Intentions

Exodus 20:7

In this morning’s message, we take up the final exposition of the third commandment: “Thou shalt not take the name of the LORD thy God in vain.” In the previous messages, I have shown you there is more to taking the Lord’s name in vain than using it as a swear word. Today, we examine some of these other ways. Since there are several of them, I do not have a lot of time to spend on each one. I have already shortened the list to make the point in the briefest time possible.

I would like, however, to expand on the common usage of God’s name as “filler speech.” For want of some other expression, God’s name is inserted as an exclamation of surprise, of disgust, or some other emotion. The expression “Oh my God” is so common it is spoken without thought. Since most people do not actually talk to one another any longer, the expression shows up in texts, tweets, and emails as “OMG.” I would think to type this out surely requires a little bit of thought—more so than in spoken language because many are indeed so foolish as to speak without thinking.

The problem of determining whether this is sinful relates to intent. Is this intentionally disrespecting God’s name? Does intent rule, or is it overridden by the clearness of the command? In other words, if you do not intend to act wrongly are your wrong actions sinful? If you speak God’s name without intentionally disgracing Him, is it still sin? We only need to compare it with other things we do without intent. Go back to the second commandment. If we hang a picture of Jesus on the wall without the intent of worshiping it, is it still wrong? If you listened to those sermons, you hardly need to ask. If you offend someone unintentionally, is it still wrong? Ask Hilary if you use a private email server for national security conversations, is it wrong if you had no intent to put this country in harm’s way? Wait, don’t answer that—apparently it is okay. Usually, however, the government is not concerned with your intent. The law has been broken and consequences must be faced. Most people have no intent to run over people on the sidewalk, but it could happen if you text while driving.

Likewise, with this command. We do not expect the world to get this, but Christians are definitely under obligation to get it. We are supposed to think about what we say. We are supposed to be deliberate in our speech. Jesus said, “Every idle word that men shall speak, they shall give account thereof in the day of judgment” (Matthew 12:36). We can very well take this as His exposition of the third commandment: “The LORD will not hold him guiltless that taketh his name in vain.” There is no argument left to excuse the careless speech of those who say, “Oh my God,” “Oh, Jesus Christ,” “geez” and so on. They are clearly in violation of the command. The Christian should work overtime completely expunging these expressions from his vocabulary. Every word we speak has meaning whether said with intent. Our conscious thought should be as Paul advised: “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17).

Pay attention to this today and the other ways the Lord’s name is used wrongly. God allows no excuses. This is not the preacher’s opinion; it is the word of God. As the end of the message encourages, go to the Lord in repentance and contrition. He will forgive this sin as He does all others. The key is to recognize that you have offended the precious Saviour with or without intent, and to come with a promise to change your ways. I promise He will give great thought to intentional forgiveness.

 

Pastor V. Mark Smith

 

 

God’s Works Remembered

He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

(Psalms 111:4)

As I was thinking on the 111th psalm, verse 4 reminded me of a negative application of the same thought in 2 Peter 1:9:  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. The psalmist said God has made His work to be remembered while Peter said the one who does not care to build on his faith by adding Christian graces will soon forget the mighty works that God has done in his life.

I think it is interesting how many times the Old Testament retells the story of Israel’s deliverance from Egypt. I have commented on this before from other psalms and scripture texts, and here we find it again in more subtle references in the 111th psalm. It seems the crowning achievement of all God’s wonderful works for His people is how God humbled the defiant Egyptian Pharaoh and brought His people out with a mighty strong arm. He brought them through the perils of the wilderness and gave them the land promised to Abraham. This is reflected in verse 6: He hath shewed his people the power of his works, that he may give them the heritage of the heathen. The scriptures continue to remind of this fact so that Israel would never lose the assurance that God was on their side and would always fulfill His promises to them.

The same is true for the Christian today. Our deliverance in the moment of our salvation when God broke through the stronghold sin had on our hearts is a grand touchstone to return to time and time again. God brought us into the marvelous light of the gospel of Christ and became the author of our eternal salvation. Like Israel’s remembrance of deliverance from Egypt, this is our place of remembrance of God’s wonderful works.

There is, however, another similarity between the 111th psalm and the quest for holiness in 2 Peter 1. Israel was taken into captivity because they forgot what God did for them. They were not careful to maintain their obedience which caused them to fall and to experience bitter chastisement. The Christian has the same propensity if he is not careful to maintain his focus on Christ. We will also fail and find ourselves back in the captivity of sin.

This is what Peter warns against in 2 Peter 1:9. The person who forgets that he was purged from his old sins will soon fall into those old sins again. We are doomed to repeat our past mistakes which is the exact problem with Israel. Old sins always yield the same results—it never changes. The loss of assurance is its fruit; when the fruit of the Christian life should be grace, peace, and the contentment of resting in God’s promises.

As I read the psalm and compared it to 2 Peter, I was also reminded how scripture says Old Testament stories were given to warn us not to fall in the same holes as Israel. We must guard ourselves and be diligent to add all spiritual graces. This is the sure method of never failing to remember God’s wonderful works. Look at the world around you and see the immensity of His power. And then, look into your heart once blackened by sin and see it cleansed by the gospel of Christ. Keep looking and you will never forget the joy of being purged from your old sins.

 

Pastor V. Mark Smith

The Word of God or Spirit of God?

 

In our Fundamentals of the Faith class, we studied the work of the Holy Spirit in the life of a believer. One of the very important topics of the Spirit’s work is His filling. We learned that being filled with the Spirit is the same in meaning as being filled with the word of God. In relation to this, I read a great article by J.D. Greear in TableTalk magazine that I thought was well worth repeating here.

Greear wrote: “When it comes to the Holy Spirit, Christians tend to gravitate toward one of two extremes. Some pursue experience in the Spirit apart from the inscripturated Word of God. They listen for voices in their hearts or seek ‘signs’ from God in the heavens. Others, however, seek to know and obey the Word without any tangible interaction with the Spirit. These Christians believe the Spirit, but they relate to Him the way I relate to my pituitary gland: I’m really grateful it’s in there; I know it’s essential for something. I would never want to lose it…but I don’t really interact with it. For these Christians, the Holy Spirit is not a moving dynamic person. He’s more of a theory.

“The problem with both sides is the assumption that we have to choose between the Word and the Spirit. But Scripture indicates that the two work inseparably. The vibrant Christian life is a union of clarity in the Word and openness to the Spirit. If we seek the Spirit of God apart from the Word of God, our faith will end in shipwreck. More havoc has been wreaked in the church following the words the Spirit of God just said to me…than any other phrase. God’s Spirit never acts independently of His Word. Since He inspired it, why would He work apart from it?

“But in the same way, if you seek to obey the Word apart from the power of the Spirit, not only will your spiritual life be lifeless and dull, you’ll also miss out on the help God wants to give you and the most exciting things He has planned for you. You’ll miss out on the dynamism of relationship. I know; I’ve been there.

“If you want to be led by the Spirit of God, then devote yourself to the Word of God. The Spirit’s primary vehicle for moving and speaking in our lives is the scriptures. The Spirit, through His Word, works in us to shape us into the kind of people God wants us to be, we will do the things God wants us to do.

“Almost every time we see the phrase ‘the will of God’ in the Bible, it refers to the shaping of our moral character in response to the gospel. The Spirit conforms us to Christ’s character: ‘For those whom he foreknew he also predestined to be conformed to the image of his Son’ (Rom. 8:29). ‘Do not be conformed to this world, but be transformed by the renewal of your mind’ (12:2). And the Spirit helps us walk the paths of wisdom that the righteous travel (Prov.2:20-22; see 1 Cor. 2:6-16). As we do, we accomplish the will of God.

“You won’t know the Spirit any more than you know the Word. But the Word won’t yield up its treasures until you allow God’s Spirit to apply it directly to you. So, if you want to walk with the Spirit of God, get on your knees and open your Bible.” (Tabletalk, June 6&7, The Word of God or Spirit of God?)

This article perfectly complements our teaching on the relationship between the Holy Spirit and the Word of God. Never expect any movement of the Spirit without the knowledge of the Word and heartfelt obedience to it. Every Christian is indwelled by the Spirit, but not all are adequately filled. Filling is in direct proportion to your surrender of obedience to the Word. Expect us to continue to exposit the Word because we desire the Word of Christ to dwell in you richly (Col. 3:16).

                                                           

 

Pastor V. Mark Smith