Category: Bulletin Articles

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? (Matthew 7:22)

To me, Matthew 7:22 is one of the most remarkable verses in scripture. We have learned in our study of Matthew 7:21-23 there is a solemn warning concerning self examination so that we are not self deceived thinking we know Christ when we actually do not. In preaching on this subject, I have made a general application of this passage to all Christians, which is certainly proper since the Bible clearly states that each believer should apply tests to his profession of faith to see if it is real. The apostle John teaches this in 1 John as he gives three tests that can be applied. There is a doctrinal test—what do you believe concerning the doctrines of the Bible; there is a moral test—do you respond in obedience to the commands of Christ; and finally a social test—what is your relationship to others as commanded by Christ; in other words, do you love your neighbor as yourself?

Although it is proper to apply Matthew 7:21-23 to every Christian, we must not forget these verses link directly to the preceding ones concerning false prophets. What makes verse 22 so remarkable is the lack of denial by Christ that these false prophets have actually cast out devils and done many amazing works. Here is where we find the devil in the details. Satan is able to transform himself into an angel of light and his ministers often appear to be preachers of truth (2 Cor. 11:13-15). Many people are deceived by false preachers because they falsely assume all spiritual activity within churches is Holy Spirit activity. This is terribly untrue. Much of what goes on in charismatic churches and others is not the work of the Holy Spirit. If you attend a church where the Bible gets little play, you can be sure the Holy Spirit is not there. God works through the Word, and where there is spiritual activity without it, the devil is at play not God.

It is further remarkable that God does at times use false prophets for His purposes. This seems like an incredible statement, but nonetheless it is true. It certainly does not make the false prophet personally acceptable to God, but we must never forget nothing takes place in God’s universe that He does not control. In the Old Testament, the prophet Balaam spoke truth, but according to the New Testament he loved “the wages of unrighteousness” (2 Pet. 2:15, Jude 11, Rev. 2:14). Caiaphas the wicked high priest charged Jesus with blasphemy (Matt. 26:65), but also spoke truly, albeit in ignorance of the import of his own words, when he said that Jesus would die for the nation of Israel as well as Gentiles throughout the world. This prophecy was not his own but was given by God (John 11:49-52).

Surely, no greater evidence can be given that prophecies and miraculous works are not the final indicators of true belief. Signs and wonders and gifts and healings are not the ways we find assurance of salvation. The devil can do spectacular things. Jesus gave us the means—we must do the will of the Father (v. 21). Purity of a regenerated heart which produces continued obedience to Christ is the foundation of assurance. Are you really a child of God? Good trees do not bear evil fruit! (Matt. 7:18)

Pastor V. Mark Smith

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Matthew 7:21)

The past several months of studies in the Sermon on the Mount have been some of the most enlightening in my ministry at Berean. Perhaps you believe the preacher knows about as much as he can learn and what is left is for him to distill Biblical information and disseminate it to you. Every day I find out how much I don’t know, or if I did know it, how poorly I have practiced it. The Sermon on the Mount is sobering. I am reminded of Paul’s words in Philippians: “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Phi. 3:12). Paul was a specially called apostle and an inspired writer of scripture. After teaching and preaching with near flawless precision, he still reminded himself and others that he had not yet reached all he wanted to be in Christ.

I wonder sometimes if there are Christians that have actually attained all they want to be in Christ. Is there any struggle in their lives to push upward for Him? In scripture, living for Christ is often described as a battle; it is warfare. Jesus said it is a road of self denial and of cross bearing. I don’t think we see much of this in churches. I am afraid there are many in our own congregation that are just holding their position, which all in all, is one not much worth defending. Satan is no real trouble to them because they have been chummily sitting around his campfire. Matthew 7:21 is a wake-up call. This is reveille for complacent self assured church members.

In the past few weeks, I have been working on sermons for Matthew 7:21-27. I have been shaken down to the foundation of my faith (Matt. 7:24). Jesus warned against false prophets that may deceive you, but I believe He reserved the most frightening words for those who are self-deceived. Is the preacher absolutely sure of his salvation? I found I could not be until I was willing to examine my motives, my desires, my beliefs—and just as importantly, the sin that I allow to lurk in my heart without enough anguish to do anything about it. It is easy to preach against the “big sins,” ones that most likely I would never commit. But what about the ones that hardly ever show outwardly and are only discernible by me?

This concerns me; and yet I have found that true concern over it is evidence the Holy Spirit is working within. I needed the wake-up call of Matt. 7:21. I think many of you do too. Sadly, some of you will not hear the ring. You claim to know Christ, but there is much evidence to prove otherwise. Profession is not enough. Saying “Lord, Lord,” is hypocritically blasphemous if you do not “do the will of the Father.” There are various ways to make the discovery if you have the sensibility to make the effort. I will give you just one today that in our modern world sounds the bells of the heart like a towering church spire. Perhaps God has blessed (?) us with a new tool of discovery. Start with this: take a look at your social life. What can others (maybe even me) learn about you on Facebook? It may just be another tool to expose false professors.

Pastor V. Mark Smith

This week we continue our study of Jesus’ words in Matthew 7:15, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” I am acutely aware that most people are alarmingly unaware of the insidious danger lurking in the pulpits of America’s churches. The devil is such a deceitful mastermind that those who attempt to expose his preachers are the ones shunned and branded as the real threats to the gospel of Christ. Most people in Christian churches know so little about the Bible that they haven’t a clue as to what is truth and what is not. They have no way to discern the false from the true because the Bible is the only place this information is found.

The apostle Paul warned the Ephesian church what would happen if there weren’t strong leaders in the church sticking close to the word of God and using it skillfully. The result is people that are “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Eph. 4:14). The false preacher perpetuates himself by abandoning scripture and replacing it with personal anecdotes, inane object lessons, self-help psychology, and multitudes of worldly wisdom. He is perpetuated because the more people are kept in the dark the more darkness seems to be natural and right. And why wouldn’t it? Jesus said people love darkness rather than light because their deeds are evil (John 3:19). Preaching that is not sin-exposing and spiritually enlightening is tailor-made to please the crowd and help the preacher keep his job. The people become as spiritually weak as the pastor and are as indifferent to the Word as he is. Preaching that constantly deals with self esteem and meeting every felt need never impresses people that worship is for the glory of God. Thus they go to church first for them and not for God.

The message preached by Jesus and the apostles was not tailored to be a crowd pleaser. Jesus was not an entertainer. He was not the emcee of “The Gospel Show.” He didn’t promise prizes for sowing “seed faith money.” He guaranteed that a life of commitment to Him would cause His followers to be “hated of all men” (Matt. 10:22). The apostles learned this lesson well because all of them were martyred for their faith. John was the only exception and he was exiled to a rocky barren island after being boiled in oil.

We do not seek to be offensive with our preaching; we don’t have to. The preaching of the cross is naturally offensive. It is made to move people out of their comfort zones not to help them settle in. Those that are convicted of their sins, repent, and turn to Christ, are no longer offended by the cross. They take up its reproach and bear it gladly for God’s glory (1 Pet. 4:13-14).

Pastor V. Mark Smith

So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” (Nehemiah 8:8)

The book of Nehemiah is the story of the rebuilding of the city walls of Jerusalem after the Babylonians had destroyed them and taken Judah into captivity. Nehemiah was a Jew that had risen to prominence in the kingdom of Persia. When news reached him of the poverty and deep affliction of his people in Jerusalem, his heart was broken so that he wept and prayed that God would forgive the people of the sins that had led to their devastation. Nehemiah recognized God’s promise that if His people would repent God was able and more than willing to restore them.

Nehemiah petitioned the Persian king to allow him to return to Jerusalem in order to rebuild the walls of the city. God was gracious to inspire the people to work, and astonishingly the walls and gates of the city were repaired in only 52 days. After the wall was finished, a great celebration was held in order to thank God for His providence in enabling the people to overcome the many obstacles that could have ruined their efforts. This brings us to this important verse in chapter 8.

Ezra, a scribe and priest, along with 13 prominent Levites, mounted a wooden platform that was built for the occasion. Ezra opened God’s holy word and as he did the people rose to their feet in reverence. He began to read the Word and explained very clearly to the people the meaning of the scriptures. The result of this reading and explanation was a national revival that caused the people to weep for their sins.

I related this story to you today to help you understand the profound effect the word of God has for the salvation of souls and the growth of God’s people. The apostle Paul wrote, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth” (Rom. 1:16). He also said the holy scriptures are able to make us wise unto salvation (2 Tim. 3:15). Peter said we grow by the word of God (1 Pet. 2:2). These are just a few of the statements made in scripture about the power of God’s word through the gospel.

It is the sacred trust of true ministers of the gospel to faithfully expound the scriptures just as Ezra did in the book of Nehemiah. The scriptures demand repentance, faith, and full surrender to the Lordship of Christ. How will this be accomplished if churches do not declare the whole counsel of God? The gospel shows our sinfulness; it declares the penalty for our sins, which is hell; it proclaims the only remedy for sin, which is the bloody sacrifice of Christ; it demands our faith in Christ’s sacrifice, and then evidence of our faith in holy, righteous living.

Sadly, Nehemiah’s and Ezra’s method is not the method of the modern church. The gospel has been abandoned for a message of self-esteem, self-help, and felt needs. The message of repentance and deep contrition for sin has been buried under the performance stage and drowned out by pulsating rock music. Preachers are as Isaiah described, “…blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber” (Is. 56:10).

Today, in our worship service, we will stand in reverence for the reading of God’s word. We will respect the holiness and glory of God; we will sing old hymns of the faith; we will pray with conviction; and we will preach the timeless gospel from the timeless Bible. Nothing less will do. Soli Deo Gloria!

Pastor V. Mark Smith

During the months of July and August we are hitting what I would call a “rough patch” in our ministry. I am not speaking of the summer doldrums that hit most churches as well as ours. The summer is difficult with many of our people on vacation and occupied with other things. The work load increases on the few that do most of it anyway, and the offerings slip as well because vacation drains off tithes and offerings that are used to carry on the ministry. These issues make for rough riding in the ministry.

These are not, however, the makeup of the rough patch of which I speak. In our studies on both Sunday mornings and Sunday nights, we are discussing unpopular themes for most of the “Christian” world. On Sunday mornings the theme is the warning given by Jesus in Matthew 7 to beware of false prophets. The warning is not that some wildly heretical blasphemous people are attempting to tear down everything we hold sacred. The warning is not that atheists and agnostics are knocking on our doors trying to shut down the work of the church. The warning is that there are those that call themselves Christian ministers, which purport to be ministers of the gospel, which claim they are doing the work of God, but really are ravening wolves that make shipwreck the doctrines of the faith (1 Tim. 1:18-20). We are charged with the responsibility of identifying them and rooting them out. The “rough” character of our work is unacceptable to many because they believe in unity—at all costs, unity. Doctrine doesn’t matter to most people especially if it gets in the way of having a good time and ruining the party atmosphere of their church. Jesus warns against this by saying “broad is the way that leadeth to destruction.” The only basis for unity is truth and when the truth of God’s word is not spoken we must separate and be as divisive as true doctrine requires.

Coupled with the Sunday morning sermons is our study on Sunday nights in the book of Revelation. Has God providentially worked this out that after two years of teaching in two different books of the Bible that we should suddenly hit an exact parallel course? We are studying the 17th chapter in the Sunday night series that warns of the conglomeration of the world’s religions that make up ecclesiastical Babylon, the religious empire of the Antichrist. At the forefront of this religious system is compromising apostate Christianity that also seeks unity at all costs. Our firm stands on Biblical doctrine, our unwillingness to compromise, and our willingness to expose those who do will not make us popular. Our “rough patch” is the bumpy road we encounter when we teach systematically through the Bible. If the Bible says it, we teach it, because it is God’s word on which we stand. If it makes some uncomfortable, praise God, because it evokes the reaction Jesus promised it would (Matthew 10:17-40). If what we preach is easily acceptable to all people, we have missed the truth. Stick around to hear it all and rejoice that God has given you a church that still “contends for the faith which was once delivered to the saints” (Jude 3).

Pastor V. Mark Smith

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: [8] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. (Matthew 7:7-8)

Several years ago, a popular Christian author wrote a book about prayer that began with a bold statement. The preface of the book began “Dear Reader, I want to teach you how to pray a daring prayer that God always answers.” Some of you may recognize these opening words as belonging to Bruce Wilkinson the author of the bestseller “The Prayer of Jabez.” This book was given to me by a Christian friend who was gushing with excitement as if he had just found a long buried treasure in his back yard. Bruce Wilkinson apparently thought the same as he claimed, “One sentence with four parts…tucked away in the Bible…contains the key to a life of extraordinary favor with God.” The one sentence this author refers to is found in 1 Chronicles 4:10. “And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me!”

It is not my purpose today to write a review of this book. It has now been ten years since it was written and others have done a good job of critiquing it (hint—the bad reviews are right!). Instead, I want to note that many believe it is possible to simply ask God and God is obligated to give. Some believe they have hit on the formula—not found in the Old Testament, but in the New—Matthew 7:7-8. This is their key to extraordinary favor with God. It is simply “I believe in God and therefore I demand what I want!” These verses like most in the Bible do not stand alone without qualification. The larger context is the Sermon on the Mount in which Jesus has already given extensive teaching on the subject of prayer. We needn’t think that God will answer any prayer unless the guidelines of the model prayer in Matthew 6 are observed. I have to believe that in the word “ask” there is full intention that all of the teachings of the Lord’s Prayer have been received. It must be further noted that these verses follow immediately upon Jesus’ demand for close personal scrutiny of our lives (Matt. 7:5). While we are seeking answers from God, we must also hunger and thirst for righteousness (Matt. 5:6).

If Matthew 7:7-8 does not seem to work for you, maybe you haven’t considered what Jesus said before this. The apostle John explained it well: “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. (1 John 3:22) This is the real key to extraordinary favor with God.

Pastor V. Mark Smith

Several years ago, one of the members of the church gave me a book entitled “This Day in Baptist History.” The book is a devotional which contains a story for each day of the year about some event that took place in the life of a Baptist believer. I would say that it is remarkable that many of the entries contain stories of persecution. However, if you know anything about Baptist history you know its pages are filled with long centuries of cruelties. A period of rest for our Baptist people such as we are experiencing now is actually quite uncommon. It may be that our period of relative ease is due to the sad compromise of doctrinal truths. The devil is most happy to accommodate us if we are no threat to his kingdom.

Berean Baptist has been blessed in these past few years to see the community grow up around this church. We started in a cornfield over forty years ago and now our location is one of the most prominent in the city. Our location makes us a place of curiosity for those looking for a church in this area, and we often have visitors that stop in just because they saw this church before seeing another. When people visit, most of them find something they are not expecting. We still have a traditional service; we sing mostly old time hymns, and we preach nothing other than the old time gospel from the same Bible our Baptist forefathers used. The most important part of Berean’s ministry is not our programs. We love children, we love fellowship, we love activities—but the most important ministry is always the preaching of God’s word.

We make no apologies that the preaching harkens back to the same doctrines that got our Baptist forefathers into so much trouble. Today, we enjoy the protection of a government that allows us to do this, but should conditions arise that are no longer favorable to preaching the truths of the word, we would without hesitation gladly join the ranks of those who have been persecuted and have even died defending what was taught by our Lord Jesus and the apostles. The apostle Paul said the world considers our preaching offensive and foolish. The cross has never been popular and when truth is spoken in the same straight forward manner it will be no more popular for us than it was for him.

Perhaps someday someone will write another volume of “This Day in Baptist History.” It may well contain a story about us and our determination not to give in to the popular social agendas that shape the cities around us. We pray that God will help us to continue with the same spirit that enabled our forefathers to stand the test of uncompromising faithfulness. The gospel is worth fighting for!

Pastor V. Mark Smith

And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. (1 Samuel 15:22)

In over seven years as pastor of Berean Baptist Church, I have made one goal the primary purpose of my ministry. Most of you know what the goal is because you have heard it over and over again in the sermons. The goal is the glory of God. Every part of the ministry must focus on God’s glory. I do not see how we can reach this goal unless we are very careful to do God’s work God’s way. Many people think they can substitute a better plan; they can serve God their way and the end result is still pleasing to God and will glorify Him.

King Saul used this reasoning when he disobeyed God in the matter of the destruction of Amalek. Saul was told very specifically through the prophet Samuel that he was to completely obliterate every living thing that belonged to Amalek. The entire population of men, women, and children were to be destroyed including even their livestock. Why such a command was given is a subject left for another day, but it is sufficient to say the incomplete obedience of Saul nearly resulted in the complete extinction of the Jewish race a few hundred years later. Saul decided that it was in the best interest of God not kill the king of Amalek, nor to destroy the best of the livestock. Instead, these would be used for sacrifice and thereby Saul could show his supreme devotion to God.

The plan seemed reasonable enough, but it was contrary to God’s commandment. This led to those famous words from Samuel, “To obey is better than sacrifice.” God knew the outcome of this disobedience and as just mentioned if not for God’s hand of protection Israel would later have been destroyed. Saul tried to do God’s work, but he didn’t do it God’s way.

I see many Christians that try to do the same. They try to glorify God with alternate methods that seem good on the surface. At first those methods might even produce good results. But in the end doing God’s work God’s way is the only method that will glorify Him. I can relate this to church attendance, to worship styles, to prayer, to preaching, to relationships between members—there are multitudes of ways that seem good at first, but in the end they are harmful because they are not God’s way. We must return to strict obedience to God’s commandments. Jesus said that those who love Him are those that keep His commandments.

Take a look at your service. Are you ignoring the plain simple commands of God’s word?  Have you found what you believe to be a better way? Obedience is the only way to glorify God.

Pastor V. Mark Smith

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6)

Have you ever wondered what it would be like to have Jesus visit your house, to sit down with Him at the dinner table and have a frank conversation about His view of what is going on in the world today? I am afraid the conversation would go quite differently than most people expect. The world has constructed a picture of Jesus that is much different than the one given in the Bible. This is quite odd since the only source we have of Jesus’ teachings is what has been preserved in the pages of Holy Scripture. If I handed you the only book in existence that recorded George Washington’s opinion of the American government, would you have any credibility if you changed his words to make them agree with your opinions? Certainly no serious historian would attempt to do so. And yet when it comes to the historical record of Jesus, no one seems to have a problem changing what He said.

One of the most common misconceptions about Jesus is that He was a very tolerant person. There was never an individual He wouldn’t embrace; there was never a lifestyle He wouldn’t accept; there was never a religious viewpoint that was not equally valid with His own. All we need do is read the real accounts to find out otherwise. Matthew 7:6 is one of many incidents in which Jesus rejected people. He had favorite words for some, among which were “dogs,” “swine,” “vipers,” “children of hell,” “hypocrites,” and the like.

He was no fan of sinful lifestyles. He called on people to repent of their sins or else they would perish. To the woman who was found to be adulterous He said, “Go and sin no more.” After healing an impotent man, He told the man to stop sinning or else something worse would happen to him. Neither was He tolerant of every religion. He said, “I am the way the truth and the life: no one comes to the Father but by me.” Jesus was very narrow and He even stated this as well. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14)

If you were able to sit down for a talk with Jesus, how much of what you do would He approve? How many of your friends would He be willing to chat with on Facebook? Would you be ashamed to have him read some of the things you have written? A little face time with Jesus would certainly alter the opinions of many people. Too bad many of them would claim to be Christians.

Pastor V. Mark Smith

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Galatians 6:1)

The extraordinary depth of Jesus’ teachings in the Sermon on the Mount is exemplified in no greater way than to see the numbers of times the apostles give further exposition of the principles He taught. In Matthew 7, Jesus taught against hypocritical judgment by saying “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” The background for Jesus’ statement was the hateful, self righteous attitude of the scribes and Pharisees that could easily see the minor faults of others but could never see the glaring inconsistencies in their own lives. It may be true that another person has faults, but hypocritical judgment will never help them. Does this mean there is no allowance to approach another person to help them when they have entered into sin?

This is where the apostles’ expansion of Sermon on the Mount themes is so important. It is possible to speak to others about their sins in order to help them, but not before some very strict guidelines have been observed. Jesus touches on this when he says “Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Paul states the same premise in another way, “Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” The guideline for approaching others is meekness and humility understanding that if not for the grace of God you could be guilty of the same sin.

Another important aspect to consider is the real purpose for your approach. There is a key word in Galatians 6:1 that should not be overlooked. Paul says “restore such an one.” The word “restore” originally meant to “set a broken bone.” The object of our approach should never be to heap condemnation on the one who has offended, but to gently and lovingly nurture the person back to spiritual health. When a bone is broken in the arm, the first option is not to cut off the arm. As carefully and precisely as possible the doctor will set the bone so it heals properly. This should be the attitude at all times when we approach someone about their sin. Our purpose is not to be harsh and sever them from fellowship, but to mend them spiritually so they return to the place of God’s blessing. With this in mind, criticism is constructive rather than destructive.

Far from teaching there are no circumstances under which we are allowed to confront sin in the church, the combination of Jesus’ statements in the Sermon on the Mount and those of Paul to the Galatians, are encouragement for all of us to weigh the quality of our devotion to the Lord before we are qualified to address the sins of others. If you are careful to do this and you approach others in the spirit of meekness, the help is more likely to be appreciatively received.

Pastor V. Mark Smith