Chaos in the Pulpit

Berean Baptist on December 23, 2019

In Revelation 2, Jesus rebuked the church at Thyatira. This church had many characteristics of modern apostate churches. One of these is leadership and exemplifies how dangerous it is for churches to depart from the standard in God’s word for choosing leaders.

            The Bible is clear on this subject, but largely ignored by those who ordain women into the office of pastor. This is not God’s intent as Paul wrote women must keep silent in the church. They are not permitted to instruct the assembly. They must be in submission according to the creational principle established when God made Adam first, and then rather than making a helpmate from the original ground, He took Eve from Adam’s side. She was taken from his side to show she could not be head over him.

            Our culture counters this with feminism and demands equality in every venue. The Bible is not against equality. Men and women are equal but serve in separate roles. Each is valuable in their sphere of influence but are chaotic outside of it. When women are chosen as pastors, it upsets God’s order and teaches people wrongly contributing to their misunderstanding and disobedience to scripture. Thus, this progressiveness (?) does not help but hinders. It degrades and destroys society.

            The teaching that women can fill the office of pastor feeds into the second problem at Thyatira which is dilution of doctrine. The choice of men as pastors is Bible doctrine, while subverting it is the doctrine of Satan. When the wrong person is in leadership, a plethora of bad doctrine ensues. Practically nothing is sacrosanct in the Christian faith, and all is subject to change according to time and culture.

            This could never be because God is unchangeable. If we admit to a change in doctrine, we are not safe. We must know correct doctrine to be saved, so where will we find it? Is it subjective according to a half-baked preacher who said he spoke to Jesus last night? What happens when another comes along and says, “No, Jesus spoke to me and said something different. Which way went the Spirit of the LORD from me to speak to thee?” (1 Kings 22:24). Do you see the problem? There are many battling prophets vying for the attention of the church with horribly bad doctrine. They say God spoke to them when God has not spoken (Deuteronomy 18:22).

            What is the solution? It can only be the objective infallible word of God. The Bible does not change. Since it was completed two thousand years ago, not one word has changed. This prevents changing doctrine. It prevents salvation by multiple means depending on the day of the week. No, God is consistent from day one. His word is settled forever in heaven.

            This church does not ignore the Bible nor tolerate those who do. Change in doctrine invites rebuke from the Lord. The modern church will stand in judgment for their perversions because each one keeps the truth of salvation from the ears of the people. The problem for them is they are not true churches. If you see a woman in the pulpit, you are looking at a deceitful imposter. These are counterfeits and are wicked at the highest level. They stand in pulpits in sanctuaries, a place that is trusted. Their lies will send people to hell.

            Beware of false teachers. They will destroy your soul.

                                                                        Pastor V. Mark Smith

The Testimony of Truth in the Pulpit

Berean Baptist on January 14, 2019

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (2 Peter 2:1-2)

The second chapter of 2nd Peter begins with a solemn warning for Christians in every generation. In the first century, the seeds of heresy were already beginning to grow as Satan was busily trying to tear down the work of the gospel and blind people’s eyes to the truth. The apostle Paul speaks of Judaizers in Galatians chapter 1 that taught a false gospel that opposed the teaching of pure grace, and faith alone as the instrumental cause of justification. The apostle John spoke of antichrists that denied the incarnation and the full deity of Jesus Christ. Jude warns about deceivers that sneak into the church bringing heresies that deny the faith that was given through the teachings of Jesus and the apostles. This is a very common theme in the New Testament and one that we should be keenly aware of.

We may be tempted to think that false teachers will boldly announce themselves and it will be very apparent they are not teachers of truth. We might think we can easily identify them and thus protect the church from their harm. The language of scripture gives a very much different picture. False teachers are subtle. Peter says they “privily shall bring in damnable heresies.” This means they come secretly and in disguise. Jude says they creep in unawares. The truth is they may be hard to detect. They tell just enough truth mixed with their lies to be believable and if a Christian is not fully armed against them by having a firm foundation to his faith, he can be led down a path to destruction.

While it is true no born again believer can be destroyed in hell, it is just as true that Satan can ruin a Christian’s influence by undermining his ability to clearly articulate the doctrines of the faith. For this reason, we must be diligent students of God’s word. We must not only be able to state the doctrines of the faith, we must know why they are true. I am afraid this is where most Christians fail. They know enough and believe enough to be saved, but their personal growth is severely stunted because they attend churches that are unconcerned about teaching doctrine, and may not even have the correct doctrine anyway. Also, in the Christian’s personal life, there is very little to no study of the word.

This is the issue for the believer in the pew. How much more is a false teacher a destroyer of souls when he is dealing directly with unbelievers? A false gospel will never save anyone and will ultimately lead the person to the fires of hell. There are many people headed there that are very religious and believe their souls are safe. They are deceived and have stopped looking for truth because they believe they already have it.

With the advent of Christ, the first century began the widespread revelation of the gospel of grace. It was also the beginning of an earnest effort to stop the advancement of the gospel and thus the growth of the church. In the ensuing centuries, the opposition has only grown worse. Today there are hundreds of denominations preaching just about any doctrine you care to hear. We cannot afford to be lazy and complacent and permit false teachers to continue without opposition. If you hear me mention a name or oppose a doctrine of a certain church or pastor, please do not think I do so to try and destroy Christian unity. It is my responsibility to identify the false and to teach what is true. If it takes naming names, so be it. This is part of the hedge of protection you receive by being in a church that is very concerned about doctrinal matters. If you pay attention and attend faithfully, God will protect you from destructive heresies. Try every word that is said by your own diligent study. God expects no less and neither do we.

 

Pastor V. Mark Smith

Photobombing Jesus

Berean Baptist on November 12, 2018

Last year, I read an interesting article with the title, Photobombing Jesus. The article began with a definition of photobomb. It means, “to spoil a photograph by appearing in the camera’s field of view as a picture is taken.” If you still don’t understand the meaning, ask any teenager with a cell phone. They will be happy to demonstrate for your education.

The article was about a pastor who lamented the beginning of his ministry. He attempted to outshine Jesus. It started with his testimony. God saved him out of a life of drugs, parties, gambling, and women. Everyone knows this testimony is much more interesting than one like mine. I was a preacher’s kid who grew up in church and saved at an early age. No wild parties for me. A testimony like this man’s will help catapult a person to the top 40 on the evangelistic circuit. In his words, the author was ushered on the stage of churches and campus ministries to tell what Jesus had done for him.

With this experience, he thought a good place for God to use him was in a large campus ministry, and soon he was involved in one. To his dismay, he wasn’t put up front. Instead, his job was to raise and lower the curtain for people who were on stage. He was upset at the turn of events because he thought his ministry was more valuable to God than being a backstage hand. It was then the Lord convicted him. He recognized this as his attempt to photobomb Jesus.

From this point, he ended the article with “six glory-stealing confessions.” The first one caught my eye relating to this evening’s sermon. He confessed, “I want Jesus to be glorified, but I want glory too.” Nothing better describes a photobombing pastor. He seeks applause as a way of getting into the picture with Jesus. It is fine if Jesus is in the picture too, but he must be sure he isn’t left out and gets the recognition he needs. His bio will read about how the church has grown since he became the pastor. The numbers in attendance are noted, the value of the buildings is announced, and don’t forget how many books he’s authored. He is a jack of all trades but master of none. He expects the congregation to applaud as he enters the sanctuary with his entourage in tow.

In a similar way, there are preachers such as I who pastor smaller less prominent ministries. We do not expect applause for good reason. If you have heard our attempts, they are too weak to be anything but embarrassing. We seek recognition in other ways. Ours is to photobomb Jesus by seeking compliments. We love to hear someone at the door tell us how great the sermon was that day. We need at least one of these to remind us who is the most important around here. If we get two, there is no doubt Spurgeon was in the building. If there are no compliments, we are grossly under appreciated.

Do we need this affirmation to be successful preaching God’s word? If it bothers us, we need to step back and remember who should receive glory. This author said, “A servant who seeks affirmation steals something that does not belong to them…A preacher who preaches to gain glory for himself is flirting with Christ’s bride for whom he died to have for His own.” This quote works for either the morning or evening message. Let Christ be the only one framed in the picture. This is His church not mine.

Pastor V. Mark Smith

 

 

Doxology and Benediction

Berean Baptist on June 11, 2018

Psalm 134

Psalm 134 is both a doxology and a benediction concerning the priests and Levites who served the Lord at the temple. The first two verses of the psalm are spoken by the people as encouragement for their intercessory leaders as they labor on the behalf of God’s chosen people. In this psalm, worshipers recognize that God is to be praised for all the gracious benefits He richly bestows. I especially like this part of the psalm because I like the way the people held their leaders to a standard. They desired for the Lord to be magnified and would accept nothing less or expect nothing less from their leaders than uncompromising devotion.

I like this part because there is nothing that warms the heart of a godly pastor than to know the people appreciate the word of God declared plainly, without mixture, without compromise—without restraint even though it can be painfully convicting. Psalm 120-134 are known as Pilgrim Psalms. You will notice as you read through them there is continual recognition of God’s power and His providence. The people recognize where they stand in relation to Him. They are fully dependent which always puts them at God’s mercy where they should be.

I believe these are people that had no problems with instruction on man’s depravity. They had no problems with God’s sovereignty. They were not resistant to teachings that God’s will is not dependent on the whims of fallen, fallible man. A pastor loves to preach when there are no subjects like these that make the church uncomfortable. He does not answer to the people for acceptance of his sermons. His allegiance is to God alone and he fears to leave out anything God says to His people. The priests did not fear to teach the whole counsel of God, for it appears the people demanded it of them.

The last verse of the psalm speaks of the power of God. Why should praises be lifted to the Lord in the sanctuary? It is because He is Lord that made heaven and earth. This is the priests’ benediction upon the people. It is the last words they spoke in this grouping of psalms for pilgrims.

The priests pronounced a blessing on them in the name of the Lord. His omnipotence grants to them all spiritual blessings in Christ. The blessings come from Zion which means they originate where God dwells in His holy temple. Although the church is not Old Testament, I believe an application can be made that all blessings for the world come through the work the Lord does through His church. The church is the authorized place for His work. This work is given to no others for Christ loved the church and gave Himself for it.

The Lord dwells in the church as the temple of His praise. The people themselves are His temple. The Holy Spirit lives in each of us. Corporately we do His work, but individually we are responsible for its holiness so that all work will have God’s approval on it. We are reminded of this holiness in our study of the New Jerusalem, the home of the bride of Christ. The church is His bride, and He intends for it to be spotless, holy, and without blame (Eph. 5:26-27).

These three verses show pastor and people working together with the same sense of duty. This is what church is—a place for the glory of God and for thankfulness and appreciation that the mighty omnipotent God should consider lowly creatures for His service. “What is man, that thou are mindful of him? (Psalm 8:4a).

This benediction and word of thanks comes from the Pastor. Thank you for standing on and appreciating the word of God. Blessings on you from the Lord that made heaven and earth.

 

Pastor V. Mark Smith

You and the Pastor

Berean Baptist on February 16, 2015

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:62)

One of the difficulties of pastoral leadership is handling disappointments without discouragement. A pastor is expected to be exuberant, cheerful, and positive at every service no matter what may be going on in the church or in his personal life. Another pastor once advised me to never let the people know when you are sick, never ask specifically for personal prayer, never show any vulnerability because each of these will be seen as weakness and will make you an ineffective leader. I am not sure if there was ever a worse piece of advice given because pastors are vulnerable, do get sick, and need personal prayer just like any other member of the church. It is a great myth fostered by many independent Baptist pastors that they are demigods and should be treated as such. This only fuels the unbiblical teaching of separation between clergy and laity.

For the most part, I handle the sicknesses and the occasional personal problems without much difficulty. The most trying times for me are when I see church members that help foster separation between the pastor and the people by acting as if the requirements of their Christianity are different from those of the pastor. It might be helpful to understand that in the first century pastors were not appointed by denominations; they were not graduates of seminaries that waited with diploma in hand to be picked over by leaderless congregations. Pastors were chosen from among the people and most of them spent their lives with that one group of people. Working consistently and faithfully in the church was a common enterprise for all the members, not just a special few.

I am never disappointed in the Lord because I know He does all things well. I have a much harder time not being disappointed with people. Our Sunday School Superintendent, Taber Jarrell, sent an email reminding teachers about faithfulness in teaching and also commitment to church attendance. Taber said it well: “The children, as well as adults in our church family and especially our class, are watching and learning from our testimony—let them find us most faithful.  I would ask that you carefully consider before being absent from your class, or service of the church, is there any way I can find a way to be present and in my place of service?”

Our church needs a revival of commitment from all members. It is understandable to miss for vacations and when work or other situations are unavoidable. I am concerned, however, that most absences are avoidable. Much of it is plain indifference rather than necessity. Including WEDNESDAY evening, we have four hours of worship each week which hardly seems too much for the Lord to ask. Corporate worship is not a suggestion from the Lord; it is commanded. As church attendance dwindles, separation, consecration, and holiness follow suit. Consider your children. Are they better off for your example or worse?

You are no different than the pastor. The Lord requires the same from you as He does from me. Could you tolerate me as pastor if I approached church responsibilities as you do? Think about it and get back to me. If you love Christ, your truthful evaluation will fix you and encourage me greatly.

 

Pastor V. Mark Smith