Princes and Politics

Psalm 146:3

“Put not your trust in princes, nor in the son of man, in whom there is no help.”

(This article appeared in our bulletin before the 2016 election.)

I cannot think of a more appropriate psalm to read in this time of political unrest than Psalm 146. For too long, evangelical Christians in America have done what this psalm clearly tells us not to do. In the early 1970s, the Christian right formed a political organization named The Moral Majority intended to advance an agenda for the restoration of the Ten Commandments to our public schools and the repeal of abortion rights. We certainly applaud their righteous stands and we are very much aware of how changes in our laws have critically affected our society. We are at the point of complete moral collapse and possibly a Romans 1:28 problem in which God has turned us over to a reprobate mind.

Although the Moral Majority no longer exists as an organized political movement, its impact on fundamental churches is still alive and well. I have no problem with Christians carefully choosing candidates to ensure we vote pro-life and pro-morality, but I do have a problem with the way many Baptists think we will change America. Our hope is in princes instead of the LORD our God. When politics were brought into the church, the focus of the church’s mission began to change. Our aim was to make America great instead of proclaiming the greatness of God’s kingdom to the American populace. In this year’s election, the party in whom many Christians trust has promised to make America great again, but unlike former days God has no part in it.

In 1984, I attended a conference in Washington, D. C. known as Baptist Fundamentalism ’84. I was privileged to hear both President Ronald Reagan and Vice-President George H.W. Bush speak. It was a rousing event with plenty of doses of American pride. The arena was awash in patriotism with enough to make the eyes well up with tears. We thought a political party was America’s savior. It was events like this that gave American Christians an unhealthy attachment to a party in which the church began to focus on men instead of God. In fairness, it was a logical move since it was the other party that was like the northern ten tribes that quickly fell into apostasy.

Pastors of churches jumped on the political bandwagon to motivate congregations to vote and to involve themselves in political processes just like a political action committee seeks to influence legislation. It is not uncommon to have patriotism days in the church or to have church services whose purpose is to applaud public servants. These are manipulative ways to draw crowds which only goes to show these churches have little confidence in the Holy Spirit to draw to Himself those He pleases to save.

I am trying to point out that politics has become the church program. We gather to ourselves those who are politically like us which the New Testament apostles avoided. With each person we draw, there are ten others who are repelled because their politics do not fit ours. We are dependent on changing things with politics rather than gathering all publicans and sinners to hear about Christ. We are reaping the results of our trust in party rather than God. The party leadership is made up of those whose program it is to stay in power, which means compromising Christ will never be a problem for them. The egregious violation of commandments, especially of loving self, has never been more apparent than in this year’s choices.

This year we get the consequences of misplaced trust. We are told to vote for the lesser of two evils. Hopefully, we will delay the worst of the inevitable for at least a little while. Perhaps there is some sense in this reasoning. However, be assured a clean thing will never come from the unclean. I believe the church is better off backing off from the political process. We should preach against the immorality of the culture whenever it intersects our teaching of the word of God. We should seek the salvation of the people of this culture through our dependence on the Almighty God, not on the princes of politics. Let us return to the preaching of Christ instead of the preaching of the Constitution.

 

Pastor V. Mark Smith

The Fountain of Life

For with thee is the fountain of life: in thy light shall we see light. (Psalms 36:9)

 As I was thinking over the congregational reading for today, I was reminded of verse number 9 in Psalm 36 in which David writes: For with thee is the fountain of life: in thy light shall we see light.” The purpose of our series on the Fundamentals the Faith is to open up this fountain of life in order to perfect our knowledge of Christ. We are not in the midst of an academic pursuit to merely fill our heads with useless knowledge, but it is our desire to be filled with the fullness of the knowledge of Christ. To know Christ is to love Him, so as we increase our knowledge of Him so shall we increase our love for Him.

The doctrines of God’s word are so ordered that we might know Him better. In 1671, the great Puritan, John Flavel, presented a series of messages entitled The Fountain of Life Opened Up. In these sermons, he sought to draw the truths of Christ together to present them in an orderly fashion so that his readers could see the interdependency of each doctrine to the meaning of the whole gospel. As a preface to our studies, I thought it would be good to quote from Flavel’s introductory remarks. Think carefully as you read the following.

“A young ungrounded Christian, when he sees all the fundamental truths, and sees good evidence and reasons of them, perhaps may be yet ignorant of the right order and place of every truth. It is a rare thing to have young professors to understand the necessary truths methodically: and this is a very great defect: for a great part of the usefulness and excellency of particular truths consists in the respect they have to one another. This therefore will be a very considerable part of your confirmation, and growth in your understandings, to see the body of the Christian doctrine, as it were, at one view, as the several parts of it are united in one perfect frame; and to know what aspect one point has upon another, and which are their due places. There is a great difference between the sight of the several parts of a clock or watch, as they are disjointed and scattered abroad, and the seeing of them joined, and in use and motion. To see here a pin and there a wheel, and not know how to set them all together, nor ever see them in their due places, will give but little satisfaction. It is the frame and design of holy doctrine that must be known, and every part should be discerned as it has its particular use to that design, and as it is connected with the other parts.

“By this means only can the true nature of Theology, together with the harmony and perfection of truth, be clearly understood. And every single truth also will be much better perceived by him that sees its place and order, than by any other: for one truth exceedingly illustrates and leads another into the understanding. Study therefore to grow in the more methodical knowledge of the same truths which you have received; and though you are not yet ripe enough to discern the whole body of theology in due method, yet see so much as you have attained to know, in the right order and placing of every part. As in anatomy, it is hard for the wisest physician to discern the course of every branch of the veins and arteries; but yet they may easily discern the place and order of the principal parts, and greater vessels, (and surely in the body of religion there are no branches of greater or more necessary truth than these) so it is in divinity, where no man has a perfect view of the whole, until he comes to the state of perfection with God; but every true Christian has the knowledge of all the essentials, and may know the orders and places of them all.”

This is why we study the Fundamentals of the Faith. We must see Christ better through the systematic understanding of truth. If this is your desire, join us for this important series on the doctrines of the faith.

Pastor V. Mark Smith