people look at the use of language as a development of culture. The culture determines whether the language is good or bad. It is as if there is no objective standard that determines it. With our modern insistence on individualism and self-expression, we determine whether our language is right or wrong. The Bible disputes this. Culture is not a fluid determiner of right and wrong. The standard of righteousness is always one and the same. The Bible tell us the standard of speech in Colossians 4. There is grace speech that is defined by biblical morality.

Jesus said our heart governs the way we speak. Bad speech is an indication of a wicked heart. When you hear neighbors over the fence shouting profanities, or listen to young people in their normal conversations, or watch TV, or listen to popular music on radio—when you hear language laced with profanity, it is evidence of a depraved society. It is society losing its restraint and plunging into the outcome of Romans 1.

My simple point is this. Language is a barometer of our descent into final wickedness. There are certainly many other signs, but this one is noticeable without opening your eyes to see. There is no need to look for it. The sound of it reverberates throughout modern society. The filthy mouth is as Jesus said—the indication of a depraved heart. What hope is there for the world when Christians accept the world’s use of language? We are saved from their immoral speech, so that ours may be always seasoned with grace.

                                                            Pastor V. Mark Smith

Be Still…

Berean Baptist on June 20, 2016

 

Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The LORD of hosts is with us; the God of Jacob is our refuge. Selah. (Psalms 46:10-11)

The Lord always has a purpose in the way He leads and it is always best to surrender to His divine purpose. If I had things my way, I would rather our congregational reading of the Psalms would fall at some different place than Psalm 46. This psalm is better suited for the message I will bring next week, but God has providentially decided this is what we should read this week.

There are allusions in this psalm to the tribulation in the end times when the nation of Israel will be rocked like never before. Verses 2 and 3 are compelling references to that horrible time. It is very difficult to imagine things could be worse for the Jewish people since Jesus pronounced an ominous forecast for them in Matthew 23:38. He said, “Behold, your house is left unto you desolate.” This was the sure prediction of the fall of the entire Jewish system when both the temple and Jerusalem were destroyed by the Romans in A.D. 70. Since that time, the Jews have been vagabonds, and in every century they have been hated above all people with many attempts made to exterminate them. If Hitler had been successful in winning in World War II, it may very well be the Jews would be nonexistent today. However, we know God still has His plan and no government nor any tyrant will destroy His chosen people from the earth.

Remarkably, the 46th Psalm was written at a time when another despot tried to destroy Israel. This was Sennacherib, the Assyrian king, who besieged Jerusalem with a great army and made plans to assault and destroy her if Israel did not surrender. King Hezekiah saw this massive force that was about to invade and he humbly went before God to implore Him for relief. The relief Hezekiah sought was quickly forthcoming without Israel shooting a single arrow in her defense. Instead, God dispatched one angel in the night who killed 185,000 Assyrian soldiers as they slept. Within days, Sennacherib returned to Nineveh where he worshipped in the temple of his heathen god. As he did, his own sons came and murdered him. Psalm 46 was written in celebration of this silent victory. “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.”

In the last days during the time of tribulation, Israel will once again face extermination. The Antichrist will throw the combined forces of the world’s armies against her in an attempt to do what Satan has never before accomplished. By God’s marvelous providence, the God of Jacob will come to Israel’s aid. In Matthew 23:39, Jesus said He would not return for the Jews until they say, “Blessed is he that cometh in the name of the Lord.” He has not returned because Israel is not ready to turn to Him. Israel does not acknowledge Christ as king. In the worst days of the tribulation when Satan sends a flood against them, they will do what Hezekiah did. They will turn to the Lord as their only help and they will cry out for Him to deliver them. The great Sovereign will hear their cry and He will step foot on the Mount of Olives, the same place from which He ascended, and He will call a host of angels to come destroy the armies of the Antichrist just as He did the armies of Sennacherib.

Psalm 46 has always been a great comfort to those facing impossible situations. Martin Luther penned his great hymn A Mighty Fortress Is Our God from this psalm. Soldiers have sung its words before going into battle. Persecuted Christians have relied on it when facing torturous deaths. Perhaps you can find comfort in it today. The worst you can imagine is no match for God. Be still and wait. Call on Him and then wait quietly while He does His work. He is with us—the God of Jacob is our refuge.

Pastor V. Mark Smith