A COMPLICATED COMMANDMENT

Berean Baptist on July 1, 2019

Exodus 20:12

            I believe the fifth commandment may be the least understood of the ten. It seems direct without much room for interpretation—simply respect our father and mother. However, the commandment is much deeper than appears on the surface. A careful study of its placement as the hinge-pin connecting the first and second divisions of the law reveals the mystery of its complexity.

            God is the father of all life which provides the strongest argument for the insistence of obedience to all the commandments, especially the first four which are revelations of His transcendence. Respect is due Him as He is God alone and worshipping Him because of His divine favor in granting us life flows from this. Providential wisdom juxtaposed this to the commandment to honor our parents who are secondarily responsible for giving us life. These two spheres are linked in the fifth commandment which produces a perpetual duty to respect the highest authorities in both spheres of influence.

            Secondly, the commandment stands at the head of all human relationships. The next four commandments proceed with directions for the treatment of our fellow man. Thus, as Ezekiel Hopkins describes, we have the basis for handling all spheres of influence, that is the relationship to those in authority, the relationship of those in authority to their inferiors, and the lateral relationships with those who are our equals. The fifth commandment reflects the first sphere, namely, how do we respond to those in authority?

            The command is more complex than imagined because it encompasses all authorities, not just the authority of parents. The scope is broad starting with God who gave the command, down to every relationship of every kind in which others are placed over us in the societal order. The command is difficult because of our natural resistance to authority. This begins with the resistance of man against God, as men do not like to retain God in their knowledge (Rom. 1:28). The rejection of God filters down into reluctant submission to all authorities. For this reason, children must be trained to respect their parents. If we fail here in the second greatest level of authority, there is no hope for the final commandments to be obeyed.

            The fifth commandment produces an explosion of theological implications making the exposition of it a journey into some of the most important doctrinal concepts in scripture. This short list of statements caused Jesus to preach His most important sermon, the Sermon on the Mount, which relates the law of the Kingdom to the hope of eternal life.

Thomas Watson wrote, “By the first table, we walk religiously toward God; by the second, we walk religiously toward man. He cannot be good in the first table that is bad in the second.” This tells us there is no way to rest secure because we are through with the severity of disobedience to the first table. The way becomes harder now because of 1 John 4:20: “…he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Perhaps you thought you could escape extreme scrutiny because God is invisible leading us to subconsciously believe no one really knows if our heart is right towards Him. Oh, no—the image of God is in that person you just cursed and treated badly. The recesses of your heart are cracked open and made visible every day with your treatment of every human being. Learn these complications or miss obedience to all the commandments.

                                                                                    Pastor V. Mark Smith

A Complicated Commandment

Berean Baptist on November 5, 2018

Exodus 20:12

The fifth commandment may be the least understood of God’s Ten Commandments. It seems direct without much room for interpretation—simply do this—respect your father and mother. However, the commandment is much deeper than appears on the surface. A careful study of its placement as the hinge-pin connecting the first and second divisions of the law reveals the mystery of its complexity.

God is the father of all life which provides the strongest argument for the insistence of obedience to all the commandments, especially the first four which are revelations of His transcendence. Respect is due Him as He is God alone and worshipping Him because of His divine favor in granting us life flows from this. Providential wisdom juxtaposed these thoughts to the commandment to honor our parents who are secondarily responsible for giving us life. These two spheres are linked in the fifth commandment which produces a perpetual duty to respect the highest authorities in both spheres of influence.

Secondly, the commandment stands at the head of all human relationships. The next four commandments proceed with directions for the treatment of our fellow man. Thus, as Ezekiel Hopkins describes, we have the basis for handling all spheres of influence, that is the relationship to those in authority, the relationship of those in authority to their inferiors, and the lateral relationships of those who are our equals. The fifth commandment reflects the first sphere, namely, how do we respond to those in authority?

The command is more complex than imagined because it encompasses all authorities, not just the authority of parents. The scope is broad starting with God who gave the commandment, down to every relationship of every kind in which others are placed over us in the societal order. The command is difficult because of our natural resistance to authority. This begins with the resistance of man against God, as men do not like to retain God in their knowledge (Rom. 1:28). The rejection of God filters down into reluctant submission to all authorities. For this reason, children must be trained to respect their parents. If we fail here in the second greatest level of authority, there is no hope for the final commandments to be obeyed.

The fifth commandment produces an explosion of theological implications making the exposition of it a journey into some of the most important doctrinal concepts in scripture. This short list of statements caused Jesus to preach His most important sermon, the Sermon on the Mount, which relates the law of the Kingdom to the hope of eternal life.

We need to take time with this commandment as its concepts are woven throughout many Bible passages. Thomas Watson wrote, “By the first table, we walk religiously toward God; by the second, we walk religiously toward man. He cannot be good in the first table that is bad in the second.” This tells us there is no way to rest secure because we are through with the severity of judgment for our disobedience to the first table. The way becomes harder because of 1 John 4:20: “…he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Perhaps you thought you could escape extreme scrutiny because God is invisible leading us to subconsciously believe no one really knows if our heart is right towards Him. Oh, no—the image of God is in the person you curse and treat badly. The recesses of your heart are cracked open and made visible each day in regards to your treatment of every human being. Learn these complications or miss obedience to all the commandments.

 

Pastor V. Mark Smith

Violating the Fourth Commandment

Berean Baptist on September 3, 2018

Exodus 20:8-11

The fourth commandment may well be one of the most neglected and least convicting of all the commandments in the Decalogue. This is not because of lack of seriousness in what God demands, but because the modern Christian has become so complacent about reserving time for God. I also believe the modern pulpit holds much culpability for this unhappy phenomenon. The interpretation that the fourth commandment is not a part of the moral law written on the heart is the major contributor to the problem. Many preachers who are otherwise stellar in their interpretation of scripture tell us this command is not binding on Christians today. They teach there is no such thing as a Christian sabbath which seems from my research of historical positions not to be the consistent teaching of Baptists or others.

To be fair, these preachers do not teach you are not obligated to give time to God, but rather they say there is no special day to for it. Sunday is more of a convenience based on Christian agreement that it is a good easy time for us to get together. It is by mutual consent rather than a commanded time. I fear that when the observance is taught this way it is much easier for the individual to say Sunday is not convenient for them, and since there is no command there is no need to concern themselves. We see the convenience card played too much as churches offer Friday night services for those whose weekend plans are too much encumbered to accommodate what they don’t much like doing anyway. It is not exaggeration that many Christians treat church as if they need only a light dose to assuage their conscience. After all, they do claim to be Christians, don’t they? They go to church for the minimum time to put in their appearance and while they are there it is not worship they think of. Boating, fishing, football, shopping or a hundred other plans run through their minds. In all fairness, most of the time the Friday night churches are not giving anything worth thinking about anyway.

If we have a hard time keeping Christians on track when we have a command, what happens when there is none? Evidently church attendance has been a problem from the beginning. Hebrews warned early Christians not to forsake the assembly. No doubt some of this was advice for Christians who were fearful of persecution and thus would not come, but surely there must be at least a modicum of instruction for Christians who were lax and lazy about attending. Some of them did what many of us do—seek other venues to spend our Sunday time.

We are determined to get the exposition right, and so we will follow the historical interpretation that God has not changed the principle of the sabbath. The New Testament did nothing other than change the day. If we argue there must have been some change because we don’t follow the rigid requirements of the Jews and that Jesus chastised the Pharisees for their abuses, we only need concede their practices were wrong. This does not mean there isn’t a sabbath and a right way to keep it.

The important point to realize is its status as a command. Arguably because it comes at the end of the first table of the law, it stands in a special place of importance. There should be more conviction over its violation. We will not tolerate repeat offending adulterers nor repeat thieves and certainly not mass murderers. Where is the censure of Christians over repeat violations of this command? I hope there is conviction after this little miniseries on the fourth commandment. Baptists surely need more contrition because of it.

Pastor V. Mark Smith

Intentions

Berean Baptist on August 27, 2018

Exodus 20:7

In this morning’s message, we take up the final exposition of the third commandment: “Thou shalt not take the name of the LORD thy God in vain.” In the previous messages, I have shown you there is more to taking the Lord’s name in vain than using it as a swear word. Today, we examine some of these other ways. Since there are several of them, I do not have a lot of time to spend on each one. I have already shortened the list to make the point in the briefest time possible.

I would like, however, to expand on the common usage of God’s name as “filler speech.” For want of some other expression, God’s name is inserted as an exclamation of surprise, of disgust, or some other emotion. The expression “Oh my God” is so common it is spoken without thought. Since most people do not actually talk to one another any longer, the expression shows up in texts, tweets, and emails as “OMG.” I would think to type this out surely requires a little bit of thought—more so than in spoken language because many are indeed so foolish as to speak without thinking.

The problem of determining whether this is sinful relates to intent. Is this intentionally disrespecting God’s name? Does intent rule, or is it overridden by the clearness of the command? In other words, if you do not intend to act wrongly are your wrong actions sinful? If you speak God’s name without intentionally disgracing Him, is it still sin? We only need to compare it with other things we do without intent. Go back to the second commandment. If we hang a picture of Jesus on the wall without the intent of worshiping it, is it still wrong? If you listened to those sermons, you hardly need to ask. If you offend someone unintentionally, is it still wrong? Ask Hilary if you use a private email server for national security conversations, is it wrong if you had no intent to put this country in harm’s way? Wait, don’t answer that—apparently it is okay. Usually, however, the government is not concerned with your intent. The law has been broken and consequences must be faced. Most people have no intent to run over people on the sidewalk, but it could happen if you text while driving.

Likewise, with this command. We do not expect the world to get this, but Christians are definitely under obligation to get it. We are supposed to think about what we say. We are supposed to be deliberate in our speech. Jesus said, “Every idle word that men shall speak, they shall give account thereof in the day of judgment” (Matthew 12:36). We can very well take this as His exposition of the third commandment: “The LORD will not hold him guiltless that taketh his name in vain.” There is no argument left to excuse the careless speech of those who say, “Oh my God,” “Oh, Jesus Christ,” “geez” and so on. They are clearly in violation of the command. The Christian should work overtime completely expunging these expressions from his vocabulary. Every word we speak has meaning whether said with intent. Our conscious thought should be as Paul advised: “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17).

Pay attention to this today and the other ways the Lord’s name is used wrongly. God allows no excuses. This is not the preacher’s opinion; it is the word of God. As the end of the message encourages, go to the Lord in repentance and contrition. He will forgive this sin as He does all others. The key is to recognize that you have offended the precious Saviour with or without intent, and to come with a promise to change your ways. I promise He will give great thought to intentional forgiveness.

 

Pastor V. Mark Smith

 

 

Conditions for Answers

Berean Baptist on February 13, 2017

Psalm 77

Several times in preaching on the need for total dependence upon Christ, I have told the story of a dark period I went through about thirty years ago. This was during an economic downturn in our city when business was failing, and it seemed everything I worked for was ready to collapse. I won’t go into the details now, but that period spawned a real test of faith in which I seriously questioned if God had forgotten His promises.

When I was just a child, my dad taught me to be faithful to the Lord’s work and to always keep up with my tithes and offerings. My first job was working for him, and out of the $10 I received each week I always deducted the proper tithe along with a little extra for missions. I was faithful to do this and I believed if I did there would never be a time I was without.

Up until this difficult time in my life, I never had any serious troubles. Married life was good, finances were good, church was as usual, and faith was never severely tested. The brewing financial storm and prospects of failure changed all of that. Those were the most serious days of prayer in all my life. During this time, I sought solace in the pages of scripture trying to find any passage that would ease my anxiety. One day I was reading 1 John 3:22 for the nth time when the verse popped out on the page: “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.” I took this as intended—an absolute promise.

As Christians, we are never in a bargaining position with God over our salvation. Salvation is an irrevocable gift purchased by the blood of Christ and given to us freely. The ability to keep the gift is neither ours as salvation is unconditional no matter how unfaithful at times we may be. However, the realization of peace, assurance, and loving companionship are conditioned upon how we respond in obedience to God’s commands. Please note I said realization of these not the reality of these. For a Christian, an unspiritual mind causes the perception to become perceived reality. John said that whatever we ask we receive with this condition—we must keep His commandments and do what pleases Him.

My determination was to stop the pity party and obey the verse. In fact, I had been obeying the verse, at least in part. I was doing but not asking, or should I say not doing and asking with faith believing. To make a long story short, God turned everything around. My fears were unfounded, and the next year was one of the most financially outstanding of my life.

I wrote this little essay in conjunction with Psalm 77. Note how the psalmist was overwhelmed at the beginning with his personal problem. He was at the point of giving up on God and believed God had given up on him. We don’t know what put him in such despair, but it hardly matters because there are numerous issues that park us beside the psalmist. The situation looked bleak, but as Charles Spurgeon said there would be a good outcome because the first verse starts with a prayer—“I cried unto God with my voice…”

It took ten verses for the psalmist to work through the emotions of his problem. Finally, he took the focus off self and put it on the Lord. He remembered in the worst of times God was always there. In verse 10, he said: “This is my infirmity: but I will remember the years of the right hand of the most High.”

Whatever you fear may make the way bleak and nigh impossible. The best course is not to focus on you and the problem, but to focus on God who solves problems. Always remember to keep His commandments and do what is pleasing in His sight. These are the conditions to receive what you ask.

Pastor V. Mark Smith