Terrifying Fear vs. Respectful Fear

Berean Baptist on February 4, 2019


            After our year-long study of the Ten Commandments, many comments were made about the value of the study. Perhaps the best is in this vein— “this has been convicting.” One person told me, and I paraphrase, “I was doing well until the tenth commandment. One through nine, I felt I was okay, but the tenth was very convicting.” I was pleased with this comment because it demonstrated what I tried to prove in the exposition of the last. None of us do very well at all because the tenth exposes the root of all sin—the heart. None of the commandments mention the heart, but the last has everything do with it. Covetousness is not seen. It is the attitude of the heart exposed in the act. It is not the act, but the exposure of evil desire.

            In the final message, the intent was to elicit the same reaction as the Israelites had after hearing God speak in a thunderous voice from the mountain. The sights and sounds were stunning. The voice of God was accompanied by earthquakes and thunder and lightning. Fear was the expected result. Fear of God who judges and will not clear the one who violates His law. God got what He wanted. The people were so afraid they retreated and asked Moses to stand in for them. They asked him to speak with God because they were too terrified to hear His voice.

            God expects the same from us when we approach Him. If we come based on the law, we should be terrified because we are offenders. We will experience His wrath if our violations are still upon us. The happy news of this story is the temperance of wrath because of mediation. In like manner of the mediation of Moses for the people, we have a mediator who will speak to God for us. We need not be terrified if our confidence is in Him. We do not need to fear the judgment of God in the same respect as without Him. Our fear of judgment is turned to the fear of respect, and the awesome wonder of the God who will forgive our horrible transgressions because of the untiring, unfailing work of the mediator.

            The mediator is the Lord Jesus Christ. We dare not approach God to touch His holy mountain without His intercession. If we sidestep, if we slip around, if we circumvent His work, we approach God bare naked with the thoughts and intents of the heart exposed. The scriptures teach God is satisfied for our sins in only one way—it must be the work of Christ for us. When satisfaction is made, the terror of judgment is taken away. Justification by the merits of Christ’s righteousness is the only way God’s wrath is turned from us.

            The Ten Commandments leave no doubt as to our guilt. Perhaps we believe we do well, but we will not reach the last and announce our good spiritual health. The heart, the beginning place of all evil, will catch us. Our transgression of this commandment is enough. One violation is the heart fully exposed before the commission of the act. It is enough to condemn us forever.

            The epilogue of the law is to point us back to the first. The acts of God played out in the laws of chapter 20 must take us back to the prologue of the law in chapter 19. The prologue is grace— “Ye have seen what I did to the Egyptians.” Look back to Calvary to see what God did to sin. You didn’t do it. You could not do it. Only God can. Respond to Him in faith and it is sure you understand the purpose of the law.

                                                                                                Pastor V. Mark Smith

The Conclusion of Matthew

Berean Baptist on December 11, 2017

Matthew ends with the glorious gospel of Jesus Christ that has through the centuries changed the lives of millions of people. We are sure of the scripture’s promise that heaven will be filled with a vast number of people who will praise the name of our Lord forever and forever. Their salvation was made possible in only one way—the good news that Jesus came to earth, lived, died, was buried, and then arose from the grave. The sacrifice of our Saviour at Calvary satisfied every demand of God’s justice that was laid against the vile repentant sinner.

The gospel is good news; the best news any person can hear. It does indeed change many hell-bound sinners into heaven-bound saints. For this reason, it is strenuously resisted by Satan and his followers who do everything in their power to corrupt it. The gospel alone can save which means a perverted gospel cannot save. Unfortunately, for the unsuspecting, the means of corruption can be so subtle that many who promote Satan’s methods do not even realize they are helping him accomplish his goal of keeping people blinded to the truth.

Energetic soul-winners who are no doubt often sincere in their efforts to see people saved are often guilty of giving people false assurance by leading them through cheapened presentations of the gospel. When the gospel is reduced to a three to five-minute presentation in which repentance from sin is not mentioned and faith is presented as nothing more than intellectual assent, the ingredients of a false gospel are there. This is not the true gospel of Christ. The true gospel demands genuine sorrow for sin, a sense of self-loathing because of offenses against the holy God, a forsaking and turning from sin in deep contrition, then turning to Christ alone in faith as the only hope of salvation. It also includes the surrender of all we are to the Lordship of Christ over our lives.

Quick five-minute presentations will rarely bring a person to the understanding of these important truths. Enthusiastic soul-winners are lightning fast in their efforts to get people to pray the sinner’s prayer when they have not adequately dealt with the demands of Christ for repentance and faith. This method of soul-winning is never found in scripture. There is not one instance of it in the ministry of Jesus, the apostles, or any evangelist in the New Testament. None of them asked anyone to pray what we call the sinner’s prayer. None of them would have sanctioned this method as an indication of real conviction and turning to Christ in repentant faith. Does this mean we are not to call on the Lord in prayer for salvation? No, we must, but not before we have rejected all that we are and are ready to be humbly obedient to all the Lord commands.

I want you to see these truths. We do not want to sell the gospel short. Never let it be said we have wasted time because our converts never really understood the gospel. Jesus is Lord and Jesus saves! But, Jesus never saves with a false gospel. Repent of all your sins, place your faith in Christ with a faith that leads to obedience to His Lordship.

 

Pastor V. Mark Smith

 

Incomprehensible! Unexplainable!

Berean Baptist on August 17, 2015

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? (Psalms 22:1)

It would be best that we tread lightly with these comments because we approach the holiest ground of any passage of sacred scripture. Here is the tree of Calvary prodigiously portrayed by the pen of David nearly one thousand years before the actual event. The mystery of scripture’s inspiration is opened before us with stunning accuracy as the death of the cross is foretold.

The first sentence of the 22nd Psalm is too high and holy for human comprehension. As Jesus hung on the cross bearing the sins of the world, He cried out, “My God, my God, why hast thou forsaken me?” Martin Luther read these words and was completely perplexed. He wrote, “How can this be, God forsaking God?” This question was not speculative hyperbole. This was truly God the Father turning His back on God the Son, the only begotten darling of the Father. He was forsaken as a vile criminal with no offer of compassionate support. Why would God do this? How could He do it?

The “why” is explained throughout the entire canon of scripture. Sin lives on nearly every page of your Bible. We are infected with it from head to toe. It saturates our minds and fills even the smallest crevice of our bodies. It is impossible to speak of humans unless you also consider the corruption of our nature and our abhorrence of God. Scripture says all have gone the way of sin—there is none righteous. We are so consumed that we are spoken of as spiritually dead. The “why” of God’s forsaking Christ becomes clear when we realize the stench, the sewerage, the disgusting filthiness of our vile nature—every repugnant vulgar sin was placed on Christ as He hung on Calvary. The “why” is because God in His holiness, in His perfect righteousness is incapable of looking on sin.

As Jesus hung on the cross, the Father did indeed turn His back on Him because Christ became everything that God is not. Fellowship with the Son must be cut off because in those hours of suffering He was doused in the corruption of the sins of the world. He was paying a ransom to God by suffering the pangs of Hell for His people. The “why” is the theology of the atonement. He suffered to bring us to God, and the only way He could do it was by separation from the Father. He could not become sin for us and at the same time remain in fellowship with the Father. The reduction of truth here to our level of understanding is that He was shut off from the Father so that we would not have to be. The marvelous truth that shines through for us is the love of the Father and the Son that caused both to break eternal harmony to rescue the wholly undeserving. The “why” of Christ’s rejection is profound, yet the whole history of redemption provides the explanation.

The other question is much more difficult. In fact, I cannot explain it. “How” did the Father do it? How can the invisible, immutable Holy God condescend to the fabric of the creature and then have all sin placed on Him? None of this is comprehensible to the mortal mind. It happened and we know it did, but we are left to gaze upon it and marvel at its reality while at the same time only thanking God that in His infinite wisdom He knew it was the only way our redemption could be accomplished. We marvel but we cannot explain.

This Psalm is mostly a mystery. I do not know how God did it, but thank God He did!

Pastor V. Mark Smith