Closed Communion

Berean Baptist on May 21, 2018

In thinking of the Lord’s Supper, I am prompted to regard the great privilege we have of being a part of the Lord’s church. The Supper is one of two ordinances Christ gave the church and both are observed only by those who are born again believers. The first ordinance is baptism which is a response of the believer’s obedience to show publicly he has committed his life to Christ. Baptism is an outward expression of an inward change. It occurs before church membership but is closely connected to it as it is the door of admittance into church relationship. As such, it is prerequisite to both membership and participation in the Supper. Most Christians have no problems with this order since it is clearly shown to be apostolic in Acts chapter 2.

However, when it comes to the privilege of taking the Supper, many churches stray from the biblical precedent by allowing unconverted, unbaptized people to partake of the precious symbolic elements of Christ’s body and blood. This is a more modern practice among evangelicals that is one of the most egregious violations of church order that is observed today. Although it is becoming more common, there are still good churches that are careful to avoid this as best they can.

We believe the Bible provides a better solution to the problem and one that is more doctrinally correct. The scriptures teach a more restricted communion than to limit it to baptized believers. The scriptural precedent is to drill down further to restrict the communion to members of the local body. In addition to salvation, baptism, and church membership, the further requirement is for the participant to be a member of the particular New Testament church body that is observing the Supper. Due to space and time, let me only briefly explain why this is true using only one argument.

The argument comes from Paul’s instructions to the Corinthian church regarding church discipline. The apostle enjoined the church that no one should take the Supper unworthily, meaning the church should do its best to ensure there were no open sins and as much as possible no hidden sins that would hinder fellowship with the Lord. In the case of the Corinthian church, there was open sin described in 1 Corinthians 5, a sin bad enough that Paul said even heathen idolaters knew better. Paul commanded the church to withdraw fellowship from the man who sinned until he was brought to repentance. Specifically, the church was commanded not to permit him or others that were guilty of offenses to come to the Supper (1 Cor. 5:11).

The withdrawal of fellowship in church discipline indicates that all who are permitted to partake of the Supper must be under the jurisdiction of the church. If a person is not a member of the church, there is no enforcement mechanism against him for his sin. We cannot withdraw fellowship from someone who is not in the body and neither are we apprised of their particular lifestyle and qualifications as we are those who are regular participants in our fellowship and activities (1 Cor. 5:12-13). The purpose of church discipline is first of all formative rather than punitive to help a person realize the need of repentance.

The practice of restricted communion, also known as closed communion, is not a judgment of the spiritual condition of any person who is not a member of this church. We have many friends that are good Christians from other churches and some who are denominationally different. We do not doubt their salvation. We simply believe in New Testament church order. The Supper is the Lord’s table not ours, so we only invite those in the same intimate fellowship that Christ and the apostles practiced. We have no more right to change the scriptural precedent in the Supper than we do to change the ordinance of baptism.

Our position is not meant to be offensive to anyone and does not make us better than any others. We are all sinners saved by God’s grace. We desire to honor Him in the best ways we know how.

 

Pastor V. Mark Smith

Zion

Berean Baptist on May 14, 2018

Psalm 132

Psalm 132 is most interesting as it relates to the temple built by Solomon and the placing of the ark of the covenant in the most holy place. For the previous five hundred years, Israel worshiped at the Tabernacle which at this time was located at Gibeon. When David was anointed king, he vowed to build a house for the Lord God but was prevented because scripture says he was a man of war. Instead, the building of the new magnificent sanctuary that would hold the most holy ark of the covenant was left to David’s son, Solomon.

Solomon’s reign was one of peace as no major wars occurred during his lifetime. At the same time, Israel increased in power and influence throughout the world. Solomon’s days were the most prosperous for Israel leading his reign to be known by successive generations as the Golden Age. In the New Testament, it was Solomon Jesus appealed to for His example of prosperity and notoriety telling the people He was greater than Solomon (Mt. 12:42) and comparing Solomon’s beauty to the loveliest of God’s creation (Mt. 6:29).

In the 13th verse of the psalm, the psalmist speaks of Zion as God’s choice for His holy habitation. Zion is Jerusalem and is synonymous with the city of God. The area was originally the hill on which David built his fortress, but later was expanded to include the temple mount. In the Old Testament when people spoke of going to Zion, they were referring specifically to making the trip to the temple.

Jerusalem is the only place God allowed a temple to be built. In the ancient world, temples for pagan gods were built in various locations such as Paul saw in Athens and Ephesus. However, the one true living God had only one place of worship and one place of sacrifice. In Paul’s time, the ark was long since gone but there was a stone in its place in the Holy of Holies on which the priest put a censor on the Day of Atonement. There were no images allowed and no representation of the ark. Any Israelite that wanted to observe the solemn feast days had only one place to go—he must go to Jerusalem.

Zion’s was further expanded to mean the holy city of the New Jerusalem (Heb. 12:22). This is the brilliant city of light in Revelation 21. It is the home of the bride of Christ, the Lord’s church. The New Jerusalem is a city that comes out of heaven and descends to rest above the new earth, possibly touching it at some point. Although all of heaven belongs to God and His presence fills it all, His special manifestation is in the New Jerusalem whose entirety is His temple. Essentially, God’s people dwell within His temple. We are in Christ so that scripture says Christ Himself is the temple.

The beauty of worship in Solomon’s time was unparalleled by any other period of Israel’s history. It most closely models the worship of heaven. When the Queen of Sheba visited Solomon, she was stunned with the magnificence of what she saw. And yet, Jesus, the one who was a lowly carpenter, said He was greater than Solomon. The real beauty of Jesus is not seen on the outside. It is to be inside Christ to be able to understand how glorious He is. You can see His beauty by faith. Trusting Jesus is to have a glimpse of Zion, the holy city of God.

 

Pastor V. Mark Smith

Connecting the Dots

Berean Baptist on March 27, 2018

 

Psalm 129

I have often mentioned the importance of Bible study so that we may understand how one place in scripture compares and explains other parts of scripture. Often preachers will search through multiple books of illustrations looking for something that will enhance their sermon points and help capture the meaning of a passage. Sometimes the illustrations are the point and the sermon is built on the illustration rather than using the word of God to speak to us.

Instead of looking for multiple illustrations from other sources, I much prefer to let the Bible speak for itself. The Bible is its own best commentary, but to use it as such, a good working knowledge of scripture is necessary. Psalm 129 is a case in point. This is one of the frequent times scripture recounts the history of the Jewish people who have been oppressed since the day God made them a nation. As the psalmist says, Israel was afflicted from its youth.

The nation grew up in Egypt under cruel taskmasters, and then became a people set apart to God through the giving of the Law at Mount Sinai. It seems there is barely a chapter from that point when somebody was not trying to destroy them. The reason is not because Jews have some inherent despicability. I think modern Jews often do not understand this themselves. The real reason is the one who hates God’s people hates because of the one particular person Israel would produce.

If I were preaching this passage, the first place I would go for illustration is the book of Revelation. The first thought that came to my mind was the 12th chapter verses 1 and 2: “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered.” The woman is Israel. The illustration grows with the imagery of sun and moon under her feet and the crown of twelve stars on her head. This is the same as Joseph’s dream when he saw father and mother and brothers bow to him when he became the vice-regent of Egypt.

The chapter goes on to speak of Israel travailing in birth. The birth pains are the difficulties by which the Saviour was brought into the world. Israel suffered because the Messiah was the fruit of her womb and He is the enemy of Satan. He intends to crush the head of the serpent, an illustration taken from Genesis 3.

This causes reflection on the 129th psalm verse 3 which speaks of plowers plowing her back. This is the deep pains of sorrow continually heaped on Israel because of the child that was to come. He too would have His back plowed by the cat o’ nine tails that left Him ripped apart in a mess of mangled flesh.

From point to point to point—dot to dot to dot, the scriptures weave the story of Christ. From Genesis to Revelation, the story of heaven and earth’s hero is told. Do we see these things in scripture as we read, or do we glance over them not understanding how the 129th psalm is one of the stepping stones in the story? Bible study is the only way this book comes alive. I can tell you it is more exciting to discover it for yourself than to have me simply tell it to you. If you try it and stick with it, you will learn this.

If you want the Bible to be your precious book, make it a part of your everyday life. Don’t let a day go by without reaching into it and gathering another of its nuggets of precious truths. If you do, Jesus will be more real to you than you can possibly imagine.

 

Pastor V. Mark Smith

 

 

Honoring Women

Berean Baptist on March 19, 2018

Psalm 128:3

Sometimes I wonder how people can think the Bible is an old dated book that is irrelevant to the issues of the modern world. The truth is the Bible is amazingly modern and has answers for many of our dilemmas. The problem is we don’t like the answers.

A case in point is this verse in Psalm 128. The first part of verse 3 says, “Thy wife shall be as a fruitful vine by the sides of thine house.” Sit down because you might not like this. The psalmist made one of the most politically incorrect statements he could make. He indirectly affirms that women are weaker constitutionally and require special support. The fruitful vine is a tender plant that cannot stand on its own but requires a superstructure to support it. It grows up the side of the house and only then is it able to bear its plentiful fruit. In this case, the structure is a strong family unit that is anchored by a husband who takes care of his wife and in turn she bears him children that are pleasing and honorable.

Although seeing this in the verse may be difficult, the concept is plainly taught in many places of scripture. None is a clear as Peter says in 1 Peter 3:7 when he calls the woman the “weaker vessel.” He said that men should dwell with their wives in knowledge, understanding his and her God-given roles. It is his job to protect her not only from those who would do her harm physically, but also those who would do her harm spiritually. The serpent beguiled Eve, not Adam, which led to the fall (1 Timothy 2:13-14).

The sense that women need protection is not a strange tenet of Bible thumpers. It turns out to be one of those pieces of inherent knowledge that God put into the human heart just like knowledge of His existence, of heaven, and of hell. Though there are some societies in which women are dominant as matriarchs, I know of none in which women are charged with protection of men. We know instinctively to shelter women and to risk dying for them should it be a choice between the man’s life or theirs.

This brings me to one of today’s hot topics. Should women be allowed to serve in the military in combat roles? No one mistakes there are times when women have been forced to defend and they have afforded themselves well. This is not about whether women should be excluded because they are never courageous. The problem is putting women in the position to protect men and to take the fall for them when this is against what God put instinctively in the heart.

Political correctness says that anyone who does not see women in all ways equal to men is a misogynist. However, there is no use lying to ourselves on this front. Women are not the same as men physically and are not suited for the same rigors of wars that men fight. They are not the same and neither is there a need to be. There is no inferiority in being different. Men and women are equal in worth to God, but He made us different to perform distinct functions.

Put yourself into a foxhole with your daughter. Who gets shielded from bullets? What man lets her be killed to protect him? What man lets any woman take a bullet for him? We aren’t wired this way and if there is anything a woman should cherish it is to be so revered by a man that he would give his life for her without ever thinking their roles should be reversed.

The Bible simply has a better way of doing things. The God who made us knows how to use us. If the world has a problem with this, we understand. The world has forever tried to suppress innate knowledge. What we do not understand is why any Christian would argue with it. We do not need a political debate on this. The Bible has already settled the debate.

 

Pastor V. Mark Smith

Children and Confusion

Berean Baptist on March 5, 2018

Psalm 127

In the 127th Psalm, the first verse is a pithy comment on the futility of what we do unless God is in our plans. Spurgeon made an interesting comment on this verse by noting how those who built the tower of Babel said, “Go to, let us build a city and a tower,” to which God promptly replied, “Go to, let us go down and confound their language.” We would surely save much frustration and wasted time if we made sure God is in our plans before we proceed. This works on a personal level and certainly on the corporate church level.

The first verse, however, is not what caught my eye. Verses 3-5 speak of the blessing of children—not just children but lots of them. According to the psalmist, the more you have the better it is. I suppose some would say he was not a mother! I also suppose this is true of grandchildren because you get the love and affection from them and when that part is through you can send them home. Obviously, the parent does not have this luxury.

When visiting our daughter Clarissa in San Diego, I wonder how she makes it work with six children. She doesn’t get any relief since seven days per week they are home. They are home-schooled which means there must be a strict regimen to make sure everything gets done decently and in order. Without observing how her home runs, you may think she wonders how verse 2 fits with the rest. She rises very early in order to have some time for Bible reading, study and prayer. Early bedtime is neither usually an option.

Does God understand these things? He does. He never steers wrongly with bad advice. Most people cannot understand what is going on with God. When visiting the market, there are many stares from those who are thinking, “What in the world is wrong with that woman? What was she thinking?” But that’s not just the world’s reaction. It’s also the same in the church. Initially it was the same from us. “Are you crazy? What could possess you to have six kids?” as if such a preposterous thought must be from the underworld. Here it is—it is biblical. It is as much a part of the word of God as John 3:16. If you can believe one part, can’t you believe it all?

The truth is she likes being a mom. She is fulfilled by motherhood which is eminently biblical. God made the woman for motherhood not corporate boardrooms (or president…). This is the rub in our society. Being parents is not as fulfilling as it should be. The more selfish you are the less time you will want to spend on the hard stuff of building a family. Most of our planning stages do not end with being fifty years old and with young children. Get them grown, get them out, and get it over.

Perhaps we need to take a step back to see if God knows what He is talking about. But don’t forget verse 1. The Lord must be in it which rules out the unconverted and the unfaithful. For members of the church, the Lord does not want many children from those who don’t care to raise them to serve Him. God is never in a plan that does not put Him at the head of every list.

Thankfully, this is what I see in my daughter. She rises early to start her day with the Lord. God is in this plan and it will not fail. Whatever you seek to build just pray you have included God so that He doesn’t say, “Let us go down and confuse them.” You will know the difference. The outcome without Him is chaos and confusion.

 

Pastor V. Mark Smith

Seeds and Sorrows

Berean Baptist on February 26, 2018

Psalm 126

Psalm 126 is one of the psalms written during the captivity of Judah in Babylon. It is hard for us to relate to the extreme sorrow the Judeans experienced when they saw their holy temple destroyed, the walls of their beloved city breached, and then their subsequent deportation to a foreign land. The temple and the city were the center of their lives. Everything they were was structured around the worship of the temple from their diet to their health and hygiene, to their morality and social interactions, and then finally to their spiritual welfare. The tragedy of the deportation was the realization that their lives were destroyed. Everything they were was lost—except for one thing—they were still God’s people with a promise that if they would return to Him, He would be faithful to restore them (2 Chron. 7:14).

In verse 6, the psalmist wrote: “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” The Reformation Heritage Study Bible helpfully explains: “The imagery suggests that the sorrows of believers are like God’s seeds by which He will produce a harvest of happiness for them.” We can relate this to the suffering of God’s people in the church age. As Paul wrote in 1 Corinthians, the experiences of Old Testament believers are for our learning. The hardships of living a Christian life and the inevitable suffering that results will at last bring joy when we enter the heavenly kingdom. Each heartache for the cause of Christ is a seed sown which will be reaped with the benefits of eternal reward.

Peter commented on this phenomenon by saying, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.” (1 Peter 4:12-14).

These blessed words are a reminder of God’s faithfulness to us. We should never worry that in the dark night of sorrow God has abandoned us. Each sorrowful seed that is sown will someday grow up to our health and happiness in His eternal presence. It is hard to imagine the soul could be strengthened by such hard labor when at times it seems we are in such despair of trials that we are ready to die. However, true to the scriptures, no sorrowing in a life of toils lived for Christ goes unnoticed. None of the seeds fail to germinate into life everlasting.

The story this psalm tells is of the exiles going home. They realized their mistakes in turning from the living God. They repented of turning against Him, and the Lord was faithful to honor His promise by turning the hearts of kings to allow them to return home. God’s marvelous providence in changing the rulers’ hearts amazingly caused them to give financial aid and protection for the rebuilding projects of the temple and the city walls (Ezra 9:8-9). Tears welled in the eyes of the Judeans as their hearts burst for the graciousness of God in forgiving their terrible sins and restoring them to their homeland.

Relief was granted but the way was still difficult. Rebuilding took several more years as work stoppages by opposition kept them from their task. However, the leaders trusted God and were patient to work through every difficulty. Eventually, the work was done and the sorrows of hard labor and the weeping for troubles turned to the joy of being home in their beloved city.

The same is true for you, Christian. It may be hard now, but as the psalmist said in another place, “Weeping may endure for a night, but joy cometh in the morning” (Psalm 30:5). Keep your hope through the long night of despair. The seeds of sorrow you have sown will grow and you will have the joy of knowing God never leaves you or forsakes you.

 

Pastor V. Mark Smith

From Hell to Heaven

Berean Baptist on February 19, 2018

Any preacher who has the privilege of preaching God’s word ought to relish the opportunity and thank God he has been chosen to proclaim the Great Sovereign’s message. This is the way I feel about the doctrine of hell. It is unpleasant because of the terrible consequences of unbelief, but hell, like all Bible doctrines, glorifies God when it is taught faithfully without compromise.

Sometimes we think hell is the forgotten Bible subject, but oddly enough there is very little preaching about heaven. With the affluence of our modern society and the pervasive preaching of the prosperity gospel, most people are content to stay here and enjoy their best life on this planet. The lack of suffering experienced by Christians in former times tends to dampen the zeal for heaven because we think we have little to escape. Things are not all that bad and with a little fixing we’ll be just fine. Nothing has destroyed the hope of heaven like the prosperity gospel.

We are also turned away from the doctrine of heaven by lack of understanding of its purpose. If the focus is on us and what we can get out of it, then certainly if we are satisfied with what we have now there is little desire to leave here for it. This is where we must learn that heaven is about Christ. The New Testament authors had little to say about what we will get. They were more concerned about who we will see—a face to face meeting with our Lord and Saviour Jesus Christ.

It is amazing that in many of the popular books about NDE (near death experience) so little is said about Christ in these supposed trips to heaven. One of the most popular books (written by a Baptist preacher!) says nothing about seeing Jesus. Apparently, this fellow was able to hang around the environs of heaven with no indication Jesus was there. How strange it is that many of them describe similar things like going through a tunnel and seeing a light at the end. I hope it’s a wide tunnel because Elijah rode his chariot through it!

I don’t think of these things when I think of heaven. The Bible describes it as brilliant light that surpasses the brightness of the sun. It is the magnificence of the glory of God that envelopes heaven. No one goes to heaven through the darkness of a tunnel. The light is not a pinhole at the distant end. To die in Christ is to immediately wake up into the glory of God into a place you will feel as comfortable as if you had been there a million years. Heaven will be home because it is our Father’s house.

Christians need hope revived and to learn what heaven is truly about. Paul said to depart and be with Christ is far better. It truly is, and no prosperity preacher can outdo it.

 

Pastor V. Mark Smith

If Not for God…

Berean Baptist on February 12, 2018

Psalm 124

This article was posted in our bulletin in January 2016. The occasion was the death of Tom Dewitt’s father, Clif.

Clif was one of those brave men from the World War II generation that served his country well facing the dangers of the enemy while flying bombing missions out of North Africa. On November 10, 1943, he flew a mission headed to destroy a freight supply line to Germany from the town of Bolzano, Italy. There were problems with the mission that caused them to abort, and with complications Clif’s plane was low on fuel. The plan was to return to an emergency base on the island of Corsica, but before they could make it, they were attacked by German aircraft. Clif’s plane was hit and the crew was forced to bail out. Clif was wounded in the process and later captured and spent 17 months in a German prisoner of war camp.

These kinds of stories have been told over and over as brave soldiers stood to fight for our country. Unlike Clif, thousands did not come home. We are left to wonder what if those men did not make the sacrifice and what would it be like in America today if we had lost the war? Surely America would be a much different place if God had not intervened to preserve our freedom.

As we look at Psalm 124, a great question looms. What if the Lord had not been on the side of Israel? Israel became a nation at Mount Sinai when Moses was given the Law. Only months before, a rag tag group of Jews stood at the Red Sea with a body of water too deep to cross. Behind them was the Egyptian army bearing down to either destroy them or force them back into slavery. What if God had not parted the sea? Later, the multitude came to the waters of Mara. They were hot, thirsty, tired and ready to die. The waters were poison and they were unable to drink. What if God had not made them sweet?

When they reached the Promised Land, the swelling of Jordan was before them. Beyond Jordan was the city of Jericho, fortified against invaders with walls too high to breach. What if God had not made the walls fall? Fast forward to the time David wrote this Psalm. No specific trouble is mentioned but there were surely countless times David faced enemies too big to conquer. What if God had not been on their side? And so, the history of Israel goes. From Elijah at Mount Carmel to Hezekiah facing the invincible Assyrian army that had never lost a battle, each time Israel was preserved because God was on her side.

The question comes down to this: if God had not continually taken sides with Israel, she would have been destroyed. Along with her destruction, would have been the ruin of redemption. Israel survived because the Redeemer must come from them. They had to survive because God promised it as far back as a few days into the creation. If God had not been on her side, you and I would have no hope of salvation. We praise Him now because every believer knows He is on our side too. “The LORD is on my side; I will not fear: what can man do unto me?” (Psalms 118:6). “What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31).

There is always a big “what if” in nearly every situation. What if God had allowed Clif to be shot down and killed? He never would have made it to the age of 92 when he received Christ as Saviour. The “what if” is hell instead of heaven. We are helpless without Christ. Our help is in the name of the LORD, who made heaven and earth. I am thankful He is on my side and nothing can separate me from Him.

Do you have the same assurance? Are you worried about the “what if’s?” Rest at ease IF you know Christ. There is no worry if the Lord is on your side.

 

Pastor V. Mark Smith

Living in Wisdom

Berean Baptist on February 5, 2018

It is impossible for the natural man to choose a holy and righteous life, or essentially the things that will make him healthy and wholesome. The health I am speaking of is not necessarily physical although many of us have a very difficult time making the right choices in that area. I am speaking of choosing health for the soul—the ability to come to Christ in salvation and to begin a course of living for God.

Righteousness eludes every person who does not know Christ. Our fallen nature prevents us from choosing godliness which is the reason we need the Lord to change our hearts. Jesus said we must be born again. This infers the old life must be replaced with the new life that only He can give. Until the Holy Spirit opens our eyes to this truth, we remain carnally minded and cannot please God (Romans 8:6-8).

In regeneration, God changes the disposition of the mind and gives the ability to choose the right path instead of repeating the frequent failures of the past. However, this new capability does not mean we possess immediate wisdom to use it. As we well know, there is a sanctifying process in which good choices are cultivated by prayer, study, and practical experience. Wisdom in this case is not a sudden miraculous endowment as God gave Solomon. This wisdom is best described as discernment achieved through repetitive training. In fact, it is wisdom that will never show itself unless great care is taken to work on it daily. When we indulge sin on a regular basis without being cautious to protect ourselves from it, the heart grows cold and calloused and strongly resists correction. The spiritual man can become a couch potato that never heeds the call to work out our salvation (work out your own salvation—Phil. 2:12).

The first way the Bible tells us to discern properly is in our moral choices. Because the moral character of a Christian is changed, it is possible to choose ways of living that are consistent with the Bible’s commandments. Many of these ways we never thought of before and were never bothered because we did the opposite. With the indwelling of the Holy Spirit, comes the ability to see sin differently, and rather than enjoy its pleasures, we are grieved in our heart and broken by it.

The second area of discernment concerns doctrinal distinctions. All right choices whether moral or theological are governed by our doctrine. For example, the Gnosticism of the first century led to very immoral lifestyles because the doctrine of the body/soul relationship was wrong. We should recognize that every false doctrine leads to unbiblical thinking. Wrong thinking leads to wrong practice and to compromise which in turn becomes bad lifestyle choices.

There are moral and doctrinal distinctions that must be made. We do not have the option of ignoring them. The best place you can learn how to make right choices is to attend church and sit under good doctrinal preaching. Living in wisdom is not mystical. It is to follow the objective truth of God’s word.

 

Pastor V. Mark Smith

The Wrong Worldview

Berean Baptist on January 29, 2018

As Christians, there is no need for us to be despondent over the way the world is headed. The future of believers is very bright as we are promised to reign with Christ in His millennial kingdom. Yet, there is a sense in which we are greatly dismayed because we know many family and friends will not be a part of it. They will fall in the destruction of Satan because of their rejection of the Lordship of Jesus Christ.

We must remember the gospel has great enemies to overcome. Satan and his demons are powerful. We are painfully aware of this because of the rapid deterioration of this country which was founded on principles of Christianity. A new worldview is now embraced, one that our Founding Fathers could hardly imagine. Although we may argue about their specific religious beliefs and whether any of them were actually born-again believers, we cannot argue biblical principles influenced their moral and ethical decisions.

The shift in our worldview could not be better elucidated than what George Lucas has done in his indoctrination of movie-goers is his Star Wars films. The religion of Star Wars is decidedly unchristian—in fact paganistic. Coinciding with the release of a new Star Wars film, Peter Jones explained this worldview in an article from Ligonier Ministries. He stated, “In spite of the fun elements we all enjoy, the message of the film is self-consciously pagan.” He goes on to describe the elements of Star Wars religion which are part and parcel of Oneism theology. He explains Oneism is worship of nature: “Worship of nature is Oneism because nature is all there is, and everything is made of the same stuff. ‘All is One!’ This is the essence of a pagan worldview.”

Here are the elements he describes as the Oneist principles of Star Wars. (1) Morality is what you make it. The Force is either good or evil, depending on how you tap into it via your emotions. There is no objective distinction between good and evil. (2) Existence creates itself. Obi-Won Kenobi says, “The force is an energy field created by all living things.” There is no Creator/creature distinction. (3) Spirituality is found within, not revealed from the outside. Luke Skywalker must trust his feelings, empty his mind of questions, and “feel the Force flowing through him” in order to create his own truth. (4) In redemption, Anakin Skywalker/Darth Vader optimistically “saves” the galaxy and destroys the Emperor, though evil cannot be ultimately eliminated because evil is an integral part of a Oneist world. (5) According to Yoda, death is eternal sleep.

At once we see this worldview is reflected in today’s society. (1) Everything is relative (2) There is no distinction between animals, humans, and machines (3) There are no moral absolutes (4) There is no unique divine/human mediator (5) There is no God separate from us who is Creator and redeemer.

Sadly, the last generation and this one has grown up on Star Wars instead of the Bible. If Star Wars did not shape their worldview, it certainly encapsulated it. It enunciated its principles very clearly. Someday there will be a real Star Wars. God is real, Satan is real, righteousness is real, and evil is real. Jesus Christ the Redeemer is real, and those who trust Him have eternal redemption. Neither those who trust Him nor those that reject Him will experience a death that results in “eternal sleep.” All will give an account to God. The righteous will shine as the stars forever. The wicked will not sleep forever but awake to shame and everlasting contempt. (Daniel 12:2-3).

God has never changed His worldview. He is the same yesterday, today, and forever. This is the factual worldview. Fantasy is—fantasy. You had best make the right distinction between them. Eternity is also forever.

 

Pastor V. Mark Smith