If Not for God…

Psalm 124

This article was posted in our bulletin in January 2016. The occasion was the death of Tom Dewitt’s father, Clif.

Clif was one of those brave men from the World War II generation that served his country well facing the dangers of the enemy while flying bombing missions out of North Africa. On November 10, 1943, he flew a mission headed to destroy a freight supply line to Germany from the town of Bolzano, Italy. There were problems with the mission that caused them to abort, and with complications Clif’s plane was low on fuel. The plan was to return to an emergency base on the island of Corsica, but before they could make it, they were attacked by German aircraft. Clif’s plane was hit and the crew was forced to bail out. Clif was wounded in the process and later captured and spent 17 months in a German prisoner of war camp.

These kinds of stories have been told over and over as brave soldiers stood to fight for our country. Unlike Clif, thousands did not come home. We are left to wonder what if those men did not make the sacrifice and what would it be like in America today if we had lost the war? Surely America would be a much different place if God had not intervened to preserve our freedom.

As we look at Psalm 124, a great question looms. What if the Lord had not been on the side of Israel? Israel became a nation at Mount Sinai when Moses was given the Law. Only months before, a rag tag group of Jews stood at the Red Sea with a body of water too deep to cross. Behind them was the Egyptian army bearing down to either destroy them or force them back into slavery. What if God had not parted the sea? Later, the multitude came to the waters of Mara. They were hot, thirsty, tired and ready to die. The waters were poison and they were unable to drink. What if God had not made them sweet?

When they reached the Promised Land, the swelling of Jordan was before them. Beyond Jordan was the city of Jericho, fortified against invaders with walls too high to breach. What if God had not made the walls fall? Fast forward to the time David wrote this Psalm. No specific trouble is mentioned but there were surely countless times David faced enemies too big to conquer. What if God had not been on their side? And so, the history of Israel goes. From Elijah at Mount Carmel to Hezekiah facing the invincible Assyrian army that had never lost a battle, each time Israel was preserved because God was on her side.

The question comes down to this: if God had not continually taken sides with Israel, she would have been destroyed. Along with her destruction, would have been the ruin of redemption. Israel survived because the Redeemer must come from them. They had to survive because God promised it as far back as a few days into the creation. If God had not been on her side, you and I would have no hope of salvation. We praise Him now because every believer knows He is on our side too. “The LORD is on my side; I will not fear: what can man do unto me?” (Psalms 118:6). “What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31).

There is always a big “what if” in nearly every situation. What if God had allowed Clif to be shot down and killed? He never would have made it to the age of 92 when he received Christ as Saviour. The “what if” is hell instead of heaven. We are helpless without Christ. Our help is in the name of the LORD, who made heaven and earth. I am thankful He is on my side and nothing can separate me from Him.

Do you have the same assurance? Are you worried about the “what if’s?” Rest at ease IF you know Christ. There is no worry if the Lord is on your side.

 

Pastor V. Mark Smith

Menial Tasks for Meek Christians

Psalms 84:10

Most Christians are familiar with Psalms 84:10:  “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.” We recognize the reference and have heard it many times in sermons. However, we might not be too sure of the reason this verse was written.

Many of the psalms came out of the period of captivity experienced by Judah when the people were carried away to Babylon. The Jews have always been a people identified with their land, and we see the desire for their land in Israel today. There is a fight for land and has been in modern times since the formation of Israel as a state in 1948. Today Jerusalem is zigzagged with barriers to separate Jews from others with each claiming the land belongs to them. The temple mount is a good case in point as it is claimed by Jews but occupied by Muslims.

Israel has always longed for the land God promised them, and this small patch of land has been a battleground since the time Joshua crossed over the Jordan to Jericho. Scripture often speaks of the restoration of the land to its rightful owners, which of course is Israel. The era of the millennium is the time of this regeneration (Matt. 19:28) when Israel will own all of the land, and will push its borders outward in a sort of payback for centuries of occupation.

The author of this psalm remembered Jerusalem and compared it to his present living conditions in Babylon. Babylon was a great, wealthy kingdom with many desirable things, but there is nothing like being at home. In his mind, being the lowest attendant at the house of God was better than the best place he could find in Babylon where the people did not know the one true God.

I believe there are many lessons to be learned from this psalm, but two stand out particularly in my mind. The first is that as a church we should cherish what we have. God is to be praised for giving us a place to learn His Word. We should be thankful this church has not gone the way of the world to become a place of entertainment and a social venue for games and ball teams. The Bible is still taught here with a desire that we will grow in the grace and knowledge of our Lord Jesus Christ. We desire this because we believe our one purpose is the glory of God.

Ask some that have left for whatever reasons about their success in finding another church like ours. Most are terribly disappointed, and some have given up looking. I am sad to say some have been away so long without a good church that their Christian lives are wasted and no longer amount to much. Consider what you have before thinking you can easily replace it.

The second lesson is about service. The most insignificant job you can have in church is better than the best employment of the world. God’s service does not actually have any insignificant works or workers—all are needed to make the body function. However, if you seem lower on the scale than others, just ask yourself what you would do if you did not have the service you have now. Is it better to sit on the sidelines or is it better to have a meaningful part helping the church do its work? I suppose the best way to look at it is that every work must be done and every work needs a worker to do it. If we are too good for our work, which Christians should we choose that are beneath us to do it?

Be thankful for the place God can use you. If you esteem others better than you (Phil. 2:3), no one is beneath you. A doorkeeper in God’s house looks really good—better than a city with no house and no doors to keep.

Pastor V. Mark Smith

 

 

Thirsting for the Living God

My soul thirsteth for God, for the living God: when shall I come and appear before God? (Psalms 42:2)

The 42nd Psalm begins the second division of the Book of Psalms. From here through chapter 72, the psalms correspond to the book of Exodus. The major theme and key word for this section is deliverance.

There are so many great verses in this chapter that it is hard to pick a single one for fear you have done injustice to the rest. However, like most of the Bible, each verse is its own well of depth, so we must choose for the short term which one to discuss. I choose to concentrate on verse 2 which contains one of the beautiful expressions in the Bible. The psalmist said, “My soul thirsteth for God, the living God…” You might suppose “the living God” would not be an often repeated phrase in scripture for surely nothing is clearer than the fact we serve a living God. The first chapter of the Bible does not announce the existence of the living God, rather it is assumed. God is written all over the heavens, so do we really need a chapter that explains there is a living God?

Going back to the thought of deliverance, this phrase “the living God” appears in the book of Joshua as the Israelites were ready to cross the Jordan River to attack the fortified city of Jericho. This is the point where they would begin the conquest of Canaan. In front of them was their first obstacle. How were they going to get an army across the river when it was at flood stage? In chapter 3 verse 10, Joshua explained that they were about to see the evidence of the living God, or as a direct quote, “the living God is among you.” The evidence was that when the priests that carried the Ark of the Covenant stepped their feet into the waters of the Jordan River, the river would immediately stop flowing and they would cross on dry ground. This was no small feat—a miracle at any time—but especially since at this time of year the river overflowed its banks. A torrent of water cascaded down the channel making it impossible to cross. To stop the water at their crossing point, meant that God must also stop all the tributaries from flowing as well. In the 16th verse, this is what happened. Joshua said, “The waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.”

The significance of the phrase “the living God” in Joshua is that they were about to confront an enemy that also had their gods. The enemy was fortified and certainly more warlike than the children of Israel. One of the fears of Israel when they attempted to conquer Canaan was their chariots of iron and their plenitude of horses. Israel did not have these and were at a great disadvantage—except for the living God. These were no match for the living God. The gods of the Canaanites were dead gods of stone and their horses were mere creatures that God created with the spoken word. He could destroy them all with the same.

This is the kind of genuine deliverance that causes this section of Psalm 42 to correspond to the theme of this division. Trust in the living God is our great hope. The living God ensures the reality of our faith. This is the God that we shall see—as Job said, “In my flesh, shall I see God” (Job 19:26). He ever lives and is working in the world to bring us to Him.

The psalmist said in this verse that his soul thirsted for God. How do we satisfy this thirst? There is only one way—we drink from the wells of salvation by faith in Jesus Christ. Jesus said: “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:37-38). Living waters from the living God—what can be more satisfying?

Pastor V. Mark Smith