The Agreement between Law and Grace

Berean Baptist on March 18, 2019

            The Ten Commandments are a subset of scripture that permeates the whole. The Law is both Old and New Testament and is the basis for all our dealings with God. The preacher wrote in Ecclesiastes, “Let us hear the conclusion of the matter: Fear God, and keep his commandments” (Eccles. 12:13). This Old Testament verse seems to be at odds with what we think we know about the New Testament. We are living in the dispensation of grace and we are accustomed to singing songs like “Free from the law oh happy condition…” How does this agree with the statement that keeping commandments is the whole duty of man? The conflict can be resolved only by recognizing the different spheres of law and grace. They are not opposed to each other. They work seamlessly together to give us the full picture of how God brings us to salvation.

            The song says we are free from the law, but this has nothing to do with our obligation to obey it. We are free from its condemnation. We are free from the consequences of its unrelenting justice as it insists that all transgressions against the holy God must be satisfied. This satisfaction is achieved for us by Christ’s perfect obedience which is transferred to us by faith. His goodness becomes ours, and thus we stand perfect before the judgment bar of the law. We are free from condemning justice but never free to disobey the law. As Paul said, “Shall we continue in sin, that grace may abound?” (Rom. 6:1). In our salvation more than ever, we recognize the whole duty of man is to keep God’s commandments. No one who truly loves God will sidestep any command and regard it as unimportant.

            The gravity of the law is momentous as God gave Israel the most important document in history. It was accompanied by His personal presence. It was direct as chapter 20 in Exodus shows and intended to speak to each individual. Earthquakes and thunder and lightning on Mount Sinai showed the power of God and the reverence that must be observed for His holiness. It had not been written yet, but Israel knew “It is a fearful thing to fall into the hands of the living God.” (Heb. 10:31).

            We tend to believe that because of God’s grace law is relaxed and therefore we need not fear God any longer. It is okay to speak of God like a tired old grandfather whose sternness has played out over time. He is not at all serious when He tells us we must obey. This is a terrible mistake. Grace has not calmed God and taken the bite out of His rebukes. Grace heightens the responsibility of obedience. Without grace, we are ignorant of His ways. Though without excuse for disobedience at any time, surely with right understanding comes more serious responsibility.

            This is not an abstract. The person saved by grace recognizes this truth. God put it into his heart in his regeneration. Lack of obedience reveals a lack of saving grace. The person who says, “Free from the law oh happy condition” and by this he means I am free from condemnation therefore I need not be concerned for the way I live—that person has never experienced the saving grace of God.

            Make sure you evaluate your understanding of God’s law. Jesus said, “If you love me, keep my commandments” (John 14:15). This is equivalent to saying, “If you keep my commandments, you prove you have been touched by my grace.” He never meant this as an option—that any can be saved without it. Christ is not just a Saviour who keeps you from the condemnation of the law. He is also the Lord that requires absolute strict obedience. He will not be one without the other.

                                                                        Pastor V. Mark Smith

The LORD of the Law

Berean Baptist on July 16, 2018

Exodus 20:1-2

Throughout the scriptures, the Law is known by many names, which means multiple passages reference the Ten Commandments without using what we regard as its most recognizable term. It is amazing to see how much the content of scripture relies on the information given in this short passage of Exodus 20. It was given 3500 years ago and yet remains the most impactful document in the history of man. Though human courts and self-proclaimed moralists disdain it and seek to remove it from every avenue of public life, it is the truth to which the Supreme Judge of the living and the dead will hold us accountable. It is established forever in the court that really counts—the court of Chief Justice, Jesus Christ.

He is identified as the LORD. His name is a description of His abilities and authority. His name gives authority to His Law; it is righteous and just by virtue of the character of the one who gave it. It is good and righteous because He is the ultimate good and righteousness. Every commandment we break is neither good nor helpful for man. It is not only a violation of God, but also a violation of man who is made in the image of God. This is the reason the Ten Commandments address our relationship to God and to each other.

The apostle Paul wrote that the Law was given to show us our offenses. Their magnitude is exceedingly great so that we are left helpless to defend ourselves against the Law’s relentless condemnation. We have no escape from its penalty and are offenders with nothing to shield us from its terrible consequences. The Law has no recourse for lawbreakers. It cannot fix any transgression. It is black and white with no ability to be anything other than what it is. It cannot be merciful—it is sterile, without personality or compassion. However, the judge who enforces it is personal, He is merciful, and He is compassionate. But, He does not clear the guilty by setting aside its punishment. Instead, He allows the penalty to be imposed on a substitute who stands good for the penalty on our behalf.

The Law is marvelous because it sets us up for the manifestation of God’s grace. We could never understand the merciful and gracious character of God without the Law to condemn us. God could have dealt with us based on the Law alone and would have maintained His righteous character, but this would not teach us His whole character. God seeks to be glorified by everything that is inherent in the name LORD. He shows us His justice by bringing us to the judgment seat of the Law, and then takes us around the bench to see the other side where is found His mercy and grace. We learn to reverence, honor, respect, and glorify God through the full revelation of His character.

When we study the name LORD, these amazing facts leap out at us. His name encompasses all these wonderful features—lawgiver, judge, sovereign, AND redeemer. Rejoice because God gave the Law. Obey it for His glory! The commandments are the beginning of the full revelation of Almighty God.

Pastor V. Mark Smith

Vengeance is God’s

Berean Baptist on July 31, 2017

 

O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. (Psalms 94:1)

Psalm 94 is an exasperating cry for God to bring vengeance on Israel’s enemies. Many people do not realize such psalms exist because they believe God is never upset with anyone and walks around all day with a flower behind His ear blowing kisses. How far from the truth are these misguided souls!

A few days ago, I was interviewed by a very nice Sonoma State student who was doing a research paper on Christian funerary practices. She asked me what a funeral service was like in a Baptist church and what kinds of things we did and what things I say when trying to comfort grieving friends and relatives. Of course, I told her it was important to be sympathetic, compassionate, and diplomatic. The last of those required a little explanation because of a very sensitive topic that needs to be discussed at the time of death. I did not want to shock her and seem uncaring, but I explained the death of a loved one is one of the best times to talk about the awful consequences of dying without Christ as Saviour. I told her I felt it a necessary duty to warn people about God’s wrath because some that attend funeral services have never heard a gospel message. I feel a responsibility to warn people that although God wants people to go to heaven He will not tolerate their sin and rejection of Christ. When we preach this way, we are following the example of Jesus who also found it necessary to speak of hell and judgment.

I think too many Christians are apologetic for God. They want to leave out His anger and pretend He turns a blind eye to evil. You cannot read Psalm 94 and come close to that conclusion. The psalmist is sure that even though God delays judgment, it will never be escaped. Further, he expects it and desires it to happen. You might have a little trouble reconciling such feelings with the love and compassion taught by Jesus, but nonetheless, both aspects of God’s character are true. Jesus preached both as true.

The first verse opens with the word vengeance. Vengeance belongs to God. He will not let the wicked escape. Sooner or later, God will say “enough” and at His divinely appointed time, He will issue the order and court will be in session. This is what I tried to impress upon this young lady. All of us will meet God at some time, and I am remiss if I do not discharge my duty to grieving mourners to warn that we must answer to Him.

The other piece is why the psalmist expected it. It is a personal thing. There is payback for all we go through. It seems like a strange reward but we learn to appreciate justice as much as God does. He never lets us pursue personal vengeance, but He promises justice will be satisfied. “Vengeance is mine; I will repay, saith the Lord.”

 

 

                                                                        Pastor V. Mark Smith

Patience Has Never Been Rewarded Like This!

Berean Baptist on August 22, 2016

Psalm 54

Once again we find ourselves on an interesting parallel track as we read through the Psalms. Psalm 54 was written by David after two occasions when he was betrayed to Saul by the same enemies. You can well imagine David’s distress when despite his best efforts to outrun Saul his whereabouts were made known by those seeking favor with the king. Accordingly, David sought relief from the Lord knowing God would bring vengeance on his enemies.

I mention a parallel track with this psalm because of our study this morning in Matthew 24. Our subject is the Antichrist who will be the great enemy of God’s people in the last days before the Kingdom. Never have the saints experienced an evil man with such diabolical power. At most we face hateful despisers who are influenced by Satan, but we do not face anyone that is empowered by the in-habitation of Satan.

Satan is forever mimicking the power of Christ and he does no less here. As Christ indwells His people through the Holy Spirit, so this man is indwelt and given the abilities of the devil himself. As David had to endure the constant pursuit of Saul, so Israel in the tribulation will be vigorously pursued by the Antichrist. As David hid in the mountains and caves of southern Israel to escape detection, so Israel must flee to the mountains to escape certain death (Mt. 24:16). As David was betrayed by the Ziphites, so the tribulation will be marked with betrayals (Mt. 24:10). And, as David had to wait on vengeance, so the martyrs of that time must wait.

Waiting on vengeance is not easy. We are often very impatient when we believe we are wronged. Imagine how the martyrs must feel who because of cruel deaths want to see this peculiar promise of God fulfilled. Revelation 6:9-10 says, “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” Perhaps they and we must wait until the motive is correct. We would have destruction for our enemies because of personal offense. An eye for an eye and a tooth for a tooth is the retribution we seek. However, the more important cause for vengeance is the holiness of God. It is not about our personal feelings but about how God is offended when someone touches His anointed. It is desecration of what belongs to God. Whoever harms one of God’s own would just have well stabbed a dagger in God’s heart. God will not let it go. He does not overlook sin of any kind much less would He not grant retributive justice for those elected, called, and justified by the blood of Christ.

Notice how David lays no charge against God. There is no impetuous tantrum insisting God must act now. And so it must be with us. God will answer in His own good time—it is always the right time when it will bring the most glory to Him. Think again about those martyred tribulation saints. How will they receive vengeance? Their lot is to come back with Christ in clouds of glory to the carnage of Armageddon! This is the last and greatest battle the world will ever see—the biggest battle of all. Somehow it seems the wait is worth it. It is a horrible time for the enemy, but one outstanding victory for the redeemed. Never worry about the wait—God always makes it worth it!

Pastor V. Mark Smith

 

 

 

Do You Fear God?

Berean Baptist on November 30, 2015

Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. (Psalms 33:8)

 In the past few Sunday night services, we have discussed worship and how God has mandated His whole creation to worship Him. Worship is the natural response of a heart cleansed by the blood of Christ. In salvation our minds are renewed so that we see more clearly the majesty of God. A heart compliant to God’s will always craves worship for worship is the top priority of God’s will. The Westminster Catechism states this wisely in its first question, “What is the chief end of man?” In other words, “Why was man created? Why did God make man?” The answer is, “To glorify Him and enjoy Him forever.”

In the 33rd Psalm, the psalmist reflects upon the creation God has made with the understanding that such power is to be greatly feared. It seems Old Testament reflection upon the power of God always evoked this type of response. The rest of the psalm issues a warning to nations that no counsel against God shall stand. Faith in any other power is empty because logically and experientially nothing overcomes the power of the one who created all. In this psalm, fear equates to reverence and reverence is an equivalent expression of worship.

However, we were careful to point out in our study of worship that fear is too often not our response to the power of God. Though we may sing in the words of the psalmist, “Our God is an awesome God,” there is very little understanding of what the psalmist meant by “Let all the inhabitants of the world stand in awe of Him.” This means to back up and back down and understand your place. Know where you stand in relationship to God. Though we strive to be like Him in kindness, benevolence, justice, and even in righteousness, we will never be like Him in the breadth of His power. Though one day we shall see God and be made in His likeness and will reflect His holiness, yet we shall never cease to be awed by His power. Eternity will be bliss for believers, but never will we be equal to God.

When I say we no longer fear God, I think the reason is because of weak-kneed preaching that constantly harps such themes as “God loves you.” No matter what you have done or will do God still loves you. He accepts you just the way you are and you need not fear Him because He is a kindly, gentlemanly old codger who is all but toothless and would never hurt a fly. In other words, God is happy with anything and anybody. It sounds good for the selfish unrepentant who must have his way, but unfortunately for them, this is not the God of the Bible.

The God of the Bible has one way—His way. He is not tolerant of nor sensitive to your desires and your way. God cares little for what you think because sinful minds think sinfully. God is not happy with our ways and is only happy when we fulfill our chief end which is to glorify Him. Absolute obedience glorifies Him and anything less brings a response of wrath. You had better well learn to respect God’s wrath.

You might expect that living in fear of God would be unpleasant, but it is not. In the same psalm in which we find fear, we also read these words in verse 5: “The earth is full of the goodness of the Lord.”  Fear does not mean that it and kindness cannot go hand in hand. After all, it was in our rebellion and disobedience that God sent His Son to die for us. So, let us see if we can learn to respect Him. Let us stand back and marvel at His wonderful works—but let us not mistake who we are and who He is.

Pastor V. Mark Smith

Hypocritical Smiles and Fatal Stabs

Berean Baptist on September 28, 2015

Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. (Psalms 28:3)

 Fifty-four years ago when I was saved, I was more than blessed with my salvation. I was also blessed to be born into a family with a pastor as my father. Not only was he a pastor, but he was a diligent man who helped to shape my theological training and gave me the right perspective of the word of God. I believe the most significant part of my training was his teachings on the sovereignty of God. I learned that God is in control of every minute detail of His creation, and whether good or evil God works all according to His eternal plan. Much of the time, if not most of the time, we cannot see this because we can only deal with the here and now and have no ability to discern how all contingencies play their part in the whole.

Two years ago, the largest casino in the State of California opened in Rohnert Park. The roads were clogged for hours—at one point peaking with a 24 mile backup on highway 101 to highway 37 in Novato. Nearly every day I pass this casino on my way to work and I am amazed how interest has not waned. At all hours every day the parking lot is full. I must confess I do not understand how a casino in Rohnert Park figures into God’s eternal purposes. I thought about this for a while until I read the 28th Psalm and realized how perfectly suited this Psalm is for this magnificent building. God has His eyes on these things as well and uses them to accomplish His purposes. You might wonder how I could possibly see a casino in the 28th Psalm!

Obviously, there is not a picture of that nearly one billion dollar building in my Bible, but there certainly is a word picture of those that operate it. Notice verse 3: “Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.” How perfectly descriptive of the devious leaders of the Graton Rancheria. They speak so eloquently and make such wonderful promises of how they will help the city of Rohnert Park.

The owners and managers busily sow the seeds of goodwill by donating to charities and promising funds for numerous social and governmental services. They appear to be doing wonderful works for the community, but the real intent is to suck the life out of those who can least afford to gamble their family’s income away on their vices. It is no secret that these devilish enterprises prey on the poorest of the community. The casino leaders can afford to sprinkle a little cheap goodwill here and there while they reap the millions taken in from glassy eyed fools hoping to beat the house. One such fool was quoted in our newspaper. He was asked how long he was going to stay. How long? His reply, “Until I run out of money!” He was dumb enough to stay when he was sure he would not beat the house! “A fool and his money is soon parted” is an old English proverb surely based upon the wisdom of Solomon. “The workers of iniquity speak peace to their neighbors, but mischief is in their hearts.”

How does this work into God’s eternal plan? I do not know the smaller details, but I can see the big picture. At least I can say this: If God needed vindication for the destruction of the greedy and selfishly wicked, He established another count for indictment in His court of justice. We prove every day by the defiance of His Holy Commandments that we fully deserve the fires of hell. Surely the flames are higher and the heat is intensified for those that put wickedness in front of their neighbor and entice him to imbibe.

The depravity of man is on display in Rohnert Park in all of its deplorable radiance. Some have said our city will never be the same. I do not think it has changed at all. The crud that was always beneath has simply been exposed to reach the surface.

Pastor V. Mark Smith