Church Discipline

Berean Baptist on February 24, 2020

            In our study of the Laodicean church, I have used a word that sounds scary to some. It conjures up thoughts of church councils, trials, judgment, and torture. The word is discipline.We speak of discipling our children and most of the time we mean we have given them some sort of punishment to modify their behavior. This is not the way the Bible uses the term.

            Discipline is related to disciple which in its verb form means to teach. In the noun form, it is a person who is taught. The purpose of discipline is to instruct and to correct through instruction. It does not need to be considered a form of punishment.

            As it concerns the Laodicean church, the counsel the Lord gave them was not punishment but an appeal for them to change their ways and to receive Him back into the church. This is always the goal of discipline. It is to restore to fellowship and to bring us back into harmony with the Lord and our fellow church members. Thus, discipline is not considered punitive but formative.

            We become confused about discipline when it must be stepped up to the next level. Sometimes we must protect the church by removing members that are involved in serious sins. We always remember that each of us is sinful, but there are some sins that are categorized as too harmful to the testimony of the body to let them go unanswered. These offenders must have their membership rescinded until they repent of their sin. There is no greater temporal judgment we can pass than to remove someone from fellowship.

            We learn this biblical and effective method from Paul’s instructions to the Corinthian church in 1 Corinthians 5. A man in the church was guilty of a sexual sin and had to be removed. Paul was concerned about the reproach on the name of Christ and how it would harm the church’s testimony. Later in 2 Corinthians, we learn the discipline worked. The man repented and was restored to fellowship. This is the expected result when a believer is confronted with his sin. If he does not repent as a response to this serious action, we are to assume he is an unbeliever. It is the work of the Holy Spirit to draw His people to Him. If this does not happen, what are we to assume but that they do not belong to Christ?

            Removing members for sexual sins should not be a point of contention between us. The scriptures are clear what needs to be done. However, some offenses may not seem as serious, but they too warrant excisive discipline. We remove members for non-attendance which is often seen as an inconsequential action. It is merely procedural and does not carry the same weight as removal for other reasons. Is this true? I do not believe so.

The reason for removal does not change the eternal weight of the Lord’s most important institution. Non-attendance shows contempt for the Lord’s work. This contempt is also a sign of unbelief. We cannot love Christ if we do not love His church. The church is not helped by members that do not attend. Often, they are involved in a deep sin that we are not aware.

Our duty is to protect our church. The Lord expects the purity of the body. Therefore, we will follow the instructions in the Bible. When we obey, we reflect the proper understanding of discipline. Christ wants only dedicated people in His church, and so do we.

                                                                        Pastor V. Mark Smith

ASSEMBLY VS. CHURCH

Berean Baptist on January 27, 2020

Of the seven churches in Revelation, the church at Laodicea has become nearly synonymous with Christ-less Christianity. Professor Michael Horton of the Westminster Theological Seminary wrote a book with this title, Christless Christianity. He questions whether America is fast arriving at the point where Christ is left out of the church and out of His own gospel.

            One of the chapters in his book is titled, “How We Turn Good News into Good Advice.” In this chapter, he argues that reducing the good news of Jesus to good advice makes the gospel no better than any other method of life coaching. If all the gospel amounts to is a better way to feel good about ourselves, there are many competing philosophies that will be sworn by as better methods. If this is true, how do Christians rightly argue for the exclusivity of the gospel? The issue with this dilemma is that the modern church has replaced the person of the gospel with a plan of the gospel. Neither Christ nor His church is about a plan. Both are about the person of Jesus Christ. Without Him the plan has no more value than any other plan. Some rightly argue salvation is not a plan although we often term our presentations of it as the plan of salvation. Salvation is to have Christ. If He is not the center and focus, we will never have the salvation offered in Him.

            This is the problem of the Laodicean church. Without Christ, it is a social organization. The word church means assembly. It comes from a common Greek word that means nothing more than people gathered in one place. However, our Bible translations render the word church when the translators are certain the assembly refers to people who are born-again, assembled to work for Christ, to obey His commission, and to glorify Him. In this sense, the Laodicean church is better termed the Laodicean assembly. Christ is not their focus.

            As the time grows nearer to the coming of Christ, the Bible seems to indicate that more and churches will become usurpers of the term. They have been turned into assemblies. Though they carry Christ’s name, Christ can have no part of them because He is no part of them. If He stayed in those assemblies, He would only compete as another life coach with many other coaches and their paths to success. We already know Oprah wins that one hands down.

            There are several indicators that you might be a member of an assembly rather than a church. Among these we might ask, is their gospel about your economic prosperity? It is not a church but an assembly for financial seminars. Is the preaching absent the Bible and people are not encouraged to carry, read, and study the scriptures? It is an assembly of rationalizers weighing the best methods of success.

            Christianity is a person—Jesus Christ. His church is an expression of His redemptive work that only cares how our lives can best glorify Him. Sometimes the way is through sickness and poverty. Plug that into the assembly’s plan and see how much traction it gets. Until you are ready to make Christ central no matter how it affects you physically, financially, or in any other personal way, you must remain a member of the Laodicean assembly. You are not ready for membership in Christ’s church.

                                                                                    Pastor V. Mark Smith