Connecting the Dots

 

Psalm 129

I have often mentioned the importance of Bible study so that we may understand how one place in scripture compares and explains other parts of scripture. Often preachers will search through multiple books of illustrations looking for something that will enhance their sermon points and help capture the meaning of a passage. Sometimes the illustrations are the point and the sermon is built on the illustration rather than using the word of God to speak to us.

Instead of looking for multiple illustrations from other sources, I much prefer to let the Bible speak for itself. The Bible is its own best commentary, but to use it as such, a good working knowledge of scripture is necessary. Psalm 129 is a case in point. This is one of the frequent times scripture recounts the history of the Jewish people who have been oppressed since the day God made them a nation. As the psalmist says, Israel was afflicted from its youth.

The nation grew up in Egypt under cruel taskmasters, and then became a people set apart to God through the giving of the Law at Mount Sinai. It seems there is barely a chapter from that point when somebody was not trying to destroy them. The reason is not because Jews have some inherent despicability. I think modern Jews often do not understand this themselves. The real reason is the one who hates God’s people hates because of the one particular person Israel would produce.

If I were preaching this passage, the first place I would go for illustration is the book of Revelation. The first thought that came to my mind was the 12th chapter verses 1 and 2: “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered.” The woman is Israel. The illustration grows with the imagery of sun and moon under her feet and the crown of twelve stars on her head. This is the same as Joseph’s dream when he saw father and mother and brothers bow to him when he became the vice-regent of Egypt.

The chapter goes on to speak of Israel travailing in birth. The birth pains are the difficulties by which the Saviour was brought into the world. Israel suffered because the Messiah was the fruit of her womb and He is the enemy of Satan. He intends to crush the head of the serpent, an illustration taken from Genesis 3.

This causes reflection on the 129th psalm verse 3 which speaks of plowers plowing her back. This is the deep pains of sorrow continually heaped on Israel because of the child that was to come. He too would have His back plowed by the cat o’ nine tails that left Him ripped apart in a mess of mangled flesh.

From point to point to point—dot to dot to dot, the scriptures weave the story of Christ. From Genesis to Revelation, the story of heaven and earth’s hero is told. Do we see these things in scripture as we read, or do we glance over them not understanding how the 129th psalm is one of the stepping stones in the story? Bible study is the only way this book comes alive. I can tell you it is more exciting to discover it for yourself than to have me simply tell it to you. If you try it and stick with it, you will learn this.

If you want the Bible to be your precious book, make it a part of your everyday life. Don’t let a day go by without reaching into it and gathering another of its nuggets of precious truths. If you do, Jesus will be more real to you than you can possibly imagine.

 

Pastor V. Mark Smith

 

 

God’s Works Remembered

He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

(Psalms 111:4)

As I was thinking on the 111th psalm, verse 4 reminded me of a negative application of the same thought in 2 Peter 1:9:  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. The psalmist said God has made His work to be remembered while Peter said the one who does not care to build on his faith by adding Christian graces will soon forget the mighty works that God has done in his life.

I think it is interesting how many times the Old Testament retells the story of Israel’s deliverance from Egypt. I have commented on this before from other psalms and scripture texts, and here we find it again in more subtle references in the 111th psalm. It seems the crowning achievement of all God’s wonderful works for His people is how God humbled the defiant Egyptian Pharaoh and brought His people out with a mighty strong arm. He brought them through the perils of the wilderness and gave them the land promised to Abraham. This is reflected in verse 6: He hath shewed his people the power of his works, that he may give them the heritage of the heathen. The scriptures continue to remind of this fact so that Israel would never lose the assurance that God was on their side and would always fulfill His promises to them.

The same is true for the Christian today. Our deliverance in the moment of our salvation when God broke through the stronghold sin had on our hearts is a grand touchstone to return to time and time again. God brought us into the marvelous light of the gospel of Christ and became the author of our eternal salvation. Like Israel’s remembrance of deliverance from Egypt, this is our place of remembrance of God’s wonderful works.

There is, however, another similarity between the 111th psalm and the quest for holiness in 2 Peter 1. Israel was taken into captivity because they forgot what God did for them. They were not careful to maintain their obedience which caused them to fall and to experience bitter chastisement. The Christian has the same propensity if he is not careful to maintain his focus on Christ. We will also fail and find ourselves back in the captivity of sin.

This is what Peter warns against in 2 Peter 1:9. The person who forgets that he was purged from his old sins will soon fall into those old sins again. We are doomed to repeat our past mistakes which is the exact problem with Israel. Old sins always yield the same results—it never changes. The loss of assurance is its fruit; when the fruit of the Christian life should be grace, peace, and the contentment of resting in God’s promises.

As I read the psalm and compared it to 2 Peter, I was also reminded how scripture says Old Testament stories were given to warn us not to fall in the same holes as Israel. We must guard ourselves and be diligent to add all spiritual graces. This is the sure method of never failing to remember God’s wonderful works. Look at the world around you and see the immensity of His power. And then, look into your heart once blackened by sin and see it cleansed by the gospel of Christ. Keep looking and you will never forget the joy of being purged from your old sins.

 

Pastor V. Mark Smith

How Will You Enter the Kingdom?

Psalm 90

This psalm begins the fourth division of the Psalter and runs through Psalm 106. Each of the five divisions corresponds to one of the books of the Pentateuch and this one is linked to the book of Numbers. The theme is the same as Numbers with key topics of unrest and wandering.

Psalm 90 is a song of Moses which feels in places like a funeral dirge because of the despair of forty years meandering around the desert with no definite timetable for receiving the inheritance God promised. Verses 9 and 10 have the ring of a man who thought he would die before seeing the promise fulfilled: “For all our days are passed away in thy wrath: we spend our years as a tale that is told. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”

We remember from the Pentateuch the carnage of the wilderness wanderings. Before it was through, all of the males that left Egypt above the age of twenty years had died. The cause was the sin of not trusting God even after they saw the amazing plagues brought on Egypt that enabled their freedom from slavery. There were further examples of God’s power such as the parting of the Red Sea. Time after time God showed what He was able to do, but still when they came to the borders of Canaan they were too frightened to enter. They supposed walled cities and giants were too much for God.

From there, it was mostly downhill as time after time Moses’ leadership was challenged. Following God’s way was a reluctant enterprise which angered God. Paul alluded to their faithlessness in 1 Corinthians 10:5-11. Particularly verse 5 gives God’s mood because of their transgression: “But with many of them God was not well pleased: for they were overthrown in the wilderness.” Notice how Moses said the same in verse 7 of the psalm: “For we are consumed by thine anger, and by thy wrath are we troubled.”

There isn’t much hope expressed in this psalm. It is mostly the pleadings of Moses who often played the role of intercessor for constantly sinful, complaining people. This psalm is a reminder of how our lives can become fruitless and wasted when we are disobedient to God. Why should Christians live in defeat when every resource is available for triumph? God intends we should have a glorious entrance into His kingdom, not one in which we say we barely made it by the skin of the teeth.

This section ends at 106 with a repetition of wilderness sins, but it also mentions God’s faithfulness to never abandon His people. I believe this teaches that it is never too late to experience revival. We desperately need it when holiness is in short supply. Ask God to help this church and all His chosen people not to take His commands lightly. There is a great difference in the success of the Christian life depending on how you serve Christ. I do not want to enter heaven moaning and groaning, but with glorious expectation. May God help us to make it so?

Pastor V. Mark Smith

Failing but Not Forgotten

Psalm 78

Psalm 78 is a record of Israel’s history from their deliverance from Egypt to the reign of David. This psalm describes Israel’s often rebellion but also records how God would never let them go too far away to the point He would forsake them forever. The reading of this psalm might have been a little more appropriate in conjunction with next week’s study in Matthew, so you might catalog these comments in your mind and use them as an introduction to the disciples’ denial of Christ in Matthew chapter 26.

The Bible is an amazing book for many reasons, not the least of which is God’s way of exalting Himself from what seems to be an upside down position. If we were trying to convince people to follow a God they never desired, and if we wanted to preach His ability to change lives for the better, we would surely pick examples of His followers’ successes and leave the rest untold. Moses parting the Red Sea would be enough without telling how God kept him out of the Promised Land because he disobeyed by twice striking the rock. Joshua’s great victory over Jericho is enough without telling the story of Achan’s sin and the defeat at Ai. Samson carrying the gates of a Philistine city to the top of a hill is enough without telling of his terrible weakness of lust in falling prey to a conniving woman. And of course, David’s victory over the giant Goliath is enough without telling how he betrayed a trusted friend by committing adultery with his wife and then having him murdered in the cover-up.

The complete details of these fallible men’s lives would have been better left untold if we wanted to preach the marvelous virtues of our great God. However, God seeks glory in uncommon ways. The revelation of all the details shows how exceedingly gracious and merciful He truly is. How much love is needed to love someone who loves you? Jesus said if you love those that love you what thanks do you have? Even sinners love those that love them.

It would be enough to tell of God’s salvation of sinners who did not love Him if we wanted people to see how superior God’s love is. But what if God should add more details? What if after sending His Son to die for them and saving them those He loves are terribly ungrateful? How much more love does it take not to obliterate them in anger? It takes even greater resolve to love those that multiple times turn their backs on Him after receiving His rich benefits. God’s love is magnified as He promises to preserve His people despite their constant failures. This is the way God works. This is the way He wrote His book. Tell the whole story and God will be glorified in most uncommon ways.

After many verses of Israel’s obstinacy, the psalm ends on a note of peace. God gave Israel her greatest king. David, the shepherd king, brought Israel to prominence as he led them with a gentle hand. David symbolizes the last king of Israel. He is also a shepherd that feeds His flock and gently cares for those that are with young (Isa. 40:11). Christ is the great King. He loves us with unconditional love. He will never leave us or forsake us. Tell the whole world the story of Him and they will never find failure in Him. He came to make up for failures. God accepts us because of Him.

Thank God for His book. We see ourselves reflected in stories like Psalm 78. All too often they are tales of failures, yet we can still claim His promise that He will bring us home to glory.

 

Pastor V. Mark Smith