Goofy gods

Berean Baptist on April 3, 2017

Psalm 82

A few weeks ago I was sitting in my home office working on my Sunday sermon when I heard the doorbell ring. One of the reasons I work mostly from home is the lack of interruptions which greatly facilitates my productivity. I was not really pleased to go to the door especially when I could see through the sidelight of the doorframe there were two Mormons that were anxious to grab my attention. I related a little of this story before in some of my messages, but I was reminded again of my conversation with these two when I prepared Psalm 82 for our congregational reading.

I have always felt the best way to deal with Mormons is not to give them much chance to talk. Instead, I ask a lot of questions and as soon as I hear something a little odd I let them know they are way off track. When you keep hammering them, they begin to squirm. Many times one of them is in training and he’s the one I want to pick on. One of the questions I asked was, “Do you believe that you will become a god?”

Most Mormons do not like to have their doctrine exposed until they have had a chance to dupe their hearers into thinking they are orthodox Christians. Joseph Smith (no relation!), the founder of the Mormon cult, said that God was once a man just like us. His basic teaching was that people were pre-existent spirits that were sent to earth to learn and be enlightened and enlarged until they come to the place they can be gods.

I asked these two Mormon fellows if they believed that hellish doctrine to which they replied they did. The more inexperienced of the two went for his King James Bible to find his support verse but before he could find it, I quoted it for him. I knew where he was going because Mormons use Psalm 82:6 as a proof-text for their heretical teaching. The scripture says: “I have said, Ye are gods; and all of you are children of the most High.” Last week I wrote of the danger of pulling scripture out of context, which is a common tactic of cults and others that have little to no support for their doctrines. Most people would look at this verse without knowledge of scripture and would think the Mormons are on to something.

What did God mean when He referred to His listeners as gods? This is actually a reference to the rulers of the people who stand in the place of God to mete out justice. This is explained in Exodus 21:6 where the Hebrew word for judges is the same as the word gods in Psalms 82:6: “Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever” (Exodus 21:6). Romans 13 also teaches that rulers are ordained by God. The point in Psalm 82 is that all rulers will give an account to God for their stewardship. If they have dealt unjustly (82:1-2), God will strike them down. In the 7th verse, God says they will all die like ordinary men.

I never got far enough with these Mormons to have them answer to the Hebrew text. By this time they were too flustered with forty other questions I asked. Mormon doctrine is easily exposed when you compare scripture with scripture. The unorthodox heretical teachings of the Mormons is blasphemy. If someone tells you it is possible to be God and God was a mortal like you, be ready to slam the door. Second John tells you how to deal with them: “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”

Most of us like to be nice to people. I prefer to make these charlatans as uncomfortable as I can. Do everything possible to discourage them.  Who knows—the next person may be caught in their trap. False prophets are not nice people. A clean-cut young man with a Bible under his arm may be a demon in disguise. Don’t fool yourself into thinking otherwise.

Pastor V. Mark Smith

 

Thirsting for the Living God

Berean Baptist on April 29, 2016

My soul thirsteth for God, for the living God: when shall I come and appear before God? (Psalms 42:2)

The 42nd Psalm begins the second division of the Book of Psalms. From here through chapter 72, the psalms correspond to the book of Exodus. The major theme and key word for this section is deliverance.

There are so many great verses in this chapter that it is hard to pick a single one for fear you have done injustice to the rest. However, like most of the Bible, each verse is its own well of depth, so we must choose for the short term which one to discuss. I choose to concentrate on verse 2 which contains one of the beautiful expressions in the Bible. The psalmist said, “My soul thirsteth for God, the living God…” You might suppose “the living God” would not be an often repeated phrase in scripture for surely nothing is clearer than the fact we serve a living God. The first chapter of the Bible does not announce the existence of the living God, rather it is assumed. God is written all over the heavens, so do we really need a chapter that explains there is a living God?

Going back to the thought of deliverance, this phrase “the living God” appears in the book of Joshua as the Israelites were ready to cross the Jordan River to attack the fortified city of Jericho. This is the point where they would begin the conquest of Canaan. In front of them was their first obstacle. How were they going to get an army across the river when it was at flood stage? In chapter 3 verse 10, Joshua explained that they were about to see the evidence of the living God, or as a direct quote, “the living God is among you.” The evidence was that when the priests that carried the Ark of the Covenant stepped their feet into the waters of the Jordan River, the river would immediately stop flowing and they would cross on dry ground. This was no small feat—a miracle at any time—but especially since at this time of year the river overflowed its banks. A torrent of water cascaded down the channel making it impossible to cross. To stop the water at their crossing point, meant that God must also stop all the tributaries from flowing as well. In the 16th verse, this is what happened. Joshua said, “The waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.”

The significance of the phrase “the living God” in Joshua is that they were about to confront an enemy that also had their gods. The enemy was fortified and certainly more warlike than the children of Israel. One of the fears of Israel when they attempted to conquer Canaan was their chariots of iron and their plenitude of horses. Israel did not have these and were at a great disadvantage—except for the living God. These were no match for the living God. The gods of the Canaanites were dead gods of stone and their horses were mere creatures that God created with the spoken word. He could destroy them all with the same.

This is the kind of genuine deliverance that causes this section of Psalm 42 to correspond to the theme of this division. Trust in the living God is our great hope. The living God ensures the reality of our faith. This is the God that we shall see—as Job said, “In my flesh, shall I see God” (Job 19:26). He ever lives and is working in the world to bring us to Him.

The psalmist said in this verse that his soul thirsted for God. How do we satisfy this thirst? There is only one way—we drink from the wells of salvation by faith in Jesus Christ. Jesus said: “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:37-38). Living waters from the living God—what can be more satisfying?

Pastor V. Mark Smith