Bulletin Articles – Page 5 – Berean Baptist Church

The Agreement between Law and Grace

Berean Baptist on March 18, 2019

The Ten Commandments are a subset of scripture that permeates the whole. The Law is both Old and New Testament and is the basis for all our dealings with God. The preacher wrote in Ecclesiastes, “Let us hear the conclusion of the matter: Fear God, and keep his commandments” (Eccles. 12:13). This Old Testament verse seems to be at odds with what we think we know about the New Testament. We are living in the dispensation of grace and we are accustomed to singing songs like “Free from the law oh happy condition…” How does this agree with the statement that keeping commandments is the whole duty of man? The conflict can be resolved only by recognizing the different spheres of law and grace. They are not opposed to each other. They work seamlessly together to give us the full picture of how God brings us to salvation.

The song says we are free from the law, but this has nothing to do with our obligation to obey it. We are free from its condemnation. We are free from the consequences of its unrelenting justice as it insists that all transgressions against the holy God must be satisfied. This satisfaction is achieved for us by Christ’s perfect obedience which is transferred to us by faith. His goodness becomes ours, and thus we stand perfect before the judgment bar of the law. We are free from condemning justice but never free to disobey the law. As Paul said, “Shall we continue in sin, that grace may abound?” (Rom. 6:1). In our salvation more than ever, we recognize the whole duty of man is to keep God’s commandments. No one who truly loves God will sidestep any command and regard it as unimportant.

The gravity of the law is momentous as God gave Israel the most important document in history. It was accompanied by His personal presence. It was direct as chapter 20 in Exodus shows and intended to speak to each individual. Earthquakes and thunder and lightning on Mount Sinai showed the power of God and the reverence that must be observed for His holiness. It had not been written yet, but Israel knew “It is a fearful thing to fall into the hands of the living God.” (Heb. 10:31).

We tend to believe that because of God’s grace law is relaxed and therefore we need not fear God any longer. It is okay to speak of God like a tired old grandfather whose sternness has played out over time. He is not at all serious when He tells us we must obey. This is a terrible mistake. Grace has not calmed God and taken the bite out of His rebukes. Grace heightens the responsibility of obedience. Without grace, we are ignorant of His ways. Though without excuse for disobedience at any time, surely with right understanding comes more serious responsibility.

This is not an abstract. The person saved by grace recognizes this truth. God put it into his heart in his regeneration. Lack of obedience reveals a lack of saving grace. The person who says, “Free from the law oh happy condition” and by this he means I am free from condemnation therefore I need not be concerned for the way I live—that person has never experienced the saving grace of God.

Make sure you evaluate your understanding of God’s law. Jesus said, “If you love me, keep my commandments” (John 14:15). This is equivalent to saying, “If you keep my commandments, you prove you have been touched by my grace.” He never meant this as an option—that any can be saved without it. Christ is not just a Saviour who keeps you from the condemnation of the law. He is also the Lord that requires absolute strict obedience. He will not be one without the other.

Pastor V. Mark Smith

The Spirit Speaks to Seven Churches

Berean Baptist on February 25, 2019

The Spirit Speaks to Seven Churches

In the second and third chapters of Revelation, the Lord communicated timeless information to seven first century churches existent in Asia Minor. These seven churches represent the spiritual condition of all churches in every age since the founding of the church by its Lord and Master, Jesus Christ.

The letters are different for each church because churches then and now are different in their spirituality and the holiness of their consecration. Each letter is an assessment of their spirituality. Some required harsh rebuke with the threat of separation from the Lord, while others had correctable issues requiring repentance and rededication to Him and His work. Two churches required no rebuke and stand as models for the church ours aspires to be.

Many understand these seven churches in a different analysis. They see them representing stages of history, and the church fluctuating between the extremes of pious fidelity and rank apostasy. The final apostasy sets the time for the Lord’s return to the earth to take His church out of the world. This is the church that ebbs and flows with the times—a nameless, faceless, unchurchbecause it is an unbody, one that has never met nor can meet. This is the infamous invisible church universal.

On the contrary, the Lord wrote to seven specific congregations is seven specific cities with seven specific pastors. These are local churches each distinct from the other and each experiencing their own problems, and given solutions to those problems. It is best we remain with the intent of the passage. It is consistent with the rest of the New Testament in which we see churches organized at specific locations, some having New Testament epistles written for their doctrinal and practical correction, and encouraged to remain faithful.

For this reason, I believe the seven churches represent churches as they exist in every time. In other words, one church does not represent a period of centuries followed by another church representing a different period of history. Instead, we find these seven types of churches existing together in the same times cutting across the full gambit of faithfulness to apostasy. Some are true churches, but existing on the edge of apostasy ready to lose their standing with the Lord, while others are church bodies for discerning Christians to find refuge with men and women very near to the apostolic model in doctrine and worship.

This concerns me as pastor of this church. The Lord wants me preach doctrines that are centuries old and adhere to the teachings of Christ and the apostles. I often speak of our church as a historical Baptist church. This is what I mean—we are apostolic in doctrine. Our Baptist forefathers taught the same doctrines we preach today.

I am sure of this—there is no era of history since Christ formed the church that is without a true faithful church. Catholicism is not the apostasy of the true church and neither is Protestantism the reform of the apostate church. Christ promised a church that would not surrender to the power of Satan against it. This guarantees a church that never went into apostasy. We were the ones persecuted by the apostate church. Through intense persecution, the church survived owing its protection to the one described in Revelation chapter 1. He is the Alpha and Omega, the beginning and the end, the one who was dead and is alive.

Our view of church history is quite different than most. We are survivors with truth. We need nothing to be restored to us. We live in the grace of our Lord Jesus Christ who always walks in the midst of His churches.

Pastor V. Mark Smith

Jesus, the Judge

Berean Baptist on February 18, 2019

Psalm 50

Before we take our final sanctified position in heaven, Christ’s judgement seat is the place where He will reward His people for their good works. In most churches, this is the only view of Jesus that is explored. Jesus is a loving Saviour, is a kind benefactor, and is the most politically correct person you could ever meet. He never questions a motive nor does He ever rebuke an evil lifestyle. He will advise you to be kind and benevolent, to be peaceful and loving, and to be tolerant of everybody. The strong passages that speak of condemnation in hell and the utter destruction of the wicked are largely ignored.

I suppose the greatest tragedy in the understanding of Jesus is the separation of Him from the Old Testament scriptures. It is as if the God of the Old Testament is nothing but wrath and hatred while the Jesus of the New came to change the harshness of Israel’s God. This view fails to consider this all-important attribute of God—His immutability. God does not change, and if we understand who Jesus is in the real scriptural view, we will understand the Jehovah of the Old Testament is the Jesus of the New. If God does not change, then whatever God says in the Old Testament is the same as He says in the New Testament. The same actions of the Old Testament are the actions of the New.

Thus, we come to Psalm 50 which is a representation of God as our judge. In this psalm, we are taught that God judges all. Not only is He the judge, He is also the prosecutor and His prosecution rests its case in the infallibility and absolute righteousness of His law. In this psalm, God accused Israel of false worship in which they disobeyed His statutes, but they brought their offerings as if they could make up for their wickedness by giving God a pacifier. The point the psalmist makes is that God needs nothing from us. Sacrifices are not acceptable payment for a heart that is cold in its obedience. There is also warning against those who pretend to know God and use Him as if He approves while having no relationship with Him.

The ultimate result of this is divine judgment. Judgment will fall because of the transgression of His holy law. Very simply, God is the judge. This is important to us as we piece together the responsibilities of Jesus revealed in the New Testament. He is nothing different from the God of the Old who will judge according to His righteous standard. We must carefully observe Jesus’ statements in John 5:22 and 5:27: “For the Father judgeth no man, but hath committed all judgment unto the Son…And hath given him authority to execute judgment also, because he is the Son of man.” All judgment is committed to the Son who is one with the Father.

When the Old Testament was written, the final judgment was yet future just as it still is today. In other words, final judgment has not yet occurred, so whatever judgment was promised by God in the Old Testament will be fulfilled by Jesus who is appointed by the Father to be the judge. The inescapable conclusion is that Jesus in the New Testament will judge with all the wrathful enforcement promised in the Old. This is the real picture of this aspect of Jesus’ divine work.

This is a very foreboding prospect and should be rightfully considered such. However, there is a more hopeful prospect revealed in both the Old and New Testaments about prosecutorial conduct. The prosecutor who placed the charges against us is the same who is willing to set us free. He does not pardon us because we are not guilty but because He will take our punishment for us.

Do you need to fear Him as your judge? Not unless you are in unbelief. Otherwise you can welcome God’s judgment because you know the perfect righteousness of Christ has covered all your transgressions. What better way to meet the judge than with the perfect righteousness He provided? Consider who Jesus really is. Either fear His judgment or rejoice in it. Which way is He your judge?

Pastor V. Mark Smith

Terrifying Fear vs. Respectful Fear

Berean Baptist on February 4, 2019

After our year-long study of the Ten Commandments, many comments were made about the value of the study. Perhaps the best is in this vein— “this has been convicting.” One person told me, and I paraphrase, “I was doing well until the tenth commandment. One through nine, I felt I was okay, but the tenth was very convicting.” I was pleased with this comment because it demonstrated what I tried to prove in the exposition of the last. None of us do very well at all because the tenth exposes the root of all sin—the heart. None of the commandments mention the heart, but the last has everything do with it. Covetousness is not seen. It is the attitude of the heart exposed in the act. It is not the act, but the exposure of evil desire.

In the final message, the intent was to elicit the same reaction as the Israelites had after hearing God speak in a thunderous voice from the mountain. The sights and sounds were stunning. The voice of God was accompanied by earthquakes and thunder and lightning. Fear was the expected result. Fear of God who judges and will not clear the one who violates His law. God got what He wanted. The people were so afraid they retreated and asked Moses to stand in for them. They asked him to speak with God because they were too terrified to hear His voice.

God expects the same from us when we approach Him. If we come based on the law, we should be terrified because we are offenders. We will experience His wrath if our violations are still upon us. The happy news of this story is the temperance of wrath because of mediation. In like manner of the mediation of Moses for the people, we have a mediator who will speak to God for us. We need not be terrified if our confidence is in Him. We do not need to fear the judgment of God in the same respect as without Him. Our fear of judgment is turned to the fear of respect, and the awesome wonder of the God who will forgive our horrible transgressions because of the untiring, unfailing work of the mediator.

The mediator is the Lord Jesus Christ. We dare not approach God to touch His holy mountain without His intercession. If we sidestep, if we slip around, if we circumvent His work, we approach God bare naked with the thoughts and intents of the heart exposed. The scriptures teach God is satisfied for our sins in only one way—it must be the work of Christ for us. When satisfaction is made, the terror of judgment is taken away. Justification by the merits of Christ’s righteousness is the only way God’s wrath is turned from us.

The Ten Commandments leave no doubt as to our guilt. Perhaps we believe we do well, but we will not reach the last and announce our good spiritual health. The heart, the beginning place of all evil, will catch us. Our transgression of this commandment is enough. One violation is the heart fully exposed before the commission of the act. It is enough to condemn us forever.

The epilogue of the law is to point us back to the first. The acts of God played out in the laws of chapter 20 must take us back to the prologue of the law in chapter 19. The prologue is grace— “Ye have seen what I did to the Egyptians.” Look back to Calvary to see what God did to sin. You didn’t do it. You could not do it. Only God can. Respond to Him in faith and it is sure you understand the purpose of the law.

Pastor V. Mark Smith

Join the Church with New Testament Doctrine

Berean Baptist on January 28, 2019

Join the Church with New Testament Doctrines

Recently, I wrote a short doctrinal statement of our church based on 2 Timothy 1:9-13. We are committed to these doctrinal truths as all churches should be. If these doctrines are true, they must be true for all churches, not just ours. Thomas Paul Simmons wrote in his systematic theology, “When one is saved, the next consideration that should claim his attention is the church. Gratitude to God for salvation should make him as conscientious about church affiliation as about matters pertaining to salvation.” I believe this is an accurate assessment of the value placed upon church membership by the apostles in two ways. As Simmons states, we should be conscientious about affiliation. His primary meaning is that each Christian should carefully choose a church that is faithful to New Testament doctrine. To this we would add, a Christian should be conscientious about becoming a church member in the first place! Neither the apostles nor Simmons would imagine a Christian not being a part of a church.

In the Great Commission, the apostles were told to preach the gospel, to make disciples, to baptize them, and teach them to observe the commandments of Christ. Thus, we find another great reason to become a part of the Lord’s church. The church is the place for the teaching of God’s word. Paul explained in Ephesians that God put pastors and teachers in the church for building the faith and knowledge of His people. Contrary to what many think, the church is not primarily a place for evangelism. The church is for believers and teaching them is our primary mandate. Since God predestined us to be conformed to the image of Christ, He gave His church as a place to receive instruction that we might come “unto the measure of the stature of the fulness of Christ” (Eph. 4:13).

Additionally, I would mention the fellowship of the church. The church is a place for Christians to meet to encourage one another. Hebrews says, “Not forsaking the assembling of yourselves together, as the manner of some is; but exhorting one another…” (10:25). Church membership identifies you with other Christians and is acceptance of the responsibilities of your faith. Membership is commitment to the cause of Christ and the responsibility of the commission Christ gave to His disciples. The Great Commission was given to the apostles as they were the first church. They were commissioned as a church, not as individuals, for the perpetual work of evangelism. It is your responsibility as God’s child to assist in carrying out the commission under the authority of the church.

The New Testament is filled with instructions for the church. Nine of Paul’s epistles were written specifically to local congregations. Three were written for instructions to pastors and deacons and for church order. The Revelation written by John begins with a message to seven local churches. Acts is the history of the organization and growth of the local church in the first century. These books along with the gospels and general epistles are centered on the church. We cannot escape the reality that the local church is the plan and purpose for God’s people today. I encourage you to join a true Bible believing church and serve God faithfully by committing yourself to its ministry. Be conscientious about your choice of affiliation. Be sure your choice is a church that is committed to sound doctrine. I can think of none better than Berean Baptist Church! Join with us as we minister to this community and send the gospel around the world.

Pastor V. Mark Smith

The Testimony of Church Truth

Berean Baptist on January 21, 2019

“Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (10) But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: (11) Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. (12) For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (13) Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:9-13)

Often when speaking to visitors in our services and to perspective members, I like to tell them we are historical Baptists. In this day, it is common to find churches that march under no specific banner but are what we sometimes term “generic Christians.” This means they fit in well with just about any group, especially those that have abandoned the teaching of specific Bible doctrines that would define their theological bent.

As historical Baptists, we observe the time-honored confessions of faith that our Baptist forefathers stood for. However, we do not believe creeds and confessions are superior to the Bible, and we observe them only as they agree with true Biblical teachings. Three very important confessions of faith reflect the interpretation of scripture as held by Berean Baptist Church. These are the First London Baptist Confession of Faith of 1644, the Second London Baptist Confession of Faith of 1689, and the New Hampshire Confession of Faith of 1833. While we are not in agreement with them every minute detail, these confessions largely represent the teachings of our church.

If I were to pick one portion of scripture that contains many of our specific teachings, I would choose 2 Timothy 1:9-13. Here are found these important truths: (1) Salvation is not by human effort but only through the grace of God bestowed upon depraved, unworthy sinners (v 9). (2) The means of salvation and those who receive it were determined by God before the world began. This determination was not based upon the condition of any foreseen goodness in man including faith in the gospel but was based solely upon the grace of God and the good pleasure of His will (v. 9). (3) Salvation is in Christ and Him alone (v. 10). (4) Those that God has chosen are effectually called by the Holy Spirit in conjunction with the preaching of the gospel (vv. 9-11). (5) All those chosen, effectually called, and justified, are forever preserved in the faith so they can never fall away (v. 12). (6) Believers are not only preserved in the faith, they must also persevere in the faith (v. 13). Their continuance in the faith is evidence of their true conversion.

These beliefs are expressed in the historical Baptist confessions of faith. We affirm these as important truths of scripture, and to deny these is not only denial of these historical statements of faith, but more importantly is denial of the Holy Scriptures. Because of 2 Timothy 1:9-13 and many other confirmations of the same truths spoken elsewhere in the Bible, we cannot be “generic Christians.” Paul, the apostle, encouraged Timothy to hold on to the sound truths he was taught (v. 13). These words are recorded and preserved for us that we might also receive the same encouragement as Timothy.

We make no apologies for believing, preaching, and being identified with the same truths our Baptist forefathers taught. If Christ and the apostles taught these doctrines, we want them to be our doctrines too!

Pastor V. Mark Smith

The Testimony of Truth in the Pulpit

Berean Baptist on January 14, 2019

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (2 Peter 2:1-2)

The second chapter of 2^nd Peter begins with a solemn warning for Christians in every generation. In the first century, the seeds of heresy were already beginning to grow as Satan was busily trying to tear down the work of the gospel and blind people’s eyes to the truth. The apostle Paul speaks of Judaizers in Galatians chapter 1 that taught a false gospel that opposed the teaching of pure grace, and faith alone as the instrumental cause of justification. The apostle John spoke of antichrists that denied the incarnation and the full deity of Jesus Christ. Jude warns about deceivers that sneak into the church bringing heresies that deny the faith that was given through the teachings of Jesus and the apostles. This is a very common theme in the New Testament and one that we should be keenly aware of.

We may be tempted to think that false teachers will boldly announce themselves and it will be very apparent they are not teachers of truth. We might think we can easily identify them and thus protect the church from their harm. The language of scripture gives a very much different picture. False teachers are subtle. Peter says they “privily shall bring in damnable heresies.” This means they come secretly and in disguise. Jude says they creep in unawares. The truth is they may be hard to detect. They tell just enough truth mixed with their lies to be believable and if a Christian is not fully armed against them by having a firm foundation to his faith, he can be led down a path to destruction.

While it is true no born again believer can be destroyed in hell, it is just as true that Satan can ruin a Christian’s influence by undermining his ability to clearly articulate the doctrines of the faith. For this reason, we must be diligent students of God’s word. We must not only be able to state the doctrines of the faith, we must know why they are true. I am afraid this is where most Christians fail. They know enough and believe enough to be saved, but their personal growth is severely stunted because they attend churches that are unconcerned about teaching doctrine, and may not even have the correct doctrine anyway. Also, in the Christian’s personal life, there is very little to no study of the word.

This is the issue for the believer in the pew. How much more is a false teacher a destroyer of souls when he is dealing directly with unbelievers? A false gospel will never save anyone and will ultimately lead the person to the fires of hell. There are many people headed there that are very religious and believe their souls are safe. They are deceived and have stopped looking for truth because they believe they already have it.

With the advent of Christ, the first century began the widespread revelation of the gospel of grace. It was also the beginning of an earnest effort to stop the advancement of the gospel and thus the growth of the church. In the ensuing centuries, the opposition has only grown worse. Today there are hundreds of denominations preaching just about any doctrine you care to hear. We cannot afford to be lazy and complacent and permit false teachers to continue without opposition. If you hear me mention a name or oppose a doctrine of a certain church or pastor, please do not think I do so to try and destroy Christian unity. It is my responsibility to identify the false and to teach what is true. If it takes naming names, so be it. This is part of the hedge of protection you receive by being in a church that is very concerned about doctrinal matters. If you pay attention and attend faithfully, God will protect you from destructive heresies. Try every word that is said by your own diligent study. God expects no less and neither do we.

Pastor V. Mark Smith

Humble Pie

Berean Baptist on January 7, 2019

This article is further musings from my article last time, entitled The Ministerial Lie, In the last article, I considered the great travesty of ministerial lies. These are lies preachers tell when trying to make points in their sermons, whether they are made up false illustrations or embellishments to make the preacher appear better, more studious and/or more intelligent than he is. The source of these tactics is prideful arrogance.

Last week, I read a great article on the Judgment Seat of Christ which included the following information about the change of attitude in believers when Christ appears, and we stand before Him. Here are some thoughts from this article that deals with humility in heaven. The arrogant pastor will be changed—that is assuming he makes it there! Enjoy the wisdom of the following excerpt from Sam Storm’s book, One Thing. The italics are in the original.

“Hardly anything will bring you more joy [in heaven] than to see other saints with greater rewards than you, experiencing greater glory than you, given greater authority than you! There will be no jealousy or pride to fuel your unhealthy competitiveness. There will be no greed to energize your race to get more than everyone else. You will then delight only in delighting in the delight of others. Their achievement will be your greatest joy. Their success will be your highest happiness. You will truly rejoice with those who rejoice. Envy comes from lack. But in heaven there is no lack. Whatever you need, you get. Whatever desires may arise, they are satisfied.

“The fact that some are more holy and more happy than others will not diminish the joy of the latter. There will be perfect humility and perfect resignation to God’s will in heaven, hence no resentment or bitterness. Also, those higher in holiness will, precisely because they are holy, be more humble. The essence of holiness is humility! The very vice that might incline them to look condescendingly on those lower than themselves is nowhere present. It is precisely because they are more holy that they are so very humble and thus incapable of arrogance and elitism.

“They will not strut or boast or use their higher degrees of glory to humiliate or harm those lower. Those who know more of God will, because of that knowledge, think more lowly and humbly of themselves. They will be more aware of the grace that accounts for their holiness than those who know and experience less of God, hence, they will be more ready to serve and to yield and to go low and to defer.

“Some people in heaven will be happier than others. But this is no reason for sadness or anger. In fact, it will serve only to make you happier to see that others are more happy than you! Your happiness will increase when you see that the happiness of others has exceeded your own. Why? Because love dominates in heaven and love is rejoicing in the increase of the happiness of others. To love someone is to desire their greatest joy. As their joy increases, so too does yours in them. If their joy did not increase, neither would yours. We struggle with this because now on earth our thoughts and desires and motives are corrupted by sinful self-seeking, competitiveness, envy, jealousy, and resentment” (180-81).

As pastor, I like to apply these words to pastors. I hope Sam Storms is right, otherwise some controlling, arrogant pastors will be miserable watching the saints in higher places than them. Pride goes before destruction. There is no destruction in heaven, but pride here will put you in a lower place up there.

Pastor V. Mark Smith

The Ministerial Lie

Berean Baptist on December 31, 2018

Thou shalt not bear false witness against thy neighbor. (Exodus 20:16)

The ten commandments were given as the ruling code of law for Israel, and was a constitution for their government. For this reason, we notice the ninth commandment appears as a regulation for judicial procedures and for those who conduct the courts. This is certainly true, but as we learned before, all the commandments are broad in governing all parts of our everyday lives. Thou shalt not bear false witness extends beyond the witness stand in the court of law to every dealing we have with every person. God never gives an excuse to lie even though we know lies sometimes protect people, may even promote their welfare in some degree, or in general may be told for the greater good.

It is the last of these that colors my article today—lies that are told for the greater good. Surprisingly, this is the excuse for ministerial lies. I will cover this aspect of lying more extensively in a later message, but it strikes me today as important because of what I heard recently from the pulpit of a fundamental Baptist pastor. I am very sensitive to what I term ministerial lies. I find no support for it in any place in scripture. Further, it destroys the integrity of the preacher who tells them.

At this point, you may be thoroughly confused. What are these lies? They are varied, but the several I just heard were fabrications of doctrine assigned to another group which the preacher claimed represented their beliefs. These false accusations were hurled for ridicule and were attempts to make the one who told them seem to be a defender of truth, a security force against heresy in his church. In this case, the preacher fabricated a conversation and debate with a man who teaches the doctrines of grace and proceeded to tear down doctrines the man did not believe. In other words, the preacher built a straw man to attack, and with what he described as his “debating prowess,” he tore down the straw man and conquered the gainsayer.

All of this may seem insignificant to you, but on this day, it is very significant to me. The preacher that was belittled, lied about, and ridiculed was me. The man was unable to defend his doctrine on its own merits, so he chose to invent some for me that nobody like me believes. Our Baptist churches are in sad theological shape when preachers resort to lies to make themselves appear theologically astute. The most unfortunate part of this encounter was not what he did to me, but to those in his own congregation whom he owes the truth. At times, he belittled them too for their lack of understanding. The only question we need ask is why don’t they understand? This man has been their teacher for 15 years—why don’t they know anything?

My point today is that it is unconscionable to tell a deliberate lie, and a thousand times worse if it is a ministerial lie. The pretense is that it will result in a greater good. If the man cannot defend his doctrine fairly, what else will he do? To maintain it, he must lie or else his ignorance is exposed to his congregation. The greater good is to protect his false integrity. If he had any integrity, he would deal with the real issues and take his lumps fairly and squarely.

I hope you have confidence in this Baptist pulpit. If you disagree with me, we can discuss it. But I will not resort to any lie to uphold any doctrine. Our doctrine stands without the support of lies. It is just that good because it is the doctrine of God.

Pastor V. Mark Smith

Religious Thieves

Berean Baptist on December 3, 2018

The subject of the 8^th commandment is thievery which is a command broken in myriads of ways. I want to mention an important aspect of thievery that might have escaped your attention. This is religious thievery. False teachers are guilty of theft in a most serious way.

Theft is taking place as listeners attend many churches. Across our country and the world, there is an insidious lie told which says that God offers health, wealth, and prosperity to those who plant seeds of faith in the ministries of prosperity preachers. These seeds are dollar bills, of course, and the bigger the seeds the more the growth of prosperous trees that are large enough for the fowls of the air to lodge in. This false teaching encircles the globe so that good missionaries in many countries say it is the biggest hurdle they face in preaching the true gospel of Christ. In other words, the biggest threat to salvation is not Islam, Buddhism, animism, or other false religions. The worst is the perversion of Christianity.

In a sermon about ten years ago, John Piper who was then pastor of the Bethlehem Baptist Church in Minneapolis, made this statement: “I don’t know what you feel about the prosperity gospel—the health, wealth, and prosperity gospel—but I’ll tell you want I feel about it…hatred.” He went on to say, “It is not the gospel, and it’s being exported from this country to Africa and Asia, selling a bill of goods to the poorest of the poor: ‘Believe this message, and your pigs won’t die and your wife won’t have miscarriages, and you’ll have rings on your fingers and coats on your back.’ That’s coming out of America—the people that ought to be giving our money and our time and our lives, instead selling them a bunch of crap called ‘gospel.’”

Admittedly, Piper used strong language that I probably would not use from the pulpit, but his deep disgust for a false gospel is reflected in his disgusting description. The prosperity gospel is theft when it asks for money to fulfill a promise that will not come true because it is based in a lie. It dupes people into believing material goods are the gauge of good hope in Christ. It teaches people to seek satisfaction in this world’s offerings when God clearly says we must set our affections on things above.

Piper made another heart stopping riveting statement. He said, “I’ll tell you what makes Jesus look beautiful, it’s when you smash your car, and your little girl goes flying through the windshield, and lands dead on the street . . . and you say through the deepest possible pain, ‘God is enough.’”

When we preach this gospel, “God is enough, Jesus Christ is enough—He is all I need”—we do not steal from the people. We do not take—we give. We give the best possible gift they can receive. We give them hope that never fails to bring lasting peace. The worst thief is a religious thief. Souls are the commodity he takes from unsuspecting seekers. Souls seek the kingdom of God without realizing Satan has his thieves seeking them.

Praise God for those who preach truth! Let us stand with those who do, and let us stop the mouths of the thieves of the glorious gospel. Without apology, we will fight religious thievery!

Pastor V. Mark Smith