Passing from Death unto Life

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)

The resurrection is an intriguing subject because it falls outside the realm of the physics of nature into the realm of the supernatural sphere of God. Science says that dead is dead. There is no scientist or any doctor who can revive a dead body and this is because humans do not have the power of life. But it is not so with God. God gave life, God can take away life, and God can restore life.

Jesus’ resurrection is proof positive that the dead can live, and they can do so in a body. Jesus’ bodily resurrection is the model for all resurrections both of believers and unbelievers. All dead bodies will arise, but when they arise and where they go when they arise is another matter.

John 5:24 is about a resurrection from death to life but it does not speak of the resurrection of the body. This is the resurrection of the spiritually dead. It matters right now, today, whether you have been called from spiritual death into spiritual life. Your status as a spiritually alive born-again believer in Christ or as a spiritually dead unbeliever determines where your body and soul will reside forever in eternity.

Those who hear the words of Christ and believe that God sent Him as a sacrifice for sins—those who desire to repent of their sins and trust Christ alone for salvation—are those who have passed from death unto life. These have been raised into spiritual life and in the resurrection their bodies will be called up to rejoin the soul and spirit in heaven.

If you have passed from death unto life, praise God! If not, trust Christ today. Repentance and faith in Him ensures that when your body dies, it will also be raised into a perfect, glorified body to live with Christ forever.

 

                                                                                                                Pastor V. Mark Smith

Grow Old Gracefully

Cast me not off in the time of old age; forsake me not when my strength faileth. (Psalm 71:9)

The Bible is a fascinating book and amazes every time we open its pages. There is nothing we face in life that God does not have the exact answer we need. For the young, the Bible speaks of the blessing of godly parents who raise them to know Christ. For the middle aged, there is vitality of life that can be channeled into the service of the church in the most rewarding, fulfilling life that can be imagined.

This psalm takes us to the twilight of life when strength has failed, when eyes are dim, and when we face death, an unknown that all of us fear. How appropriate this is when thinking of the many aged believers that are a part of the Berean family. I know many people that walk into churches and then turn around and walk out because there are too many “blue-hairs” sitting in the pews. While we love a good mixture of young and old, the young are not here to provide a positive balance against the negative of the old. There is far too much to be learned from the precious old saints to dismiss them as the “past” of the church.

Each of us should be compassionately aware of the daunting challenges our old members face. William MacDonald expresses this wisely in his commentary on this passage: “To grow old gracefully calls for more grace than nature can provide. Old age is a new world of strange conflicts and secret fears; the fear of being left alone, the fear of being a burden to loved ones, the fear of becoming a helpless invalid, the fear of losing one’s grip, the fear of being imposed upon. These fears are not new. The psalmist is here thinking aloud for the encouragement of all who are in the autumn of life.”

Never did this hit so close to home as when my own mother was diagnosed with Alzheimer’s. Parents do not want to become a burden, and yet the reality of a disease like Alzheimer’s leaves the person with no alternatives. The compassion displayed by my sisters to take care of our mother is beyond commendable. Though very difficult, they did not shrink from the responsibility because it was hard. These are things you do for people you love.

I believe we should see the need for the same as a church. Our older membership faces the same fears. This is not the time to ignore them. We must do a better job of helping to meet their needs. We do love them, don’t we? They are a long-time part of our family, aren’t they? God’s way of meeting the needs of the aged and allaying their fears is to have other Christians watch for them. As John said, “Let us not love in word, neither in tongue; but in deed and in truth.”  (1 John 3:18)

When David prayed,  “Cast me not off in the time of old age,” he knew God had a way to sustain him just as He had in the days of his youth. Have you thought God’s method may be you? Much of God’s work is fulfilled through human instrumentality. It does not often take an extraordinary miracle for God to accomplish His work. Your love and concern is God’s method. The kindness of a visit, a prayer, the reading of scripture for those who love to hear it—this may be the answer to their prayer, “Cast me not off in the time of old age.”

 Pastor V. Mark Smith

I Am Poor and Needy

But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying. (Psalms 70:5)

I wrote this article while sitting in the food court at Chicago O’Hare waiting for my flight to continue my trip home to Lexington, KY. It was a long, long layover, so I decided to make use of my time by doing a little bit of work. I really don’t consider it so much work but rather the privilege of consuming my time with the Word of God.

As we were waiting on the plane to disembark at the Chicago airport, the lady in front of me stood up and I noticed she was wearing a beautiful diamond studded cross around her neck. I was thinking about this cross as I sat down to write this article. I had forgotten what Psalm I was dealing with this week, so when I opened my Bible I was struck by verse 5 of Psalm 70. David wrote, “I am poor and needy.” The diamond studded cross around the lady’s neck was a glaring contrast to these words, but more importantly to the whole idea of a cross.

Our spiritual need is expressed by the first beatitude, “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” The poor in spirit are those who realize they are spiritually bankrupt with no hope to lift themselves from the throes of their deep poverty. We would think that in order to deliver the bankrupt it would take an abundance of riches. Who can help someone who is poor if they are equally poor? Despite the paradox, this is what Christ did. He became poor, forsaking the riches of heaven in order that we might be made rich. The cross He went to was not embossed with jewels because no such crosses existed. His cross was rough, splintered, and blood stained. It represented the most reprehensible death possible, and most criminals that experienced it were considered dangerous threats to society.

David said, “I am poor and needy” and in order for Christ to meet His need He went down to the place David was. Jesus is able to succor us because He feels our infirmities having experienced all we have been through. I scarcely believe Jesus would think a cross of diamonds would fairly represent who He is. This shows just how little most people understand of the reproach of the cross. If we knew it at all, no one would ever make a piece of jewelry of it. We would be horrified to wear it for such a misplaced purpose as an ornament of beauty.

I was not able to speak with this lady and I am sure she would not want to hear my opinion of her cross. She may have been a well-meaning Christian that was making a statement of her faith. On the other hand, she may have been like those who think such religious ornaments are required as meritorious acts that aid in salvation. A third option is that she likes beautiful, expensive jewelry not even thinking of belief in the one who died on the cross. The last two options are dangerous. Misapplying the work of the cross or ignoring its significance leads both persons to the same punishment. Neither understands how poor and needy they are.

Do you understand how God really sees you, and do you know what Christ did to change how He looks at you? The cross makes the difference. If He sees the cross before He sees you, the cross has fulfilled its intended purpose.

Pastor V. Mark Smith