Terrifying Fear vs. Respectful Fear

Berean Baptist on February 4, 2019


            After our year-long study of the Ten Commandments, many comments were made about the value of the study. Perhaps the best is in this vein— “this has been convicting.” One person told me, and I paraphrase, “I was doing well until the tenth commandment. One through nine, I felt I was okay, but the tenth was very convicting.” I was pleased with this comment because it demonstrated what I tried to prove in the exposition of the last. None of us do very well at all because the tenth exposes the root of all sin—the heart. None of the commandments mention the heart, but the last has everything do with it. Covetousness is not seen. It is the attitude of the heart exposed in the act. It is not the act, but the exposure of evil desire.

            In the final message, the intent was to elicit the same reaction as the Israelites had after hearing God speak in a thunderous voice from the mountain. The sights and sounds were stunning. The voice of God was accompanied by earthquakes and thunder and lightning. Fear was the expected result. Fear of God who judges and will not clear the one who violates His law. God got what He wanted. The people were so afraid they retreated and asked Moses to stand in for them. They asked him to speak with God because they were too terrified to hear His voice.

            God expects the same from us when we approach Him. If we come based on the law, we should be terrified because we are offenders. We will experience His wrath if our violations are still upon us. The happy news of this story is the temperance of wrath because of mediation. In like manner of the mediation of Moses for the people, we have a mediator who will speak to God for us. We need not be terrified if our confidence is in Him. We do not need to fear the judgment of God in the same respect as without Him. Our fear of judgment is turned to the fear of respect, and the awesome wonder of the God who will forgive our horrible transgressions because of the untiring, unfailing work of the mediator.

            The mediator is the Lord Jesus Christ. We dare not approach God to touch His holy mountain without His intercession. If we sidestep, if we slip around, if we circumvent His work, we approach God bare naked with the thoughts and intents of the heart exposed. The scriptures teach God is satisfied for our sins in only one way—it must be the work of Christ for us. When satisfaction is made, the terror of judgment is taken away. Justification by the merits of Christ’s righteousness is the only way God’s wrath is turned from us.

            The Ten Commandments leave no doubt as to our guilt. Perhaps we believe we do well, but we will not reach the last and announce our good spiritual health. The heart, the beginning place of all evil, will catch us. Our transgression of this commandment is enough. One violation is the heart fully exposed before the commission of the act. It is enough to condemn us forever.

            The epilogue of the law is to point us back to the first. The acts of God played out in the laws of chapter 20 must take us back to the prologue of the law in chapter 19. The prologue is grace— “Ye have seen what I did to the Egyptians.” Look back to Calvary to see what God did to sin. You didn’t do it. You could not do it. Only God can. Respond to Him in faith and it is sure you understand the purpose of the law.

                                                                                                Pastor V. Mark Smith

All Creatures of Our God and King

Berean Baptist on August 13, 2018

Psalm 148

In the last week of Jesus’ life, He entered Jerusalem to the wide acclaim of the people. They hailed Him as the King whom they believed would deliver them from the occupation of Rome and restore the kingdom to Israel. With one voice they shouted, “Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.” It was a remarkable display as palm branches were strewn in His path. The people wondered as He approached.

Perhaps the most intriguing part of this display is the way Jesus chose to enter. It was not on a fine steed with bright regalia but on the foal of a donkey. No Roman official would enter a city this way. They would have a full cohort of soldiers in a display of power and they would ride on white horses with heads held high. Jesus, however, was meek and lowly and riding on a beast of burden that was the transportation of the common man. This fulfilled the ancient prophecy which said: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

In Luke chapter 19, the story is told in a little different way. Like did not concentrate on the people’s shouts of praise but rather on the disciples. A multitude of them gathered to join the people’s homage. The Pharisees protested and asked Jesus to rebuke them, to which He replied, “If these should hold their peace, the stones would immediately cry out.” From this we can see that all creation was made to glorify Jesus Christ. Stubborn men may withhold their praise and never make mention of the majesty of His name, but the creation shall never cease to give their maker the acclaim He deserves.

The psalmist would certainly agree. In 14 verses of the 148th psalm, he bids all of creation to witness the glory of Christ. He encourages all from every corner of the universe to sing their maker’s praise. He begins in heaven with the powerful angels. They were made to protect God’s throne and His holiness. They always do His perfect will and never stop as messengers of His good will to men.

Then the psalmist moves to the celestial creation. He calls upon the sun, moon, and stars to join the chorus. And then it is the physical earth with its wide variety of creatures and natural beauty. From there, kings and rulers must lend their voices. Finally, it is all people especially those who are called by His name. The creation cannot be silent. Wicked men will not lift up their voices, but need we be disappointed because of them? Jesus was not. The Pharisees would not give Him praise and insisted others should not. Jesus simply said, “They may be silenced but you cannot silence the creation.”

Christ will have His glory. We do not worry that the race of fallen men will not bow. We are not offended by what they may or may not do. The mighty vast creation is sufficient for this beautiful chorus. It will not be silenced no matter how loudly unbelieving skeptics may rail against Him. Remember this when you are worried about what America will do. The leaders of this country will not trample the sovereignty of God. He will triumph with all of the hosts on His side. “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38).

 

Pastor V. Mark Smith

 

 

The Kingdom Is Real!

Berean Baptist on January 2, 2017

 

Psalm 72

It is remarkable to read the psalms and see how the hope of the Kingdom of Christ continues to be a major topic. We can scarcely believe the Kingdom is a myth or that it is purely mystical or that the references to it are simply metaphors for spiritual blessings. It is readily apparent that both the authors of the psalms and the prophets fully expected God would do precisely as He said and establish a kingdom on earth in which the coming Christ would be its glorious monarch. A most enlightening proof of the literal reality of this kingdom is found in verses 5 and 17 of the 72nd psalm: “They shall fear thee as long as the sun and moon endure, throughout all generations…His name shall endure forever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.” The first phrase of verse 17 says, “His name shall endure forever,” while the second says, “His name shall be continued as long as the sun.” These two phrases cannot speak of the same manifestation of God’s kingdom since one is eternal and the other temporal.

The first phase of God’s kingdom is earthly. It is a time sensitive rule which lasts only as long as the current universe exists. We know the cursed creation has a short shelf life as God intends to destroy it and begin anew. Second Peter tells us, “The heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works therein shall be burned up” (2 Peter 3:10). This will, of course, end the existence of the sun and all other heavenly bodies.

We can see how this corresponds to the end of the Millennial Kingdom. It will last until this great cataclysmic event occurs, and at this point Christ’s kingdom on earth will end. However, this is not the end of the kingdom altogether. It is only the end of the temporal form as the kingdom will be transitioned into its eternal form. Thus, the first and second phrases of verse 17 are both wondrously true.

In addition to this noteworthy proof, there are references in the psalm to the dominion of Christ, the servitude of all nations, the righteous character of the government, the economic prosperity, and the abundant provision of food. Each of these are repeated promises in multiple passages of scripture. In none of these is any indication they are purely symbolic.

The last verse of the psalm says, “The prayers of David the son of Jesse are ended.” This psalm must have been written near the end of David’s life, as the beginning of the psalm says it was written for Solomon. David was relying on the promise God gave him years before that his throne would be established as an everlasting throne. David knew Solomon’s rule would not be everlasting, so we see how the psalm quickly moves from Solomon to another King who has the power of endless life. The final King is the Messiah, the Lord Jesus Christ.

The kingdom of Christ on earth is a real unmistakable event. Its focus is Israel as the fulfillment of the promise made to them. However, it is also a promise for Christians today. We will rule with Christ in this kingdom. The church is not a replacement for Israel—we do not take over their promises. Instead, we will stand side by side with her and praise the glorious King forever and ever!

Pastor V. Mark Smith

 

 

Who Is Worst of All?

Berean Baptist on August 29, 2016

Psalm 55

Does it seem incredibly unlikely that the most beloved person in the history of mankind and the most hated person in history lived at the same time, knew each other, and were friends? With the billions that have lived on planet earth, how could such a thing be possible? As unlikely as it seems, it is true and none of us has any trouble guessing who these polar opposites are. The first is Jesus Christ. He was the exemplary human, perfect in every detail, kind, compassionate, filled with love, and as John said, “Full of grace and truth.” Nothing honestly disparaging could ever be written about Him.

On the other hand, there is Judas. He is described in Psalm 55 as an acquaintance who took sweet counsel with Christ. And yet, he is the universally despised, the universally hated, and the one who disgusts us all. So extreme is the hatred of Judas that his name is never given to any of our children. None of us wants to be identified with him in any way. He is the antithesis of the holiness and righteousness of Jesus Christ. As high as the exaltation of Christ can go, so is the measurement of how low the denunciation of Judas can go.

Is it really such a mystery that in all the annals of time the most despicable should be in contact with the most delightful? It should not seem strange because the worst crime committed must be against the one who least deserves it. The worst offense is against the one who least deserves to be offended.

The extreme disappointment in Judas is reflected in David’s words of Psalms 55:11-14: “Wickedness is in the midst thereof: deceit and guile depart not from her streets. For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company.” David was thinking of Ahithophel, but the Holy Spirit had Judas in mind.

Judas walked in communion with Jesus. He was treated as a brother even though Jesus knew from the beginning what He would do. There was nothing in Jesus that could possibly draw out such hatred as Judas had for Him in the betrayal. We agonize over his treacherous actions because Judas did his worst against the best. He is the model none of us wants to emulate, and each of us sits in judgment thinking we would never do what he did.

Would you consider this scripture for just a moment? “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?” (Romans 2:1-3) In the following verse, Rom. 2:4, the restraint, the patience, and the goodness of God is still there despite the hatred of Him. “Or despiseth thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Who is the most despicable character of all? Who is the person that none should name his child after? Are you ready for a confession? The answer is ME. I have done the worst to the one who is the best. I hated Him; I betrayed Him; I drove nails into His hands and feet. I compete with Paul who said, “I am the chief of sinners.”

Is it a mystery the most beloved person of all time should live at the same time as the most hated? Not at all. Christ came in contact with humanity and that says it all.

Pastor V. Mark Smith