Stars, Stars, and More Stars

Berean Baptist on April 15, 2019

He telleth the number of the stars; he calleth them all by their names. (Psalms 147:4)

The old English pronoun thy in the King James Version is an indication of individual emphasis. Thy is a singular personal pronoun while you found in modern versions of scripture can be singular or plural. I point this out to show you how God is concerned about the individual. Your personal response to His commands is vitally important. God’s people are not a faceless mob but consist of those whom God knows personally and intimately.

            I want you to notice how Psalm 147 indicates this truth in a very special way. In verse 4, the psalmist wrote, “He telleth the number of the stars; he calleth them all by their names.” I am not sure the psalmist could understand the full significance of this statement. However, he did observe more stars with the naked eye than most of us today.

            Recently, I watched a short video on light pollution and how it obscures our view of the stars in the nighttime sky. Hardly any stars are visible when viewing the sky from our large cities because of the extreme amount of ambient light in which the small pinpoints of the light from the stars are diffused. However, to look at the night sky in a place like Death Valley where light pollution is reduced to much lower levels, the universe is dramatically opened to the human eye.

            The psalmist would have seen this kind of sky especially if he was out in the hills of Judea. This lends much more meaning to the scriptures when we see in places the stars are spoken of as examples of vast multitudes. Looking at the night sky in Santa Rosa would not cause us to number the stars in comparison to the sands on the seashore as the Bible does (Gen. 22:17; Heb. 11:12). And yet, with what the psalmist could see and with how he would lose track while counting, he had no idea of the real impact of the Bible’s comparisons. With modern telescopes, we have learned the stars truly cannot be counted. There are about one hundred million visible galaxies with each containing billions of stars. This is the visible portion of the universe. There is no reason to believe that beyond what we can see there aren’t one hundred million more galaxies.

            Take all of this information and put it back into the context of Psalm 147. Verse 5 says the Lord is infinite. Only He knows how many stars were created. Whatever the number is beyond the 1024 number of stars that are observable, He knows the name and exact coordinates of each one. We are told this because God has such grasp of minute details that He could not fail to know about each and every one of His children. He certainly knows their names and every trial they encounter.

            If you feel alone and think nobody cares, who would you rather would know about you—the infinite God or fallible, finite men? Who has the real ability to help you, God or man? Who is to be depended on and can never fail, God or man? Your most intimate relatives may forget you—father and mother may forsake you—but never God (Psalm 27:10).

            Some of you grew up with abusive fathers and/or mothers. Some of you never had anyone to hold you or care about you. For your entire life, you’ve had to forge through on your own. When you became a Christian, you gained a loving church family. This is a wonderful experience, but you should still remember it is God that brought you to where you are. Learn to trust God and lean wholly on Him. Your brothers and sisters in Christ are still fallible and they may fail you. Remember, God knows your name. He has your number. You never get lost in His filing system because He has your name written in the palms of His hands (Isaiah 49:16). “He heals the broken heart, and bindeth up their wounds” (147:3). Such knowledge is more glorious than all the stars.

                                                                        Pastor V. Mark Smith

Children and Confusion

Berean Baptist on March 5, 2018

Psalm 127

In the 127th Psalm, the first verse is a pithy comment on the futility of what we do unless God is in our plans. Spurgeon made an interesting comment on this verse by noting how those who built the tower of Babel said, “Go to, let us build a city and a tower,” to which God promptly replied, “Go to, let us go down and confound their language.” We would surely save much frustration and wasted time if we made sure God is in our plans before we proceed. This works on a personal level and certainly on the corporate church level.

The first verse, however, is not what caught my eye. Verses 3-5 speak of the blessing of children—not just children but lots of them. According to the psalmist, the more you have the better it is. I suppose some would say he was not a mother! I also suppose this is true of grandchildren because you get the love and affection from them and when that part is through you can send them home. Obviously, the parent does not have this luxury.

When visiting our daughter Clarissa in San Diego, I wonder how she makes it work with six children. She doesn’t get any relief since seven days per week they are home. They are home-schooled which means there must be a strict regimen to make sure everything gets done decently and in order. Without observing how her home runs, you may think she wonders how verse 2 fits with the rest. She rises very early in order to have some time for Bible reading, study and prayer. Early bedtime is neither usually an option.

Does God understand these things? He does. He never steers wrongly with bad advice. Most people cannot understand what is going on with God. When visiting the market, there are many stares from those who are thinking, “What in the world is wrong with that woman? What was she thinking?” But that’s not just the world’s reaction. It’s also the same in the church. Initially it was the same from us. “Are you crazy? What could possess you to have six kids?” as if such a preposterous thought must be from the underworld. Here it is—it is biblical. It is as much a part of the word of God as John 3:16. If you can believe one part, can’t you believe it all?

The truth is she likes being a mom. She is fulfilled by motherhood which is eminently biblical. God made the woman for motherhood not corporate boardrooms (or president…). This is the rub in our society. Being parents is not as fulfilling as it should be. The more selfish you are the less time you will want to spend on the hard stuff of building a family. Most of our planning stages do not end with being fifty years old and with young children. Get them grown, get them out, and get it over.

Perhaps we need to take a step back to see if God knows what He is talking about. But don’t forget verse 1. The Lord must be in it which rules out the unconverted and the unfaithful. For members of the church, the Lord does not want many children from those who don’t care to raise them to serve Him. God is never in a plan that does not put Him at the head of every list.

Thankfully, this is what I see in my daughter. She rises early to start her day with the Lord. God is in this plan and it will not fail. Whatever you seek to build just pray you have included God so that He doesn’t say, “Let us go down and confuse them.” You will know the difference. The outcome without Him is chaos and confusion.

 

Pastor V. Mark Smith

Attitude of Gratitude

Berean Baptist on November 27, 2017

What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people. (Psalms 116:12-14)

The phrase “attitude of gratitude” is one you will often hear Bro. Gary Moline use in his offertory prayers. The phrase is certainly biblical and a really good time to use it is just before we give our tithes and offerings. This thought is contemplated by the psalmist in Psalm 116 as he asked, “What shall I render unto the Lord for all his benefits toward me?”

This is a great question since we are too often prone to ask, “What shall I complain to the Lord about all the problems I have?” This seems to be our primary thought when we go to the Lord in prayer. There is always some trouble that fills our mind so that our purpose in praying is only to lift up our complaints. We ignore prayer unless there is a problem just like many people ignore church until they figure things are so bad they had better resort to church attendance as their last best hope. Prayer is often viewed the same way.

In teaching the model prayer, Jesus said God knows every problem before we have a chance to tell Him. We do not bring Him any information He has not already considered. In fact, He brings many of our trials upon us to teach us to trust Him. The model prayer teaches that before making any petitions we should express glory to the name of God. We do this in several ways, among which is thanking Him for being our benefactor in His providential care of our lives. In this way, we acknowledge His sovereign control and remember we cannot exist a minute without Him.

The psalmist goes on to say how he will show his appreciation for the Lord’s benefits. He knew it is impossible to repay the Lord, but the Lord is not really looking for repayment. His benefits are by His free grace bestowed because of love. This is all the more incentive to show our appreciation. How would the psalmist show his gratitude? He began by thinking of the wonderful gift of salvation. It is hard to imagine anyone saved by God’s grace could be forgetful of this, but this is precisely what Peter described in 2 Peter 1:9. He said some have forgotten they were purged from their old sins. Their sins kept them from God’s favor, and yet it is to the old sins they return. The forgiveness of sin brought us into right relationship with God and turned His wrath away from us. Forgiveness removed all legal claims for punishment. How can we not be grateful for His salvation? What shall I render to God? First, my undying thankfulness for the salvation of my soul.

The second action of the psalmist verifies the first. The demonstration of thanksgiving is obedience to His commands. The Jews expressed their gratefulness by taking vows in which they promised certain acts of service. These vows were to be strictly observed. In like manner, we must strictly observe our vows to God. The first vow is the one made in baptism. Baptism is the acknowledgment of our belief in the atoning sacrifice of Christ. It is also a vow that we have died to our old way of life and we will no longer allow the old life to control us. We are risen to walk in the new life of Christ. In other words, in your baptism you promised to obey Christ as the Lord of your life.

There are also times we make vows that are bargaining chips to receive something from God. We do not need to make these vows but nevertheless if we do, we had better be sure to fulfill them. In Old Testament times, it was good to make a vow. It showed willingness to surrender to the Lord in service. The idea of it was good but the idea became very bad if there was no follow through. The scripture says it is better not to make a vow than to make one and not perform it (Ecclesiastes 5:4-5).

The most important point for today is to show gratitude by honoring Christ with faithful service. No one likes ungrateful people, and neither does God. Stop complaining for a while and show an attitude of gratitude. God is pleased when we remember His abundant mercies.

 

Pastor V. Mark Smith

God Is Grieved with this Generation

Berean Baptist on August 7, 2017

Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Unto whom I sware in my wrath that they should not enter into my rest.

(Psalms 95:10-11)

In April when we began our reading of Book IV of the Psalter, I mentioned this portion of the psalms is linked to the book of Numbers with the theme of unrest and wandering. This is especially evident in today’s reading of Psalm 95. This psalm mentions Israel’s temptation in the wilderness and how God was grieved with their unbelief. Israel saw God’s wonderful works numerous times, yet still they hardened their hearts in sin. As punishment, God would not allow them to enter their rest in the Promised Land. The entire generation that left Egypt died in the wilderness without realizing their hope.

Two weeks ago, in preparation for this article, I was reading the results of a Pew Center study that said the numbers of people in America who identify as Christians has reached an all-time low and is still sinking. Most in our church would not find it hard to believe seeing we live in California where real Christians are as scarce as hen’s teeth. Our assumption is there are far more Christians in other places, particularly in the Bible Belt where I was born and raised. However, the phrase “real Christians” is a very limiting term. For many, many years the numbers of “real Christians” even in the Bible Belt has been dismal.

Russell Moore who is president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention noted there was a time that anyone living in the South or Midwest had to at least claim to be Christian to be considered “normal.” Good parents and good neighbors and people you weren’t afraid to have your kids around would always carry the Christian label. Any other claim would push them out of the mainstream of accepted social behavior.

Moore rightly acknowledged that Christianity for maintaining social status is not really Christianity at all. Including those types in the definition of Christian, has caused many mainline denominations to tailor their doctrinal beliefs to the masses. The result of churches making peace with the world is that too soon the church is the world with no discernible difference. These denominations are losing their identity which means the Bible Belt is taking in notches from a size 40 as if it was on a crash diet.

America is certainly in the wilderness of unbelief. We never hear of the revivals that gripped this country like they did in the early days. Poorly guarded theology is a huge reason for this which has given us unconverted “Christians.” These pseudo-Christians eventually lose the need for the label. When we think God did nothing for us, why do we want to have anything to do with Him?

As each year goes by, we wonder if there is anything worth saving in this country. Our brand of democracy has seen its own conversion to one that more seeks a mandate not to worship God rather than for freedom to worship Him. Perhaps God is letting this generation die in the wilderness. Has He sworn they will not enter His rest? If so, real Christianity is not dead. The gates of hell are no stronger than they were. As Moore said, the light of Christ still drives out the darkness of all false gospels.

Remember this—God’s Promised Land is for His people. They are still going, still trudging on with enemies on every side. The worse the foes the greater the grace, and we shall never fail to make it there.

 

Pastor V. Mark Smith

Unparalleled Sorrow

Berean Baptist on May 22, 2017

Psalm 88

Each week when I write on the Psalms, I begin in nearly the same way. I do a simple reading of the text to see if there is anything that stands out and speaks to me in a special way. Next, I go to commentaries to see what others have said and usually to pick up some historical background. When I finished reading this psalm, I said to myself, “Oh man, how sad and how so much like Christ!” I did not feel I needed to go further because it sounded so much like the agony of Christ as He went through the sorrows of the cross.

The psalm needs a comment on every verse, but I cannot do that here. As you read, the parallels to Jesus are so striking that you will not miss my commentary. Surprisingly though, after reading commentary, there were some commentators that made no connection to Christ. Since apparently it can be missed, let me point out just a few verses. Once you see the pattern, you can easily fill in the blanks.

Notice verse 4: “I am counted with them that go down into the pit: I am as a man that hath no strength.” In Jesus dwelled all the fullness of the Godhead bodily. All power belonged to Him, but as a man He subjected Himself to the weaknesses of the flesh. He was cruelly beaten until it was impossible for Him to lift His cross. He was a man with all strength taken away.

Verse 7: “Thy wrath lieth hard upon me, and thou has afflicted me with all thy waves.” God poured out on Him the fury of hell because He had taken sin on Him. No one knows the extent of the pain and suffering. It was the equivalent of the infinite suffering of hell for those who would believe.

Verse 8: “Thou hast put away mine acquaintance far from me; thou has made me an abomination unto them…” Who can help but think of Peter who cursed in his denial, “I do not know the man!”

Verse 11: “Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?” Jesus knew the Father would raise Him. If He agreed to die, the Father would complete the plan. A dead and corrupted Christ in the grave would dishonor the Father. He must be raised to take on a glorified body. He is the firstfruits of the resurrection which ensures the Father would be glorified in our resurrection.

Verse 14: “LORD, why castest thou off my soul? why hidest thou thy face from me?” Does this not sound like, “My God, my God, why hast thou forsaken me?”

Verse 15: “I am afflicted and ready to die from my youth up…” As just a boy, Jesus said, “I must be about my Father’s business.” As a young man He said, “For this cause came I into the world.” What cause? The cruel death of the cross. He lived with the view of where He was going from the time He was old enough to understand.

Someone wrote this is the saddest of all the psalms. Who cannot agree when it gives such a vivid picture of the sorrows of Christ? He went lower than anyone has ever gone. Here is our solace. To the bitterest of depths went Christ (v.6), but He arose triumphantly over the grave. Sin, Satan, death, and hell are defeated. His sorrow is your joy, for by believing in Him the dark night of the worst terrors is done.

 

Oh the grace of Christ the Sovereign to receive around His throne

Distant souls from every nation, once estranged, but now His own!

Bound by blood, we’ll stand together, unified by love’s great cost;

With one voice, we’ll sing forever, “Thank you, Jesus, for the cross!”

 

The Beauty of the King James Version

Berean Baptist on April 24, 2017

Psalm 85:10

This week as I was preparing for this article on the Psalms, I was reminded of why we love the King James Version of scripture. The language is so beautiful it is truly a joy to read. For an interesting perspective on the beauty of the language, I recommend Leland Ryken’s book, The Legacy of the King James Bible, which was written for the five hundredth anniversary of this beloved version.

First, let me say these comments will be rejected out of hand by many as being simplistic and naïve. I really do not care since this is my article and opinion which is not obligated to be yours. I note that it is interesting many modern readers still associate the King James Version with the words of God. We think this is the way God speaks, and in quoting scripture we freely retain the use of archaic words such as thee and thou. There seems to be a sense of authority in these old words that is not the same as when replaced with you and you for both as my spell checker is wont to do. There are also many sayings from the King James that have made their way into the vernacular. These most likely would not be remembered if they were not spoken at first in an uncommon way.

The reason I was reminded of our love for this translation is Psalms 85:10: “Mercy and truth are met together; righteousness and peace have kissed each other.” This verse speaks of Christ, and we wonder how these virtues could have been spoken more eloquently. If you compare this verse to one of the modern versions, the Holman Christian Standard Bible (HCSB), the translation is wooden and vulgar. This translation reads: “Faithful love and truth will join together, righteousness and peace will embrace.” The cadence and the removal of the word kissed makes the verse seem…well, like kissing your sister. There is not much feeling when said this way. It makes you wonder why changes are made that are wholly unnecessary. The eloquence of the language is destroyed, and quite frankly, we cannot imagine God would say it this way.

We are quite sure that God did not speak King James English since Old Testament scripture was written in Hebrew. At that time, English of any kind was unheard of. However, we can well imagine that when God spoke in man’s language it was not slangily unrefined. I do not know if my point is understood, but having grown up with the King James I have a sense of what sounds biblical and what does not. This is what the King James has done to me. It may seem strange, but I think the King James remained popular for four hundred and fifty of the past five hundred years because of its difference. We respect it as the Word of God not just for its content but also for its sweetness to the ears.

Have you noticed that since modern versions have become popular there is far less respect for the scriptures? We make more defenses of the Bible than ever before and the need seems to parallel the discarding of the King James translation. The argument goes that we need a more readable version so that we can understand better and be more interested. This is passing strange when our society has more college graduates than ever before. The understanding of science and the advancement of technology is bursting at the seams, and yet we are baffled by a few archaic words! The conclusion of the argument must be that our generation is dumber than the one before. And that point I will gladly concede.

The real problem is that if people want a Bible at all they want one that does not require deep thought or diligent study. No matter what version you read, if the translation has a modicum of truth, it will not be discovered without the Holy Spirit’s guidance. We do not believe every word of some of the modern translations is bad. The same archaic words of the King James are changed in the preaching and exposition of the text. The point is that respect for the scriptures is fostered by its difference from everyday speech. God’s Word is uncommon and the use of eloquent language in its own way adds to its mystique. “Mercy and truth are met together; righteousness and peace have kissed each other.” Do you have a lovelier and more poetic way of saying this? Didn’t think so.

Pastor V. Mark Smith

 

A Glimpse of Israel Today

Berean Baptist on April 10, 2017

Psalm 83

Each week as I prepare to write articles on the Psalms, I read a variety of sources to get their thoughts on the practical applications taught in these scriptures. I do not always read from modern sources; in fact, I prefer old commentators much more than the new modern ones. Since a great number of these psalms deal with God’s relationship with Israel, the old writers have no insight into what is going on with Israel today.

I was reading commentary on the 83rd Psalm from the Expositor’s Bible Commentary compiled at the end of the 19th century, which said, “This psalm is a cry for help against a world in arms. The failure of all attempts to point to a period when all the allies here represented as confederate against Israel were or could have been united in assailing it, inclines one to suppose that the enumeration of enemies is not history, but poetic idealization. The psalm would then be, not the memorial of a fact, but the expression of the standing relation between Israel and the outlying heathendom.”I disagree with some of these comments since I believe there is often too much allegorizing of texts, but if this commentary is correct, we could pick any point in Israel’s history and say there is a general animosity between her and all other people, which leaves the world consistently opposed to any progress Israel might make. The author would then expect that at any point Israel should reassert herself, she would be pushed back down. When this happens the opposition is so strong, it takes divine intervention for Israel to overcome. This author would probably be amazed at how accurate his application of the text is if he could compare it to the current world’s treatment of Israel. The author wrote without the perspective of Israel’s restoration as a nation in 1948. In his lifetime, he had never seen how God and Israel interact.

I disagree with some of these comments since I believe there is often too much allegorizing of texts, but if this commentary is correct, we could pick any point in Israel’s history and say there is a general animosity between her and all other people, which leaves the world consistently opposed to any progress Israel might make. The author would then expect that at any point Israel should reassert herself, she would be pushed back down. When this happens the opposition is so strong, it takes divine intervention for Israel to overcome. This author would probably be amazed at how accurate his application of the text is if he could compare it to the current world’s treatment of Israel. The author wrote without the perspective of Israel’s restoration as a nation in 1948. In his lifetime, he had never seen how God and Israel interact.After considering this commentary, I consulted a newer commentary written by William MacDonald (1989) which begins with a brief synopsis of the 1967 Israeli-Arab conflict. This is referred to as the Six-Day War simply because in only six days Israel defeated the armies of four countries with combined forces nearly twice their own. This was also known as the Miracle War because no one would think Israel could possibly win.

After considering this commentary, I consulted a newer commentary written by William MacDonald (1989) which begins with a brief synopsis of the 1967 Israeli-Arab conflict. This is referred to as the Six-Day War simply because in only six days Israel defeated the armies of four countries with combined forces nearly twice their own. This was also known as the Miracle War because no one would think Israel could possibly win.

It is not often we have an opportunity to stare fulfilled prophecy in the face, but this was truly a glimpse into Psalm 83 which describes superior forces that attacked Israel in the past. In these conflicts, Israel was outnumbered, and yet victory was assured because God’s hand was upon His chosen nation. Because of Israel’s restoration as a state and the modern example of God’s miraculous intervention, many believe the end times are upon us. I do not know if this is true. Israel could rise and fall many times before the Lord comes, so I do not consider any current event as an infallible marker. The only current event that will convince me is the shout of the archangel and the blowing of the trumpet of God.

The contrast of two commentaries, one old and one new, is what piqued my interest in this subject. It shows that God works in all times. The old commentators had only ancient records to deal with. Not until our time have we been blessed to see God actually working with Israel. Since we have seen it, our responsibility to believe is greater than at any time before.

Pastor V. Mark Smith

Be Exalted, O God, Above the Heavens

Berean Baptist on September 19, 2016

Psalm 57:11

Many of the David’s psalms were born out of his pleadings to God for relief from oppression. I can imagine that when David was first anointed by Samuel to be the king of Israel there must have been at least a small swelling of pride that he was God’s choice. This meant in due time he would enjoy the privileges of royalty. However, it wasn’t long before he discovered God’s favor would cause him to be the scorn of his enemies. Certainly, Saul was none too pleased to learn his family would never become a dynasty, which made David the target of Saul’s wrath. Thus we have this psalm as David plead with God to deliver him from Saul’s intense anger.

David, God’s choice for king, did not write these words from a gilded room in a palace. Rather, he was in a dark, dirty cave where he was hiding while fleeing for his life. David had climbed the rocky cliffs of En Gedi many times in fear for his safety, but though the situation seemed bleak, he knew God had chosen him and he knew his heart was right. Because of this, he fully expected protection from his Lord until he should be brought to his time to occupy the throne.

As I read this psalm, I am reminded of two very special objects of God’s divine choice and protection. The first is the Lord Jesus Christ who was ordained by the Father to bear the reproach of the cross in order to make atonement for our sins. He too was specifically chosen, and yet His path to glory took the same turn as David’s. The exaltation of the throne was to come later until He was made perfect through suffering (Heb. 2:10). In the meantime, the enemy was everywhere trying to take His life before the time. The difficulty of the cross was never a deterrent to Him. He knew what the Father promised. As He prayed in John 17, He knew the Father would restore Him to the glory He had before stepping down to come in human flesh (John 17:5). For this reason, Hebrews says He went to the cross for the joy that was set before Him (Heb. 12:2). With His death, He would bring millions to worship the Father before the throne.

The second object of God’s divine choice is me. If you are a believer, you can substitute your name for what I am about to say next. Before I was born, God chose me to a crown of glory (1 Pet. 5:4), and to sit in heavenly places in Christ (Eph. 1:3-4; 2:6). However, there is a meantime just as there was with David and Christ. The meantime is this life in which God’s people often find themselves at odds with a God rejecting world. Because the world hated Christ, it also hates us which often leaves us the objects of ridicule (John 15:18).

As neither David nor Jesus were greatly discouraged, so we should not be discouraged. We have the same promise given to them. We shall not be left to the destruction of Satan, but as David wrote in verse 3, “He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.”

God’s choice is the same as God’s salvation. The first infallibly leads to the second. I hope you can relate this great truth to the message today as I speak on the eternal election of God. Those whom God chooses He does not fail to bring to glory (Rom. 8:29-30). So, take heart in times of trouble. You were always in the eternal purpose of God. He is able to see you through. “Be thou exalted, O God, above the heavens: let thy glory be above all the earth.”

Pastor V. Mark Smith

MYSTERIOUS BUT MARVELOUS

Berean Baptist on July 4, 2016

Psalm 48

It is always a pleasure to read the Psalms and discover what must have been on each author’s mind as he penned Holy Spirit inspired words. Sometimes the psalms are melancholy. They have a sadness to them such as Psalm 137 which speaks of despondent captives in Babylon weeping over their beloved city of Jerusalem. There are psalms that are powerful in their encouragement of trust in God’s Word such as Psalm 119. Other psalms are simply joyful ecstatic praises. Just about every human emotion is reflected in at least one of the psalms.

I particularly like psalms such as Psalm 48. There is a mystery about them. There is some uncertainty as to the exact events that prompted these psalms. Nonetheless, the themes are often filled with wonder. They are marvelous in their implications. This psalm speaks of a siege against Jerusalem. It is an unnamed war that could have occurred almost any time during the one thousand years of the Old Testament history of Jerusalem. We can well imagine there were many unrecorded battles and we only get the highlights of many years of war.

We cannot pinpoint the exact siege, but we do know there was a force of several nations that was ready to attack the city (v. 4). Many kings were assembled and as they were ready to attack they saw something that stopped them dead in their tracks. Jerusalem was not an immense heavily fortified city like Nineveh, the capital of the Assyrian Empire. Nineveh had walls one hundred feet high and wide enough for six chariots to drive side by side. Its circumference was sixty miles with twelve hundred towers. A force contemplating attacking Nineveh might well turn back just because of the immensity of the city.

Jerusalem was nothing like this. The sight of it would not likely frighten a league of many nations. And yet, verse 5 says this coalition of armies came upon the city, saw it, and immediately fled away. What was it that caused them to turn around and high-tail it away? At one time, Sennacherib’s army was ready to attack Jerusalem and it was those inside that were gripped with fear. King Hezekiah thought their doom was sealed until he earnestly sought God for deliverance.

This time was different. The invaders saw something that turned them away. Perhaps God pulled down the veil that separates the physical world from the spiritual and He allowed them to see who the real protectors of God’s people are. The sight of ten thousands of angels with flaming swords of fire would be enough to cause the bravest soldiers to quake with fear. Whatever it was, there were no Jewish casualties. Not one tower of Jerusalem suffered a blow. In verses 12 and 13, the people were invited to come outside the city, to inspect it, and to see that despite such a formidable foe Jerusalem was left untouched.

It seems Psalms 46-48 are connected and may have a view towards the millennial kingdom. In that day, Jerusalem will be a magnificent city, and apparently immune from attack. However, this will not stop Satan from trying. He will gather his forces against Jerusalem, but before he ever gets the chance to attack, fire falls from heaven and consumes them all (Revelation 20:9). Does this psalm reflect the celebration of God’s victory on that day? There is no way we can know for sure, but we do know the same will happen then. There is no enemy too great for the armies of God.

Think about this when you wonder who is on your side. Our victory with Christ is assured. The last verse of the psalm can be personalized to you. God is your God forever. Not even death can separate you from Him. This is a great thought for saints that patiently await the coming of Christ. Do you have this hope? It is yours by faith in Jesus Christ. Trust Him today and know you are on the winning side.

Pastor V. Mark Smith

Do You Fear God?

Berean Baptist on November 30, 2015

Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. (Psalms 33:8)

 In the past few Sunday night services, we have discussed worship and how God has mandated His whole creation to worship Him. Worship is the natural response of a heart cleansed by the blood of Christ. In salvation our minds are renewed so that we see more clearly the majesty of God. A heart compliant to God’s will always craves worship for worship is the top priority of God’s will. The Westminster Catechism states this wisely in its first question, “What is the chief end of man?” In other words, “Why was man created? Why did God make man?” The answer is, “To glorify Him and enjoy Him forever.”

In the 33rd Psalm, the psalmist reflects upon the creation God has made with the understanding that such power is to be greatly feared. It seems Old Testament reflection upon the power of God always evoked this type of response. The rest of the psalm issues a warning to nations that no counsel against God shall stand. Faith in any other power is empty because logically and experientially nothing overcomes the power of the one who created all. In this psalm, fear equates to reverence and reverence is an equivalent expression of worship.

However, we were careful to point out in our study of worship that fear is too often not our response to the power of God. Though we may sing in the words of the psalmist, “Our God is an awesome God,” there is very little understanding of what the psalmist meant by “Let all the inhabitants of the world stand in awe of Him.” This means to back up and back down and understand your place. Know where you stand in relationship to God. Though we strive to be like Him in kindness, benevolence, justice, and even in righteousness, we will never be like Him in the breadth of His power. Though one day we shall see God and be made in His likeness and will reflect His holiness, yet we shall never cease to be awed by His power. Eternity will be bliss for believers, but never will we be equal to God.

When I say we no longer fear God, I think the reason is because of weak-kneed preaching that constantly harps such themes as “God loves you.” No matter what you have done or will do God still loves you. He accepts you just the way you are and you need not fear Him because He is a kindly, gentlemanly old codger who is all but toothless and would never hurt a fly. In other words, God is happy with anything and anybody. It sounds good for the selfish unrepentant who must have his way, but unfortunately for them, this is not the God of the Bible.

The God of the Bible has one way—His way. He is not tolerant of nor sensitive to your desires and your way. God cares little for what you think because sinful minds think sinfully. God is not happy with our ways and is only happy when we fulfill our chief end which is to glorify Him. Absolute obedience glorifies Him and anything less brings a response of wrath. You had better well learn to respect God’s wrath.

You might expect that living in fear of God would be unpleasant, but it is not. In the same psalm in which we find fear, we also read these words in verse 5: “The earth is full of the goodness of the Lord.”  Fear does not mean that it and kindness cannot go hand in hand. After all, it was in our rebellion and disobedience that God sent His Son to die for us. So, let us see if we can learn to respect Him. Let us stand back and marvel at His wonderful works—but let us not mistake who we are and who He is.

Pastor V. Mark Smith