Worship in the Beauty of Holiness

Berean Baptist on October 24, 2015

Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. (Psalms 29:2)

 Several years ago, the church went through a study of the Tabernacle which is the Old Testament’s most complete and vivid picture of Jesus Christ. Every part of the Tabernacle had a corresponding relationship to some aspect of the person and work of our Saviour. It is clear from the Bible’s first institution of public worship that Jesus Christ was to be the focus of the scriptures.

In the Tabernacle, this focus is shown in a variety of ways. One of the most interesting is the golden lamp-stand that was placed inside the Tabernacle. This lamp-stand was the only source of light since the Tabernacle was a tent like structure with no windows. There was no natural light that shined into the structure. When the priest entered and let the heavy curtain door fall shut behind him, the place was completely dark—nothing could be seen. But when the wicks in the oil in the lamp-stand were touched with a flame, the interior of the Tabernacle became visible, and what a beautiful sight it was! The light danced off of the walls that were lined with gold. The intricate embroidery of the ceiling and of the holy veil became visible. The exquisite beauty of the golden table of shewbread and the golden altar of incense marvelously shined before him. Though the Tabernacle was plain on the outside, it belied the beauty that was on the inside. How was the beauty seen? The priest had to go in and have the light illumine it to him. This is emblematic of the beauty of Christ. He is not attractive nor understood until one is “in Christ.” His beauty is not visible until the Holy Spirit shines the light upon Him. This is when He is revealed in the beauty of His holiness.

The Old Testament worship of the Tabernacle was dependent upon a lot of work by priests and others to make worship possible. There were rituals to be performed, and each head of the family was responsible to bring a sacrifice and to pay the tax of the sanctuary. Many such rituals were done and God was very particular that every detail was done right.

Today, we are not asked to bring sacrifices. The all sufficient sacrifice of Christ has been made. We are not asked to wear priest’s garments or wave odorous censors. God does not require holy water to be sprinkled as in Old Testament times. Nonetheless, He still requires that Christ be worshiped in the beauty of holiness.

In this age, our sacrifices are spiritual and are concerned chiefly with the heart. David had amazing spiritual insight when he wrote: “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (Psalms 51:17). He knew the rites and rituals of Israel’s worship foreshadowed a much more important principle. God was looking for clean hearts and a right spirit (Psalms 51:10). Why is this important at this point? It is because we have gathered to worship and yet many of you cannot. You believe you are as you sing the songs, pray the prayers, and give your tithes. You do, therefore you worship. “Not so,” says God. The preparation for worship is not made here. It is made in your heart before you ever entered this building.

God still demands holiness for worship. He is an immutable God which tells us this requirement will not and cannot change. Whether Tabernacle, Temple, the church, or your heart, “Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.”

 Pastor V. Mark Smith

 

 

 

Hypocritical Smiles and Fatal Stabs

Berean Baptist on September 28, 2015

Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. (Psalms 28:3)

 Fifty-four years ago when I was saved, I was more than blessed with my salvation. I was also blessed to be born into a family with a pastor as my father. Not only was he a pastor, but he was a diligent man who helped to shape my theological training and gave me the right perspective of the word of God. I believe the most significant part of my training was his teachings on the sovereignty of God. I learned that God is in control of every minute detail of His creation, and whether good or evil God works all according to His eternal plan. Much of the time, if not most of the time, we cannot see this because we can only deal with the here and now and have no ability to discern how all contingencies play their part in the whole.

Two years ago, the largest casino in the State of California opened in Rohnert Park. The roads were clogged for hours—at one point peaking with a 24 mile backup on highway 101 to highway 37 in Novato. Nearly every day I pass this casino on my way to work and I am amazed how interest has not waned. At all hours every day the parking lot is full. I must confess I do not understand how a casino in Rohnert Park figures into God’s eternal purposes. I thought about this for a while until I read the 28th Psalm and realized how perfectly suited this Psalm is for this magnificent building. God has His eyes on these things as well and uses them to accomplish His purposes. You might wonder how I could possibly see a casino in the 28th Psalm!

Obviously, there is not a picture of that nearly one billion dollar building in my Bible, but there certainly is a word picture of those that operate it. Notice verse 3: “Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.” How perfectly descriptive of the devious leaders of the Graton Rancheria. They speak so eloquently and make such wonderful promises of how they will help the city of Rohnert Park.

The owners and managers busily sow the seeds of goodwill by donating to charities and promising funds for numerous social and governmental services. They appear to be doing wonderful works for the community, but the real intent is to suck the life out of those who can least afford to gamble their family’s income away on their vices. It is no secret that these devilish enterprises prey on the poorest of the community. The casino leaders can afford to sprinkle a little cheap goodwill here and there while they reap the millions taken in from glassy eyed fools hoping to beat the house. One such fool was quoted in our newspaper. He was asked how long he was going to stay. How long? His reply, “Until I run out of money!” He was dumb enough to stay when he was sure he would not beat the house! “A fool and his money is soon parted” is an old English proverb surely based upon the wisdom of Solomon. “The workers of iniquity speak peace to their neighbors, but mischief is in their hearts.”

How does this work into God’s eternal plan? I do not know the smaller details, but I can see the big picture. At least I can say this: If God needed vindication for the destruction of the greedy and selfishly wicked, He established another count for indictment in His court of justice. We prove every day by the defiance of His Holy Commandments that we fully deserve the fires of hell. Surely the flames are higher and the heat is intensified for those that put wickedness in front of their neighbor and entice him to imbibe.

The depravity of man is on display in Rohnert Park in all of its deplorable radiance. Some have said our city will never be the same. I do not think it has changed at all. The crud that was always beneath has simply been exposed to reach the surface.

Pastor V. Mark Smith

The Blessing of Bible Study

Berean Baptist on September 21, 2015

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. (Psalms 27:4)

 One of the greatest pleasures I have as the pastor of this church is the time it affords me to do in-depth Bible study. Although I believe every Christian should take time to read and meditate on scripture, I know it is not possible for most of you to spend the kind of time it takes a pastor to study the word and prepare sermons. Since I do have the time, and you expect that I should use it, I am blessed to read and study the word along with the writings of many good men of God.

I have heard some preachers criticize the use of commentaries and other aids saying a man should get his instruction straight from the word and allow the Holy Spirit to speak directly to his heart. I would never deny such a method is excellent, but I also believe it would be foolish to reject the wisdom of good godly men who have also been spoken to by the Holy Spirit. Perhaps you have never thought of it this way, but a good commentary acts as a preacher’s preacher. My sermons to you are commentary on scripture, so why should I be deprived of commentary on scripture?

My whole point here is to come to this—in reading commentaries, I often come across golden nuggets of thought that are a particular blessing to me. I was looking over the 27th Psalm when I read William MacDonald’s commentary and I was truly blessed by his treatment of the text. He took each verse and showed how the Lord Jesus may have thought on this Psalm in the hours before He was taken to the cross. I do not have space to rehearse the entire Psalm, but I can give you a few examples of how MacDonald handled the comparison to Christ.

In verse 1, the Psalmist said “The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” MacDonald remarked that when the chief priests and the elders of the temple came to take Jesus in the Garden of Gethsemane, He said, “This is your hour, and the power of darkness” (Luke 22:53). While He said this, Jesus consoled Himself with the words of the Psalm, ”The Lord is my light and my salvation.”

Verse 2 is interesting. In John 18:6, the scripture says when Jesus spoke to the men that came to arrest Him, they heard His voice and they went backward and fell to the ground. Compare this to “When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”

The intention of Christ’s enemies was to take Him to trial, condemn Him, and then lift Him up between heaven and earth by nailing Him to a cross. MacDonald says as they planned to do this Jesus was anticipating another kind of lifting up. Notice verse 6 of the Psalm: “And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.”

When Jesus was arrested, great fear came on all the disciples and they forsook Him and fled. When all your friends forsake you and when no one is there to stand with you, on whom do you depend? Would Jesus think on the words of verses 9 and 10? “Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. When my father and my mother forsake me, then the LORD will take me up.”

This is just a small sampling of the commentary, but how blessed I was to find this little jewel in the hundreds of books in my library. Bible study is interesting, uplifting, exhilarating—and fun. I hope you delight in God’s word and use every opportunity to learn more about our great God and the salvation He provides in Jesus Christ.

Pastor V. Mark Smith

 

The Secrets of the Lord

Berean Baptist on September 14, 2015

The secret of the LORD is with them that fear him; and he will shew them his covenant. (Psalms 25:14)

 As I was looking over the 25th Psalm, my attention was drawn to the 14th verse. This is an intriguing verse as David speaks of the secret of the Lord. What did he mean when he said God shows secrets to those that fear Him? The first thought that came to mind is how God’s people have a special relationship with Him that is unknown to unbelievers. There is no way to explain how it feels to know the Lord, and to have full confidence He controls your life. In Matthew 6, we are told not to take thought for our lives. There really shouldn’t be anything that worries us because the Father has promised to take care of us. No one apart from Christ can get rid of fears and anxieties because they handle all their burdens themselves. They have no idea there is a God who faithfully performs for His children and takes all their cares away. This is secret territory hidden to the faithless uninitiated.

I have no doubt this is true and I believe every child of God knows and can claim this secret of God’s providence. However, I tend to believe there was more on David’s mind as he thought about God’s secret. There are higher levels attained in the Christian life and there are other secrets obtained as you pass these levels. For example, the understanding of scripture is a secret until the Holy Spirit enlightens our eyes by faith. Many Christians live their entire Christian lives without unlocking many of the Bible’s secrets. There are doctrinal matters you will never understand until you decide to lock yourself down into the study of God’s word. You need not expect to reach the level of your teachers until you have spent the time they have in the word. The secrets of the word are not intentionally kept because God wants only a select few to know them. No Christian is without the capability of being a Samuel or a David or an Isaiah.

But I also believe there is still another higher level of God’s secrets. I do not believe these secrets are revealed until we truly learn to give God our whole heart, mind, soul, and body. This is when we reach the level that we truly mean, “For to me to live is Christ.” Christ consumes us at this point. Who are those that have reached the level of receiving God’s best kept secrets? I believe they are men like Daniel. Daniel’s eyes of understanding were sharp and clear, so that he saw the future world. He saw from his time to the end times. Daniel pinpointed the first advent of the Lord to the exact time He would come. Read about Daniel’s life and how he would not defile himself with the pleasures of Babylon. He steadfastly turned his face towards Jerusalem to pray to the living God.

Another such person was John. He is self-described as the disciple Jesus loved. There was a special bond between Jesus and John. John was the apostle of the secrets of Revelation. No one has seen what John saw. There was something very special about his character and his love for the Lord that opened up secrets only such servants could know.

And then I think about Paul. Think how many times Paul spoke of mysteries, secret things, God revealed through him: the mystery of the hidden wisdom of God (1 Cor. 2:7); the mystery of the rapture (1 Cor. 15:51); the mystery of God’s will in the doctrines of grace (Eph. 1:9); the mystery of the church (Eph. 5:32). There was so much he knew and was able to tell the church because God opened His secrets to him.

What level are you on? Do you know some things you could not have known before? All the secrets I have spoken of are in the Holy Scriptures, so do not expect to get the new kind of revelation the apostles and prophets received. There is more than enough in the Bible that you do not know to occupy the rest of your life. Secrets are not found out by treasure maps and cryptic messages. Learning God’s secret is a function of your dedication. The less you give of yourself, the less you will now who God is. Consider your ignorance—why don’t you know more than you do?

Pastor V. Mark Smith

 

Is Psalm 23 for You?

Berean Baptist on August 31, 2015

The LORD is my shepherd… (Psalm 23:1a)

 Psalm 23 is probably the most well-known text in the Holy Scriptures. This is a most beloved psalm and has been quoted in almost every conceivable venue where people need hope. Many a soldier has carried it into battle or placed it next to his heart in a frightening foxhole. Hospitals and funeral homes are also often places of recital. There was a time when every school child would learn it and say it as a daily routine. Sadly, those days are mostly gone because of our government’s hatred of all things godly. However, disdain for the Bible does not diminish the spiritual impact made by its words.

Although the psalm is loved and quoted by nearly everyone that claims to be Christian, and by some that do not, the message is not generic and it does not apply to everyone that claims it. It begins, “The Lord is my shepherd…” Is this really true of everyone? Does the Lord direct everyone that claims these words? I remember hearing them at state funerals in the National Cathedral said by political figures that were instrumental in keeping God’s word out of our classrooms and the Ten Commandments out of our courtrooms. These are not people led by God. They are defiant against the one they claim leads them. In times of deep sorrow and distress, they are quoted by those with no intentions of surrendering their lives to the Lord. They are troubled for the moment and they need help, but they have never been led by God nor do they intend to be afterwards.

The one who wrote this psalm had an abiding relationship with the Lord. David was not always obedient and there were times when he sinned greatly, yet the difference between him and other sinners is that he always recognized his sin and he came to God in deep contrition asking to be restored to fellowship. David was a man with a regenerated heart. He knew his God personally and called upon Him affectionately. His relationship to the Lord was never to do as he pleased and live daily as if God did not exist—or only exists for times of trouble. He felt God’s presence on a daily basis and this is why he was easily convicted when his heart was not right.

The last verse of the psalm says, ”Surely goodness and mercy shall follow me all the days of my life: and I shall dwell in the house of the LORD for ever.” This is a claim that can hardly be made by a false professor. Even while David wrote this psalm, his enemies were planning their next attack. What would motivate him to make this claim? It could only be that his relationship to the Lord and his belief in God’s sovereignty was such that he knew nothing would befall him that was not in the divine providence. This is reflected in the preceding verse as he says, “Thou preparest a table before me in the presence of mine enemies.” Who can write such words without perfect confidence in God?

Those that have not claimed salvation by grace through faith in Jesus Christ have no right to this psalm. Their claims are not valid though they may quote with all feigned sincerity. God does not stand by anyone that rejects the sacrifice of His Son. The difference is false hope versus good hope. Good hope belongs only to the righteous that have bowed the knee to Christ and received Him as the Shepherd who guides ALL of his life. This is what makes Him the God of your valleys who leads you through to green pastures and beside still waters. You can make the claim “The Lord is my shepherd” only if you have truly committed to follow where the Shepherd leads.

Pastor V. Mark Smith

Incomprehensible! Unexplainable!

Berean Baptist on August 17, 2015

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? (Psalms 22:1)

It would be best that we tread lightly with these comments because we approach the holiest ground of any passage of sacred scripture. Here is the tree of Calvary prodigiously portrayed by the pen of David nearly one thousand years before the actual event. The mystery of scripture’s inspiration is opened before us with stunning accuracy as the death of the cross is foretold.

The first sentence of the 22nd Psalm is too high and holy for human comprehension. As Jesus hung on the cross bearing the sins of the world, He cried out, “My God, my God, why hast thou forsaken me?” Martin Luther read these words and was completely perplexed. He wrote, “How can this be, God forsaking God?” This question was not speculative hyperbole. This was truly God the Father turning His back on God the Son, the only begotten darling of the Father. He was forsaken as a vile criminal with no offer of compassionate support. Why would God do this? How could He do it?

The “why” is explained throughout the entire canon of scripture. Sin lives on nearly every page of your Bible. We are infected with it from head to toe. It saturates our minds and fills even the smallest crevice of our bodies. It is impossible to speak of humans unless you also consider the corruption of our nature and our abhorrence of God. Scripture says all have gone the way of sin—there is none righteous. We are so consumed that we are spoken of as spiritually dead. The “why” of God’s forsaking Christ becomes clear when we realize the stench, the sewerage, the disgusting filthiness of our vile nature—every repugnant vulgar sin was placed on Christ as He hung on Calvary. The “why” is because God in His holiness, in His perfect righteousness is incapable of looking on sin.

As Jesus hung on the cross, the Father did indeed turn His back on Him because Christ became everything that God is not. Fellowship with the Son must be cut off because in those hours of suffering He was doused in the corruption of the sins of the world. He was paying a ransom to God by suffering the pangs of Hell for His people. The “why” is the theology of the atonement. He suffered to bring us to God, and the only way He could do it was by separation from the Father. He could not become sin for us and at the same time remain in fellowship with the Father. The reduction of truth here to our level of understanding is that He was shut off from the Father so that we would not have to be. The marvelous truth that shines through for us is the love of the Father and the Son that caused both to break eternal harmony to rescue the wholly undeserving. The “why” of Christ’s rejection is profound, yet the whole history of redemption provides the explanation.

The other question is much more difficult. In fact, I cannot explain it. “How” did the Father do it? How can the invisible, immutable Holy God condescend to the fabric of the creature and then have all sin placed on Him? None of this is comprehensible to the mortal mind. It happened and we know it did, but we are left to gaze upon it and marvel at its reality while at the same time only thanking God that in His infinite wisdom He knew it was the only way our redemption could be accomplished. We marvel but we cannot explain.

This Psalm is mostly a mystery. I do not know how God did it, but thank God He did!

Pastor V. Mark Smith

Christ in Psalm 21

Berean Baptist on August 3, 2015

For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. (Psalms 21:3)

Robert Hawker was an English pastor born a few years before the beginning of the Revolutionary War. He was a favorite of King George III who used to attend his popular weekly sermons that drew thousands of other worshipers to his church in Plymouth, England.

Hawker had a real passion for teaching the Bible in a way the common man could easily understand. He wrote a four volume set of commentaries called The Poor Man’s Commentary so titled because it was published to be affordable to the poorest in his congregation. His exposition of scripture is not known for its depth, but for its engaging style that helped poorly educated people understand the word of God. This was Hawker’s gift. He was deeply compassionate about the poor, and the name of his commentaries reflects his personal desire to give the poor bread for their lives, but more importantly the bread of life for their souls.

Hawker’s commentaries have an interesting trait, especially those on the Psalms. He believed Christ could be found in every Psalm, which sometimes led him down strange interpretive paths. However, there is much to commend in his writings when he did correctly see Christ as the Holy Spirit’s main intent. On the 21st Psalm, he wrote, “Reader, here is so much of Jesus, our glorious triumphant King, in this Psalm, that I do entreat you to be looking up for grace, and on the lookout through every portion of it, that we may not overlook or miss any of the precious things which are here recorded concerning him.” To this, we would whole heartedly agree as we see the stamp of the work of Christ in this beautiful Psalm.

As I read this Psalm, I am reminded of the constant parallels between David’s physical experiences and the Saviour’s spiritual experiences. We should not wonder that Christ and David are so closely allied in the Psalms because the Lord Jesus is the final heir to the throne established in David. The scripture says David was a man after God’s own heart, which is testified on many occasions in the Psalms that speak of his deep reverence for God and his desire to be in close fellowship with Him. David’s psalms are considered to be the best examples in scripture of how we may give true acceptable worship to our great God. The last verse of this psalm reads, “Be thou exalted, Lord, in thine own strength: so shall we sing and praise thy power.”

Robert Hawker was truly insightful in seeing Jesus as the real object of this text. In commenting on verse 3, Hawker remarks that Jehovah had set a crown of gold upon the head of Jesus and proclaimed Him as King of Zion. Hawker’s observation is good, as the text is prophetic, but like so many others in scripture the prophecy is so sure it is spoken of as already done. Who can miss the surety of Bible passages that encourage us to wait and look for the coming of Heaven’s King? This is a promise that cannot fail and for which our hearts cannot help but sing praises as David’s did so long ago.

One last comment I want to note concerning Hawker’s interpretation. Verse 4, says Hawker, silences any critic who would argue the psalm applies to any earthly monarch. Jesus asked for the power of an endless life and it was granted when He arose from the grave. Since Jesus is our mediator, He not only asks for life for Himself, but as our representative He asks for us as well. We stand in Christ, so whatever promises are His are also ours. What a wonderful thought this is! When the Father sees His Son, He also sees all of us that were given to the Son as a precious gift.

Read this psalm with Christ in mind. Sing praises to Him and rejoice in His salvation!

Pastor V. Mark Smith

Hope for Discouraged Christians

Berean Baptist on July 25, 2015

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. (Matthew 19:29)

This passage in Matthew is most helpful for discouraged Christians. Jesus knew the exact time to give His disciples encouragement because there were many negative overtones to His teachings. It was necessary for Him to deal with the sinful nature of men and to issue warnings of the wrath to come; and indeed we find much of the Bible is concerned with the destruction of the flesh, the downfall of the world’s systems, and the final punishment in hell for all that do not receive Christ as Saviour. It is also necessary for us to deal with these doctrines because a person must know of his sinful condition and the consequences of it before he can repent of his sins and trust Christ. After this information is given, we must further instruct those that believe concerning the hardships of living the Christian life. Unsuspecting new converts can be shattered unless they know it is not unusual to experience pain and suffering because of their faith. This is an inevitable result of following Christ. As Jesus said, the world will hate us because it hated Him. You can see from this that much of the Bible’s teachings must be negative because we live in a fallen, sinful world.

With so many negatives, is there anything positive? The disciples wondered this as they were being trained because they were graphically living out the negative aspects of following Christ. When Jesus perceived the weight of their present problems was becoming extremely burdensome, He broke through the negatives in scriptures such as Matthew 19:28-29. This is the promise of a glorious future in which He will come to sit on the throne of David and will rule the world in perfect peace and righteousness. This is a wonderful prospect which is far more than they could expect. Just to live in a holy kingdom without pain, suffering, hunger, and the constant attacks of Satan is more than they could ask. These factors alone are great encouragement.

However, in this scripture, Jesus steps beyond His personal ruling authority to let His disciples know they will also have their part ruling in the Kingdom. This is what they hoped for all along even though they did not fully understand what it would take to occupy their places of authority. They would become great in the Kingdom by first becoming the lowly servants of others. But still, without this full understanding, these verses came when they surely needed encouragement. They were on their way to Jerusalem for the last days of Jesus’ life when it would seem discouragement was all that was in store.

One of the great truths of this passage is to teach us not to always focus on our present circumstances. When our thoughts are too much on the present, they spoil the ability the future has to give us hope when needed. Christ taught the disciples in this place to look beyond their current hardships to their glorious future. The coming Kingdom would prove that everything they gave up for Him would be more than equally compensated; it would be exponentially increased with eternal rather than temporal value.

This is the same hope we are to look forward to in this promise made by Christ. These disciples are typical of all disciples—it will be worth it all for all of us. Never doubt the reality of His precious future promises. It will make all the difference in the world of how you are able face life’s challenges.

Pastor V. Mark Smith

The Kingdom Is Coming!

Berean Baptist on July 13, 2015

Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.  [43]  Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. (Psalms 18:42-43)

 

In the 18th Psalm, the Holy Spirit widened the application of David’s words to give us a picture of the resurrection of Christ. The language is that of a soldier, a commander that was a man of war and had seen his fair share of conflicts with the enemy. The Holy Spirit used David’s experience to depict a cosmic battle that took place as God beat back the forces of evil that would have prevented the resurrection of Jesus from the dead.

However, the Psalmist does not stop with the resurrection. David could not have known the extent of his prophecy, or perhaps that he was even writing prophecy, yet his words fit with the great prophets Isaiah, Jeremiah, Ezekiel, and Daniel who speak of the Second Coming and the glorious kingdom that Christ will establish on earth.

In reviewing this Psalm, I was particularly impressed with the latter half that speaks of the defeat of all Christ’s enemies and the complete subjugation of all nations beneath His authority. Verses 42 and 43 are explicit: “Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.” The New Testament reiterates this theme in passages such as Philippians 2:9-11 and 1 Corinthians 15:24-25.

There is much evidence in scripture about the coming kingdom, simply too much for us to allegorize the texts in order to explain them away. When God created the world, He reigned supreme and all creatures were under His dominion. When Adam sinned, he attempted to throw off the yoke of God, and the punishment for disobedience was a curse put on the earth. God did not intend for the curse to last forever. He determined it would be lifted in such a way that He would receive the highest exaltation and His greatest glory. His ability to restore this fallen world to its pre-fallen state will cause none to mistake His sovereign power again. Christ will be glorified forever.

It is most interesting that the promise of future restoration always flows through David. If this promise is not literal, David looks like a fool for his unfounded faith and apparent wild expectations. And yet, there are more spiritual gymnastics performed to cut out the literal restoration of the Davidic throne than there are to destroy any other doctrine of scripture. It seems to me we would as well dismiss a literal heaven as to deny the reestablishment of David’s throne.

I believe we should look for a kingdom and a temple and a throne where Jesus will rule all nations with a rod of iron. “Thou hast made me the head of the heathen: a people whom I have not known shall serve me.” Present conditions seem to belie this future reality. But as surely as God with fury and vengeance overcame the powers of darkness to raise Jesus from the dead, He will subdue all enemies under His feet. Let God be true and every man a liar (Romans 3:3-4). King Jesus shall reign!

Pastor V. Mark Smith

The Battle for the Resurrection

Berean Baptist on May 21, 2015

The 18th Psalm is another of the remarkable Old Testament passages that speak of the Lord Jesus Christ. We notice at the beginning of the Psalm that David wrote it after he was delivered from the hand of Saul. David related his own experience of deliverance and yet as he wrote the Holy Spirit had much more profound intentions as these words relate to the deliverance of Christ from the death of the tomb. David depended on God to deliver him as he refused to lift his hand against God’s anointed. There were times when David had Saul’s life in his hands, but he never raised a finger against him. This was a battle he chose to leave in the hands of the Almighty.

In David’s action, we see the character of Jesus Christ. He was led to the death of the cross and yet he never opened His mouth in His defense nor did He command angelic armies to release Him. Jesus went to the death of the cross obediently fully expecting the Father to raise Him from the grave. This Psalm reflects His righteous obedience and the fury of God as He beat back the forces of evil that were determined to keep Him in the tomb.

At first, the cross and the tomb appear to be the ignominious defeat of Christ. Satan surely believed he had won the victory and the demons who are his evil companions encamped around the tomb to keep watch to make sure their victory was not short lived. The resurrection would mean their defeat which they struggled with all their might to prevent. God the Father left the body in the tomb for three days and on the third a battle for the resurrection commenced. Verse 5 speaks of death that tried to hold Jesus locked behind the stone that was rolled against the door. Verse 6 is the cry of the Saviour as His soul pleaded for deliverance from the grave. In verse 7, the wrath of God began to shake the earth. The cosmic battle was engaged—an unseen battle that none were aware was happening. In verse 8, the fury of God is seen in the smoke that came from His nostrils as He vented his extreme anger at Satan and his forces of evil.

Verse 14 says He shot out lightening. Imagine the power of God as He wrenched death from the clutches of Satan. Jesus in His flesh was no match for the powers of evil just as no man can withstand demonic power on his own. He constantly prayed for strength and complete deliverance. As He believed would happen, verse 17 says He was delivered from His strong enemy. It is interesting that at the crucifixion those that mocked Christ said, “He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.” This is a quotation from the 22nd Psalm, and indeed Christ did trust God to deliver Him. He did not ask to be delivered from the cross. It was predestined and necessary. He rather trusted God to deliver Him from the tomb. The greatest display of God’s power is not that He could save His life, but that He could restore life to the dead. The Psalmist wrote in 18:19, “He brought me forth also into a large place; he delivered me, because he delighted in me.” The mockers said of God, “Let him deliver him if he will have him.” Yes, God would have Him because of His perfect righteousness and satisfaction for sin. Both Psalm 22:8 and 18:19 say God delighted in Him.

It is too easy for us to pass over this Psalm without thoughtful consideration. None of us knows the depth of commitment Christ made nor the actual power of God that raised Jesus from the dead. These are not trivial matters. No human can fathom the majesty and holiness of God. Consider this as you read. You step into another dimension that will not be fully realized until you stand face to face with God. Be sure you face Him with Christ and not without.

  Pastor V. Mark Smith