The Agreement between Law and Grace

            The Ten Commandments are a subset of scripture that permeates the whole. The Law is both Old and New Testament and is the basis for all our dealings with God. The preacher wrote in Ecclesiastes, “Let us hear the conclusion of the matter: Fear God, and keep his commandments” (Eccles. 12:13). This Old Testament verse seems to be at odds with what we think we know about the New Testament. We are living in the dispensation of grace and we are accustomed to singing songs like “Free from the law oh happy condition…” How does this agree with the statement that keeping commandments is the whole duty of man? The conflict can be resolved only by recognizing the different spheres of law and grace. They are not opposed to each other. They work seamlessly together to give us the full picture of how God brings us to salvation.

            The song says we are free from the law, but this has nothing to do with our obligation to obey it. We are free from its condemnation. We are free from the consequences of its unrelenting justice as it insists that all transgressions against the holy God must be satisfied. This satisfaction is achieved for us by Christ’s perfect obedience which is transferred to us by faith. His goodness becomes ours, and thus we stand perfect before the judgment bar of the law. We are free from condemning justice but never free to disobey the law. As Paul said, “Shall we continue in sin, that grace may abound?” (Rom. 6:1). In our salvation more than ever, we recognize the whole duty of man is to keep God’s commandments. No one who truly loves God will sidestep any command and regard it as unimportant.

            The gravity of the law is momentous as God gave Israel the most important document in history. It was accompanied by His personal presence. It was direct as chapter 20 in Exodus shows and intended to speak to each individual. Earthquakes and thunder and lightning on Mount Sinai showed the power of God and the reverence that must be observed for His holiness. It had not been written yet, but Israel knew “It is a fearful thing to fall into the hands of the living God.” (Heb. 10:31).

            We tend to believe that because of God’s grace law is relaxed and therefore we need not fear God any longer. It is okay to speak of God like a tired old grandfather whose sternness has played out over time. He is not at all serious when He tells us we must obey. This is a terrible mistake. Grace has not calmed God and taken the bite out of His rebukes. Grace heightens the responsibility of obedience. Without grace, we are ignorant of His ways. Though without excuse for disobedience at any time, surely with right understanding comes more serious responsibility.

            This is not an abstract. The person saved by grace recognizes this truth. God put it into his heart in his regeneration. Lack of obedience reveals a lack of saving grace. The person who says, “Free from the law oh happy condition” and by this he means I am free from condemnation therefore I need not be concerned for the way I live—that person has never experienced the saving grace of God.

            Make sure you evaluate your understanding of God’s law. Jesus said, “If you love me, keep my commandments” (John 14:15). This is equivalent to saying, “If you keep my commandments, you prove you have been touched by my grace.” He never meant this as an option—that any can be saved without it. Christ is not just a Saviour who keeps you from the condemnation of the law. He is also the Lord that requires absolute strict obedience. He will not be one without the other.

                                                                        Pastor V. Mark Smith

Faithful Friends

 

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. (Psalms 41:9)

As I read the 41st Psalm, I am reminded of John’s words in 1 John 2:5-6: “But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” Psalm 41 is another psalm that gives a glimpse into events in the last week of Jesus’ life. Perhaps we can call it coincidence that we would read so many psalms like this that so closely parallel our Sunday morning series in Matthew.

The connection between 1 John 2 and Psalm 41 becomes apparent to me as we see the integrity of Christ despite the false actions of His friends. In verse 7, there are whispers and plots of harm. In verse 9, a trusted friend who sat at Jesus’ table turned against Him and betrayed Him. This is an obvious reference to Judas who received only goodness and love from the Lord. Judas brought Him down, or so he thought. However, as we saw in Psalm 40 last week, the resurrection was Christ’s triumph. In this Psalm He says, “Mine enemy doth not triumph over me” (v. 11).

Where do we find the 1 John connection? In verse 12, Jesus said: “And as for me, thou upholdest me in mine integrity, and settest me before thy face forever.” Those that truly love the Lord have this same kind of integrity. As John said, we desire to walk as He walked. If we do, charges of evil against us are always false charges just as they were false when hurled at Him. When betrayed by a friend, which sometimes happens, it is not because we deserve it. We have kept God’s word by loving our brother as we do ourselves.

In the last week of Jesus’ life, He was set upon by those who had no real cause against Him. The constant questions intended to entrap Him, the denial of His authority and earlier claims that the good deeds He did were actually works of Satan, were so outside the pale of reason that the most skeptical should have said, “Look for something else. We know this cannot be true.” Nevertheless, the charges stuck in their mind and when the betrayal of the trusted friend came there was no doubt as to the outcome of His trial.

His integrity didn’t really matter to them. No matter how justly He walked they were going to crucify Him. This would be a major concern if it was the accusers that were the final judge. They were not. Jesus stood justified before God because of His perfect obedience to His Father. God would cause Him to triumph in that integrity.

This is what I am saying to you today. When you walk the way Christ walked and you know you have been obedient to His commands, how people judge you does not really matter. God will vindicate you at the last day because you stand in the perfect righteousness of Christ.

As a pastor that must preach on unpopular topics, I think about things like this. I will be accused by some who do not like what I preach. If I do not compromise the truth, I have no fear because God will stand by me. I do not want to be overly cryptic, so let me just conclude by saying, I hope faithful friends remain faithful friends even when telling them the truth is unpopular.

Pastor V. Mark Smith