Seeds and Sorrows

Psalm 126

Psalm 126 is one of the psalms written during the captivity of Judah in Babylon. It is hard for us to relate to the extreme sorrow the Judeans experienced when they saw their holy temple destroyed, the walls of their beloved city breached, and then their subsequent deportation to a foreign land. The temple and the city were the center of their lives. Everything they were was structured around the worship of the temple from their diet to their health and hygiene, to their morality and social interactions, and then finally to their spiritual welfare. The tragedy of the deportation was the realization that their lives were destroyed. Everything they were was lost—except for one thing—they were still God’s people with a promise that if they would return to Him, He would be faithful to restore them (2 Chron. 7:14).

In verse 6, the psalmist wrote: “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” The Reformation Heritage Study Bible helpfully explains: “The imagery suggests that the sorrows of believers are like God’s seeds by which He will produce a harvest of happiness for them.” We can relate this to the suffering of God’s people in the church age. As Paul wrote in 1 Corinthians, the experiences of Old Testament believers are for our learning. The hardships of living a Christian life and the inevitable suffering that results will at last bring joy when we enter the heavenly kingdom. Each heartache for the cause of Christ is a seed sown which will be reaped with the benefits of eternal reward.

Peter commented on this phenomenon by saying, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.” (1 Peter 4:12-14).

These blessed words are a reminder of God’s faithfulness to us. We should never worry that in the dark night of sorrow God has abandoned us. Each sorrowful seed that is sown will someday grow up to our health and happiness in His eternal presence. It is hard to imagine the soul could be strengthened by such hard labor when at times it seems we are in such despair of trials that we are ready to die. However, true to the scriptures, no sorrowing in a life of toils lived for Christ goes unnoticed. None of the seeds fail to germinate into life everlasting.

The story this psalm tells is of the exiles going home. They realized their mistakes in turning from the living God. They repented of turning against Him, and the Lord was faithful to honor His promise by turning the hearts of kings to allow them to return home. God’s marvelous providence in changing the rulers’ hearts amazingly caused them to give financial aid and protection for the rebuilding projects of the temple and the city walls (Ezra 9:8-9). Tears welled in the eyes of the Judeans as their hearts burst for the graciousness of God in forgiving their terrible sins and restoring them to their homeland.

Relief was granted but the way was still difficult. Rebuilding took several more years as work stoppages by opposition kept them from their task. However, the leaders trusted God and were patient to work through every difficulty. Eventually, the work was done and the sorrows of hard labor and the weeping for troubles turned to the joy of being home in their beloved city.

The same is true for you, Christian. It may be hard now, but as the psalmist said in another place, “Weeping may endure for a night, but joy cometh in the morning” (Psalm 30:5). Keep your hope through the long night of despair. The seeds of sorrow you have sown will grow and you will have the joy of knowing God never leaves you or forsakes you.

 

Pastor V. Mark Smith

From Hell to Heaven

Any preacher who has the privilege of preaching God’s word ought to relish the opportunity and thank God he has been chosen to proclaim the Great Sovereign’s message. This is the way I feel about the doctrine of hell. It is unpleasant because of the terrible consequences of unbelief, but hell, like all Bible doctrines, glorifies God when it is taught faithfully without compromise.

Sometimes we think hell is the forgotten Bible subject, but oddly enough there is very little preaching about heaven. With the affluence of our modern society and the pervasive preaching of the prosperity gospel, most people are content to stay here and enjoy their best life on this planet. The lack of suffering experienced by Christians in former times tends to dampen the zeal for heaven because we think we have little to escape. Things are not all that bad and with a little fixing we’ll be just fine. Nothing has destroyed the hope of heaven like the prosperity gospel.

We are also turned away from the doctrine of heaven by lack of understanding of its purpose. If the focus is on us and what we can get out of it, then certainly if we are satisfied with what we have now there is little desire to leave here for it. This is where we must learn that heaven is about Christ. The New Testament authors had little to say about what we will get. They were more concerned about who we will see—a face to face meeting with our Lord and Saviour Jesus Christ.

It is amazing that in many of the popular books about NDE (near death experience) so little is said about Christ in these supposed trips to heaven. One of the most popular books (written by a Baptist preacher!) says nothing about seeing Jesus. Apparently, this fellow was able to hang around the environs of heaven with no indication Jesus was there. How strange it is that many of them describe similar things like going through a tunnel and seeing a light at the end. I hope it’s a wide tunnel because Elijah rode his chariot through it!

I don’t think of these things when I think of heaven. The Bible describes it as brilliant light that surpasses the brightness of the sun. It is the magnificence of the glory of God that envelopes heaven. No one goes to heaven through the darkness of a tunnel. The light is not a pinhole at the distant end. To die in Christ is to immediately wake up into the glory of God into a place you will feel as comfortable as if you had been there a million years. Heaven will be home because it is our Father’s house.

Christians need hope revived and to learn what heaven is truly about. Paul said to depart and be with Christ is far better. It truly is, and no prosperity preacher can outdo it.

 

Pastor V. Mark Smith

Is Psalm 23 for You?

The LORD is my shepherd… (Psalm 23:1a)

 Psalm 23 is probably the most well-known text in the Holy Scriptures. This is a most beloved psalm and has been quoted in almost every conceivable venue where people need hope. Many a soldier has carried it into battle or placed it next to his heart in a frightening foxhole. Hospitals and funeral homes are also often places of recital. There was a time when every school child would learn it and say it as a daily routine. Sadly, those days are mostly gone because of our government’s hatred of all things godly. However, disdain for the Bible does not diminish the spiritual impact made by its words.

Although the psalm is loved and quoted by nearly everyone that claims to be Christian, and by some that do not, the message is not generic and it does not apply to everyone that claims it. It begins, “The Lord is my shepherd…” Is this really true of everyone? Does the Lord direct everyone that claims these words? I remember hearing them at state funerals in the National Cathedral said by political figures that were instrumental in keeping God’s word out of our classrooms and the Ten Commandments out of our courtrooms. These are not people led by God. They are defiant against the one they claim leads them. In times of deep sorrow and distress, they are quoted by those with no intentions of surrendering their lives to the Lord. They are troubled for the moment and they need help, but they have never been led by God nor do they intend to be afterwards.

The one who wrote this psalm had an abiding relationship with the Lord. David was not always obedient and there were times when he sinned greatly, yet the difference between him and other sinners is that he always recognized his sin and he came to God in deep contrition asking to be restored to fellowship. David was a man with a regenerated heart. He knew his God personally and called upon Him affectionately. His relationship to the Lord was never to do as he pleased and live daily as if God did not exist—or only exists for times of trouble. He felt God’s presence on a daily basis and this is why he was easily convicted when his heart was not right.

The last verse of the psalm says, ”Surely goodness and mercy shall follow me all the days of my life: and I shall dwell in the house of the LORD for ever.” This is a claim that can hardly be made by a false professor. Even while David wrote this psalm, his enemies were planning their next attack. What would motivate him to make this claim? It could only be that his relationship to the Lord and his belief in God’s sovereignty was such that he knew nothing would befall him that was not in the divine providence. This is reflected in the preceding verse as he says, “Thou preparest a table before me in the presence of mine enemies.” Who can write such words without perfect confidence in God?

Those that have not claimed salvation by grace through faith in Jesus Christ have no right to this psalm. Their claims are not valid though they may quote with all feigned sincerity. God does not stand by anyone that rejects the sacrifice of His Son. The difference is false hope versus good hope. Good hope belongs only to the righteous that have bowed the knee to Christ and received Him as the Shepherd who guides ALL of his life. This is what makes Him the God of your valleys who leads you through to green pastures and beside still waters. You can make the claim “The Lord is my shepherd” only if you have truly committed to follow where the Shepherd leads.

Pastor V. Mark Smith

Hope for Discouraged Christians

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (Matthew 19:29)

This passage in Matthew is most helpful for discouraged Christians. Jesus knew the exact time to give His disciples encouragement because there were many negative overtones to His teachings. It was necessary for Him to deal with the sinful nature of men and to issue warnings of the wrath to come; and indeed we find much of the Bible is concerned with the destruction of the flesh, the downfall of the world’s systems, and the final punishment in hell for all that do not receive Christ as Saviour. It is also necessary for us to deal with these doctrines because a person must know of his sinful condition and the consequences of it before he can repent of his sins and trust Christ. After this information is given, we must further instruct those that believe concerning the hardships of living the Christian life. Unsuspecting new converts can be shattered unless they know it is not unusual to experience pain and suffering because of their faith. This is an inevitable result of following Christ. As Jesus said, the world will hate us because it hated Him. You can see from this that much of the Bible’s teachings must be negative because we live in a fallen, sinful world.

With so many negatives, is there anything positive? The disciples wondered this as they were being trained because they were graphically living out the negative aspects of following Christ. When Jesus perceived the weight of their present problems was becoming extremely burdensome, He broke through the negatives in scriptures such as Matthew 19:28-29. This is the promise of a glorious future in which He will come to sit on the throne of David and will rule the world in perfect peace and righteousness. This is a wonderful prospect which is far more than they could expect. Just to live in a holy kingdom without pain, suffering, hunger, and the constant attacks of Satan is more than they could ask. These factors alone are great encouragement.

However, in this scripture, Jesus steps beyond His personal ruling authority to let His disciples know they will also have their part ruling in the Kingdom. This is what they hoped for all along even though they did not fully understand what it would take to occupy their places of authority. They would become great in the Kingdom by first becoming the lowly servants of others. But still, without this full understanding, these verses came when they surely needed encouragement. They were on their way to Jerusalem for the last days of Jesus’ life when it would seem discouragement was all that was in store.

One of the great truths of this passage is to teach us not to always focus on our present circumstances. When our thoughts are too much on the present, they spoil the ability the future has to give us hope when needed. Christ taught the disciples in this place to look beyond their current hardships to their glorious future. The coming Kingdom would prove that everything they gave up for Him would be more than equally compensated; it would be exponentially increased with eternal rather than temporal value.

This is the same hope we are to look forward to in this promise made by Christ. These disciples are typical of all disciples—it will be worth it all for all of us. Never doubt the reality of His precious future promises. It will make all the difference in the world of how you are able face life’s challenges.

Pastor V. Mark Smith