Category: Bulletin Articles

Each week as we study in the gospel of Matthew, we are invited to enjoy a veritable feast of theology. Christian theology is the systematic study of Biblical truth as it relates to the person and work of Jesus Christ. The right development of our theology of Christ can only come from one source since there is only one historical record of His life. There are no extra-biblical accounts of anything Jesus did, and so to learn about Him and understand who He is, where He came from, and what He did we must go to that one record. To construct a different idea of Jesus from what is given in the historical account, is nothing but foolishness.

Under normal scrutiny and evaluation, this historical record would be believed because eyewitnesses provide the best testimony. For example, when arguing about the veracity of the incarnation of Christ, John says “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands of handled, of the Word of life…that which we have seen and heard declare we unto you…” (1 John 1:1, 3a). John makes this statement so that we know what He is about to write is not based on hearsay evidence, but was attested by the disciples who were present during Jesus’ ministry.

If we are going to learn the truth about Jesus, we can do nothing other than to accept what they saw and heard as they observed His life. This would include, of course, the record they gave of His miracles. They were present when He healed people; they were present when He raised the dead; they were present when He spoke the words “Peace be still” and calmed a raging sea. They saw it and they heard it and they wrote it down. The gospel writers provide this evidence so that we have a clear picture that Jesus was more than just a man.

Is this evidence sufficient enough by itself to cause us to believe to the saving of our souls? Interestingly, we have record of this as well. After a three year period of thousands of miracles, countless acts of compassion, and demonstrations of His deity, Jesus was rewarded with cursing, bitterness, beating, and death. We can develop an evidentiary theology of the person of Christ from His miracles, but we cannot produce a personal practical application of it except by divine intervention. Jesus does not become your Saviour by belief in visible miracles. He becomes your Saviour by His unseen work in the invisible operation of the Holy Spirit upon your soul. Witness this conversation between Jesus and Peter: “And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” (Matt. 16:16-17). Peter was present for many of Christ’s miracles, but his confession of Christ as his Saviour was not from a historical record or even from his personal eyewitness; it came from God Himself.

From passages such as this, we can further develop our theology of Christ. A systematic approach to Bible doctrine leads us to recognize that we are helpless to understand the saving work of Christ and to believe it unless God implants that germ of faith within us. This is a work of the marvelous grace of God that is independent of what we see with our eyes and hear with our ears. It begins before we see and hear, and with the presence of the Spirit, we rightly interpret the audible and visible evidence. Thank God for this wonderful regenerating work, because without it, you will continue to crucify Christ!

Pastor V. Mark Smith

As we make our way through Matthew’s account of Jesus’ life, his theme concerning the kingship of Jesus is readily apparent. Matthew showed his intent in the first chapter by beginning with a genealogy that established Jesus as the rightful heir to the Davidic throne. Chapter 2 continued with the wise men that came to Jerusalem inquiring, “Where is he that is born king of the Jews?” In chapter 3, John the Baptist declared “The kingdom of heaven is at hand.” Then in chapters 5, 6, and 7, there is the Sermon on the Mount which is the manifesto of the Kingdom. The theme of kingship is reiterated over and over throughout this gospel account.

What should not go unnoticed is Jesus’ statement to a scribe in chapter 8 who professed a desire to become a disciple and to follow Him wherever He went. Jesus said, “The foxes have holes, and the birds of the air have nests; but the son of man hath not where to lay his head.” This is the first time Jesus used the designation “the son of man.” This is not an insignificant statement and should be viewed very carefully. There is a sense in which this designation shows the humility of Christ. We might not expect this after He astonished the people with His authority in expounding the Law of Moses. Neither would we expect it after the countless numbers of miracles performed afterwards. Looking back from our perspective knowing what will come next when He commands a storm on the Sea of Galilee to subside, we surely would not expect it.

However, we cannot pass over “son of man” and leave it simply as an expression of humility. Read carefully these words from Daniel 7:13-14 which is Daniel’s vision of God: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”

Very clearly, “son of man” is another statement of kingship. Who would better understand “son of man” than this scribe? Scribes were versed in the law and prophets; they were charged with the great responsibility of preserving scripture through meticulous transcription. This statement was not lost on him. The reference is unmistakable and was as strong a statement as Jesus could make of His sovereign rule over heaven and earth. Think of the dichotomy found in His words! The Son of man, the King of heaven and earth, the Creator of the universe, the One who speaks with authority and heals with a touch is not even afforded the comforts of the creature! Those who follow Him need not think they will share His riches until they are willing to taste His humiliation.

Paul explains the depths of His humiliation in Philippians chapter 2; but he also announces His exaltation (Phil. 2:5-11). In II Timothy 2:12, he says, “If we suffer, we shall also reign with him.” The scribe could not fathom this duality. He did not choose to get in the boat with Jesus and we must conclude that neither will He reign with Him. This is the kind of commitment that Jesus asks. If God so chooses, we must be content to follow Him anywhere no matter how difficult the path may be. Those who suffer for Him will eventually reign with Him.

Pastor V. Mark Smith

10/31/2010 (84) No Fickle Followers Allowed – Matthew 8:16-22

This week as we study Matthew 8:14-17, we look once again into the miraculous healing ministry of Jesus. While studying this portion of scripture, I was struck with the words of verse 16: “When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick.” As Jesus travelled about the towns and villages of Galilee, the numbers of people following Him were staggering. There were those that were interested in His unique teaching abilities and they were impressed with His wisdom and His uncommon interpretations of the Mosaic Law. He presented something so new that people were excited to be near Him. This part of the crowd must have been interesting as there were academics as well as the ignorant that had come to learn.

But even more amazing was the sight of hundreds of people sick from every known disease. The crippled hobbled along; the blind haltingly made their way; the deaf obviously could not hear a word He said but they saw others throw away crudely fashioned crutches and the blind walking away from those that had previously led them. Others were paralyzed and had to be carried into His presence. Lepers stood at a distance and cried out to Him for mercy as well. The sixteenth verse says that not one of these people was turned away. There were no cases too hard to handle and not one time did Jesus call for a consult. Amazingly, He only spoke the word or reached out with a touch and all were healed.

Jesus was the only hope for these dying people since many of the diseases represented a death sentence. This verse says he healed “all that were sick.” There are only a few of these miracles recorded in scripture when in fact there were thousands that were performed. “…All that were sick…” What an amazing statement! People came with their worst and He gave them His best. The news that He was coming to town was an open invitation to be rid of lifelong infirmities as well as a broken bone. Note this however, the “all” does not mean “all” who stayed home refusing to believe He could help.

While I was writing this article for today’s bulletin, I was sitting in the waiting room of the Kaiser Medical Center waiting on my wife who was going through two very unpleasant procedures. In and out of the medical offices were people groaning, limping, hurting, and complaining. Many of these were older folks and I was reminded of how many truly hopeless people there are. My wife and I are blessed to know Christ as Saviour, so we come and go, realizing the sufferings of this life are only temporary. We have great expectations of being delivered from all of this when we come into the presence of Jesus.

Those who have not yet met the Saviour have no such hope. There is no expectation of being delivered from suffering. Even if a doctor is able to help alleviate some pain at present, their future in eternity holds no hope of any relief. This is why the gospel of Christ is so important. We do not have the same type of healing ministry of Christ today. Rather, we have something far, far better. There is eternal relief from the suffering of sin because Jesus is still available to heal “all that are sick.” The “all” in this instance are these: “All have sinned and come short of the glory of God.” As those that were sick in Galilee had to be in touch with Jesus for healing, so those that are sin-sick today must come to Him for help. He will never turn away a single person that comes asking to be delivered from sin’s sentence of death.

Many of you today feel physically fine. I am happy for you and hope your good health continues. However, some of you are not spiritually fine. You do not know Christ and have not received the healing of the forgiveness of sin. I pray that you will come to Christ today. He will save you so that you will no longer be among “all that are sick!”

Pastor V. Mark Smith

10/17/10 (83) Sickness And The Saviour – Matthew 8:14-17

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. (Matthew 8:10)

In today’s message, we will examine the second miracle that Jesus performed immediately after He had ended the Sermon on the Mount. Matthew records several specific miracles that demonstrated the power and authority of Jesus. The second one is unique in its emphasis upon faith. There are only two instances in scripture where it is said that Jesus marveled, or was amazed, and both of them concern faith. This one is because of the presence of uncommon faith and the other is because of the absence of expected faith. In the first instance, it was because faith came from a man without all of the external privileges of God’s revelation. In the second, it was lack of faith from those that had been blessed with every opportunity, with every privilege, with easy accessibility to God’s word, and yet it did not develop into full dependence upon God.

Matthew 8:5-13 describes the faith of a Roman centurion, a Gentile, who was not born into the families of God’s chosen nation. He was an outsider, one whom Paul would describe as one of the “aliens from the commonwealth of Israel, and strangers from the covenants of promise” (Eph. 2:12). This means he had none of the external privileges of Israel. He had not grown up learning what they learned about Jehovah God. He had not participated in the lifelong rituals of Judaism that were intended to prepare them for the coming of the Messiah. And yet when He heard of Jesus, he recognized that the power of God resided in Him. He recognized His authority as the Son of God and His transcendence over the creation. He recognized the power of His words; with the command of the word alone, His will would be done. This is what amazed Jesus so greatly.

In the second instance (Mark 6:6), Jesus marveled at the unbelief of the Jews. They had every advantage. Paul said “unto them were committed the oracles of God” (Rom. 3:1-2). The promise of the Messiah was first given in scripture all the way back in the time of Adam and Eve in the Garden of Eden (Gen. 3:15). The promise was renewed with Abraham and then with Isaac and Jacob. Finally, God’s greatest prophet Moses was given the full compendium of the Law contained in “divine ordinances” that found their complete fruition in Jesus Christ (Heb. 9:1). In contradistinction to the “alien” centurion, the ones with all the unique privileges did not recognize the Messiah when He came. They rejected His teachings, miracles, and authority; they claimed He was from the devil (Matt. 12:24) and then crucified Him. Jesus was amazed at their shameless rejection.

As I think on this story, I wonder on a different level how today God views the lack of faith in His chosen people. I do not mean the Jews specifically as a nation, but those who have been elected to salvation and given the privilege of faith in Christ. What about you that have been given the blessing of a church that preaches truth, that still believes the Bible, that is unafraid to declare the whole counsel of God when we are so vigorously opposed by false Christianity? What about you who are members of a church unlike any in our area? What about you that can attend a place that upholds the same doctrines as our Baptist forefathers stretching all the way back to the time of Jesus and the apostles? How much faith do you have in God? The answer can be found in your support of your church. It can be found in your attendance, in your tithes, in your witnessing, and in your lifestyles. If Jesus were physically here, would He say, “I have not found so great faith, no, not in America?”

I hope you look for the practical applications in today’s message. Matthew records this so that we can look at our lives and compare it to that of the centurion. Is your faith so uncommon that it would amaze Jesus?

Pastor V. Mark Smith

10/10/10 (82) The Christ And The Centurion – Matthew 8:5-13

Our study today in Mathew’s gospel takes us to a very important place in the ministry of Jesus. After preaching His great manifesto of the Kingdom, Jesus descended from the mountain near the shores of Galilee, and as He did He was accompanied by the great multitude that had gathered to hear His sermon. The sermon was fresh in their minds and they were still buzzing about what they had heard. His teaching was in stark contrast to the methodology of the scribes; as chapter 7 verse 29 states, “He taught them as one have authority, and not as the scribes.” At this point, they were still questioning where He got such authority.

His next activities were a demonstration of authority. Over the course of the next two chapters, Matthew describes nine miracles that cover the spectrum of supernatural ability. Jesus had power over the physical man, thus the various healings. He had power over the natural elements of the world, thus the miracle of calming the sea. He had power over the spiritual world, thus the casting out of devils from the maniac of Gadara. These events follow closely upon the conclusion of the Sermon on the Mount and they are the establishment of the source of His authority. He is God! He was God in the flesh, and these people had the most unique opportunity in the history of mankind. They could actually walk and talk with God. We would expect reverential fear to grip them as they surely must have realized He had power over life and death. What could make Jesus more unapproachable than this?

And yet we see that Jesus amazed them again. He did not choose at this time to establish His rightful authority as God on earth. After giving the manifesto, wouldn’t this be appropriate? Isn’t this the time to rule the world with a rod of iron? No, it was not the time for the establishment of God’s physical kingdom in the world. Jesus came at this time as an offering for sin. He came this time to be the Lamb of God that would suffer indignity. This time He must endure the humiliation of the cross.

Someone once said that familiarity breeds contempt. The multitudes followed; they were close; they kept bringing the sick to Jesus. Chapter 8 verse 16 says He healed them all. Wherever Jesus went disease was obliterated. Before He left Capernaum, there was scarcely even a sniffle to be found. But the closeness, the easy accessibility of Jesus soon turned into hatred. Interspersed in the narrative of healings is the constant teaching. The teaching was the rub; the teaching pierced them until finally there was contempt. At some point they decided that physical healing was not worth the turmoil He caused in their souls.

The miracles served their purpose; they established His authority. He does control every aspect of the universe. He is sovereign over the physical, the natural, and the spiritual. These events are in the past and were markers of His first advent. The evidentiary hearing is now over. The next time He comes, the Kingdom comes with Him and He will rule with a rod of iron.

Today, the same kind, compassionate Saviour invites you to come and be healed of the worst sickness of all. Sin is a disease of the soul that has led to our spiritual death. The broad spectrum of miracles shows that Jesus has power over this disease as well. He raised people from physical death, but more importantly He raised many from spiritual death. This same miracle is available to you today. You cannot pay for it; you cannot work for it—you only have to ask for it. Salvation is free! This is the real gospel of the Kingdom.

Pastor V. Mark Smith

10/03/10 (81) The Lord And The Leper – Matthew 8:1-4

After sixteen months of preaching, we have reached the end of our study of the Sermon on the Mount. I have preached many series of messages at Berean in the past eight years. We have been through many books of the Bible, but no series I have preached has affected me in such a deep personal way as this study. The requirements for life in Christ’s kingdom are so demanding and so overwhelming that we must be struck with the terrible truth of our helplessness to be righteous with God. The profundity of Christ’s words, the sternness of His rebukes, the irrefutable logic of His arguments, the insight of His wisdom, the authority with which He spoke—all of this left the people stunned, amazed, astonished at His teachings.

I must say that all of these months exploring the depths of this sermon have left me no less amazed than those who first heard Him. If the sermon was intended to shock my human intellect into recognition of my abject sinfulness, it surely accomplished its intent. If it was intended to bring me to my knees to cry out for God’s mercy because of my unworthiness, I am there, too broken to look up. If it was intended to make me search the recesses of my heart to evaluate my motives, my declarative claim to be one of God’s children, to search for proof of my salvation—again the sermon has accomplished its purpose.

After this intense introspection, I am happily content that my faith has been well placed. I have found the Rock on which my faith is built. The law of God has brought me to this recognition. Paul said the law is our schoolmaster to bring us Christ, that we might be justified by faith (Gal. 3:24). Christ’s exposition of the law leaves no other hope but Him. He is “the end of the law for righteousness to everyone that believeth” (Rom. 10:4). I am amazed at His teachings and I am ever more thankful that He opened my eyes to see me as I am and Him as He is. I am unrighteous with nothing to offer. He is holy, perfect, and just; He is all righteousness with everything to offer, and so He has become my righteousness.

Have you seen the same after these many months? The tragic truth of the crowd’s response is that they were amazed for awhile. While the sermon was hot off the press, they marveled and continued to follow Him from place to place. They continually sought after His miracles; but those cutting, biting words kept coming back. They tried to suppress them, but each time He taught He reinforced them. Finally, the strain was too much to bear. They were not converted by His teachings; they only became more hardened in their unbelief.

I sincerely hope the same has not happened to you. I hope that you are not only a “hearer” of His words but also a “doer” (Matt. 7:21). I pray these truths have transformed you so that you are not only astonished at his doctrine, but that you are also confirmed in His doctrine. Time will tell for you as it did for them.

Pastor V. Mark Smith

In the next few weeks, the subject of our Wednesday evening services will be growth in the Christian life. Last week’s article concerned sanctification which is the name for this doctrine. Every Christian no matter his physical age begins his new life in Christ as a baby. We are born again through the operation of the Holy Spirit, and at that moment we are new to the faith, new to the kingdom, and new in understanding. Paul said we are a new creation in Christ. Our former lives have passed away, and the born again baby wakes up to a new world (2 Cor. 5:17). His desires are changed, his friends will change; his view of self and of the world has changed. The new Christian immediately begins to wrestle with all these differences while at the same time he is under attack by Satan to compromise and mitigate the effects of those differences.

It is at this point the new Christian is most vulnerable. Since his understanding of the new life is minimal, he is easily susceptible to false doctrine. Like a young child, he is impressionable and trusting of anyone that carries a Bible and purports to speak for God. This is the earliest stage of his sanctification. The foundation of faith that he receives at this point may indeed shape him for the rest of his Christian life. If he is bound by false teachings or even lack of teaching in this early stage, his growth will be seriously stunted. This is truly a problem since it is very hard to find churches that care much at all about doctrine. Some do preach truth but the scope of truth is limited.

Some years ago I had two men from a local Baptist church come to my door to invite me to church. One of the men was a deacon and I was thrilled these two had come to see me. They were vocal and unintimidated in their faith, which I found to be very refreshing. I looked forward to sitting with them for a few minutes to discuss the Bible. While I commended these men for their zeal, I soon learned discussing the Bible with them was not much of an option. They knew very little about scripture. This was understandable if they were novices and new to the faith. However, as I stated, one of these men was a deacon and had been approved by the church for his position.

It is easy to think we are mature if the standard we measure by is less than what it should be. According to Paul, the first step of maturity in the faith is a doctrinal one (Eph. 4:14-15). We must be grounded and settled in the Word of God in order to grow. We begin with the simpler doctrines of the Word; we feed on these, and when they are mastered we add more substantial doctrine course by course. In this way, we move on from infancy to adulthood.

The responsibility of feeding the children of God rests with ministers (Acts 20:28; Eph. 4:11-12). The responsibility of eating is yours. The pastor prepares the spiritual food for you each week, but you must be present to partake. If you absent yourself from the teaching of the Word, the sanctifying process is slowed to a crawl. For this reason, many Christians that should have grown up long ago are still spiritual babies.

Our Wednesday night series will deal with these issues. I hope you will make an effort to attend. Your growth depends on it!

Pastor V. Mark Smith

This week while I was studying for our Wednesday night services, it occurred to me how that many of our church members have fallen off in their Wednesday night attendance. There are some that have been faithful for many years to attend all services of the church but have now found something more important to do during this time. I realize that the demands of work schedules put a strain on our busy lives, but I also realize there are many that could attend but have decided they would rather spend their time elsewhere.

Recently, I spoke with one of the newer members of our church, one who has not been saved for very long, who was simply incredulous to learn there are seasoned (?) Christians that have opportunity to learn more from God’s Word, but have reached a plateau in their lives and are not much interested in moving beyond it. This person has a true hunger to grab every morsel of understanding to feed his soul, and could not understand why those who have known the Lord for a longer time do not have an even greater desire to fellowship with God’s people around the Word. Well this person should wonder about such things because this is the opposite of what God has designed in our sanctification.

This part of the sanctifying process, which we call progressive sanctification, is to mold our lives daily into the image of Christ. Paul called this being “conformed” to Christ’s image (Rom. 8:29). This is an upward movement in which we become in character like Christ. A very good question to ask is, “How is this conformity achieved?” We have the answer from the lips of the Saviour in John 17:17. In His high priestly prayer, He said, “Sanctify them through thy truth: thy word is truth.” The Bible is the means of this sanctification. We have the same thought from Paul as he wrote concerning the church, “That he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:26-27).

It should be clear from these statements that a Christian who has a desire to be like Christ would avail himself of all opportunities to learn from the Word. I find it very hard to believe that those who absent themselves from the preaching of the Word are spending their time on Wednesday nights combing through the Bible in personal study seeking enrichment from its treasure.

What remains then is to ascertain the reason why those who have opportunity to grow in Christ would satisfy themselves in some other pursuit. As usual the Bible has the answer for this as well. In fact, nearly every epistle in the New Testament addresses this in some form or another. The letters of Paul, John, James, Peter, and Jude were written to Christians that were struggling over issues of sin in their lives and the consequent wavering in their faith.

Every member of Berean Baptist should closely examine himself on this issue. Many churches have decided to give up Wednesday night services, and closely behind this decision will follow another which is to abandon Sunday night services. The deplorable state of our churches today can be pinned directly on God’s people who have thwarted God’s progressive sanctification. When the Word becomes uninteresting to God’s people, perhaps there should be Sermon on the Mount examination whether such are really God’s people (Matt. 7:21-27).

Pastor V. Mark Smith

One of the striking aspects of the closing words of the Sermon on the Mount is the way Jesus categorizes people. The Bible does not tend to deal with grey areas. In scripture, there is always a way set before us that is either right or wrong. With God, issues are black or white, or as John puts it, it is either darkness or light (1 John 1:5). The closing words of the Sermon on the Mount are structured in the same way. People are either on their way to heaven or hell. This follows from Matthew 7:13-14 where Jesus speaks of the broad way that leads to destruction and the narrow way that leads to life.

It is no wonder then that in His last illustration Jesus uses only two builders. One builds his house on a sure foundation of solid rock while the other shortcuts the process. He does not dig deep and therefore his house sits on unstable shifting sands. When the storm comes and the flood waters rise, the house on the sand will be swept away while the house on the rock withstands the torrents of rain.

There are many that disagree about what is meant by building the house on the rock. The most popular interpretation makes Jesus the Rock, on which the house is built, meaning the person of Christ. This does not seem to be the direct meaning although it is certainly an indirect implication. Rather, the passage indicates the rock to be the sayings of Jesus, or in other words, the teachings that He gave during the preceding discourse. This means that all other teaching of any sort amounts to nothing more than shifting sands.

This is where Christianity must of necessity be in conflict with any other religious system. This is as black and white as it can be. Pluralism is unacceptable because it scatters people across a broad spectrum of categories. Muslims, Hindus, Buddhists, Taoists, and any others without Christ are in those categories. Jesus rejects this; according to Him there are only two categories. This means all who reject Him as the one and only Saviour, the one and only way of eternal life, the one and only Lord and King are lumped into the category of those who have built their lives on shifting sands. When the storm of God’s judgment comes, they will be swept away into the awful destruction of hell. This is the consistent teaching of scripture.

False Christianity has supposed a completely different picture of Jesus. Their Jesus is inclusive. Surprisingly, I agree that Jesus is inclusive; only He is inclusive in a much different way than they suppose. He invites Muslims, Hindus, Buddhists, Taoists, and others inclusively to reject their false systems and come to Him for salvation. He clearly said that He is the only way to the Father (John 14:6) which reduces all people once again to one of two categories. Either you are with Him or you are against Him. There is no middle ground.

You may have imagined this to be much different. You may have never thought that you are against Jesus even though you have not repented of your sins and trusted Him as Saviour. You may imagine yourself to be in the grey area, neither for nor against. Grey is not an option with Jesus. It is either darkness or light. Remember His words: “He that is not with me is against me” (Matt. 12:30). The Rock or the sand—which will you choose?

Pastor V. Mark Smith

…depart from me, ye that work iniquity. (Matthew 7:23b)

I realize I may be taking a risk by starting a Sunday morning with a subject most preachers dare not discuss. I promise, though, by the time I reach the end of this article you will be glad I did. The scripture quoted above is from the Sermon on the Mount and was spoken by Jesus as part of the conclusion of His greatest discourse. It is a warning against false professors who claim to speak in His name and do many wonderful works for His kingdom. In this short article, I do not have space to develop the entire theme therefore I have to get straight to the point. This is a warning about hell. Jesus, the great righteous and holy Judge of the universe announced the final sentence that will be declared upon those who profess to know Him but have never truly received Him as Saviour.

The awful terror of hell is a subject that Jesus often expounded. He did not leave us to speculate what it may be like. He described it clearly in Matthew 25:41 as a place of everlasting fire. Lest anyone should misunderstand, He illustrated by speaking the parable of the tares in the 13th chapter (vv. 24-30). He explained the tares represent false professors that will be burned in a furnace of fire at the end of the world (vv. 37-42). This is the bad news that most preachers today are unwilling to tell. It is not a popular theme; and amongst a feel-good, self-assured congregation it will not be awarded favorable stylistic points.

Set over against this, however, is the good news. The good news is the gospel of Christ which never shines as brightly as it should unless it is contrasted with the stark reality of its opposite. The gospel is that Christ died for iniquity, was buried in a tomb, and then arose again for our justification. On the cross, He suffered hell for those who believe so that one day He would not have to say to them “Depart from me.” The full fury of God’s wrath against sin was poured out upon Jesus while He hung on the cross. God’s wrath was expended, exhausted upon Christ as He took the punishment that sinners deserve. This was the supreme demonstration of Christ’s love in that He willingly offered to take this punishment in our place. There is no conceivable way His love can be understood without the backdrop of the eternal punishment of hell. A message that begins and ends with “Smile, God loves you,” with no intervening information about the depravity of man and the consequences of his depravity is virtually meaningless. No wonder the false professor does not “do the will of the Father” (Matt. 7:21). He has no sensibility of what God did for real believers to secure their obedience.

Be thankful that you read and hear this message in Berean Baptist Church this Sunday morning. Come to church with joy in your heart that God has delivered you from such an awful place! Worship Him for He is great and worthy to be praised!

Pastor V. Mark Smith