Category: Bulletin Articles

As many of you are aware, I have had the privilege through the years of taking several short-term missionary trips to numerous foreign countries.  Each one of these experiences has been absolutely inspiring and enlightening.  In the process, I have made many observations, developed enduring friendships and witnessed the power and love of God in the lives of many people including the missionaries themselves.  At least two missionaries I have had the honor to meet have expressed the thought:  “Sometimes we feel totally abandoned by our church and believers in our homeland.”   Of course they are thankful for the financial support they do receive, but many have expressed the feeling that many believers seem to think that by depositing a couple of dollars in the offering now and then will fulfill our obligation to honor the Great Commission – the spreading the Gospel to all nations (Matt. 28: 18-20 ).   While it is true that the great work of the spreading of the Gospel needs financial support from all of us, there is so much more we can do to encourage this work and the individuals who do it.  Let’s look at some of the ways we can edify our missionaries and the important work they do in the name of the Lord

1. Write to them.  With the advent of email and the internet, it is incredibly easier to dash off a note of concern and encouragement.
2. Invite them to your church while they are on furlough.
3. Visit them.  Not all of us have the funds, but those who do can show our concern and support by taking direct interest in the work and by even participating by sharing our talents and/or testimony.  The personal connection is so important.
4. Give – increase your giving to missions and be consistent in regular donations.
5. Send “Care Packages”.  Shipping costs can be prohibitive, but in some instances you can send them through the Mission Board or Sponsoring Church to minimize the cost.
6. Pray for them – their own family life; their physical and spiritual health; their safety; their successful evangelism; their relationships with the people; and their perseverance (“I do not cease to pray for you…that you might be strengthened…unto all patience and longsuffering with joyfulness” –Col.1:9-11).

May each of us make every effort to enhance the spread of the Gospel by deepening our relationships with the Lord and with the missionaries we are honored to support.

Gary Moline

“But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” (Luke 10:42)

A few years ago, Dr. John MacArthur wrote a book entitled “Twelve Ordinary Men,” in which he gives a brief biographical sketch of the twelve men Jesus chose to be His apostles. The book is a very interesting read as MacArthur scours the scriptures looking for every detail he can find about their lives. The book saw such success that MacArthur was approached with the idea of writing another book in which he would choose twelve women from scripture and write how their lives were an important part of Bible history. This book has the title “Twelve Extraordinary Women.”

This year I settled on a theme for Mother’s Day in which I would examine the story of Mary and Martha found in Luke chapter 10. I did a lot of research into the subject reading from several different authors including Dr. MacArthur’s book. Since this is a very familiar Bible passage, you would expect many of the authors would have the same perspective on the story. This is often the case in reading commentary and we would expect it to be so since everything in the Bible has been preached over and over for centuries. However, MacArthur’s book has a little different flavor because it is meant to be biographical rather than straightforward exposition.

In the message today, I want to speak mostly on two areas that MacArthur emphasizes: the relationship between work and worship, and the need to focus intently upon Jesus. In the process, we will look at the personalities of Martha and Mary and how Jesus related to these two women that He regarded as close personal friends.

I am especially struck by Jesus comment in Luke 10:42 in which He says, “But one thing is needful…” There are various interpretations of this statement. Some take it to refer to the meal that Martha was preparing. Jesus says that He and his disciples do not need elaborate meals, but one course is good enough. I find this interpretation far beneath the profound implications of the passage. Others say the one thing needful is Christian piety. Still others say it is religion. I believe Jesus is speaking of His own words. The “one thing needful” is to listen to the teachings of Jesus. All else is secondary. There is nothing we should take more care to do than to listen to the words of Holy Scripture.

Remember, the context of this passage is an event that happened in the home of two women. This was not in a church building; this was not a Bible conference, or a women’s retreat. This was the home. In this home, listening to Jesus was more important than any work that needed to be done. We don’t expect Jesus to come physically to our homes, but this does not mean He doesn’t speak to us. He speaks through the pages of the Bible. The scriptures are God’s words to us and they are still “the one thing needful.”

How much is the Bible a part of your home? Are you too busy to listen to Jesus? Keeping a nice clean home, cooking meals, doing laundry, taking care of the children—all of this is important but none of it ranks higher than listening to Jesus. I encourage you to make the Bible central in your home. Then like Mary, you have chosen the good part that will never be taken away.

Pastor V. Mark Smith

“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;” (Ephesians 2:19-20)

As a minister, one of the frequent questions I am asked is “Why are there so many different denominations? Aren’t they all basically the same?” The answer is “yes.” Coming from me, this answer might surprise you somewhat because Berean Baptist is definitely not the same as most churches. Strictly speaking, we do not even belong to a denomination. We are an autonomous, independent church with no other head than the Lord Jesus Christ. We are quite different because we still hold to historic Baptist doctrines that have been faithfully taught all the way back to the time of Christ. We do not claim to be Protestants because we predate the Protestant Reformation. We certainly do not claim to be Catholic because our history goes back to Christ, not to the wedding of apostate churches to the secular government.

This makes us very different because in the past 150 years not only have Protestants retreated from the doctrines that made them so different from Roman Catholicism, but most Baptist churches have as well. The result is a melding of doctrines to the point denominational lines are blurred which has produced generic Christianity that looks very much the same no matter what the name over the door. Now, there is unity, which many have strived for, but the unity is much different than the desire expressed by Jesus and the apostles. The basis for unity according to scripture must be correct doctrine whereas the modern church movement seeks to remove any doctrines that would divide.

Berean Baptist is not opposed to unity. However, we are opposed to unity if the price is the truth of scripture. To us, the name “Baptist” means something. We maintain the historical doctrines of the faith. Our name “Berean” is a scriptural name taken from Acts 17:11 and those people in the city of Berea who searched the scriptures daily to determine whether doctrines taught by Paul were actually true. When they had examined scripture and found that Paul spoke truth, they gladly believed. We seek to do no less at Berean. We test every teaching by the Word and if it does not match we go no further. If this makes us different, so be it.

So, who is right and who is wrong? This can only be determined by the Berean method of Acts 17:11. Anything less may turn out to be a fun fellowship, but it is not the same as the church built upon the foundation of the apostles and the prophets with Jesus Christ as the chief cornerstone.

Pastor V. Mark Smith

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33)

In September 1885, the great English Baptist pastor, Charles Spurgeon, preached a message on the text of Matthew 6:33. The venue for his message is quite interesting because the occasion was a monthly meeting of the London Banks’ Prayer Union. Spurgeon was asked to give a speech to this group, and in reading his opening remarks the reader is struck by his humor. He laments that his weakness is that he cannot give a speech without turning it into a sermon. In itself, this is not so remarkable because Spurgeon was the most prolific preacher of the last two thousand years. His sermons are a staple with any conservative Bible believing preacher and he is quoted by many liberals albeit without understanding the man and the importance of his theology. The sermon form is quite understandable but the venue for his address surely escapes most of us today.

I cannot even entertain for a moment the thought that a conservative, Bible believing Baptist preacher would be asked to speak at a meeting of bankers. Further, I cannot imagine that the CEO’s of JP Morgan Chase, Bank of America, Wells Fargo, Citibank and others would ever get together to hold a prayer meeting! Such is the difference 125 years of history makes.

The title of Spurgeon’s sermon was “First Things First.” I do not know the true spiritual condition of the bankers present on that day, but Spurgeon must have had some insight when he began his message thusly: “Possibly I address myself to some who have hitherto lived at hap-hazard; and if so, I invite them to a more hopeful method of living. To have a great many aims and objects is much the same thing as having no aim at all; for if a man shoots at many things he will hit none, or none worth the hitting. It is a grand thing to know what we are living for, and to live for a worthy object with the undivided energy of our being. Shall we, when the end comes, have made a success of life? Has our object been a right one, and has it been wisely pursued? Are the results of our conduct such as we shall wish them to have been when the conflict of this mortal life is over? These questions deserve consideration at once.”

From this statement, Spurgeon launched into his sermon showing that the most important pursuit of life is God’s kingdom and His righteousness. Spurgeon’s sermon is flavored with brilliant commentary, such as: “Hypocrites swallow religion in lumps, inviting all to admire the quantity; but sincere seekers after righteousness quietly dissolve their godliness in their lives and sweeten all their common relationships therewith. The real saint flavours his ordinary life with grace, so that his wife, and his children, his servants and his neighbors, are the better for it. Mr. Rowland Hill used to say that a man was not a true Christian if his dog and his cat were not the better off for it. That witness is true. A man’s religion ought to be to him what perfume is to a rose, or light to the sun: it should be the necessary outcome of his existence. If his life is not fragrant with truth, and bright with love, the question arises whether he knows the religion of our Lord Jesus.”

How blessed it would be if our Baptist pulpits were graced with such eloquence, and that we would once again have Spurgeon’s opportunity to preach in such places. There was no fear to speak truth straight from scripture no matter who was in attendance. Spurgeon called men to holiness, to live the religion they professed. Bankers need to heed the message, but how much more is this message needed for members of Berean Baptist Church! Christ not only expects this from us, He demands it!

Pastor V. Mark Smith

“And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” (2 Timothy 2:2)

Today I want to relate to the entire church the importance of the spiritually uplifting experience I had in participating recently in the recommendation of a young man to be ordained to the ministry. On Saturday, April 10th, Bro. Lino Zamacona and I traveled to Modesto as guests of the Sovereign Grace Baptist Church to sit on an ordination council. Since I know the pastor of this church, I expected that the young man being ordained would have a fair grasp of the scriptures and would be able to defend his beliefs. Previously, we had been supplied with his doctrinal statement, which I thought was well written and fairly expressed the correct doctrinal interpretations of scripture.

One of the interesting aspects of an ordination council is the variety of preachers that attend, each coming with some interpretation that may not be agreeable to all present and especially not agreeable to the candidate for the ministry. This means the candidate will have to answer questions that come from a different theological bent and in so doing he must be so well versed in his own beliefs that he is able to refute a different interpretation. This is often the downfall of many ministerial candidates. An unprepared candidate and one that has simply memorized his own statement of beliefs cannot bluff his way through opposing arguments especially when the questions are unforeseen.

This is one purpose of the council. Does the candidate really have such a grasp of the scriptures that he can skillfully use them and substantiate his interpretations of scripture? In this case, the answer was a resounding yes! I have been distressed for quite some time about ministerial candidates that come out of independent Baptist schools with an inadequate grasp of necessary theological concepts. This candidate could very well articulate the importance of justification by faith alone and the correlation of the imputation of Adam’s sin to the human race and the imputation of Christ’s righteousness to those who receive Christ by faith. Going beyond this, there was discussion about regeneration and why repentance and faith are fruits of regeneration and not the cause thereof. The scriptural proofs of this are not for novices.

These are only a very small part of the four and one half hours of examination. But perhaps the most telling part came in the very beginning. After this, we knew we were in for a treat. This young man started his doctrinal statement with a doxology in which he proclaimed his absolute surrender to the sovereignty of God. He expressed that salvation was not first intended for us but for God’s glory. This was especially refreshing since there is so much coming out of schools today that ignore this and give man primary consideration in salvation. A person’s viewpoint of the sovereignty of God will permeate his entire doctrinal outlook. Is regeneration monergistic or is it synergistic? Clearly this young man gave all glory to God alone.

So, this is my praise for this week. Thank God that He is still raising young men to preach the Doctrines of Grace and to lead a new generation of Christians in the truths of God’s Holy Word.

Pastor V. Mark Smith

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32)

This week I begin a series of three messages on the subject of worry. I can’t think of a more appropriate time to speak on this issue since there are so many in the congregation that have been affected by the economic downturn. It seems that each week we are getting new prayer requests for people that have lost jobs, and so the tension and anxiety levels are building until it appears there is nothing other to do than worry. The Lord knows how prone we are to this; it is a natural human trait. And here is the key—it is a natural trait, and what Christ came to do is to change our nature.

I don’t know how to put this any other way; I would like to be delicate, but our Lord is not delicate when He deals with this issue. Worry is sin because it grows from lack of faith. Worry impugns God’s character because it denies the veracity of God’s promises. In Matthew chapter 6, Jesus is gentle enough to use logical arguments to impress upon us the foolishness of worry, but He does not stop short of calling worrywarts people of little faith.

Worry is not trivial because it has such great power to alter your personal peace and to destroy the effectiveness of your testimony. Worry invites the troubles of tomorrow to invade your world today, and if you are too powerless to take care of the present how will you ever influence the future? Most people will enter into sin because they derive some momentary personal pleasure from it even though they know it will have disastrous consequences later. Perhaps in the stupidity of our hearts we can rationalize sin for momentary pleasure; but worry is a sin that defies all rationalization. There is no pleasure in it today and there is none tomorrow. The almost eager propensity to worry defies any logical explanation.

As we will see in these next three weeks, Christians have been released from anxiety by a Father who truly loved us enough to send His own Son to die for our sins. As the apostle Paul said, a Father who would do this would not withhold any lesser gift. If Christ died to redeem you, would He then turn and abandon you? We may be so foolish, but let us never accuse God of such irrationality.

It is Jesus’ intent in His teachings in the Sermon on the Mount to destroy the personal demons that hinder our service to God. People with little faith do very little. This is why Jesus so carefully illustrates the rationale behind releasing your troubles into the care of God. Never forget that natural traits are always trumped by the supernatural God.

Pastor V. Mark Smith

“For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.”

(1 Corinthians 11:26)

This week we have the rare opportunity of celebrating Easter on the same Sunday that we observe the Lord’s Supper. The scriptures do not give an imperative command concerning the frequency of the Supper, so we are in no way obligated to partake of the Supper in conjunction with Easter. Neither do we consider the celebration of Easter an imperative since the scriptures do not command us to preserve one Sunday per year to be especially dedicated to remember the resurrection of Christ. Rather, every Sunday is a commemoration of the resurrection and was denoted so by the apostles as the specific day of the week to gather for corporate worship.

As a matter of solemn importance, the Lord’s Supper was instituted by Christ to be a memorial of His death on the cross. Each time we take the Supper we remember His body that was bruised and broken and His blood that was poured out for our redemption. The nature of the Lord’s Supper precludes the participation of anyone that has not received Christ as Lord and Saviour. Those who partake do so because of their love, allegiance, and obedience to the Saviour. Since the Supper was given to the church as an ordinance, only those who have received Christ by faith and have joined themselves to the local, visible New Testament Church may participate. We believe the communion is for those who are in close fellowship with the church which can only be judged by those who have committed themselves to the same local body. Therefore, the Berean Baptist Church invites only members to participate and expects that members of other churches will be present to observe the Supper with their own congregations. We believe church membership is vitally important and we therefore teach accordingly.

We realize this interpretation of scripture is not popular. However, this has been the practice of Baptist churches up until the last generation when the ordinances of the church began to be reinterpreted. We see no scriptural reason to change this doctrine which is biblical and comes from the original institution of the Supper and from the heritage of our Baptist forefathers. This evening, before the church observes the Supper, the message will concentrate on explaining these doctrinal considerations. If you are not a member of this church, we invite you to come for instruction.

It is the desire of our church to keep the commission of Christ. We preach the gospel for the salvation of lost sinners; we baptize for identification with Christ and for church membership; and we teach believers to observe the commandments of Christ. Paul said to redeemed, baptized church members, “For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.”

Pastor V. Mark Smith

“Lay not up for yourselves treasures upon earth…but lay up for yourselves treasures in heaven…” (Matthew 6:19a, 20a)

In our study of the Gospel of Matthew today, we begin a new section of the Sermon on the Mount. It is amazing how intensely practical this sermon is as we find the issues Jesus talked about two thousand years ago are still applicable to society today. Often we are told the Bible is an antique. It is terribly outdated and is not really useful in our high paced technologically savvy world of today. How far this is from the truth! People are still people; thousands of years of human history have not changed the nature of the human heart. For all of our advances in science, technology, and general knowledge, man has yet to be elevated from the selfishness of the Garden of Eden. Adam thought his way was better than God’s way; his way satisfied self much better than God’s directive.

Man’s selfishness bleeds over into every area of life. We are great promoters of self and this is especially true when we speak of material possessions. From the earliest of times, men have been trying to figure out how to get more and more stuff. Material possessions are the sign of success, or so we think. God has never looked at man’s earthly possessions as the measurement of his true worth. The person who is useful and of value to God is the one that invests in His Kingdom. This means that we take from our resources what is necessary for our needs and then use our abundance to increase God’s Kingdom. Selfishness begins to deteriorate when we bless others with the gift of life. As you give faithfully to your church, you cease to promote self and begin to promote others because the support of the gospel helps bring people into the Kingdom of God. When people are saved, they share in the wealth of God’s bountiful resources.

When Jesus said to lay up treasures in heaven rather than on earth, He was speaking of the great eternal rewards that are given for faithful service. Part of the reward is the faithfulness of stewardship. When we give our account to God, He will check our stewardship. What did we do with our provisions? Did we selfishly use it all on us or did we selflessly invest it in His Kingdom? This is the practicality of this section of the Sermon on the Mount. In tough economic times it is easy to hold back, to horde our resources as if it is our responsibility to take care of tomorrow. God already has tomorrow in hand. Our duty is to take care of what God says to do today. Consider now how you will answer His question: “What have you invested in My Kingdom?”

Pastor V. Mark Smith

“And she called the name of the LORD that spake unto her, Thou God seest me…” (Genesis 16:14a)

It has been a wonderful blessing to have the opportunity to preach these past few weeks on the topic of prayer. Our method of preaching is to take the scriptures verse by verse and in the course of our study in Matthew, we progressed slowly and methodically until we came to this wonderful section in Matthew 6 where Jesus gave an astoundingly complex model prayer that contains every essential element necessary for prayers that glorify God.

A cursory reading of the prayer does not reveal the importance of these short sentences comprised of only sixty-six words. Prayer is most often consideration only of material needs, or worse yet, selfish wants. But when Jesus gave these instructions, He went far beyond the physical. Here we find the necessity of the new birth; here is teaching about God’s holiness; we find evangelism, repentance, sanctification, and best of all worship. Prayer is worship to God and the ending phrase of the prayer takes us back full circle to the original purpose: “For thine is the kingdom, and the power, and the glory, for ever. Amen.”

Prayer begins with God and ends with God. “Our Father which art in heaven…thine is the kingdom, and the power, and the glory.” If only we would live, and move, and have our being in those first and last phrases! Never would we have to argue again for God’s sovereign unconditional election, His purposeful particular redemption, His enabling efficacious grace, and His power of preservation of those who were once helpless, undeserving, incapacitated, dead sinners now made alive by the regenerating operation of His Holy Spirit. There is no room from beginning to end of the Lord’s Prayer for the assertion of my worthiness and my right to make demands of God. Even when Jesus allowed room for personal petitions, He began with “Give us.” This is acknowledgment that God alone is able to provide and anything He should choose to “give” comes only from His benevolent heart of mercy, love, and grace. The exposition of the Lord’s Prayer brings us face to face with God’s demand to be worshipped and His right to expect it. The apostle Paul said rightly “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (1 Tim. 1:17).

So, we come to the end of the Lord’s Prayer bowing to God’s majesty, praising His Holy name, and ever grateful that He should care for us and allow us the privilege of His company. If you are His child by grace through faith, the thought “Thou God seest me; God hears me!” should so astound your sensibilities that you can’t help but cry “Guilty, vile, and helpless we; Spotless Lamb of God was He; ‘Full atonement!’ can it be? Hallelujah! What a Savior!”

Pastor V. Mark Smith

Today I am away from the pulpit after attending the Shepherd’s Conference in Sun Valley, California.  I have very much enjoyed the opportunity to hear some good solid preaching from God’s word and am blessed to know there are still men around the country that believe God is sovereign in all His works and all glory should go to Him for the salvation of souls. I am also pleased to report that in this conference God is continually exalted so that we come away with a great reverential fear of Him and truly respect how we must bow to His majesty. Unlike many conferences I have attended, this is not about personalities. There are no platform squatters here!

Throughout my Christian life, the glory of God has been pressed down deeply into my soul. I never want to fail in my preaching to stand in obscurity behind the cross and let all the glory shine on the Saviour. I am not interested in techniques and marketing ploys to fill the church. I am not interested in entertainment which is falsely substituted for and called worship. I am not interested in theology that says the sinner must meet God half way and through man’s cooperation God is given permission to save him. I am only interested in the Holy Spirit that conquers man’s resistance to the gospel; a Spirit that regenerates and quickens to life enabling the sinner to trust Christ. I want to preach a Saviour that never failed to accomplish everything He intended; a Redeemer who really does redeem; a Substitute who really does infallibly secure salvation for those He intended to sacrifice Himself for. I want to preach the Christ that demands repentance from sin and submission to His Lordship.

This view of God is biblical and should be so fundamental to our teachings that we wouldn’t believe anyone could possibly teach otherwise. These are foundational teachings that stretch back to Jesus and the apostles and were boldly proclaimed by our Baptist forefathers. And yet Baptists today that still preach these doctrines are so few and far between that a diligent search must be launched to discover where they may be. Thus you have the reason why you find me at the Shepherd’s Conference instead of in conferences held by most fundamental Baptists.

Our Baptist brethren seriously need to be recalled to these essential doctrines of the faith. There needs to be recovery of a soteriology that is God centered instead of man centered. It is horribly shameful that the landscape must be scoured to find someone who still preaches the old gospel truth, and when it is discovered the label too often is something other than Baptist. If we can get our eschatology right and our ecclesiology right, why must we fail in our soteriology? It is way past time to get the central focus of our purpose back on track. We must preach salvation to the glory of God!

Pastor V. Mark Smith