A COMPLICATED COMMANDMENT

Berean Baptist on July 1, 2019

Exodus 20:12

            I believe the fifth commandment may be the least understood of the ten. It seems direct without much room for interpretation—simply respect our father and mother. However, the commandment is much deeper than appears on the surface. A careful study of its placement as the hinge-pin connecting the first and second divisions of the law reveals the mystery of its complexity.

            God is the father of all life which provides the strongest argument for the insistence of obedience to all the commandments, especially the first four which are revelations of His transcendence. Respect is due Him as He is God alone and worshipping Him because of His divine favor in granting us life flows from this. Providential wisdom juxtaposed this to the commandment to honor our parents who are secondarily responsible for giving us life. These two spheres are linked in the fifth commandment which produces a perpetual duty to respect the highest authorities in both spheres of influence.

            Secondly, the commandment stands at the head of all human relationships. The next four commandments proceed with directions for the treatment of our fellow man. Thus, as Ezekiel Hopkins describes, we have the basis for handling all spheres of influence, that is the relationship to those in authority, the relationship of those in authority to their inferiors, and the lateral relationships with those who are our equals. The fifth commandment reflects the first sphere, namely, how do we respond to those in authority?

            The command is more complex than imagined because it encompasses all authorities, not just the authority of parents. The scope is broad starting with God who gave the command, down to every relationship of every kind in which others are placed over us in the societal order. The command is difficult because of our natural resistance to authority. This begins with the resistance of man against God, as men do not like to retain God in their knowledge (Rom. 1:28). The rejection of God filters down into reluctant submission to all authorities. For this reason, children must be trained to respect their parents. If we fail here in the second greatest level of authority, there is no hope for the final commandments to be obeyed.

            The fifth commandment produces an explosion of theological implications making the exposition of it a journey into some of the most important doctrinal concepts in scripture. This short list of statements caused Jesus to preach His most important sermon, the Sermon on the Mount, which relates the law of the Kingdom to the hope of eternal life.

Thomas Watson wrote, “By the first table, we walk religiously toward God; by the second, we walk religiously toward man. He cannot be good in the first table that is bad in the second.” This tells us there is no way to rest secure because we are through with the severity of disobedience to the first table. The way becomes harder now because of 1 John 4:20: “…he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Perhaps you thought you could escape extreme scrutiny because God is invisible leading us to subconsciously believe no one really knows if our heart is right towards Him. Oh, no—the image of God is in that person you just cursed and treated badly. The recesses of your heart are cracked open and made visible every day with your treatment of every human being. Learn these complications or miss obedience to all the commandments.

                                                                                    Pastor V. Mark Smith

Thank God for Our Church

Berean Baptist on June 24, 2019

           At times, it seems we hope against hope for our survival as each year presents new challenges to our faith. Gruesome presidential and congressional elections present us with no good options, or at least none we feel we can make without violating every decency of a sanctified conscience. Never have Christian Americans had to vote for such unqualified evil. We are torn between our patriotic duty of voting, and the feeling if we vote we might conflict with our duty as citizens of our heavenly country. How do we vote when evil wins either way? I am thankful Bereans can sit together in church today, and despite our different political opinions, we rejoice as one in the word of God.

            How are we able to do this? It is because our political divisions pale in comparison to our spiritual agreements. We are not divided about the gospel. We have firm unchanging conviction in the saving power of Jesus Christ. No campaign for a different salvation will shake us from our belief in justification by faith alone in Jesus Christ alone.

            We are not divided on the Bible. We believe it is the inerrant, inspired word of God that is our constitution of faith and practice. We are not divided on its proper translation. We believe the King James Version is the best translation for English speaking people.

            We are not divided on Christ. There is no other way to the Father but through Him. He is the way, the truth, and the life. We believe salvation is exclusively in Him as the author and finisher of our faith. We are not divided on His cross, believing it is the only place for our sins to be forgiven. We are not divided on His death as the atonement for our sins and that Christ died as a penal substitute to redeem us from all iniquity.

            We are not divided about our standing in Christ. We are held safely and securely in the Father’s hand and no power of hell can separate us from the His love. Our perseverance in the faith is assured because He is the defender of His people.

            We are not divided on the work of the Holy Spirit. He regenerated us when we were dead in trespasses and sin and brought us to life in order to hear and believe the gospel. His work precedes our repentance and faith in a secret operation upon the soul. We realize this work only by the fruits it produces. We are not divided on His sanctification of believers which is sealed to us upon our belief. We receive the Spirit in His fullness as an abiding presence when we place our faith in Christ.

            We are not divided concerning the Father’s work of choosing us in Christ before the foundation of the world. All benefits of salvation flow out of this sovereign choice founded only in the good pleasure of His will. No blessings are secured to us based on any act of foreseen faith.

            And lastly, we are not divided about the body of Christ, the church of the living God. We are a visible body complete in Him—vessels of mercy made to glorify Him through the preaching of the gospel. Our duty is to bring more of His chosen ones to the throne of His grace.

            We are thankful that human government rules temporally for the good of our society. We have no trust in it beyond God’s stated purpose to be His instrument to restrain evil. Though it often disappoints and causes temporary dissent, it will not dampen our enthusiasm or ruin our faith that God always does all things well. God’s kingdom and His church are great no matter who our government officials may be.

Pastor V. Mark Smith

The Sunday Sabbath

Berean Baptist on May 20, 2019

There are many who believe the Old Testament law of the Sabbath was done away with in the anti-typical fulfillment of Christ’s death. However, this law was given immediately upon the completion of the creation which tells us God intended it as a perpetual law given to all nations to remind us of His power and sovereignty.

            Recently, I listened to a sermon by someone who offers a different opinion. He claimed the idea of a Christian sabbath is not very old but is mostly of English Puritan descent and was not believed by Christians other than the Puritans. One of his arguments said that Baptists are wrong, and we ought to reject the historic confessions of faith that teach Sunday is a sabbath that replaced the Old Testament seventh day sabbath. The argument goes that our most popular confessions do not use the term “Christian Sabbath.” It is true the New Hampshire Confession of 1833 to which we closely adhere in our own statement of faith does not use the term “Christian Sabbath” in the 15th article entitled The Observance of the First Day of the Week. However, the language is very clear a sabbath is meant by the exclusions and duties that are put upon the day. In addition, the last phrase says the day is to be used for “preparation for that rest that remains to the people of God.” This reference is to Hebrews 4:3-11 in which the author says in verse 9: “There remaineth therefore a rest to the people of God.” Rest in this verse is the Greek word sabbatismos which is derived from the word that means sabbath. The Second London Baptist Confession of 1689 in its article on the Sabbath begins, “The light of nature shows that there is a God…” This confession begins by connecting the sabbath to laws that are written on the human heart. It ends by using the word sabbath: “The sabbath is then kept holy unto the Lord.”

            The man who preached this message is a Southern Baptist who referred to the Southern Baptist Abstract of Principles which is their confession of faith. He noted the Abstract of Principles does not use the word sabbath. And yet the language in the Abstract uses the same concepts as are found in others that do. James Petigru Boyce, one of the founders of the Southern Baptist Convention asked in his catechism: “Why do Christians keep Sunday as the sabbath?” Answer: “Because it was on that day of the week that Christ rose from the dead.” Further: “What name is given to it on this account?” Answer: “The Lord’s Day.” Likewise, Spurgeon’s catechism emphasis the same point even more extensively in positively declaring the first day of the week is the Christian sabbath.

            It is interesting to note that the Reformers did not regard a Sunday sabbath. Luther, Calvin, Zwingli, Knox, Beza, and others argued against it. However, their opinions were fashioned against the background of the abuses of Roman Catholicism in making Sundays festival days, and of course to their Sacramentarian views of salvation regarding it. Their opinions prevailed over their churches for less than a century when the practice overwhelmingly returned to a Sunday sabbath. Calvin’s arguments notwithstanding that the change to a Sunday sabbath happened about A.D. 60 instead of upon Christ’s resurrection, proves to be only an argument, whereas the law written on the human heart continues to prevail.

            It is therefore disingenuous to assert the Sunday sabbath is a fairly recent invention. It appears the Sunday sabbath did not prevail as practice among Bible believing Christians for only a short interval in the late 16th century. It only seems to hold sway today among those who are bent on returning to the enlightenment of the Reformation, which in most cases is good except when it is not.

                                                                        Pastor V. Mark Smith

VIOLATING THE FOURTH COMMANDMENT – Exodus 20:8-11

Berean Baptist on May 13, 2019

            The fourth commandment may well be one of the most neglected and least convicting of all the commandments in the Decalogue. This is not because of lack of seriousness in what God demands, but because the modern Christian has become so complacent about reserving time for God. I also believe the modern pulpit holds much culpability for this unhappy phenomenon. The interpretation that the fourth commandment is not a part of the moral law written on the heart is the major contributor to the problem. Many preachers who are otherwise stellar in their interpretation of scripture tell us this command is not binding on Christians today. They teach there is no such thing as a Christian sabbath which seems from my research of historical positions not to be the consistent teaching of Baptists or others.

            To be fair, these preachers do not teach you are not obligated to give time to God, but rather they say there is no special day to for it. Sunday is more of a convenience based on Christian agreement that it is a good easy time for us to get together. It is by mutual consent rather than a commanded time. I fear that when the observance is taught this way it is much easier for the individual to say Sunday is not convenient for them, and since there is no command there is no need to concern themselves. We see the convenience card played too much as churches offer Friday night services for those whose weekend plans are too much encumbered to accommodate what they don’t much like doing anyway. It is not exaggeration that many Christians treat church as if they need only a light dose to assuage their conscience. After all, they do claim to be Christians, don’t they? They go to church for the minimum time to put in their appearance, and while they are there it is not worship they think of. Boating, fishing, football, shopping or a hundred other plans run through their minds. In all fairness, most of the time the Friday night churches are not giving anything worth thinking about anyway.

            If we have a hard time keeping Christians on track when we have a command, what happens when there is none? Evidently church attendance has been a problem from the beginning. Scripture in Hebrews warned early Christians not to forsake the assembly. No doubt some of this was advice for Christians who were fearful of persecution and thus would not come, but surely there has to be at least a modicum of instruction for Christians who were lax and lazy about attending. Some of them did what many of us do—seek other venues to spend our Sunday time.

            We are determined to get the exposition right, and so we will follow the historical interpretation that God has not changed the principle of the sabbath. The New Testament did nothing other than change the day. If we argue there must have been some change because we don’t follow the rigid requirements of the Jews and that Jesus chastised the Pharisees for their abuses, we only need concede their practices were wrong. This does not mean there isn’t a sabbath and a right way to keep it.

            The important point to realize is its status as a command. Arguably because it comes at the end of the first table of the law, it stands in a special place of importance. There should be more conviction over its violation. We will not tolerate repeat offending adulterers nor repeat thieves and certainly not mass murderers. Where is the censure of Christians over repeat violations of this command? Baptists surely need more contrition because of it.

                                                                        Pastor V. Mark Smith

Intentions

Berean Baptist on May 6, 2019

Exodus 20:7

             “Thou shalt not take the name of the LORD thy God in vain.” In the exposition of the third commandment we learn there is more to taking the Lord’s name in vain than using it as a swear word. However, I would like to expand on the common usage of God’s name as “filler speech.” For want of some other expression, God’s name is inserted as an exclamation of surprise, of disgust, or some other emotion. The expression “Oh my God” is so common it is spoken without thought. Since most people do not actually talk to one another any longer, the expression shows up in texts, tweets, and emails as “OMG.” I would think to type this out surely requires a little bit of thought—more so than in spoken language because many are indeed so foolish as to speak without thinking.

            The problem of determining whether this is sinful relates to intent. Is this intentionally disrespecting God’s name? Does intent rule, or is it overridden by the clearness of the command? In other words, if you do not intend to act wrongly are your wrong actions sinful? If you speak God’s name without intentionally disgracing Him, is it still sin? We only need to compare it with other things we do without intent. Consider the second commandment. If we hang a picture of Jesus on the wall without the intent of worshipping it, is it still wrong? Need we ask? If you offend someone unintentionally, is it still wrong? Ask government officials if you use a private email server for national security conversations, is it wrong if you had no intent to put this country in harm’s way? Wait, don’t answer that—apparently it is okay. Usually, however, the government is not concerned with your intent. When the law is broken, consequences must be faced. Most people have no intent to run over people on the sidewalk, but it could happen if you text while driving.

            Likewise, with this command. We do not expect the world to get this, but Christians are definitely obligated to get it. We are supposed to think about what we say. We are supposed to be deliberate in our speech. Jesus said, “Every idle word that men shall speak, they shall give account thereof in the day of judgment” (Matthew 12:36). We can very well take this as His exposition of the third commandment: “The LORD will not hold him guiltless that taketh his name in vain.” There is no argument left to excuse the careless speech of those who say, “Oh my God,” “Oh, Jesus Christ,” “geez” and so on. They are clearly in violation of the command. The Christian should work overtime completely expunging these expressions from his vocabulary. Every word we speak has meaning whether said with intent. Our conscious thought should be as Paul advised: “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17).

            Pay attention to this and the other ways the Lord’s name is used wrongly. God allows no excuses. This is not the preacher’s opinion; it is the word of God. As the end of the message encourages, go to the Lord in repentance and contrition. He will forgive this sin as He does all others. The key is to recognize that you have offended the precious Saviour with or without intent, and to come with a promise to change your ways. I promise He will give great thought to intentional forgiveness.

                                                                        Pastor V. Mark Smith

The Perfect Name of God

Berean Baptist on April 29, 2019

Exodus 20:7

The third of the Ten Commandments speaks of the glory and majesty of God’s name. The commandment says we are not to take the Lord’s name in vain. Many times, I have commented on the spelling of LORD in all caps which in this part of the scriptures represents the Hebrew name of God transliterated into the letters YHWH known as the tetragrammaton. The true pronunciation of this name is not known, although in English we say Jehovah or Yahweh. This is the name by which God was known to Moses revealed in the supernatural appearance of the burning bush.

            The Jews held the name of God in such reverence that what was written in the transcription of His word they would not speak when it was read aloud. Since they would not speak the name, this leads to confusion over how the ancients would have pronounced it. As they read, they would substitute another of the many names used throughout scripture. Commonly, this would be the name Adonai.The seriousness over speaking the name aloud may have gone beyond the pale of reasonableness, but it nevertheless strongly insisted that God’s name should never be used in light hearted frivolous ways and certainly never with profanity.

            I am reminded of the many ways this command can be broken. Thomas Watson identified twelve ways it can be broken and in most of those ways he posited many sub-points. Ezekiel Hopkins gave five ways but those five were equally as verbose as Watson. This tells us most Christians do not know how many times they have broken the command without realizing it.

            One of the most intriguing ways to me is the misinterpretation and misapplication of scripture. Whenever we interpret by insisting God said something He did not say, we attach the authority of His name to a falsehood. I believe many preachers would do this without intent, but I believe many others are malicious or otherwise very careless in their study. They shake the foundations of truth and utterly blaspheme God. The worst offenders are the priests of Roman Catholicism and the preachers of the charismatic movement. These are opposite extremes although the gap between them is rapidly closing. In the gap between these two, are many Christians who know enough to be saved but are taught multiple false doctrines.

            The danger of breaking the commandment in this way lays great responsibility on preachers to be very diligent in their studies. Every text must be approached carefully. The word of God is the expression of God Himself. Jesus is the living word as John 1 shows, which means any misinterpretation of it is a misunderstanding of Christ. We do not often consider these misunderstandings seriously, and as I said they are often unintentional.

            Thankfully, the Lord knows our human frailties. He knows this commandment will not be kept perfectly until we reach glorification in heaven. Then, we will know God face to face in all His perfections. Our service to Him will be perfect and all misunderstandings will fade away in the face of Christ. I cannot wait until that day comes. Until then, we will do our best to depend on the Holy Spirit to guide us into all truth.

                                                                        Pastor V. Mark Smith

All Creatures of Our God and King

Berean Baptist on April 22, 2019

Psalm 148

            In the last week of Jesus’ life, He entered Jerusalem to the wide acclaim of the people. They hailed Him as the King whom they believed would deliver them from the occupation of Rome and restore the kingdom to Israel. With one voice they shouted, “Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.” It was a remarkable display as palm branches were strewn in His path. The people wondered as He approached.

            Perhaps the most intriguing part of this display is the way Jesus chose to enter. It was not on a fine steed with bright regalia but on the foal of a donkey. No Roman official would enter a city this way. They would have a full cohort of soldiers in a display of power and they would ride on white horses with heads held high. Jesus, however, was meek and lowly and riding on a beast of burden that was the transportation of the common man. This fulfilled the ancient prophecy which said: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

            In Luke chapter 19, the story is told in a little different way. Like did not concentrate on the people’s shouts of praise but rather on the disciples. A multitude of them gathered to join the people’s homage. The Pharisees protested and asked Jesus to rebuke them, to which He replied, “If these should hold their peace, the stones would immediately cry out.” From this we can see that all creation was made to glorify Jesus Christ. Stubborn men may withhold their praise and never make mention of the majesty of His name, but the creation shall never cease to give their maker the acclaim He deserves.

            The psalmist would certainly agree. In 14 verses of the 148th psalm, he bids all of creation to witness the glory of Christ. He encourages all from every corner of the universe to sing their maker’s praise. He begins in heaven with the powerful angels. They were made to protect God’s throne and His holiness. They always do His perfect will and never stop as messengers of His good will to men.

            Then the psalmist moves to the celestial creation. He calls upon the sun, moon, and stars to join the chorus. And then it is the physical earth with its wide variety of creatures and natural beauty. From there, kings and rulers must lend their voices. Finally, it is all people especially those who are called by His name. The creation cannot be silent. Wicked men will not lift up their voices, but need we be disappointed because of them? Jesus was not. The Pharisees would not give Him praise and insisted others should not. Jesus simply said, “They may be silenced but you cannot silence the creation.”

            Christ will have His glory. We do not worry that the race of fallen men will not bow. We are not offended by what they may or may not do. The mighty vast creation is sufficient for this beautiful chorus. It will not be silenced no matter how loudly unbelieving skeptics may rail against Him. Remember this when you are worried about what America will do. The leaders of this country will not trample the sovereignty of God. He will triumph with all of the hosts on His side. “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38).

                                                                                    Pastor V. Mark Smith

Stars, Stars, and More Stars

Berean Baptist on April 15, 2019

He telleth the number of the stars; he calleth them all by their names. (Psalms 147:4)

The old English pronoun thy in the King James Version is an indication of individual emphasis. Thy is a singular personal pronoun while you found in modern versions of scripture can be singular or plural. I point this out to show you how God is concerned about the individual. Your personal response to His commands is vitally important. God’s people are not a faceless mob but consist of those whom God knows personally and intimately.

            I want you to notice how Psalm 147 indicates this truth in a very special way. In verse 4, the psalmist wrote, “He telleth the number of the stars; he calleth them all by their names.” I am not sure the psalmist could understand the full significance of this statement. However, he did observe more stars with the naked eye than most of us today.

            Recently, I watched a short video on light pollution and how it obscures our view of the stars in the nighttime sky. Hardly any stars are visible when viewing the sky from our large cities because of the extreme amount of ambient light in which the small pinpoints of the light from the stars are diffused. However, to look at the night sky in a place like Death Valley where light pollution is reduced to much lower levels, the universe is dramatically opened to the human eye.

            The psalmist would have seen this kind of sky especially if he was out in the hills of Judea. This lends much more meaning to the scriptures when we see in places the stars are spoken of as examples of vast multitudes. Looking at the night sky in Santa Rosa would not cause us to number the stars in comparison to the sands on the seashore as the Bible does (Gen. 22:17; Heb. 11:12). And yet, with what the psalmist could see and with how he would lose track while counting, he had no idea of the real impact of the Bible’s comparisons. With modern telescopes, we have learned the stars truly cannot be counted. There are about one hundred million visible galaxies with each containing billions of stars. This is the visible portion of the universe. There is no reason to believe that beyond what we can see there aren’t one hundred million more galaxies.

            Take all of this information and put it back into the context of Psalm 147. Verse 5 says the Lord is infinite. Only He knows how many stars were created. Whatever the number is beyond the 1024 number of stars that are observable, He knows the name and exact coordinates of each one. We are told this because God has such grasp of minute details that He could not fail to know about each and every one of His children. He certainly knows their names and every trial they encounter.

            If you feel alone and think nobody cares, who would you rather would know about you—the infinite God or fallible, finite men? Who has the real ability to help you, God or man? Who is to be depended on and can never fail, God or man? Your most intimate relatives may forget you—father and mother may forsake you—but never God (Psalm 27:10).

            Some of you grew up with abusive fathers and/or mothers. Some of you never had anyone to hold you or care about you. For your entire life, you’ve had to forge through on your own. When you became a Christian, you gained a loving church family. This is a wonderful experience, but you should still remember it is God that brought you to where you are. Learn to trust God and lean wholly on Him. Your brothers and sisters in Christ are still fallible and they may fail you. Remember, God knows your name. He has your number. You never get lost in His filing system because He has your name written in the palms of His hands (Isaiah 49:16). “He heals the broken heart, and bindeth up their wounds” (147:3). Such knowledge is more glorious than all the stars.

                                                                        Pastor V. Mark Smith

Princes and Politics

Berean Baptist on April 8, 2019

Psalm 146:3

“Put not your trust in princes, nor in the son of man, in whom there is no help.”

            I cannot think of a more appropriate psalm to read in this time of political unrest than Psalm 146. For too long, evangelical Christians in America have done what this psalm clearly tells us not to do. In the early 1970s, the Christian right formed a political organization named The Moral Majorityintended to advance an agenda for the restoration of the Ten Commandments to our public schools and the repeal of abortion rights. We certainly applaud their righteous stands and we are very much aware of how changes in our laws have critically affected our society. We are at the point of complete moral collapse and possibly a Romans 1:28 problem in which God has turned us over to a reprobate mind.

Although the Moral Majority no longer exists as an organized political movement, its impact on Fundamental churches is still alive and well. I have no problem with Christians carefully choosing candidates to ensure we vote pro-life and pro-morality, but I do have a problem with the way many Baptists think we will change America. Our hope is in princes instead of the LORD our God. When politics were brought into the church, the focus of the church’s mission began to change. Our aim was to make America great instead of proclaiming the greatness of God’s kingdom to the American populace. In this year’s election, the party in whom many Christians trust has promised to make America great again, but unlike former days God has no part in it.

            In 1984, I attended a conference in Washington, D. C. known as Baptist Fundamentalism ’84. I was privileged to hear both President Ronald Reagan and Vice-President George H.W. Bush speak. It was a rousing event with plenty of doses of American pride. The arena was awash in patriotism with enough to make the eyes well up with tears. We thought the Republican party was America’s savior. It was events like this that have given American Christians an unhealthy attachment to a party in which the church began to focus on men instead of God. In fairness, it was a logical move since it was the other party that was like the northern ten tribes that quickly fell into apostasy.

            Pastors of churches jumped on the political bandwagon to motivate congregations to vote and to involve themselves in political processes just like a political action committee seeks to influence legislation. It is not uncommon to have patriotism days in the church or to have church services whose purpose is to applaud public servants. These are manipulative ways to draw crowds which only goes to show these churches have little confidence in the Holy Spirit to draw to Himself those He pleases to save.

            I am trying to point out that politics has become the church program. We gather to ourselves those who are politically like us which the New Testament apostles avoided. With each person we draw, there are ten others who are repelled because their politics do not fit ours. We are dependent on changing things with politics rather than gathering all publicans and sinners to hear about Christ. We are reaping the results of our trust in party rather than God. The party leadership is made up of those whose program it is to stay in power, which means compromising Christ will never be a problem for them. The egregious violation of commandments, especially of loving self, has never been more apparent.

            I believe the church is better off backing off from the political process. We should preach against the immorality of the culture whenever it intersects our teaching of the word of God. We should seek the salvation of the people of this culture through our dependence on the Almighty God, not on the princes of politics. Let us return to the preaching of Christ instead of the preaching of the Constitution.

                                                                        Pastor V. Mark Smith

The LORD of the Law

Berean Baptist on March 25, 2019

Exodus 20:1-2

            Throughout the scriptures, the Law is known by many names, which means multiple passages reference the Ten Commandments without using what we regard as its most recognizable term. It is amazing to see how much the content of scripture relies on the information given in this short passage of Exodus 20. It was given 3500 years ago and yet remains the most impactful document in the history of man. Though human courts and self-proclaimed moralists disdain it and seek to remove it from every avenue of public life, it is the truth to which the Supreme Judge of the living and the dead will hold us accountable. It is established forever in the court that really counts—the court of Chief Justice, Jesus Christ.

            The judge is identified as the LORD. His name is a description of His abilities and authority. His name gives authority to His Law; it is righteous and just by virtue of the character of the one who gave it. It is good and righteous because He is the ultimate good and righteousness. Every commandment we break is neither good nor helpful for man. It is not only a violation of God, but also a violation of man who is made in the image of God. This is why the Ten Commandments address our relationship to God and to each other.

            The apostle Paul wrote that the Law was given to show us our offenses. Their magnitude is exceedingly great so that we are left helpless to defend ourselves against the Law’s relentless condemnation. We have no escape from its penalty and are offenders with nothing to shield us from its terrible consequences. In itself, the Law has no recourse for lawbreakers. It cannot fix any transgression. It is black and white with no ability to be anything other than what it is. It cannot be merciful—it is sterile, without personality or compassion. However, the judge who enforces it is personal, He is merciful, and He is compassionate. But, He does not clear the guilty by setting aside its punishment. Instead, He allows the penalty to be imposed on a substitute who stands good for the penalty on our behalf.

            The Law is marvelous because it sets us up for the manifestation of God’s grace. We could never understand the merciful and gracious character of God without the Law to condemn us. God could have dealt with us on the basis of the Law alone and would have maintained His righteous character, but this would not teach us His whole character. God seeks to be glorified by everything that is inherent in the name LORD. He shows us His justice by bringing us to the judgment seat of the Law, and then takes us around the bench to see the other side which is His mercy and grace. We learn to reverence, honor, respect, and glorify God through the full revelation of His character.

            When we study the name LORD, these amazing facts leap out at us. His name encompasses all these wonderful features—lawgiver, judge, sovereign, AND redeemer. Rejoice because God gave the Law. Obey it for His glory! The commandments are the beginning of the full revelation of Almighty God.

                                                                        Pastor V. Mark Smith