IT AIN’T OVER UNTIL IT’S OVER

Berean Baptist on March 10, 2020

In my articles this week and next, I want to address some thoughts on heresies and those who teach them. Our study of the Laodicean church prompts these thoughts because I believe it represents the condition of churches in the last days. The scriptures give a description of the church’s spirituality in those times which makes me wonder if we are not living in those days now.

            Have you thought of the frequency of the mentions of the sins of Sodom and Gomorrah in the scriptures? Lot’s sojourn in Sodom is only one brief story among scores in the Old Testament, but those cities keep showing up time and time again in both the Old and New Testaments. Why in 2nd Peter chapter 2 does Peter mention Sodom and Gomorrah? He gives the reason in verse 6. He said the overthrow of those cities was to make them an example unto those who afterward should live ungodly.

            First and Second Peter were written in the vein of the world’s last days. When you see the sins mentioned becoming pervasive, we must realize those days are upon us. It is notable that the last days do not describe a churchless society, but one in which churches become instruments of deception. They do Satan’s work not the Lord’s. The false church embraces the culture—not only embraces it but reinforces it. It claims the worst sins are the mind of Christ. What would Jesus do? Apparently change His mind about every moral law in scripture. Jesus came to fulfill the law not destroy it, but the Jesus preached today is busy dismantling the walls of separation between godliness and the worst perversions.

            Recently, I read of a church ordaining a transsexual woman. Was it shock and horror at such a suggestion? No, there was applause for the church finally becoming progressive enough to do it. Without hesitation, I say that is not the Lord’s church and it certainly is not mine. The heresy that supports this is complete rejection of the biblical text. What I just told you about 1st and 2nd Peter must be disregarded because it doesn’t fit progressiveness.

            Jude addressed the same issues. Who does he use as an example? Sodom and Gomorrah. He also said the destruction of the cities was an example adding, “suffering vengeance of eternal fire.” He said they are in the last days because he said the Lord will return to execute judgment. He said there would be mockers in the last time who walk after their ungodly lusts. He said they do not have the Spirit, they do not have faith, and they do not have the love of God. May I remind you again he is not speaking of prisoners in San Quentin? He speaks of the church! Certain men have crept in unawares denying the only Lord God and our Lord Jesus Christ.

            How do we respond to this? We can’t clam up and be silent. We must give diligence to contend for the faith. Are you ready to do it? I saw 3500 preachers last week who were. They represent thousands in their congregations. There are many still with us. All is not lost. Christ is not here yet. It ain’t over until it’s over, and you can be sure God is on our side!

                                                                                                Pastor V. Mark Smith  

The Ultimate Goal

Berean Baptist on March 2, 2020

            Recently, I read an article titled Church Planting Is Not the Ultimate Goal. The title alone set me off before I read what the author had to say. For those of you not acquainted with the lingo, a church plant is not of the variety sitting in a pot on our platform. A church plant means a new church started in a place where there is none or where there is no true church of Jesus Christ.

            According to the article, it is not starting churches that is most important but the making of new disciples. The author wrote, “The Great Commission was not ‘go into the world and plant churches.’ Jesus said go and make disciples.” This is one of the most shortsighted misinterpretations of the Great Commission I have heard.  Can you imagine the apostle Paul would have returned from his mission trips to report to the church at Antioch, “I made a lot of disciples, but sorry, no churches?” This would be total failure for the man who wrote, “Christ loved the church and gave Himself for it.”

            Much of the gobbledygook of misunderstanding derives from the wrong definition of the church. When it is taught that any disciple, anyone saved, anyone who believes is a member of the big church in the sky, it is easy to see why someone would write we are to make disciples not plant churches. In the Great Commission, the Lord did not give the commission to the apostles as mere disciples themselves, but to a group of men who were chosen as His first church. The Great Commission is a church commission. To make disciples presupposes the new disciples will be grouped together in the fellowship of a new church committed to perpetuating the same gospel. This is the Lord’s method of preserving the church until He returns. This means the ultimate goal of missionaries is exactly this—plant churches! If one of our missionaries said, “We’re not going to start churches but make disciples,” I would say, “Well, you won’t do it with our money.” The Lord’s money is too precious to waste on a fool’s errand. Good disciples are church disciples.

            The scriptures say the church is the pillar and ground of the truth (1 Timothy 3:15). It does not say any one disciple or even a missionary is the pillar and ground. This is the fertile field of the cults and of pastors that become lords of their little fiefdoms. The gospel, the truth of the gospel, cannot be preserved for future generations without the undergirding of the church. We start churches to preserve truth.

            Disciples are not biblical disciples until they are organized into a church that will do what churches before them have done. They are not true disciples and grounded disciples until they follow the Lord to become a part of the body of Christ. I am incensed when I hear anyone say the church is not important, or never becoming a member of one is inconsequential. Kevin DeYoung wrote, “The man who attempts Christianity without the church shoots himself in the foot, shoots his children in the leg, and shoots his grandchildren in the heart.”

            Those who refuse membership in the church are not grounded disciples. To follow Christ, one must love what He loved, go where He goes, and be what He wants him to be. The church is the bride of Christ, and His bride is not a universal entity that never meets, never observes His ordinances, has no power, and has never baptized a single convert.

            The goal—always the goal of missions—is to plant churches. Do not believe a person is a disciple or can be fully discipled until he is committed to a church. Let’s not try to sound profoundly intelligent by saying the commission is not to go into the world and plant churches, but to make disciples. Splitting discipleship from its foundation in the church is doctrinal suicide.

                                                                                                Pastor V. Mark Smith

Church Discipline

Berean Baptist on February 24, 2020

            In our study of the Laodicean church, I have used a word that sounds scary to some. It conjures up thoughts of church councils, trials, judgment, and torture. The word is discipline.We speak of discipling our children and most of the time we mean we have given them some sort of punishment to modify their behavior. This is not the way the Bible uses the term.

            Discipline is related to disciple which in its verb form means to teach. In the noun form, it is a person who is taught. The purpose of discipline is to instruct and to correct through instruction. It does not need to be considered a form of punishment.

            As it concerns the Laodicean church, the counsel the Lord gave them was not punishment but an appeal for them to change their ways and to receive Him back into the church. This is always the goal of discipline. It is to restore to fellowship and to bring us back into harmony with the Lord and our fellow church members. Thus, discipline is not considered punitive but formative.

            We become confused about discipline when it must be stepped up to the next level. Sometimes we must protect the church by removing members that are involved in serious sins. We always remember that each of us is sinful, but there are some sins that are categorized as too harmful to the testimony of the body to let them go unanswered. These offenders must have their membership rescinded until they repent of their sin. There is no greater temporal judgment we can pass than to remove someone from fellowship.

            We learn this biblical and effective method from Paul’s instructions to the Corinthian church in 1 Corinthians 5. A man in the church was guilty of a sexual sin and had to be removed. Paul was concerned about the reproach on the name of Christ and how it would harm the church’s testimony. Later in 2 Corinthians, we learn the discipline worked. The man repented and was restored to fellowship. This is the expected result when a believer is confronted with his sin. If he does not repent as a response to this serious action, we are to assume he is an unbeliever. It is the work of the Holy Spirit to draw His people to Him. If this does not happen, what are we to assume but that they do not belong to Christ?

            Removing members for sexual sins should not be a point of contention between us. The scriptures are clear what needs to be done. However, some offenses may not seem as serious, but they too warrant excisive discipline. We remove members for non-attendance which is often seen as an inconsequential action. It is merely procedural and does not carry the same weight as removal for other reasons. Is this true? I do not believe so.

The reason for removal does not change the eternal weight of the Lord’s most important institution. Non-attendance shows contempt for the Lord’s work. This contempt is also a sign of unbelief. We cannot love Christ if we do not love His church. The church is not helped by members that do not attend. Often, they are involved in a deep sin that we are not aware.

Our duty is to protect our church. The Lord expects the purity of the body. Therefore, we will follow the instructions in the Bible. When we obey, we reflect the proper understanding of discipline. Christ wants only dedicated people in His church, and so do we.

                                                                        Pastor V. Mark Smith

WHO IS THE MORMON GOD?

Berean Baptist on February 16, 2020

This week I continue to be impressed with the salutation of Christ’s letter to the Laodicean church. I have discussed with you the likely issue of Laodicea’s faulty belief concerning the deity of Christ. The Colossian letter gave us a clue as Paul said the letter needed to be read at Laodicea. This may have been necessary because Laodicea experienced the same doctrinal problems as Colossae.

            I am prompted to think more on this issue and how the deity of Christ has been challenged throughout church history. In this article, I want to write a little about Mormonism and their teachings about God. Their official name is “The Church of Jesus Christ of Latter-Day Saints” which suggests they are a branch of Christianity. Nothing could be further from the truth.

            The early controversies in church history about the nature of God scarcely encompassed the extreme heresies of Mormonism. Since I don’t have space to go in-depth concerning their many heretical beliefs, I need only mention one which is more than fair warning that Mormonism is pure paganism.

            The central question is this: Who is the God of Mormonism? As a Christian, you understand God is transcendent over His creation. God is of vastly contrasting character to humans. He is spirit and He is light. He is unapproachable light which speaks of the ineffability of His being. However, when you and I say God and when a Mormon says God, we are not in the same universe of meaning. Mormons believe God is as we are. They believe God is of the same species as us. He is a man that has reached a higher stage of development than we are. He is still a man but has attained a higher level.

            Joseph Smith, the founder of Mormonism, said: “God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heaven…I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see…that he was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ Himself did…”

            This fantastical idea of God is only deeply worsened as Joseph Smith dilates. Mormons teach that the current iteration of God is one of a succession of other men who have attained the position. Further, it is possible that some Mormon today could likewise hold the position in the future and become for a time the most exalted man. If you ask a Mormon, “Who is the number one God?” he will not answer because he doesn’t know nor dares to ask.

            Without delving further into this deep darkness of deceit, is this not enough to demonstrate that Mormonism has nothing to do with Christianity? Be careful when you speak to a Mormon because they use the same language as you—grace, faith, sin, redemption—and God. The meaning of the terms is nothing like yours.

            First and foremost, remember when they say God, they are worlds apart from who we understand God to be. Salvation is impossible for them if they persist in their fantasy of unbelief. Are they good family people? Not really. They are horrible because they are taking their children to hell.

                                                                        Pastor V. Mark Smith

The Flip Side of Life

Berean Baptist on February 10, 2020

This week I was thinking about one of our favorite scriptures written by Paul in Romans 8. I believe Bereans may know this verse just as well as they do John 3:16. In the 28th verse, Paul wrote: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” He said we know this, but I am not sure most Christians have the same confidence Paul had or understand why he was so sure. Paul knew because he was a big-picture guy. He understood that God can see what we cannot see and everything He does is according to a master plan. The end of the plan is the ultimate good for His children to the praise of His glory. With a love that is unequaled, unqualified, and always invested in our welfare, how is it possible for Him not to work for our good? The reason we doubt God is that personal struggles are never fun. Personal gratification is too slow coming. We don’t like the process of getting to the good outcome.

            I read an interesting analogy that may help us understand. Life is like a tapestry, or if you are more familiar, a Persian rug. The upside of the rug is beautiful. This is the side you expose and use to dress up your house and impress your friends. The other side is not beautiful. There is no pattern, the threads seem random and without rhyme or reason. It is scattered and ugly and may even show stains and dirt that have worked their way through the fibers. We would never turn the rug upside down for everyone to see. For sure, it would not help the décor!

            Our lives are much like the underside of the rug. We can’t see the beauty on the other side where the weaver has perfectly placed all the threads into a beautiful tapestry. The apostle Paul was that big-picture guy who knew the other side is exactly as the designer intended.

            While contemplating this, I thought of the advice I often give men who seek the office of deacon. I tell them they must be prepared to see the underbelly of the church. They must be prepared for disappointment in people they thought were spiritual paragons but may not have it all perfectly together. Included are the pastor and their fellow deacons. Along the way, they discover it is best not to throw stones because others will learn a few things about them. The ministers of the church are privy to much information the average church member does not know. This information is best not told as issues are better worked out with time and prayer.

            My point is the underbelly of the church doesn’t always look good, but we know the true church of Christ is being sanctified to get where God wants it to be. We must be patient with the process to know that someday we will see the other side in which God has made us the beautiful bride for His Son.

            When life’s troubles are too much, remember the big picture. Every thread is in the place God wove it. Every stitch is perfect because God never makes mistakes. If you know God, be sure He knows you too. “Cast not away therefore your confidence, which hath great recompence of reward. For you have need of patience, that, after ye have done the will of God, you might receive the promise.” (Hebrews 10:35-36).

The Idolatry of Sports

Berean Baptist on February 3, 2020

Thankfully, secular Sunday (Superbowl Sunday) is over. Today, I thought I would include this thoughtful article by Dr. Jon Payne. I apologize for losing the original source. I sincerely beg for Christian forgiveness for reproducing this article without acknowledging the publication.

Although soccer is like a hairball caught in my throat, the comments on soccer fit well with the biggest sports event of the year—the Superbowl. They also work well with any other activity that takes the place of Christ and His church. The questions in the last paragraph were answered this past Sunday afternoon. See if they weren’t!

“A few years ago, a friend treated my son and me to a tour of St. James’ Park, the home grounds of Newcastle United F.C., a famous English Premier League soccer club. Having spent a good portion of my life on the soccer pitch, I could not help but be impressed by the beautifully manicured (and heated) playing surface, palatial locker rooms, and illustrious trophy collection. St. James’ Park is truly a first-class stadium. As the tour continued, however, I began to feel uncomfortable. It was becoming increasingly apparent that Newcastle United was more than just a soccer team to the tour guide. The team was his identity, his religion, his life.

“After the tour, we hunted for a souvenir in the stadium shop. Sadly, we found a shirt that audaciously declared, ‘St. James’ Park is My Church & Newcastle United is My God.’ Not only was this declaration blasphemous, it was a stark reminder that idolatry comes in all forms; yes, even sports.

“Idolatry is the replacement of God with something else, the yielding of our primary devotion and chief affections to anything or anyone besides the Lord. It is the ‘giving of that worship and glory to any other, which is due to him alone’ (Westminster Shorter Catechism 47; see Isa. 42:8). Indeed, the first commandment unequivocally states, ‘You shall have no other gods before me. . . . You shall not bow down to them or serve them’ (Ex. 20:3, 5). Dear believer, God will entertain no rivals—sports included.

“I grew up the oldest son of a prominent sportswriter and have been around sports for as long as I can remember. For many years, my dad was the beat writer for the San Francisco 49ers and Oakland Raiders. He covered major international soccer matches and multiple college sports. He introduced me to dozens of famous athletes, many of whom inspired me to pursue and realize my own athletic dreams. As a result, I am very thankful for sports. They have played an important and valuable role in my life. Sports bring people together. They encourage health and fitness. They cultivate grit and discipline. They provide an array of life lessons. They can also be a wholesome source of entertainment. Sports are a gift from God. However, as with anything, if we are not careful, the gift can supplant the Giver. Sports can become a golden calf that leads us down the path of idolatry.   

“A friend and former college football star told my son, ‘Sports are great, but they make a terrible god.’ This is a message that athletes and sports fans need to hear today, especially since sports are given such an inordinately prominent status in our culture. 

“Do sports hold a higher priority in your life than Jesus? Is God on the sidelines of your heart? Have your Lord’s Days morphed into sports days? May sports never take precedence over your relationship with or devotion to the living God. ‘Little children, keep yourselves from idols’ (1 John 5:21).”

Dr. Jon D. Payne

ASSEMBLY VS. CHURCH

Berean Baptist on January 27, 2020

Of the seven churches in Revelation, the church at Laodicea has become nearly synonymous with Christ-less Christianity. Professor Michael Horton of the Westminster Theological Seminary wrote a book with this title, Christless Christianity. He questions whether America is fast arriving at the point where Christ is left out of the church and out of His own gospel.

            One of the chapters in his book is titled, “How We Turn Good News into Good Advice.” In this chapter, he argues that reducing the good news of Jesus to good advice makes the gospel no better than any other method of life coaching. If all the gospel amounts to is a better way to feel good about ourselves, there are many competing philosophies that will be sworn by as better methods. If this is true, how do Christians rightly argue for the exclusivity of the gospel? The issue with this dilemma is that the modern church has replaced the person of the gospel with a plan of the gospel. Neither Christ nor His church is about a plan. Both are about the person of Jesus Christ. Without Him the plan has no more value than any other plan. Some rightly argue salvation is not a plan although we often term our presentations of it as the plan of salvation. Salvation is to have Christ. If He is not the center and focus, we will never have the salvation offered in Him.

            This is the problem of the Laodicean church. Without Christ, it is a social organization. The word church means assembly. It comes from a common Greek word that means nothing more than people gathered in one place. However, our Bible translations render the word church when the translators are certain the assembly refers to people who are born-again, assembled to work for Christ, to obey His commission, and to glorify Him. In this sense, the Laodicean church is better termed the Laodicean assembly. Christ is not their focus.

            As the time grows nearer to the coming of Christ, the Bible seems to indicate that more and churches will become usurpers of the term. They have been turned into assemblies. Though they carry Christ’s name, Christ can have no part of them because He is no part of them. If He stayed in those assemblies, He would only compete as another life coach with many other coaches and their paths to success. We already know Oprah wins that one hands down.

            There are several indicators that you might be a member of an assembly rather than a church. Among these we might ask, is their gospel about your economic prosperity? It is not a church but an assembly for financial seminars. Is the preaching absent the Bible and people are not encouraged to carry, read, and study the scriptures? It is an assembly of rationalizers weighing the best methods of success.

            Christianity is a person—Jesus Christ. His church is an expression of His redemptive work that only cares how our lives can best glorify Him. Sometimes the way is through sickness and poverty. Plug that into the assembly’s plan and see how much traction it gets. Until you are ready to make Christ central no matter how it affects you physically, financially, or in any other personal way, you must remain a member of the Laodicean assembly. You are not ready for membership in Christ’s church.

                                                                                    Pastor V. Mark Smith

The End Is Near!

Berean Baptist on January 20, 2020

But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7) 

            I am sure each of you is familiar with the cartoon of a man with long hair and beard standing on a street corner with a sign reading “THE END IS NEAR!” Usually, the sign flanks both the front and rear and some sort of funny caption is placed beneath. The idea is that anyone that thinks the end of the world is approaching is a fool. Every day we wake up to the same sunrise, we head off to work, put in our shift, and then make the drive back home. At night we watch a little TV, crawl into bed and go to sleep. The next morning it starts all over again, and we do this 365 times per year and have done it for every year since we were born. Further, everyone we know has done the same routine with only slight variation and everyone we have ever heard of or read about in the history of the world has done the same. It is no wonder that when someone begins to sound an alarm for the approaching apocalypse, he is considered a fool.

            It has now been 2000 years since Peter wrote “the end of all things is at hand” and no doubt there were many that read his words and said he was a fool. Peter’s reference is to the Second Coming of Christ when God will destroy this universe and all that is contained therein. In his second letter, Peter spoke of scoffers that said “Where is the promise of his coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation” (2 Peter 3:4). Are we to consider Peter a fool because Christ has yet to return? Is the Bible’s warning nonsense?

            It is helpful to understand that although New Testament Christians believed in the imminent return of Christ, they were not date-setters. Peter did not imply he was certain tomorrow, or next week, or next month, the world would end. He followed the consistent pattern of New Testament teaching, especially that of Jesus, which said the Second Coming would be a sudden event that would occur without warning. The “end” refers to the consummation of the ages. “At hand” means the day is approaching. Every day we live we are one day closer to the time Christ will return. We are encouraged therefore to live in anticipation of the event. This does not mean to stand on street corners with signs, although we should witness of it in a rational manner. It does not mean to neglect our daily routines and stare at the sky. It means to guard our personal lives so that we are a living testimony of faith. The closer we are to the Lord in obeying His commands the more it speaks to the degree of our confidence in the truthfulness of the scriptures.

            The prophet Amos said, “Prepare to meet thy God.” Years ago, I remember seeing signs along the roadway that said the same. The time of our life is uncertain and at every turn in life’s roadway there is a possible hazard that could end our lives. It is not as crazy as we might think to say, “the end is near.” One way or another we will meet God. It could be at the suddenness of the Second Coming or at our failure to breathe the next breath. No one knows the time of either. Are you prepared? In either event, you can be by placing your faith in Jesus Christ.

                                                                                    Pastor V. Mark Smith

Preach Christ!

Berean Baptist on January 13, 2020

We have no purpose as Christians if first and foremost we do not glorify Christ. We regularly state this in our services at Berean. You will not attend any Sunday service without hearing it in a prayer, in a song, in a sermon, or in a class. Our purpose is to glorify Christ.

            This is the theme of our church every Sunday of every year, which doubles my enthusiasm for the subject of the message today. We begin a multiple part sermon on the church at Philadelphia, which of the seven churches in Revelation is the one we most want to use as a role model for ours. The letter to this church begins with Jesus proclaiming His holiness and truth. These two attributes of Christ might well be the overarching definition of Him as God. He must be perfectly holy and absolute truth, or He fails in His work and His self-revelation.

            In today’s message, I have chosen to concentrate on His holiness. Some struggle to define holiness. Many times, the definition includes the word which is not always helpful. The Greek word is hagiosune, which is also translated sanctification.This causes us to dig deeper to discover that holiness means what sanctification means—that is, to be set apart. It is to be distinctly different. In this application, it is to be different in ability, in character, in reverence, in righteousness, and in spirituality. God is distinctly different from us in all these areas.

            God commands us to be holy as He is holy, but we can never reach that perfect ideal of the extent of His different holiness. The Bible describes Him as high and holy. His holiness is above all others; it remains so and is thus unattainable. I mean to say the holiness we achieve as His people is of a different quality. For this reason, when we speak of the righteousness of God imputed to us by faith, it is not God’s inherent righteousness we receive. This righteousness cannot be transferred to us. Instead, we receive righteousness that is earned by Christ keeping God’s law perfectly. We are incapable of doing this ourselves, and yet it is the holiness without which no person will see God (Hebrews 12:14). This holiness is first derived from God, but its connection is to earned righteousness by obedience to the Law. In other words, it is not our intrinsic holiness, but that which comes from outside of us.

            God is distinct because unlike us, His holiness is not derived from any other. It is not earned by keeping laws. It does not come by imputation, or by bestowment of any other. He is holy because His being is holy. As God is self-existent, He is self-holy. In Revelation 3:7, Jesus said He is holy. This holiness is the same as God’s inherent holiness, the being of holiness that only God is. Therefore, Jesus is God.

            Similarly, Jesus said He is truth. In the next message, we will concentrate on truth. Think on this during the week. Jesus did not claim to know truth. He said He is truth. He is the standard of truth, which means how you or I feel about truth is of no consequence. We will not be judged by our opinion of truth. We are judged by the one who is truth.

            This is a fitting beginning to Philadelphia, the model church. They preached Christ, and for this, they were commended. If we preach Christ, so shall we.

                                                                                      Pastor V. Mark Smith

Walking with the Dead

Berean Baptist on December 30, 2019

In the beginning of Revelation 3, the Lord had a letter delivered to the church at Sardis. Using comparative terminology that most people understand, we might cautiously call this church the Zombie church. I use the term only to emphasize the point with a contemporary reference. They had a reputation of being alive, and yet in the Lord’s estimation they were dead. Their reputation of life might well have been their many social works and their benevolent programs practiced without the power of the Holy Spirit.

            I believe the issue in Sardis was their attempt to be Christian without knowledge and belief of Christian doctrine. Although some in Sardis were faithful and were not defiled with sin, it seems they were in the minority. The church at one time must have been filled with the faithful, but over time unbelievers became dominant. Membership in the church made them appear to be believers, but they were living a false profession.

            How do we know they were not believers? The best indication is the use of the word dead to describe them. The Lord never speaks of His people as being dead. To be spiritually dead is to be without faith in Christ and thus without life in Christ. It is the living (believers) versus the dead (unbelievers). Dead is the often reference in scripture to those still depraved in heart and still in their natural condition apart from God (see Ephesians 2:1-5).

            Since the church at Sardis is used as an example of churches across all ages, we conclude there are active churches doing many works without the knowledge of doctrine that proves they are God’s people. I have addressed this issue from this pulpit many times as the reason the Berean Baptist Church does not fellowship with many churches nor care to join with them in cooperative efforts. We have only one method of cooperation—a common belief in the true gospel of Jesus Christ. There is one Lord, one faith, and one baptism. This is the basis of Christian unity—it is doctrinal not emotional. We must be compelled by more than common compassion to work together. It must be doctrinal unity in the faith of Jesus Christ.

            We encounter many churches that have a zeal for Christ, but their zeal is not according to knowledge. Ask them about their doctrinal positions and you are greeted with either blank stares or this response, “Does it matter?” It matters because we cannot glorify Christ without knowledge of His ways and works. These are found in scripture encapsulated in the doctrines of the faith. For example, does it matter if you believe Christians are safe and secure in their salvation, or if you believe salvation can be lost? Yes, it matters. The first displays dependence on faith in Christ alone, while the second is dependence on self. One affirms justification by faith and the other justification by works. The first upholds the promises of Christ and gives glory to Him for salvation, while the second glorifies self and our ability to do enough good things to be saved. If salvation can be lost because of doing evil things, it can be gained by doing good things. One ratifies the doctrine of scripture—the other blasphemes the God of heaven.

            When we join with churches that are muddled in their doctrine, are unsure of their doctrine, or have no sense of Christian doctrine, we link arms with the dead. We cannot do Christ’s work without the vital connection of life through the belief of the truth. The living in Christ have no business in the graveyard of the dead.

            What will we do? Continue to walk in the light of Christ’s truth and have no fellowship with the unfruitful works of darkness. To do otherwise, to work with unbelievers, is to shame the name of Christ.

                                                                                    Pastor V. Mark Smith

Chaos in the Pulpit

Berean Baptist on December 23, 2019

In Revelation 2, Jesus rebuked the church at Thyatira. This church had many characteristics of modern apostate churches. One of these is leadership and exemplifies how dangerous it is for churches to depart from the standard in God’s word for choosing leaders.

            The Bible is clear on this subject, but largely ignored by those who ordain women into the office of pastor. This is not God’s intent as Paul wrote women must keep silent in the church. They are not permitted to instruct the assembly. They must be in submission according to the creational principle established when God made Adam first, and then rather than making a helpmate from the original ground, He took Eve from Adam’s side. She was taken from his side to show she could not be head over him.

            Our culture counters this with feminism and demands equality in every venue. The Bible is not against equality. Men and women are equal but serve in separate roles. Each is valuable in their sphere of influence but are chaotic outside of it. When women are chosen as pastors, it upsets God’s order and teaches people wrongly contributing to their misunderstanding and disobedience to scripture. Thus, this progressiveness (?) does not help but hinders. It degrades and destroys society.

            The teaching that women can fill the office of pastor feeds into the second problem at Thyatira which is dilution of doctrine. The choice of men as pastors is Bible doctrine, while subverting it is the doctrine of Satan. When the wrong person is in leadership, a plethora of bad doctrine ensues. Practically nothing is sacrosanct in the Christian faith, and all is subject to change according to time and culture.

            This could never be because God is unchangeable. If we admit to a change in doctrine, we are not safe. We must know correct doctrine to be saved, so where will we find it? Is it subjective according to a half-baked preacher who said he spoke to Jesus last night? What happens when another comes along and says, “No, Jesus spoke to me and said something different. Which way went the Spirit of the LORD from me to speak to thee?” (1 Kings 22:24). Do you see the problem? There are many battling prophets vying for the attention of the church with horribly bad doctrine. They say God spoke to them when God has not spoken (Deuteronomy 18:22).

            What is the solution? It can only be the objective infallible word of God. The Bible does not change. Since it was completed two thousand years ago, not one word has changed. This prevents changing doctrine. It prevents salvation by multiple means depending on the day of the week. No, God is consistent from day one. His word is settled forever in heaven.

            This church does not ignore the Bible nor tolerate those who do. Change in doctrine invites rebuke from the Lord. The modern church will stand in judgment for their perversions because each one keeps the truth of salvation from the ears of the people. The problem for them is they are not true churches. If you see a woman in the pulpit, you are looking at a deceitful imposter. These are counterfeits and are wicked at the highest level. They stand in pulpits in sanctuaries, a place that is trusted. Their lies will send people to hell.

            Beware of false teachers. They will destroy your soul.

                                                                        Pastor V. Mark Smith

Is Your Faith Amazing?

Berean Baptist on December 16, 2019

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. (Matthew 8:10) 

            Matthew records several specific miracles that demonstrated the power and authority of Jesus. The second one is unique in its emphasis on faith. There are only two instances in scripture where it is said that Jesus marveled, or was amazed, and both concern faith. This one is because of the presence of uncommon faith and the other is because of the absence of expected faith. In the first instance, it was because faith came from a man without the external privileges of God’s revelation. In the second, it was lack of faith from those that had been blessed with every opportunity, with every privilege, with easy access to God’s word, and yet it did not develop into full dependence upon God.

            Matthew 8:5-13 describes the faith of a Roman centurion, a Gentile, who was not born into one the families of God’s chosen nation. He was an outsider, one whom Paul would describe as one of the “aliens from the commonwealth of Israel, and strangers from the covenants of promise” (Eph. 2:12). This means he had none of the external privileges of Israel. He had not grown up learning what they learned about Jehovah God. He had not partaken in the lifelong rituals of Judaism that were intended to prepare them for the coming of the Messiah. And yet when He heard of Jesus, he recognized the power of God was in Him. He recognized His authority as the Son of God and His transcendence over the creation. He recognized the power of His words; with His word alone, His will would be done. This recognition amazed Jesus.

            In the second instance (Mark 6:6), Jesus marveled at the unbelief of the Jews. They had every advantage. Paul said, “unto them were committed the oracles of God” (Rom. 3:1-2). The first promise of the Messiah was given to Adam and Eve in the Garden of Eden (Gen. 3:15). The promise was renewed with Abraham, and then with Isaac and Jacob. Finally, God’s greatest prophet Moses was given the Law contained in “divine ordinances” that found their fulfillment in Jesus Christ (Heb. 9:1). In contradistinction to the “alien” centurion, the ones with all the unique privileges did not recognize the Messiah when He came. They rejected His teachings, miracles, and authority; they claimed He was from the devil (Matt. 12:24) and then crucified Him. Jesus was amazed at their shameless rejection.

            As I think on this story, I wonder how God views lack of faith in His chosen church, by which I mean those who have been elected to salvation, given the privilege of faith in Christ, and have become members of His body on earth. What about your blessing of being in a church that preaches truth, that still believes the Bible, that is unafraid to declare the whole counsel of God when opposed by false Christianity? What about you who are members of a church unlike any in our area? What about you that hear the same doctrines preached as from our Baptist forefathers? How much faith do you have in God?

The answer can be found in how you support your church. It can be found in your attendance, in your tithes, in your witnessing, and in your lifestyles. If Jesus came to our services, would He say, “I have not found so great faith, no, not in America?” Is your faith so uncommon that it would amaze Jesus?

                                                                                    Pastor V. Mark Smith

MORE ENCOURAGEMENTS FOR CHURCH MEMBERSHIP

Berean Baptist on December 9, 2019

In last week’s article, I spoke about the need for Christians to be part of a Bible believing church. In the New Testament, the apostles were busy about the business of winning souls to Christ and then teaching the new disciples to band together in local assemblies. These assemblies are the same as what we call churches. Thomas Paul Simmons wrote in his systematic theology, “When one is saved, the next consideration that should claim his attention is the church. Gratitude to God for salvation should make him as conscientious about church affiliation as about matters pertaining to salvation.”

I believe this is an accurate assessment of the value placed upon church membership by the apostles in two ways. As Simmons states, we should be conscientious about affiliation. His primary meaning is that each Christian should carefully choose a church that is faithful to New Testament doctrine. To this we would add, a Christian should be conscientious about becoming a church member at all! Neither the apostles nor Simmons would imagine a Christian not being a part of a church.

In the Great Commission, the apostles were told to preach the gospel, to make disciples, to baptize them, and teach them to observe the commandments of Christ. Thus we find another great reason to become a part of the Lord’s church. The church is the place for the teaching of God’s word. Paul explained in Ephesians that God put pastors and teachers in the church for the purpose of building the faith and knowledge of His people. Contrary to the thinking of many, the church is not primarily a place for evangelism. Teaching those that have already received Christ is our primary mandate. Since God has predestined us to be conformed to the image of Christ, He gave His church as a place for us to receive instruction that we might come “unto the measure of the stature of the fulness of Christ” (Eph. 4:13).

Additionally, the church is a place for Christians to gather to encourage one another. Hebrews says, “Not forsaking the assembling of yourselves together, as the manner of some is; but exhorting one another…” (10:25). Church membership identifies you with other Christians and is acceptance of the responsibilities of your faith. Church membership is commitment to the cause of Christ and accepting the personal responsibility of carrying out the commission that Christ gave to His disciples. The Great Commission was given to the apostles as they comprised the first church. They were commissioned as a church for the perpetual work of evangelism. It is your responsibility as a child of God to assist in carrying out the commission through the work of the church.

The New Testament is filled with instructions for the church. Nine of Paul’s epistles were written specifically to local congregations. Three were written for instructions to pastors and deacons and for church order. The Revelation written by John begins with a message for seven local churches. Acts is the history of the growth of the church in the first century. These books along with the gospels and the general epistles are centered on the church. We cannot deny the local church is God’s plan His people today. I encourage you to join a true Bible believing church and serve God faithfully by committing yourself to its ministry. Be very conscientious about your choice of affiliation. Be sure your choice is a church that is committed to sound doctrine. I can think of none better than Berean Baptist Church! Join with us as we minister to this community and send the gospel around the world.

                                                                        Pastor V. Mark Smith

Christ’s Love for His Church

Berean Baptist on December 2, 2019

Next month is our quarterly observance of the Lord’s Supper. Thinking of the Supper, I was prompted to write this article about the great salvation we have in Christ and the wonderful blessing of being a part of the Lord’s church. The observance of ordinances plays a critical role in the expression of our belief in Christ and the appreciation we have for what He has done for us.

Our study in the second and third chapters of Revelation concerning the seven churches of Asia should be a reminder of how important the church is to the Lord. His work in this world is done only through New Testament churches, as no other organization is ordained to preach His gospel. The church is the pillar and ground of the truth (1 Timothy 3:15), which helps us understand why the Lord took care to dictate seven letters to the apostle John about the faithfulness of these churches and the problems that needed to be addressed.

It is impossible to ignore the significance of membership in the church. The essence of Christianity is the church because it is Christ’s body on earth. To explain how intimate Christ is with His church, I would begin with Paul’s words in Ephesians 5:25: “…Christ also loved the church and gave himself for it.” This informs that the church is extraordinarily important to the Saviour. While the scriptures never say our salvation is dependent upon our membership in the church, we cannot miss the significance of this statement. The church is special to Christ and whatever is special to Him should be very special to His people. Many of the New Testament epistles were written specifically to churches. In fact, over 95% of the time the word church is used in the New Testament, it references the local assembly.

One of the best arguments in favor of membership is the administration of church ordinances. These are baptism and the Lord’s Supper. On the Day of Pentecost, Peter preached a stirring message in the power of the Holy Spirit which resulted in the conversion of three thousand people. These converts were immediately baptized and added to the church. From this scripture, Baptists have taught that water baptism is an act that signifies our faith in the gospel and our union with Christ in His church. Baptism was given to the church as this sign and is administered only under her authority. The commitment to the gospel demonstrated by baptism is expected of every believer. It is not an optional command because it is our public identification with Christ. Since the church is the only authority for baptism and it is the entrance into the church, membership is automatic upon reception of the ordinance.

Likewise, the Lord’s Supper is committed only to the church. It is a special privilege reserved for those who are members of each individual body of Christ. We certainly could not condone the reception of the Supper by those who have refused the command for baptism and thereby disobeyed the apostolic precedent for church membership. This would be in direct conflict with Paul’s command that each participant examine himself so as not to partake of the Supper unworthily. Refusing obedience to Christ’s command renders a Christian unworthy to partake of the symbol of His suffering. In New Testament times, an unbaptized, unchurched believer was unheard of. Paul also stated the church is to observe the Supper until Christ returns (1 Cor. 11:26). A Christian that ignores church membership is missing the great privilege of honoring Christ’s death as a sacrifice for our sins.      

If you are a Christian and you are faithfully attending church, please carefully consider your obedience to Christ in commitment to a good Bible believing church. Next week, we will observe His ordinance which shows His body and blood given in sacrifice for our forgiveness. Christ loves the church and so should you!

                                                                        Pastor V. Mark Smith

A BAROMETER OF DEPRAVITY

Berean Baptist on November 25, 2019

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Colossians 4:6)

            Last year, we began our Wednesday evening Bible study in the book of Romans. The method of our study was a change for us, since we have followed the traditional Wednesday night prayer meeting/sermon/teaching format for as long as I can remember. I call it tradition, but I do not mean an apostolic tradition since Wednesday night services did not become popular until the 19th century.

            Some confuse traditionalism with biblical practice insisting the way we do things must be the way Paul did in every little outpost of Christianity in the most obscure places. We will dispense with that thought quickly as being fantasy. If we introduce another way of study, it is not necessarily anti-scriptural. The Wednesday evening format has more latitude than the formal worship of the Lord’s Day. We believe it is scriptural for the word of God to be proclaimed by the pastor on Sunday. The pulpit is the place of authority to hear as God speaks through the written word. It is not a place of dialogue and debate, as we may discuss the word on Wednesdays.

            This little introduction is not my main point today. Rather, in preparation for our Wednesday night study in Romans, I read from Robert Haldane who made the point there are polarizing interpretations of Romans, especially in the areas of justification and the sovereignty of God in salvation. There are only two ways a person can be justified. He is either justified by faith in Christ alone, or he is justified by obedience to the law. The first is biblical—the second is impossible. Every person holds one opinion or the other, and regardless of the impossibility of the second opinion, it is the most common.

            Paul argues the depravity of man in the first part of Romans. He recognizes the objections, especially of Jews who refused to be put on equal footing with Gentiles in their favoritism with God. Both are depraved and all have come short of the glory of God. Haldane reasoned that if man is depraved, we can expect depraved interpretations of the Bible. This conclusion is inevitable. Therefore, the theological wrangling is set to dispute between the two ways of justification. Even a faith/works combo is only a variation of the second method.

            Human depravity was a hot button item for Paul. I’ve already mentioned the Jewish objections. Though plenty deny total depravity, the evidence of it is abundant everywhere. The comment by Haldane and the proof offered by Paul in Romans 1 caused me to think about the daily bombardment of profanity heard in common conversation.

Many people look at the use of language as a development of culture. The culture determines whether the language is good or bad. It is as if there is no objective standard that determines it. With our modern insistence on individualism and self-expression, we determine whether our language is right or wrong. The Bible disputes this. Culture is not a fluid determiner of right and wrong. The standard of righteousness is always one and the same. The Bible tell us the standard of speech in Colossians 4. There is grace speech that is defined by biblical morality.

Jesus said our heart governs the way we speak. Bad speech is an indication of a wicked heart. When you hear neighbors over the fence shouting profanities, or listen to young people in their normal conversations, or watch TV, or listen to popular music on radio—when you hear language laced with profanity, it is evidence of a depraved society. It is society losing its restraint and plunging into the outcome of Romans 1.

My simple point is this. Language is a barometer of our descent into final wickedness. There are certainly many other signs, but this one is noticeable without opening your eyes to see. There is no need to look for it. The sound of it reverberates throughout modern society. The filthy mouth is as Jesus said—the indication of a depraved heart. What hope is there for the world when Christians accept the world’s use of language? We are saved from their immoral speech, so that ours may be always seasoned with grace.

                                                            Pastor V. Mark Smith

How Do I Forgive Me?

Berean Baptist on November 18, 2019

One of the most common issues I encounter in counselling concerns guilt because of sin. As you know, I am never shy of preaching the horrible weight of sin that is against us, and that preachers ought never to let sinners off the hook by saying people feel too guilty already and we do not want to add to their guilt. No, if you are not a Christian, you do not understand how deeply guilty you are. If I can pound that point home clearly and without equivocation, only then I have done my duty to the gospel. You need forgiveness of your sins through the blood of Jesus Christ.

However, pay close attention. The Bible says nothing about forgiving yourself of sin. Much less does it speak of a person who trusts Christ as having any time in their life regardless of their sin that they must forgive themselves. The Bible never allows a Christian to think Christ’s forgiveness is not enough—that we need to take an extra step and work on forgiving ourselves before we are made whole.

The question, “How do I forgive myself,” was answered insightfully by H.B. Charles in a recent devotional. He said, “The most faithful response to this question is to reject it as an illegitimate question. The biblical teaching about forgiveness can be summarized in two main ideas: God forgives sinners freely, completely, and sacrificially. Ultimately, divine forgiveness is paid for by the cross of Christ. Christians must forgive those who wrong us, as God has forgiven us for the sake of Christ. That’s it. Sermon over. There is no third point. God has forgiven us, and we must forgive others. Period…the Bible does not teach that we should forgive ourselves. It does not explain how to forgive ourselves. It does not say anything about forgiving ourselves whatsoever.”

            Charles went on to say that self-forgiveness is self-centered psychology that suggests we are the ones who need to be appeased. In effect, it suggests that we are the God that is offended which he termed not just erroneous, but blasphemous. And yet, this concept is often found in self-esteem preaching. In self-help books, this is often part of their step program much like AA has a twelve-step program to wellness.

            Self-forgiveness betrays the sacrifice of Christ by proclaiming it less than sufficient. It is nothing less than one more self-righteous works religion that is the backbone of all false religions. Adam began this religion by grabbing fig leaves to cover his nakedness. Self-forgiveness is another fig leaf that is odious to God’s grace in the full and free pardon of sin in Christ. Self-forgiveness evidences a person does not understand the work of Christ. The same people who would never think of doing penance by working the beads of a rosary have in fact embraced the same religion by laboring to emancipate themselves from guilt figuring how they can forgive themselves.

            Charles also made this comment: “You do not need to supplement divine forgiveness with any self-forgiveness. Your forgiveness in Christ is complete. Receive it. Remember it. And rejoice in it. If your testimony is, ‘God has forgiven me,’ that is enough! You do not need to forgive yourself.” I submit this is the heart of the gospel. It is a gospel of grace that leaves nothing for us to do. Notice Charles said, “Receive it.” You are the recipient not the giver. As in your salvation, you do not “accept” it as if it must be evaluated and found to meet your approval. No, Christ approved it, you only need to receive it.

            If you receive the forgiveness of sin accomplished by the grace of God, it is enough. Nothing needs to be added. Indeed, God wants nothing from you nor accepts anything from you. Christ took care of it. “There is therefore now no condemnation to them which are in Christ Jesus.” (Romans 8:1)

                                                                                    Pastor V. Mark Smith

Purity in the Song of Solomon

Berean Baptist on November 11, 2019

Many years ago, a good friend of our family and a fellow pastor wrote a lovely song based on the Song of Solomon. His opening line was, “The Song of Solomon, it tells of Jesus and His bride; this wondrous message the Spirit will not hide.” Our friend’s first stanza stated very clearly what he believed the Song of Solomon is about. His interpretation was that Solomon wrote an allegory of the love Christ has for His church. He said the Spirit will not hide this truth.

Many Bible interpreters seriously doubt this is the spiritual message of the book, and to them, the Spirit has well-hidden its meaning. In fact, many argue strenuously against this interpretation with suggestions of many others. I can assure you that settling the question is not easy, but I believe our friend was right. The book is about the adoring mutual love between Christ and His bride, the church.

With this said, some of the imagery is surprising. I do not feel the need to point out specific words and phrases—you will see them as we go through the book in our congregational reading. Because of the imaginative writing, some believe it is not suitable for public reading. I do not see how this is possible since all the word of God is good for doctrine, reproof, and spiritual understanding. God’s word does not stir illicit thoughts except in those whose minds tend towards illicit thoughts.

Is it suitable that a preacher should preach this book in a way that stirs those thoughts? Several months ago, I listened to a sermon by an independent Baptist preacher who thought he was clever and wise and could unlock the meaning of certain words and phrases. His basic premise was the Song of Solomon is an erotic book, and being a self-proclaimed “expository preacher,” it was his duty to dig down into veiled references to put his spin on their meaning.

First, I want to say the Song of Solomon has been taught for centuries by some of the wisest men of God. They did not see it their responsibility to speculate on what the Holy Spirit meant. God can say exactly what He means. If these other things are meant, the Spirit would have told us. As our friend wrote, “this wondrous message the Spirit will not hide.”

Secondly, the eroticism the preacher imagined is not in the text. The expositors of the past did not concern themselves with arousing sexual tension in mixed company, because they never sought to attach meanings to words and phrases the Holy Spirit did not intend. The preacher I listened to left little to the imagination as he described activities reserved for the secrecy of the bedrooms of married couples. If a preacher preaches the book with this intent, he is guilty of mind pollution. He shames Christ, the church, and individuals who seek to purify themselves even as Christ is pure (1 John 3:2-3).

As we read through the book, it is not spiritually uplifting to try and make exact correspondence of metaphors with their reality. As one commentator on the text said, “There is no exegetical way to decide what the various jewels, flowers, scents, oils, and other sensual pleasures named in the poem represented in the author’s mind. He purposely leaves them vague. The symbols are therefore not necessarily meant to have any one-to-one relationship with corresponding realities; rather they are general emblems of beauty and desire.”

In today’s sexually charged society, a preacher should never use the pulpit to stir unholy interests. Read the Song with the beauty and holiness of Christ in mind. Satan seeks to obstruct this purity. A preacher ought never to be his willing accomplice.

                                                            Pastor V. Mark Smith

Oh, Dem Bones!

Berean Baptist on November 4, 2019

A few days ago, before leaving on vacation, I read an interesting article about the discovery of human fossils in Morocco. Scientists claim these bones are about 300,00 years old and I think they might have preferred they stay buried. Aside from the evolutionary bent of the article and the claim humans are this old, was the claim that this discovery, “rewrites the story of mankind’s origins and suggests that our species evolved in multiple locations across the African continent.” As Bible believers, we are thankful we do need not rewrite the story of human origins every time somebody digs up a bone. Our story has been the same since creation!

            I was fascinated by the dilemma this poses for evolutionary scientists which they somehow failed to acknowledge with their discovery. There is a glaring problem in their hypothesis. These fossils are supposedly dated to more than 150,000 years before the previous oldest ones discovered. Secondly, they are in a different place, and there are in fact multiple sites where these types of fossils were found. Formerly, scientists said homo sapiens evolved in one place—what they termed “the proverbial Garden of Eden.”

            The thing that puzzles me is that evolution of the species depends on genetic mutations. A mutation is an anomaly. In an article on genetic mutations from Cal Berkeley, this statement is made: “Mutations are essential to evolution; they are the raw material of genetic variations. Without mutation, evolution could not occur.”

            Now, in my ignorance, my question is how do the exact same genetic mutations occur in populations of apes scattered over multiple areas? How does the same anomaly occur in various places and times separated by thousands of years? How did humans in every place develop to be the same species? I would expect to see three eyes on some that evolved independently of the others!

            I am by no stretch a geneticist, a biologist, an anthropologist, and certainly not an evolutionist. Apparently, I am just a dumb old Bible believer who interprets the evidence in a way that keeps pointing back to the Bible’s narrative. My interpretation does not change each time somebody digs up a bone. I remember reading how scientists dated bones of Neanderthals (?) to be prehistoric only to find out later they were a hoax. How can they date bones to 200,000 years ago to find out they were recent and stained to look old? Carbon dating was supposed to fix this, but revisions in carbon dating are not uncommon.

            One reason for their willful blindness is that their predetermined narrative must be fulfilled. Do we believe fake news is a recent phenomenon? No, I believe it has been in our public schools for about 75 years. I still remember a book I ordered for school in the 3rd grade that explained the age of dinosaurs. My dad wrote scriptures and arguments on almost every page. He was good at spotting fake news!

            Every time a scientist digs up a new bone (sic), rather an old bone, his narrative changes. It seems he discovers much except the futility of disputing the Bible’s narrative. He seeks to verify his latest hypothesis (Ever learning and never able to come to the knowledge of the truth. – 2 Timothy 3:7). It is interesting archaeologists discovered this problem long ago. They have never disproved the Scriptures—but not for lack of trying. Evolutionary science is yet to learn it is useless to dispute Moses. 

            All of this reminds me of what God said to Job: “Where wast thou when I laid the foundation of the earth?”The answer for the evolutionist: still uncreated and thinking, how many steps from a slug to a bug?

                                                                                    Pastor V. Mark Smith

Jesus, the Judge

Berean Baptist on September 29, 2019

Psalm 50

The Judgment Seat of Christ is where our Lord will reward His people for their good works. In most churches, this is the only view of Jesus that is explored. Jesus is a loving Saviour, is a kind benefactor, and is the most politically correct person you could ever meet. He never questions a motive, nor does He rebuke evil lifestyles. He will advise you to be kind and benevolent, to be peaceful and loving, and to be tolerant of everybody. The strong passages that speak of condemnation in hell and the utter destruction of the wicked are largely ignored.

            I suppose the greatest tragedy of the understanding of Jesus is the divorcement of Him from the Old Testament scriptures. It is as if the God of the Old Testament is nothing but wrath and hatred while the Jesus of the New came to change the harshness of Israel’s God. This view fails to consider this all-important attribute of God—His immutability. God does not change, and if we understand who Jesus is in the real scriptural view, we will understand the Jehovah of the Old Testament is the Jesus of the New. If God does not change, then whatever God says in the Old Testament is the same as He says in the New Testament. The same actions of the Old Testament are the actions of the New.

            Thus, we come to Psalm 50 which is a representation of God as our judge. In this psalm, we are taught that God judges all. Not only is He the judge, He is also the prosecutor, and His prosecution rests its case in the infallibility and absolute righteousness of His law. In this psalm, God accused Israel of false worship in which they disobeyed His statutes, but they brought their offerings as if they could make up for their wickedness by giving God a pacifier. The point the psalmist makes is that God needs nothing from us. Sacrifices are not acceptable payment for a heart that is cold in its obedience. There is also warning against those who pretend to know God and use Him as if He approves while having no relationship with Him.

            The ultimate result of this is divine judgment. Judgment will fall because of the transgression of His holy law. Very simply, God is the judge. This is important to us as we piece together the responsibilities of Jesus revealed in the New Testament. He is nothing different from the God of the Old who will judge according to His righteous standard. We must carefully observe Jesus’ statements in John 5:22 and 5:27: “For the Father judgeth no man, but hath committed all judgment unto the Son…And hath given him authority to execute judgment also, because he is the Son of man.” All judgment is committed to the Son who is one with the Father.

When the Old Testament was written, the final judgment was yet future just as it still is today. In other words, final judgment has not yet occurred, so whatever judgment was promised by God in the Old Testament will be fulfilled by Jesus who is appointed by the Father to be the judge. The inescapable conclusion is that Jesus in the New Testament will judge with all the wrathful enforcement promised in the Old. This is the real picture of this aspect of Jesus’ divine work.

This is a very foreboding prospect and should be rightfully considered such. However, there is a more hopeful prospect revealed in both the Old and New Testaments about prosecutorial conduct. The prosecutor who placed the charges against us is the same who is willing to set us free. He does not pardon us because we are not guilty but because He will take our punishment for us.

Do you need to fear Him as your judge? Not unless you are in unbelief. Otherwise you can welcome God’s judgment because you know the perfect righteousness of Christ has covered all your transgressions. What better way to meet the judge than with the perfect righteousness He provided? Consider who Jesus really is. Either fear His judgment or rejoice in it. Which way is He your judge?

                                                            Pastor V. Mark Smith

Join the Church with New Testament Doctrines

Berean Baptist on September 23, 2019

            In the previous article, I wrote a short doctrinal statement of our church based on 2 Timothy 1:9-13.  We are committed to these doctrinal truths as all churches should be. If these doctrines are true, they must be true for all churches, not just ours. Thomas Paul Simmons wrote in his systematic theology, “When one is saved, the next consideration that should claim his attention is the church. Gratitude to God for salvation should make him as conscientious about church affiliation as about matters pertaining to salvation.” I believe this is an accurate assessment of the value placed upon church membership by the apostles in two ways. As Simmons states, we should be conscientious about affiliation. His primary meaning is that each Christian should carefully choose a church that is faithful to New Testament doctrine. To this we would add, a Christian should be conscientious about becoming a church member in the first place! Neither the apostles nor Simmons would imagine a Christian not being a part of a church.

In the Great Commission, the apostles were told to preach the gospel, to make disciples, to baptize them, and teach them to observe the commandments of Christ. Thus, we find another great reason to become a part of the Lord’s church. The church is the place for the teaching of God’s word. Paul explained in Ephesians that God put pastors and teachers in the church for building the faith and knowledge of His people. Contrary to what many think, the church is not primarily a place for evangelism. The church is for believers and teaching them is our primary mandate. Since God predestined us to be conformed to the image of Christ, He gave His church as a place to receive instruction that we might come “unto the measure of the stature of the fulness of Christ” (Eph. 4:13).

Additionally, I would mention the fellowship of the church. The church is a place for Christians to meet to encourage one another. Hebrews says, “Not forsaking the assembling of yourselves together, as the manner of some is; but exhorting one another…” (10:25). Church membership identifies you with other Christians and is acceptance of the responsibilities of your faith. Membership is commitment to the cause of Christ and the responsibility of the commission Christ gave to His disciples. The Great Commission was given to the apostles as they were the first church. They were commissioned as a church, not as individuals, for the perpetual work of evangelism. It is your responsibility as God’s child to assist in carrying out the commission under the authority of the church.

The New Testament is filled with instructions for the church. Nine of Paul’s epistles were written specifically to local congregations. Three were written for instructions to pastors and deacons and for church order. The Revelation written by John begins with a message to seven local churches. Acts is the history of the organization and growth of the local church in the first century. These books along with the gospels and general epistles are centered on the church. We cannot escape the reality that the local church is the plan and purpose for God’s people today. I encourage you to join a true Bible believing church and serve God faithfully by committing yourself to its ministry. Be conscientious about your choice of affiliation. Be sure your choice is a church that is committed to sound doctrine. I can think of none better than Berean Baptist Church! Join with us as we minister to this community and send the gospel around the world.

                                                                        Pastor V. Mark Smith

The Testimony of Church Truth

Berean Baptist on September 16, 2019

“Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,  (10)  But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:  (11)  Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.  (12)  For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.  (13)  Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:9-13) 

            Often when speaking to visitors in our services and to perspective members, I like to tell them we are historical Baptists. In this day, it is common to find churches that march under no specific banner but are what we sometimes term “generic Christians.” This means they fit in well with just about any group, especially those that have abandoned the teaching of specific Bible doctrines that would define their theological bent.

            As historical Baptists, we observe the time-honored confessions of faith of our Baptist forefathers. However, we do not believe creeds and confessions are superior to the Bible, and we observe them only as they agree with true Biblical teachings. Three very important confessions of faith reflect the interpretation of scripture as held by Berean Baptist Church. These are the First London Baptist Confession of Faith of 1644, the Second London Baptist Confession of Faith of 1689, and the New Hampshire Confession of Faith of 1833. While we are not in agreement with them in every minute detail, these confessions largely represent the teachings of our church.

            If I were to pick one portion of scripture that contains many of our specific teachings, I would choose 2 Timothy 1:9-13. Here are found these important truths: (1) Salvation is not by human effort but only through the grace of God bestowed upon depraved, unworthy sinners (v 9). (2) The means of salvation and those who receive it were determined by God before the world began. This determination was not based upon the condition of any foreseen goodness in man including faith in the gospel but was based solely upon the grace of God and the good pleasure of His will (v. 9). (3) Salvation is in Christ and Him alone (v. 10). (4) Those that God has chosen are effectually called by the Holy Spirit in conjunction with the preaching of the gospel (vv. 9-11). (5) All those chosen, effectually called, and justified, are forever preserved in the faith so they can never fall away (v. 12). (6) Believers are not only preserved in the faith; they must also persevere in the faith (v. 13). Their continuance in the faith is evidence of their true conversion.

            These beliefs are expressed in the historical Baptist confessions of faith. We affirm these as important truths of scripture, and to deny these is not only denial of these historical statements of faith, but more importantly is denial of the Holy Scriptures. Because of 2 Timothy 1:9-13 and many other confirmations of the same truths spoken elsewhere in the Bible, we cannot be “generic Christians.” Paul, the apostle, encouraged Timothy to hold on to the sound truths he was taught (v. 13). These words are recorded and preserved for us that we might also receive the same encouragement as Timothy.

            We make no apologies for believing, preaching, and being identified with the same truths our Baptist forefathers taught. If Christ and the apostles taught these doctrines, we want them to be our doctrines too!

                                                                        Pastor V. Mark Smith

THE TESTIMONY OF TRUTH IN THE PULPIT

Berean Baptist on September 9, 2019

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (2 Peter 2:1-2) 

            The second chapter of 2nd Peter begins with a solemn warning for Christians in every generation. In the first century, the seeds of heresy were already beginning to grow as Satan was busily trying to tear down the work of the gospel and blind people’s eyes to the truth. The apostle Paul speaks of Judaizers in Galatians chapter 1 that taught a false gospel that opposed the teaching of pure grace, and faith alone as the instrumental cause of justification. The apostle John spoke of antichrists that denied the incarnation and the full deity of Jesus Christ. Jude warns about deceivers that sneak into the church bringing heresies that deny the faith that was given through the teachings of Jesus and the apostles. This is a very common theme in the New Testament and one that we should be keenly aware of.

            We may be tempted to think that false teachers will boldly announce themselves and it will be very apparent they are not teachers of truth. We might think we can easily identify them and thus protect the church from their harm. The language of scripture gives a very much different picture. False teachers are subtle. Peter says they “privily shall bring in damnable heresies.” This means they come secretly and in disguise. Jude says they creep in unawares. The truth is they may be hard to detect. They tell just enough truth mixed with their lies to be believable and if a Christian is not fully armed against them by having a firm foundation to his faith, he can be led down a path to destruction.

            While it is true no born again believer can be destroyed in hell, it is just as true that Satan can ruin a Christian’s influence by undermining his ability to clearly articulate the doctrines of the faith. For this reason, we must be diligent students of God’s word. We must not only be able to state the doctrines of the faith, we must know why they are true. I am afraid this is where most Christians fail. They know enough and believe enough to be saved, but their personal growth is severely stunted because they attend churches that are unconcerned about teaching doctrine, and may not even have the correct doctrine anyway. Also, in the Christian’s personal life, there is very little to no study of the word.

            This is the issue for the believer in the pew. How much more is a false teacher a destroyer of souls when he is dealing directly with unbelievers? A false gospel will never save anyone and will ultimately lead the person to the fires of hell. There are many people headed there that are very religious and believe their souls are safe. They are deceived and have stopped looking for truth because they believe they already have it.

            With the advent of Christ, the first century began the widespread revelation of the gospel of grace. It was also the beginning of an earnest effort to stop the advancement of the gospel and thus the growth of the church. In the ensuing centuries, the opposition has only grown worse. Today there are hundreds of denominations preaching just about any doctrine you care to hear. We cannot afford to be lazy and complacent and permit false teachers to continue without opposition. If you hear me mention a name or oppose a doctrine of a certain church or pastor, please do not think I do so to try and destroy Christian unity. It is my responsibility to identify the false and to teach what is true. If it takes naming names, so be it. This is part of the hedge of protection you receive by being in a church that is very concerned about doctrinal matters. If you pay attention and attend faithfully, God will protect you from destructive heresies. Try every word that is said by your own diligent study. God expects no less and neither do we.

                                                                        Pastor V. Mark Smith

The Ministerial Lie

Berean Baptist on September 2, 2019

The ninth commandment says, “Thou shalt not bear false witness against thy neighbor.” We must remember the commandments were given as the ruling code of law for Israel, and was a constitution for their government. For this reason, we notice the ninth commandment appears as a regulation for judicial procedures and for those who conduct the courts. This is certainly true, but as we learned before, all the commandments are broad in governing all parts of our everyday lives. Thou shalt not bear false witness extends beyond the witness stand in the court of law to every dealing we have with every person. God never gives an excuse to lie even though we know lies sometimes protect people, may even promote their welfare in some degree, or in general may be told for the greater good.

            It is the last of these that colors my article today—lies that are told for the greater good. Surprisingly, this is the excuse for ministerial lies. I will cover this aspect of lying more extensively in a later message, but it strikes me today as important because of what I heard recently from the pulpit of a fundamental Baptist pastor. I am very sensitive to what I term ministerial lies. I find no support for it in any place in scripture. Further, it destroys the integrity of the preacher who tells them.

            At this point, you may be thoroughly confused. What are these lies? They are varied, but the several I just heard were fabrications of doctrine assigned to another group which the preacher claimed represented their beliefs. These false accusations were hurled for ridicule and were attempts to make the one who told them seem to be a defender of truth, a security force against heresy in his church. In this case, the preacher fabricated a conversation and debate with a man who teaches the doctrines of grace and proceeded to tear down doctrines the man did not believe. In other words, the preacher built a straw man to attack, and with what he described as his “debating prowess,” he tore down the straw man and conquered the gainsayer.

            All of this may seem insignificant to you, but on this day, it is very significant to me. The preacher that was belittled, lied about, and ridiculed was me. The man was unable to defend his doctrine on its own merits, so he chose to invent some for me that nobody like me believes. Our Baptist churches are in sad theological shape when preachers resort to lies to make themselves appear theologically astute. The most unfortunate part of this encounter was not what he did to me, but to those in his own congregation whom he owes the truth. At times, he belittled them too for their lack of understanding. The only question we need ask is why don’t they understand? This man has been their teacher for 15 years—why don’t they know anything?

            My point today is that it is unconscionable to tell a deliberate lie, and a thousand times worse if it is a ministerial lie. The pretense is that it will result in a greater good. If the man cannot defend his doctrine fairly, what else will he do? To maintain it, he must lie or else his ignorance is exposed to his congregation. The greater good is to protect his false integrity. If he had any integrity, he would deal with the real issues and take his lumps fairly and squarely.

            I hope you have confidence in this Baptist pulpit. If you disagree with me, we can discuss it. But I will not resort to any lie to uphold any doctrine. Our doctrine stands without the support of lies. It is just that good because it is the doctrine of God.

                                                                                                Pastor V. Mark Smith                                                     

No More Blood Sacrifices Required

Berean Baptist on August 26, 2019

Many sacrifices of the Mosaic Law were not fully understood by the Old Testament saints who practiced them. We have the advantage of the New Testament which helps decipher aspects of them that were unknown to ancient believers. We have knowledge of the resurrected living Christ who is the antitype of the symbols.

It is not knowledge of symbols so obscure and deeply hidden that only a few can discover them through uncommon intellect. These truths are discovered to any Bible student who will do the work of digging through the texts, praying for guidance, and carefully thinking them through. The key is that we can put Old and New Testaments together to uncover the fascinating picture of Christ that emerges from them. The picture is multifaceted and is only seen as the depths of scripture are mined. I am confident if you study and apply, you will see patterns emerge, and you will find yourself with many “aha” moments in which you say, “Why didn’t I think of that before?”

One of the most mind-boggling aspects of the sacrifices is the sheer volume of animals required to make them all. Sacrifices were made every morning and evening of every day—a lamb in the morning and a lamb in the evening. On the first day of each month, the number increased to two bulls, one ram, one goat, and seven lambs. On high feast days, such as the Day of Atonement, more animals were needed. But perhaps nothing is as stunning as the dedication of the temple by Solomon. Over a fourteen-day period, 142,000 animals were offered. There were so many the altar constructed for the purpose could not handle them. Solomon had to sanctify the middle court to give more space for more altars. This caused a lasting impression to be indelibly stamped on the people. The shedding of blood is required to satisfy God as atonement for sin. Hebrews says if no blood is shed there is no forgiveness of sin.

I would like to emphasize this because modern theologians desperately rewrite biblical history to get rid of the blood connection to the salvation of souls. They do not want the blood of the cross because they believe it is barbaric. At least they do not want God to have anything to do with it. They say if God sacrificed His Son, He is a cosmic child abuser. Rather, it was man’s idea there should be a cross and Christ was crucified on man’s initiative not God’s. This denies the plain statements of the Bible such as found in Acts 2 and divorces Old Testament worship in sacrifices from anything to do with the plan of redemption.

This rewrite of biblical theology is devastating to the salvation of the fallen race. Embracing this error is fatal in its consequences, for man can never be reconciled to God without the blood. We cannot entertain any doctrine that devalues the blood atonement. Therefore, rather than lessen the impact by running away from the sacrifices in order to sooth spiritually squeamish weaklings, we accentuate them as much as possible by learning the sacrificial system in all its glorious difficult implications.

We are thankful blood sacrifices need not be made today, but this is only because the value of Christ’s blood is infinite. His death did what 142,000 animal sacrifices and millions more could not do. Thank God for the cross. The Son of God is the last sacrifice forever.

                                                          Pastor V. Mark Smith

Seeking the Saviour in the Sacrifices

Berean Baptist on August 19, 2019

The Old Testament is often ignored in many churches without people realizing it holds the key to many New Testament references. At first, the only Bible New Testament preachers could use was the Old Testament. This meant they were continually seeking Jesus in Old Testament texts. Even Jesus referenced the Old Testament testimony of Him. He taught two disciples on the road to Emmaus immediately after He arose from the tomb. He explained the Old Testament text beginning at Moses and the prophets to show them He was the true promised Messiah.

In the New Testament era, God speaks through the living word, Jesus Christ, as revealed in the written word, the Bible. We have no other way of knowing Him in the fullness of His splendor except as we understand Him through scripture. We need not expect any other revelation because scripture testifies to its sufficiency. It tells us everything God wants us to know in this present day. Yet, God spoke in various ways in times past. Sometimes He gave dreams and visions. Sometimes He appeared in theophanies. These were manifestations of His presence through other forms. For example, He spoke to Moses in a burning bush or appeared as a stranger conversing with Abraham. Joshua saw Him as an angel and Jacob wrestled with Him at Peniel. Those were unusual occurrences even for Old Testament times. The more common way of God teaching about Himself was through the pictures of worship.

God gave Moses the plan for the tabernacle, a tent-like structure, made from a pattern of the divine in heaven. Each part of the building, the materials, the articles of furniture, the superstructure, the surroundings, and the priests who served were types of the Lord Jesus Christ. There were also many sacrifices classified as either sweet savour or non-sweet savor.

I am convinced there is no better way to learn the person and work of Christ than to study Old Testament worship. If Jesus used the Old Testament to teach His work to confused people, and if the apostles had nothing but what they learned from the Old Testament to guide them at first, surely an examination of Old Testament worship is time well spent. As the authors wrote the New Testament, it gave life to the types the Old Testament portrayed. The Israelites could not see it as well as we do today. The recognition of a type requires the unveiling of the antitype. We more recognize the types/antitypes because we have a completed Bible. But what good does it do to have the antitype if we do not recognize the type? You see, the dilemma is the same. If you do not know the Old Testament, the antitype is largely unrecognized.

There are many of these in the scriptures. We miss much meaning if we do not take time to study and learn them. As the Old Testament and New Testaments complement each other, so does Sunday morning and Sunday afternoon at Berean. Sunday afternoons are usually the deeper of the two services and affords the opportunity to increase your understanding of scripture. How much you grow in the Lord depends on how much you know about scripture. If you don’t know about the sacrifices of the Old Testament, you are missing important information you really need to know.

Christ taught Himself and the apostles taught Him by using the Old Testament. If the New Testament is all you know about Christ, you haven’t learned enough. Be sure to study the Old to find Him in more ways than you can imagine.

Pastor V. Mark Smith

Remove Not the Ancient Landmark

Berean Baptist on August 5, 2019

Proverbs 22:28

There is scarcely a Christian in a fundamental church that has not heard a sermon on Proverbs 22:28. There is no debate over the original meaning of the verse. Landmarks were used to set the boundaries of a person’s property. These were set to designate the ownership of land in recognition of a person’s legal right to a specific part of the land. Often, large stones placed at corners of the property made it obvious to others where the property lines extended. We still use the same basic principles today in less obvious ways. Surveyors set property pins. It is impossible to move the property lines by theft since modern surveying techniques do not depend on physical markers. GPS coordinates take their place. But, in Bible times, to move a marker to increase one’s part of the land and to decrease another’s, was dishonest and destructive to property owners.

The question about this text is whether it is right to make a spiritual application. I have never heard of a fundamental preacher who said we should not. It is a favorite text for teaching the danger of moving away from the great doctrines of the Bible. These doctrines are the markers of our faith and practice. We cannot go beyond or fall short of them. To do so is to destroy the faith as it was once delivered by the Holy Spirit through New Testament authorship (Jude 1:3). In Jude’s terms, contending for the faith is the defense of these landmarks.

As Bereans, we examine every doctrine to be sure it corresponds to the written word. If it does not, we reject it as an attempt to move the landmark. In two thousand years of church history, many splinter groups have been busy moving landmarks all over the map. They put new ones down while adjusting others or completely removing them. These bogus landmarks should be soundly rejected. If they are not scriptural, they do not come from God. This shows the main positioning pin is vital. This pin is the belief the Bible is the infallible, unchanging word of God.

When others describe our church as a traditional church, some may think this refers to our worship style, such as the types of songs we sing and the way we present them. This is a tradition in one sense, but not the tradition we care to be most defined by. Rather, we want to be known as a traditional New Testament Bible church. We want to be known as those who have no other standards than the standards found in God’s word. We want no other doctrines than those we can defend with an open Bible. We want no other text of scripture than translations that are faithful to the author’s original intent. We want no flirtation with non-biblical methods of increasing attendance. The church belongs to Christ and He will build it as He sees fit.

If you visit Berean, expect to hear the word of God taught book by book, chapter by chapter, and verse by verse. We don’t skip the hard parts or the controversial ones. If what we teach, defies the culture, we keep on preaching. If the deficiencies of the culture are in the word, the culture must be notified and called into account. If our doctrine is in the word and undercuts theological liberalism and false doctrines of apostate churches, so be it. The Holy Spirit placed the landmarks and we believe it is our duty to observe them.

                                                            Pastor V. Mark Smith

PUNY PREACHERS AND POLITICS

Berean Baptist on July 29, 2019

Proverbs 21:1: “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.”

This scripture is both appropriate and comforting in these days of political turmoil. Everyday there is a news story of mostly complaints about the activities of the president. In my lifetime, I have never seen the amount of sour scrutiny of every action in negative reporting of everything he does. It is as if the right action is always the opposite action of what he does no matter the subject. You can be the judge of that but notice those who clamored most before the election that we should accept the results of the election when they thought their candidate would win, are the loudest in their protests we should not. Those who live to defend free speech die when the speech does not agree with them. Such is the hypocrisy of America politics.

            This political unrest engages many pastors, and I do not want to ride on that bandwagon. As one author said, “I am concerned when I see pastors throw their weight behind causes good Christians might disagree on. There are many reasons one might be cheered by Trump’s Supreme Court nominees, but there is nothing in the Bible that says Christians must be originalists when it comes to the Constitution.” I certainly have my viewpoint on how the Supreme Court should be constructed, but I agree with this author. The pastor’s position is not to be an interpreter of the Constitution. Our calling is to interpret the Word of God. I do not need to inject controversies that have no bearing on the eternal destiny of the soul, nor if they do not speak of the virtues of the Saviour.

            I will speak from the pulpit on moral issues that face us because those are addressed in the scriptures. We have an obligation to the people to engage them because they bear on righteousness. Other matters I do not care to address. A few months ago, I steadfastly refused to fight a battle over the Internal Revenue 501(c) 3 issue. It will neither help nor hinder me from preaching the truth from the Berean pulpit.

            There is something that seriously irks me about political commentary. It is the strange media concern over Hollywood’s opinions of governmental policies. I tend to believe much less attention is paid to their opinions than they think. Mostly they are insipid people supported by other insipid Hollywood people just like them. I care nothing at all what George Clooney, Leonardo DiCaprio or Jon Stewart say. How they get to congressional hearings is beyond my capacity to understand. I have never voted for or considered for three seconds whether Robert De Niro supports a candidate. I’ve read he still wants to punch Donald Trump in the face. I wish he would, then we would never hear of Robert De Niro again. These people have no policy expertise that compels any reasonable person to listen to their advice.

            Ah, but here is the rub. Neither do preachers have any policy expertise. What makes a preacher any more a reliable guide than a Hollywood starlet? When he strays away from the field he knows, he is dumber than De Niro. At least, he ought to know better. Quite hypocritical, me thinks! Another quote strikes me: “I am concerned when I see pastors making extravagant, unqualified statements on issues that require some level of nuance and expertise.” Seems running the United States government might have a small requirement for that, doesn’t it?

            I am content to leave the king’s heart in the hand of the Lord. Nothing he does or does not do will affect the church. The preacher who says it will needs to sit down and shut up. For most of Christian history, the government never favored the true church. It did not stop us then and it will not stop us now. We need to stick to the Lord’s business. On the individual level, go at it with all the vigor and vim you please. This pulpit will stay out of it. Do not expect to be ratified by the Word of God when God does not speak.

                                                                                    Pastor V. Mark Smith

Photobombing Jesus

Berean Baptist on July 25, 2019

Recently I read an article intitled, Photobombing Jesus. The article began with a definition of photobomb. It means, “to spoil a photograph by appearing in the camera’s field of view as a picture is taken.” If you still don’t understand the meaning, ask any teenager with a cell phone. They will be happy to demonstrate for your education.

The article was about a pastor who lamented the beginning of his ministry. He attempted to outshine Jesus. It started with his testimony. God saved him out of a life of drugs, parties, gambling, and women. Everyone knows this testimony is much more interesting than one like mine. I was a preacher’s kid who grew up in church and saved at an early age. No wild parties for me. A testimony like this man’s will help catapult a person to the top 40 on the evangelistic circuit. In his words, the author was ushered on the stage of churches and campus ministries to tell what Jesus had done for him.

With his experiences, he thought a good place for God to use him was in a large campus ministry, and soon he was involved in one. To his dismay, he wasn’t put up front. Instead, his job was to raise and lower the curtain for people who were on stage. He was upset at the turn of events because he thought his ministry was more valuable to God than being a backstage hand. It was then the Lord convicted him. He recognized this as his attempt to photobomb Jesus.

From this point, he ended the article with “six glory-stealing confessions.” The first one caught my eye relating to a sermon I preached. He confessed, “I want Jesus to be glorified, but I want glory too.” Nothing better describes a photobombing pastor. He wants applause as a way of getting into the picture with Jesus. It is fine if Jesus is in the picture too, but he must be sure he isn’t left out and gets the recognition he needs. His bio will read about how the church has grown since he became the pastor. The numbers in attendance are noted, the value of the buildings is announced, and don’t forget how many books he’s authored. He is a jack of all trades but master of none. He expects the congregation to applaud as he enters the sanctuary with his entourage in tow.

In a similar way, there are preachers such as I who pastor smaller less prominent ministries. We do not expect applause for good reason. If you have heard our attempts, they are too weak to be anything but embarrassing. We seek recognition in other ways. Ours is to photobomb Jesus by seeking compliments. We love to hear someone at the door tell us how great the sermon was that day. We need at least one of these to remind us who is the most important around here. If we get two, there is no doubt Spurgeon was in the building. If there are no compliments, we are grossly under appreciated.

Do we need this affirmation to be successful preaching God’s word? If it bothers us, we need to step back and remember who should receive glory. This author said, “A servant who seeks affirmation steals something that does not belong to them…A preacher who preaches to gain glory for himself is flirting with Christ’s bride for whom he died to have for His own.” Let Christ be the only one framed in the picture. This is His church not mine.


Pastor V. Mark Smith

The Lord’s Supper

Berean Baptist on July 15, 2019

The Lord’s Supper is a solemn occasion which we labor to maintain through its observance as a sanctified, holy remembrance of our Lord. The Lord’s Supper was given as a memorial ordinance to remind the church of Christ’s death. It is to be observed until He returns to receive the church to Himself. The Bible does not tell us how often we should observe the Supper, only that we should do it. The timing is left for individual churches to decide.

            From my fifty-eight years of experience as a Christian, I have reached the conclusion the Supper should not be observed too often to the point it begins to lose its special sense of significance. Though we may claim it is always special, we note that members’ frequent absences to attend its observance obviates their claims. We must confess that reducing the frequency will do as the adage says, “absence makes the heart grow fonder.”

            For years, our church celebrated the Supper at the begging of each month and was usually little more than an extra function tacked on at the end of the service. I believed we should change this and reduce the frequency to the beginning of each quarter. This enabled us to separate it from the other services and to concentrate on the Supper as our main theme. Does this mean there are no other times we speak of the Lord’s death? Certainly not, for every sermon in every service will find its way to the cross, and all preaching is tied to Christ’s sacrifice for our sins.

            Some years ago, I had an encounter with a Christian couple who claimed their church was very disappointing in its celebration of this blessed memorial. Their complaint was that in their two-year membership in the church, the Supper had not been observed. The excuse according to the pastor was the church was not ready for it. He did not believe the church was spiritual enough to satisfy the Lord that they were worthy to take of His body and blood. This is very unfortunate for every child of God has been made worthy by the blood of the Lamb. Our sins are forgiven, and we stand in the righteousness of Christ, not in the merits of our supposed earned holiness. This is not to say there are no restrictions. We are clearly told not to tempt the Lord, and we should not come to His table with unconfessed sins.

            Confession of sin does not require penance as taught by Catholicism. Therefore, there is no time lapse between repentance and forgiveness. As soon as we repent, we are ready for fellowship. This interdicts the pastor’s objection. It is removed with a singular encouragement—a plea for the people to repent. When this is done, the Supper may proceed. The faithful are blessed, and if some will not repent, they are judged by God and not by man.

            After observing our night of the Supper, after the prayers and the singing of hymns; after the message preached from the word; after the visuals of breaking bread and pouring cups; after witnessing the members united and partaking of the elements, the visiting couple were saddened for the blessings they had missed.

            I encourage all members of Berean to be here and not miss our few opportunities each year when we place our focus entirely on this ordinance. Our practice is not intended to be critical of churches and their frequency of observing the ordinance.  We do what is best for this body to solidify the solemnity of the occasion.

                                                            Pastor V. Mark Smith

Resolved to be Righteous

Berean Baptist on July 8, 2019

(This article was written for the church at the beginning of 2017)

Is there a better way to begin the New Year than to begin by worshipping the Lord with your church? Perhaps we should redouble our efforts to make this year the year of worship. Here today, right now, all together, we should resolve to be faithful in our attendance to the services of our church.

            Today’s message is entitled Resolved to Be Righteous. This is based on resolutions made by Jonathan Edwards, but more importantly on Paul’s words of encouragement in Philippians. He challenged Christians to press on to claim the prize of the high calling of God in Christ Jesus. If I may, please take a look back at the past for a moment. The following is the text of a bulletin article I wrote on Jonathan Edwards a few years ago. I hope it will be helpful in light of today’s message.

In the year 1722, America’s greatest theologian, Jonathan Edwards, sat down to make a list of resolutions. Rather than concentrate on only a few goals he wished to achieve as we would when making our most important New Year’s resolutions, Edwards made a list of seventy items which he promised to read at least once each week. By doing this, he would not easily forget as we do but would be reminded each and every week to strive for these goals.

Edwards’ resolutions contained some of the same things we attempt such as not eating too much or drinking too much. He also included such standards as never speaking evil of others but to be humble and consider his own faults. His opening statement read thusly: “Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.” With such sensitivity to God’s work in his life, his first resolution does not come as a surprise. He wrote, “Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad’s of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.”  

His twenty-eighth resolution is one of my favorites. He wrote: “Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.” If I were to put my finger on the one resolution that guaranteed the success of the other sixty-nine, this would be it. No one grows in scripture without application of it. The sacred scripture is the place to find God’s activities manifested in the life of Christ. If our lives are to be of the highest order, they must be conformed to His activities. What resolution is of any value if it is not one that would be kept by Christ?

This is the reason we plow the Bible at Berean Baptist Church. Solomon wrote in the Proverbs: “My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee” (Prov. 3:1-2). Many promises such as this that associate success with the knowledge of scripture are found in the Bible. One of the most important is David’s statement, “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11). Sin is the crucial sticking point between us and God. If knowledge of the Word of God prevents sin, shouldn’t we resolve to study the scriptures steadily, constantly, and frequently?

This year you may not list seventy resolutions that you promise to read every week, but you should realize as Jonathan Edwards did that you must humbly entreat God for His help each day. Nothing you will do in any week this year will be as personally gratifying and enriching as spending time in God’s word. If you are faithful to it, all Christ-like activities will flow out of the knowledge you gain. This is your guarantee of success.

                                                                        Pastor V. Mark Smith

A COMPLICATED COMMANDMENT

Berean Baptist on July 1, 2019

Exodus 20:12

            I believe the fifth commandment may be the least understood of the ten. It seems direct without much room for interpretation—simply respect our father and mother. However, the commandment is much deeper than appears on the surface. A careful study of its placement as the hinge-pin connecting the first and second divisions of the law reveals the mystery of its complexity.

            God is the father of all life which provides the strongest argument for the insistence of obedience to all the commandments, especially the first four which are revelations of His transcendence. Respect is due Him as He is God alone and worshipping Him because of His divine favor in granting us life flows from this. Providential wisdom juxtaposed this to the commandment to honor our parents who are secondarily responsible for giving us life. These two spheres are linked in the fifth commandment which produces a perpetual duty to respect the highest authorities in both spheres of influence.

            Secondly, the commandment stands at the head of all human relationships. The next four commandments proceed with directions for the treatment of our fellow man. Thus, as Ezekiel Hopkins describes, we have the basis for handling all spheres of influence, that is the relationship to those in authority, the relationship of those in authority to their inferiors, and the lateral relationships with those who are our equals. The fifth commandment reflects the first sphere, namely, how do we respond to those in authority?

            The command is more complex than imagined because it encompasses all authorities, not just the authority of parents. The scope is broad starting with God who gave the command, down to every relationship of every kind in which others are placed over us in the societal order. The command is difficult because of our natural resistance to authority. This begins with the resistance of man against God, as men do not like to retain God in their knowledge (Rom. 1:28). The rejection of God filters down into reluctant submission to all authorities. For this reason, children must be trained to respect their parents. If we fail here in the second greatest level of authority, there is no hope for the final commandments to be obeyed.

            The fifth commandment produces an explosion of theological implications making the exposition of it a journey into some of the most important doctrinal concepts in scripture. This short list of statements caused Jesus to preach His most important sermon, the Sermon on the Mount, which relates the law of the Kingdom to the hope of eternal life.

Thomas Watson wrote, “By the first table, we walk religiously toward God; by the second, we walk religiously toward man. He cannot be good in the first table that is bad in the second.” This tells us there is no way to rest secure because we are through with the severity of disobedience to the first table. The way becomes harder now because of 1 John 4:20: “…he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Perhaps you thought you could escape extreme scrutiny because God is invisible leading us to subconsciously believe no one really knows if our heart is right towards Him. Oh, no—the image of God is in that person you just cursed and treated badly. The recesses of your heart are cracked open and made visible every day with your treatment of every human being. Learn these complications or miss obedience to all the commandments.

                                                                                    Pastor V. Mark Smith

Thank God for Our Church

Berean Baptist on June 24, 2019

           At times, it seems we hope against hope for our survival as each year presents new challenges to our faith. Gruesome presidential and congressional elections present us with no good options, or at least none we feel we can make without violating every decency of a sanctified conscience. Never have Christian Americans had to vote for such unqualified evil. We are torn between our patriotic duty of voting, and the feeling if we vote we might conflict with our duty as citizens of our heavenly country. How do we vote when evil wins either way? I am thankful Bereans can sit together in church today, and despite our different political opinions, we rejoice as one in the word of God.

            How are we able to do this? It is because our political divisions pale in comparison to our spiritual agreements. We are not divided about the gospel. We have firm unchanging conviction in the saving power of Jesus Christ. No campaign for a different salvation will shake us from our belief in justification by faith alone in Jesus Christ alone.

            We are not divided on the Bible. We believe it is the inerrant, inspired word of God that is our constitution of faith and practice. We are not divided on its proper translation. We believe the King James Version is the best translation for English speaking people.

            We are not divided on Christ. There is no other way to the Father but through Him. He is the way, the truth, and the life. We believe salvation is exclusively in Him as the author and finisher of our faith. We are not divided on His cross, believing it is the only place for our sins to be forgiven. We are not divided on His death as the atonement for our sins and that Christ died as a penal substitute to redeem us from all iniquity.

            We are not divided about our standing in Christ. We are held safely and securely in the Father’s hand and no power of hell can separate us from the His love. Our perseverance in the faith is assured because He is the defender of His people.

            We are not divided on the work of the Holy Spirit. He regenerated us when we were dead in trespasses and sin and brought us to life in order to hear and believe the gospel. His work precedes our repentance and faith in a secret operation upon the soul. We realize this work only by the fruits it produces. We are not divided on His sanctification of believers which is sealed to us upon our belief. We receive the Spirit in His fullness as an abiding presence when we place our faith in Christ.

            We are not divided concerning the Father’s work of choosing us in Christ before the foundation of the world. All benefits of salvation flow out of this sovereign choice founded only in the good pleasure of His will. No blessings are secured to us based on any act of foreseen faith.

            And lastly, we are not divided about the body of Christ, the church of the living God. We are a visible body complete in Him—vessels of mercy made to glorify Him through the preaching of the gospel. Our duty is to bring more of His chosen ones to the throne of His grace.

            We are thankful that human government rules temporally for the good of our society. We have no trust in it beyond God’s stated purpose to be His instrument to restrain evil. Though it often disappoints and causes temporary dissent, it will not dampen our enthusiasm or ruin our faith that God always does all things well. God’s kingdom and His church are great no matter who our government officials may be.

Pastor V. Mark Smith

The Sunday Sabbath

Berean Baptist on May 20, 2019

There are many who believe the Old Testament law of the Sabbath was done away with in the anti-typical fulfillment of Christ’s death. However, this law was given immediately upon the completion of the creation which tells us God intended it as a perpetual law given to all nations to remind us of His power and sovereignty.

            Recently, I listened to a sermon by someone who offers a different opinion. He claimed the idea of a Christian sabbath is not very old but is mostly of English Puritan descent and was not believed by Christians other than the Puritans. One of his arguments said that Baptists are wrong, and we ought to reject the historic confessions of faith that teach Sunday is a sabbath that replaced the Old Testament seventh day sabbath. The argument goes that our most popular confessions do not use the term “Christian Sabbath.” It is true the New Hampshire Confession of 1833 to which we closely adhere in our own statement of faith does not use the term “Christian Sabbath” in the 15th article entitled The Observance of the First Day of the Week. However, the language is very clear a sabbath is meant by the exclusions and duties that are put upon the day. In addition, the last phrase says the day is to be used for “preparation for that rest that remains to the people of God.” This reference is to Hebrews 4:3-11 in which the author says in verse 9: “There remaineth therefore a rest to the people of God.” Rest in this verse is the Greek word sabbatismos which is derived from the word that means sabbath. The Second London Baptist Confession of 1689 in its article on the Sabbath begins, “The light of nature shows that there is a God…” This confession begins by connecting the sabbath to laws that are written on the human heart. It ends by using the word sabbath: “The sabbath is then kept holy unto the Lord.”

            The man who preached this message is a Southern Baptist who referred to the Southern Baptist Abstract of Principles which is their confession of faith. He noted the Abstract of Principles does not use the word sabbath. And yet the language in the Abstract uses the same concepts as are found in others that do. James Petigru Boyce, one of the founders of the Southern Baptist Convention asked in his catechism: “Why do Christians keep Sunday as the sabbath?” Answer: “Because it was on that day of the week that Christ rose from the dead.” Further: “What name is given to it on this account?” Answer: “The Lord’s Day.” Likewise, Spurgeon’s catechism emphasis the same point even more extensively in positively declaring the first day of the week is the Christian sabbath.

            It is interesting to note that the Reformers did not regard a Sunday sabbath. Luther, Calvin, Zwingli, Knox, Beza, and others argued against it. However, their opinions were fashioned against the background of the abuses of Roman Catholicism in making Sundays festival days, and of course to their Sacramentarian views of salvation regarding it. Their opinions prevailed over their churches for less than a century when the practice overwhelmingly returned to a Sunday sabbath. Calvin’s arguments notwithstanding that the change to a Sunday sabbath happened about A.D. 60 instead of upon Christ’s resurrection, proves to be only an argument, whereas the law written on the human heart continues to prevail.

            It is therefore disingenuous to assert the Sunday sabbath is a fairly recent invention. It appears the Sunday sabbath did not prevail as practice among Bible believing Christians for only a short interval in the late 16th century. It only seems to hold sway today among those who are bent on returning to the enlightenment of the Reformation, which in most cases is good except when it is not.

                                                                        Pastor V. Mark Smith

VIOLATING THE FOURTH COMMANDMENT – Exodus 20:8-11

Berean Baptist on May 13, 2019

            The fourth commandment may well be one of the most neglected and least convicting of all the commandments in the Decalogue. This is not because of lack of seriousness in what God demands, but because the modern Christian has become so complacent about reserving time for God. I also believe the modern pulpit holds much culpability for this unhappy phenomenon. The interpretation that the fourth commandment is not a part of the moral law written on the heart is the major contributor to the problem. Many preachers who are otherwise stellar in their interpretation of scripture tell us this command is not binding on Christians today. They teach there is no such thing as a Christian sabbath which seems from my research of historical positions not to be the consistent teaching of Baptists or others.

            To be fair, these preachers do not teach you are not obligated to give time to God, but rather they say there is no special day to for it. Sunday is more of a convenience based on Christian agreement that it is a good easy time for us to get together. It is by mutual consent rather than a commanded time. I fear that when the observance is taught this way it is much easier for the individual to say Sunday is not convenient for them, and since there is no command there is no need to concern themselves. We see the convenience card played too much as churches offer Friday night services for those whose weekend plans are too much encumbered to accommodate what they don’t much like doing anyway. It is not exaggeration that many Christians treat church as if they need only a light dose to assuage their conscience. After all, they do claim to be Christians, don’t they? They go to church for the minimum time to put in their appearance, and while they are there it is not worship they think of. Boating, fishing, football, shopping or a hundred other plans run through their minds. In all fairness, most of the time the Friday night churches are not giving anything worth thinking about anyway.

            If we have a hard time keeping Christians on track when we have a command, what happens when there is none? Evidently church attendance has been a problem from the beginning. Scripture in Hebrews warned early Christians not to forsake the assembly. No doubt some of this was advice for Christians who were fearful of persecution and thus would not come, but surely there has to be at least a modicum of instruction for Christians who were lax and lazy about attending. Some of them did what many of us do—seek other venues to spend our Sunday time.

            We are determined to get the exposition right, and so we will follow the historical interpretation that God has not changed the principle of the sabbath. The New Testament did nothing other than change the day. If we argue there must have been some change because we don’t follow the rigid requirements of the Jews and that Jesus chastised the Pharisees for their abuses, we only need concede their practices were wrong. This does not mean there isn’t a sabbath and a right way to keep it.

            The important point to realize is its status as a command. Arguably because it comes at the end of the first table of the law, it stands in a special place of importance. There should be more conviction over its violation. We will not tolerate repeat offending adulterers nor repeat thieves and certainly not mass murderers. Where is the censure of Christians over repeat violations of this command? Baptists surely need more contrition because of it.

                                                                        Pastor V. Mark Smith

Intentions

Berean Baptist on May 6, 2019

Exodus 20:7

             “Thou shalt not take the name of the LORD thy God in vain.” In the exposition of the third commandment we learn there is more to taking the Lord’s name in vain than using it as a swear word. However, I would like to expand on the common usage of God’s name as “filler speech.” For want of some other expression, God’s name is inserted as an exclamation of surprise, of disgust, or some other emotion. The expression “Oh my God” is so common it is spoken without thought. Since most people do not actually talk to one another any longer, the expression shows up in texts, tweets, and emails as “OMG.” I would think to type this out surely requires a little bit of thought—more so than in spoken language because many are indeed so foolish as to speak without thinking.

            The problem of determining whether this is sinful relates to intent. Is this intentionally disrespecting God’s name? Does intent rule, or is it overridden by the clearness of the command? In other words, if you do not intend to act wrongly are your wrong actions sinful? If you speak God’s name without intentionally disgracing Him, is it still sin? We only need to compare it with other things we do without intent. Consider the second commandment. If we hang a picture of Jesus on the wall without the intent of worshipping it, is it still wrong? Need we ask? If you offend someone unintentionally, is it still wrong? Ask government officials if you use a private email server for national security conversations, is it wrong if you had no intent to put this country in harm’s way? Wait, don’t answer that—apparently it is okay. Usually, however, the government is not concerned with your intent. When the law is broken, consequences must be faced. Most people have no intent to run over people on the sidewalk, but it could happen if you text while driving.

            Likewise, with this command. We do not expect the world to get this, but Christians are definitely obligated to get it. We are supposed to think about what we say. We are supposed to be deliberate in our speech. Jesus said, “Every idle word that men shall speak, they shall give account thereof in the day of judgment” (Matthew 12:36). We can very well take this as His exposition of the third commandment: “The LORD will not hold him guiltless that taketh his name in vain.” There is no argument left to excuse the careless speech of those who say, “Oh my God,” “Oh, Jesus Christ,” “geez” and so on. They are clearly in violation of the command. The Christian should work overtime completely expunging these expressions from his vocabulary. Every word we speak has meaning whether said with intent. Our conscious thought should be as Paul advised: “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17).

            Pay attention to this and the other ways the Lord’s name is used wrongly. God allows no excuses. This is not the preacher’s opinion; it is the word of God. As the end of the message encourages, go to the Lord in repentance and contrition. He will forgive this sin as He does all others. The key is to recognize that you have offended the precious Saviour with or without intent, and to come with a promise to change your ways. I promise He will give great thought to intentional forgiveness.

                                                                        Pastor V. Mark Smith

The Perfect Name of God

Berean Baptist on April 29, 2019

Exodus 20:7

The third of the Ten Commandments speaks of the glory and majesty of God’s name. The commandment says we are not to take the Lord’s name in vain. Many times, I have commented on the spelling of LORD in all caps which in this part of the scriptures represents the Hebrew name of God transliterated into the letters YHWH known as the tetragrammaton. The true pronunciation of this name is not known, although in English we say Jehovah or Yahweh. This is the name by which God was known to Moses revealed in the supernatural appearance of the burning bush.

            The Jews held the name of God in such reverence that what was written in the transcription of His word they would not speak when it was read aloud. Since they would not speak the name, this leads to confusion over how the ancients would have pronounced it. As they read, they would substitute another of the many names used throughout scripture. Commonly, this would be the name Adonai.The seriousness over speaking the name aloud may have gone beyond the pale of reasonableness, but it nevertheless strongly insisted that God’s name should never be used in light hearted frivolous ways and certainly never with profanity.

            I am reminded of the many ways this command can be broken. Thomas Watson identified twelve ways it can be broken and in most of those ways he posited many sub-points. Ezekiel Hopkins gave five ways but those five were equally as verbose as Watson. This tells us most Christians do not know how many times they have broken the command without realizing it.

            One of the most intriguing ways to me is the misinterpretation and misapplication of scripture. Whenever we interpret by insisting God said something He did not say, we attach the authority of His name to a falsehood. I believe many preachers would do this without intent, but I believe many others are malicious or otherwise very careless in their study. They shake the foundations of truth and utterly blaspheme God. The worst offenders are the priests of Roman Catholicism and the preachers of the charismatic movement. These are opposite extremes although the gap between them is rapidly closing. In the gap between these two, are many Christians who know enough to be saved but are taught multiple false doctrines.

            The danger of breaking the commandment in this way lays great responsibility on preachers to be very diligent in their studies. Every text must be approached carefully. The word of God is the expression of God Himself. Jesus is the living word as John 1 shows, which means any misinterpretation of it is a misunderstanding of Christ. We do not often consider these misunderstandings seriously, and as I said they are often unintentional.

            Thankfully, the Lord knows our human frailties. He knows this commandment will not be kept perfectly until we reach glorification in heaven. Then, we will know God face to face in all His perfections. Our service to Him will be perfect and all misunderstandings will fade away in the face of Christ. I cannot wait until that day comes. Until then, we will do our best to depend on the Holy Spirit to guide us into all truth.

                                                                        Pastor V. Mark Smith

All Creatures of Our God and King

Berean Baptist on April 22, 2019

Psalm 148

            In the last week of Jesus’ life, He entered Jerusalem to the wide acclaim of the people. They hailed Him as the King whom they believed would deliver them from the occupation of Rome and restore the kingdom to Israel. With one voice they shouted, “Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.” It was a remarkable display as palm branches were strewn in His path. The people wondered as He approached.

            Perhaps the most intriguing part of this display is the way Jesus chose to enter. It was not on a fine steed with bright regalia but on the foal of a donkey. No Roman official would enter a city this way. They would have a full cohort of soldiers in a display of power and they would ride on white horses with heads held high. Jesus, however, was meek and lowly and riding on a beast of burden that was the transportation of the common man. This fulfilled the ancient prophecy which said: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

            In Luke chapter 19, the story is told in a little different way. Like did not concentrate on the people’s shouts of praise but rather on the disciples. A multitude of them gathered to join the people’s homage. The Pharisees protested and asked Jesus to rebuke them, to which He replied, “If these should hold their peace, the stones would immediately cry out.” From this we can see that all creation was made to glorify Jesus Christ. Stubborn men may withhold their praise and never make mention of the majesty of His name, but the creation shall never cease to give their maker the acclaim He deserves.

            The psalmist would certainly agree. In 14 verses of the 148th psalm, he bids all of creation to witness the glory of Christ. He encourages all from every corner of the universe to sing their maker’s praise. He begins in heaven with the powerful angels. They were made to protect God’s throne and His holiness. They always do His perfect will and never stop as messengers of His good will to men.

            Then the psalmist moves to the celestial creation. He calls upon the sun, moon, and stars to join the chorus. And then it is the physical earth with its wide variety of creatures and natural beauty. From there, kings and rulers must lend their voices. Finally, it is all people especially those who are called by His name. The creation cannot be silent. Wicked men will not lift up their voices, but need we be disappointed because of them? Jesus was not. The Pharisees would not give Him praise and insisted others should not. Jesus simply said, “They may be silenced but you cannot silence the creation.”

            Christ will have His glory. We do not worry that the race of fallen men will not bow. We are not offended by what they may or may not do. The mighty vast creation is sufficient for this beautiful chorus. It will not be silenced no matter how loudly unbelieving skeptics may rail against Him. Remember this when you are worried about what America will do. The leaders of this country will not trample the sovereignty of God. He will triumph with all of the hosts on His side. “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38).

                                                                                    Pastor V. Mark Smith

Stars, Stars, and More Stars

Berean Baptist on April 15, 2019

He telleth the number of the stars; he calleth them all by their names. (Psalms 147:4)

The old English pronoun thy in the King James Version is an indication of individual emphasis. Thy is a singular personal pronoun while you found in modern versions of scripture can be singular or plural. I point this out to show you how God is concerned about the individual. Your personal response to His commands is vitally important. God’s people are not a faceless mob but consist of those whom God knows personally and intimately.

            I want you to notice how Psalm 147 indicates this truth in a very special way. In verse 4, the psalmist wrote, “He telleth the number of the stars; he calleth them all by their names.” I am not sure the psalmist could understand the full significance of this statement. However, he did observe more stars with the naked eye than most of us today.

            Recently, I watched a short video on light pollution and how it obscures our view of the stars in the nighttime sky. Hardly any stars are visible when viewing the sky from our large cities because of the extreme amount of ambient light in which the small pinpoints of the light from the stars are diffused. However, to look at the night sky in a place like Death Valley where light pollution is reduced to much lower levels, the universe is dramatically opened to the human eye.

            The psalmist would have seen this kind of sky especially if he was out in the hills of Judea. This lends much more meaning to the scriptures when we see in places the stars are spoken of as examples of vast multitudes. Looking at the night sky in Santa Rosa would not cause us to number the stars in comparison to the sands on the seashore as the Bible does (Gen. 22:17; Heb. 11:12). And yet, with what the psalmist could see and with how he would lose track while counting, he had no idea of the real impact of the Bible’s comparisons. With modern telescopes, we have learned the stars truly cannot be counted. There are about one hundred million visible galaxies with each containing billions of stars. This is the visible portion of the universe. There is no reason to believe that beyond what we can see there aren’t one hundred million more galaxies.

            Take all of this information and put it back into the context of Psalm 147. Verse 5 says the Lord is infinite. Only He knows how many stars were created. Whatever the number is beyond the 1024 number of stars that are observable, He knows the name and exact coordinates of each one. We are told this because God has such grasp of minute details that He could not fail to know about each and every one of His children. He certainly knows their names and every trial they encounter.

            If you feel alone and think nobody cares, who would you rather would know about you—the infinite God or fallible, finite men? Who has the real ability to help you, God or man? Who is to be depended on and can never fail, God or man? Your most intimate relatives may forget you—father and mother may forsake you—but never God (Psalm 27:10).

            Some of you grew up with abusive fathers and/or mothers. Some of you never had anyone to hold you or care about you. For your entire life, you’ve had to forge through on your own. When you became a Christian, you gained a loving church family. This is a wonderful experience, but you should still remember it is God that brought you to where you are. Learn to trust God and lean wholly on Him. Your brothers and sisters in Christ are still fallible and they may fail you. Remember, God knows your name. He has your number. You never get lost in His filing system because He has your name written in the palms of His hands (Isaiah 49:16). “He heals the broken heart, and bindeth up their wounds” (147:3). Such knowledge is more glorious than all the stars.

                                                                        Pastor V. Mark Smith

Princes and Politics

Berean Baptist on April 8, 2019

Psalm 146:3

“Put not your trust in princes, nor in the son of man, in whom there is no help.”

            I cannot think of a more appropriate psalm to read in this time of political unrest than Psalm 146. For too long, evangelical Christians in America have done what this psalm clearly tells us not to do. In the early 1970s, the Christian right formed a political organization named The Moral Majorityintended to advance an agenda for the restoration of the Ten Commandments to our public schools and the repeal of abortion rights. We certainly applaud their righteous stands and we are very much aware of how changes in our laws have critically affected our society. We are at the point of complete moral collapse and possibly a Romans 1:28 problem in which God has turned us over to a reprobate mind.

Although the Moral Majority no longer exists as an organized political movement, its impact on Fundamental churches is still alive and well. I have no problem with Christians carefully choosing candidates to ensure we vote pro-life and pro-morality, but I do have a problem with the way many Baptists think we will change America. Our hope is in princes instead of the LORD our God. When politics were brought into the church, the focus of the church’s mission began to change. Our aim was to make America great instead of proclaiming the greatness of God’s kingdom to the American populace. In this year’s election, the party in whom many Christians trust has promised to make America great again, but unlike former days God has no part in it.

            In 1984, I attended a conference in Washington, D. C. known as Baptist Fundamentalism ’84. I was privileged to hear both President Ronald Reagan and Vice-President George H.W. Bush speak. It was a rousing event with plenty of doses of American pride. The arena was awash in patriotism with enough to make the eyes well up with tears. We thought the Republican party was America’s savior. It was events like this that have given American Christians an unhealthy attachment to a party in which the church began to focus on men instead of God. In fairness, it was a logical move since it was the other party that was like the northern ten tribes that quickly fell into apostasy.

            Pastors of churches jumped on the political bandwagon to motivate congregations to vote and to involve themselves in political processes just like a political action committee seeks to influence legislation. It is not uncommon to have patriotism days in the church or to have church services whose purpose is to applaud public servants. These are manipulative ways to draw crowds which only goes to show these churches have little confidence in the Holy Spirit to draw to Himself those He pleases to save.

            I am trying to point out that politics has become the church program. We gather to ourselves those who are politically like us which the New Testament apostles avoided. With each person we draw, there are ten others who are repelled because their politics do not fit ours. We are dependent on changing things with politics rather than gathering all publicans and sinners to hear about Christ. We are reaping the results of our trust in party rather than God. The party leadership is made up of those whose program it is to stay in power, which means compromising Christ will never be a problem for them. The egregious violation of commandments, especially of loving self, has never been more apparent.

            I believe the church is better off backing off from the political process. We should preach against the immorality of the culture whenever it intersects our teaching of the word of God. We should seek the salvation of the people of this culture through our dependence on the Almighty God, not on the princes of politics. Let us return to the preaching of Christ instead of the preaching of the Constitution.

                                                                        Pastor V. Mark Smith

The LORD of the Law

Berean Baptist on March 25, 2019

Exodus 20:1-2

            Throughout the scriptures, the Law is known by many names, which means multiple passages reference the Ten Commandments without using what we regard as its most recognizable term. It is amazing to see how much the content of scripture relies on the information given in this short passage of Exodus 20. It was given 3500 years ago and yet remains the most impactful document in the history of man. Though human courts and self-proclaimed moralists disdain it and seek to remove it from every avenue of public life, it is the truth to which the Supreme Judge of the living and the dead will hold us accountable. It is established forever in the court that really counts—the court of Chief Justice, Jesus Christ.

            The judge is identified as the LORD. His name is a description of His abilities and authority. His name gives authority to His Law; it is righteous and just by virtue of the character of the one who gave it. It is good and righteous because He is the ultimate good and righteousness. Every commandment we break is neither good nor helpful for man. It is not only a violation of God, but also a violation of man who is made in the image of God. This is why the Ten Commandments address our relationship to God and to each other.

            The apostle Paul wrote that the Law was given to show us our offenses. Their magnitude is exceedingly great so that we are left helpless to defend ourselves against the Law’s relentless condemnation. We have no escape from its penalty and are offenders with nothing to shield us from its terrible consequences. In itself, the Law has no recourse for lawbreakers. It cannot fix any transgression. It is black and white with no ability to be anything other than what it is. It cannot be merciful—it is sterile, without personality or compassion. However, the judge who enforces it is personal, He is merciful, and He is compassionate. But, He does not clear the guilty by setting aside its punishment. Instead, He allows the penalty to be imposed on a substitute who stands good for the penalty on our behalf.

            The Law is marvelous because it sets us up for the manifestation of God’s grace. We could never understand the merciful and gracious character of God without the Law to condemn us. God could have dealt with us on the basis of the Law alone and would have maintained His righteous character, but this would not teach us His whole character. God seeks to be glorified by everything that is inherent in the name LORD. He shows us His justice by bringing us to the judgment seat of the Law, and then takes us around the bench to see the other side which is His mercy and grace. We learn to reverence, honor, respect, and glorify God through the full revelation of His character.

            When we study the name LORD, these amazing facts leap out at us. His name encompasses all these wonderful features—lawgiver, judge, sovereign, AND redeemer. Rejoice because God gave the Law. Obey it for His glory! The commandments are the beginning of the full revelation of Almighty God.

                                                                        Pastor V. Mark Smith

The Agreement between Law and Grace

Berean Baptist on March 18, 2019

            The Ten Commandments are a subset of scripture that permeates the whole. The Law is both Old and New Testament and is the basis for all our dealings with God. The preacher wrote in Ecclesiastes, “Let us hear the conclusion of the matter: Fear God, and keep his commandments” (Eccles. 12:13). This Old Testament verse seems to be at odds with what we think we know about the New Testament. We are living in the dispensation of grace and we are accustomed to singing songs like “Free from the law oh happy condition…” How does this agree with the statement that keeping commandments is the whole duty of man? The conflict can be resolved only by recognizing the different spheres of law and grace. They are not opposed to each other. They work seamlessly together to give us the full picture of how God brings us to salvation.

            The song says we are free from the law, but this has nothing to do with our obligation to obey it. We are free from its condemnation. We are free from the consequences of its unrelenting justice as it insists that all transgressions against the holy God must be satisfied. This satisfaction is achieved for us by Christ’s perfect obedience which is transferred to us by faith. His goodness becomes ours, and thus we stand perfect before the judgment bar of the law. We are free from condemning justice but never free to disobey the law. As Paul said, “Shall we continue in sin, that grace may abound?” (Rom. 6:1). In our salvation more than ever, we recognize the whole duty of man is to keep God’s commandments. No one who truly loves God will sidestep any command and regard it as unimportant.

            The gravity of the law is momentous as God gave Israel the most important document in history. It was accompanied by His personal presence. It was direct as chapter 20 in Exodus shows and intended to speak to each individual. Earthquakes and thunder and lightning on Mount Sinai showed the power of God and the reverence that must be observed for His holiness. It had not been written yet, but Israel knew “It is a fearful thing to fall into the hands of the living God.” (Heb. 10:31).

            We tend to believe that because of God’s grace law is relaxed and therefore we need not fear God any longer. It is okay to speak of God like a tired old grandfather whose sternness has played out over time. He is not at all serious when He tells us we must obey. This is a terrible mistake. Grace has not calmed God and taken the bite out of His rebukes. Grace heightens the responsibility of obedience. Without grace, we are ignorant of His ways. Though without excuse for disobedience at any time, surely with right understanding comes more serious responsibility.

            This is not an abstract. The person saved by grace recognizes this truth. God put it into his heart in his regeneration. Lack of obedience reveals a lack of saving grace. The person who says, “Free from the law oh happy condition” and by this he means I am free from condemnation therefore I need not be concerned for the way I live—that person has never experienced the saving grace of God.

            Make sure you evaluate your understanding of God’s law. Jesus said, “If you love me, keep my commandments” (John 14:15). This is equivalent to saying, “If you keep my commandments, you prove you have been touched by my grace.” He never meant this as an option—that any can be saved without it. Christ is not just a Saviour who keeps you from the condemnation of the law. He is also the Lord that requires absolute strict obedience. He will not be one without the other.

                                                                        Pastor V. Mark Smith

The Spirit Speaks to Seven Churches

Berean Baptist on February 25, 2019

The Spirit Speaks to Seven Churches

In the second and third chapters of Revelation, the Lord communicated timeless information to seven first century churches existent in Asia Minor. These seven churches represent the spiritual condition of all churches in every age since the founding of the church by its Lord and Master, Jesus Christ.

The letters are different for each church because churches then and now are different in their spirituality and the holiness of their consecration. Each letter is an assessment of their spirituality. Some required harsh rebuke with the threat of separation from the Lord, while others had correctable issues requiring repentance and rededication to Him and His work. Two churches required no rebuke and stand as models for the church ours aspires to be.

Many understand these seven churches in a different analysis. They see them representing stages of history, and the church fluctuating between the extremes of pious fidelity and rank apostasy. The final apostasy sets the time for the Lord’s return to the earth to take His church out of the world. This is the church that ebbs and flows with the times—a nameless, faceless, unchurchbecause it is an unbody, one that has never met nor can meet. This is the infamous invisible church universal.

On the contrary, the Lord wrote to seven specific congregations is seven specific cities with seven specific pastors. These are local churches each distinct from the other and each experiencing their own problems, and given solutions to those problems. It is best we remain with the intent of the passage. It is consistent with the rest of the New Testament in which we see churches organized at specific locations, some having New Testament epistles written for their doctrinal and practical correction, and encouraged to remain faithful.

For this reason, I believe the seven churches represent churches as they exist in every time. In other words, one church does not represent a period of centuries followed by another church representing a different period of history. Instead, we find these seven types of churches existing together in the same times cutting across the full gambit of faithfulness to apostasy. Some are true churches, but existing on the edge of apostasy ready to lose their standing with the Lord, while others are church bodies for discerning Christians to find refuge with men and women very near to the apostolic model in doctrine and worship.

This concerns me as pastor of this church. The Lord wants me preach doctrines that are centuries old and adhere to the teachings of Christ and the apostles. I often speak of our church as a historical Baptist church. This is what I mean—we are apostolic in doctrine. Our Baptist forefathers taught the same doctrines we preach today.

I am sure of this—there is no era of history since Christ formed the church that is without a true faithful church. Catholicism is not the apostasy of the true church and neither is Protestantism the reform of the apostate church. Christ promised a church that would not surrender to the power of Satan against it. This guarantees a church that never went into apostasy. We were the ones persecuted by the apostate church. Through intense persecution, the church survived owing its protection to the one described in Revelation chapter 1. He is the Alpha and Omega, the beginning and the end, the one who was dead and is alive.

Our view of church history is quite different than most. We are survivors with truth. We need nothing to be restored to us. We live in the grace of our Lord Jesus Christ who always walks in the midst of His churches.

                                                                                    Pastor V. Mark Smith

Jesus, the Judge

Berean Baptist on February 18, 2019

Psalm 50

 Before we take our final sanctified position in heaven, Christ’s judgement seat is the place where He will reward His people for their good works. In most churches, this is the only view of Jesus that is explored. Jesus is a loving Saviour, is a kind benefactor, and is the most politically correct person you could ever meet. He never questions a motive nor does He ever rebuke an evil lifestyle. He will advise you to be kind and benevolent, to be peaceful and loving, and to be tolerant of everybody. The strong passages that speak of condemnation in hell and the utter destruction of the wicked are largely ignored.

            I suppose the greatest tragedy in the understanding of Jesus is the separation of Him from the Old Testament scriptures. It is as if the God of the Old Testament is nothing but wrath and hatred while the Jesus of the New came to change the harshness of Israel’s God. This view fails to consider this all-important attribute of God—His immutability. God does not change, and if we understand who Jesus is in the real scriptural view, we will understand the Jehovah of the Old Testament is the Jesus of the New. If God does not change, then whatever God says in the Old Testament is the same as He says in the New Testament. The same actions of the Old Testament are the actions of the New.

            Thus, we come to Psalm 50 which is a representation of God as our judge. In this psalm, we are taught that God judges all. Not only is He the judge, He is also the prosecutor and His prosecution rests its case in the infallibility and absolute righteousness of His law. In this psalm, God accused Israel of false worship in which they disobeyed His statutes, but they brought their offerings as if they could make up for their wickedness by giving God a pacifier. The point the psalmist makes is that God needs nothing from us. Sacrifices are not acceptable payment for a heart that is cold in its obedience. There is also warning against those who pretend to know God and use Him as if He approves while having no relationship with Him.

            The ultimate result of this is divine judgment. Judgment will fall because of the transgression of His holy law. Very simply, God is the judge. This is important to us as we piece together the responsibilities of Jesus revealed in the New Testament. He is nothing different from the God of the Old who will judge according to His righteous standard. We must carefully observe Jesus’ statements in John 5:22 and 5:27: “For the Father judgeth no man, but hath committed all judgment unto the Son…And hath given him authority to execute judgment also, because he is the Son of man.” All judgment is committed to the Son who is one with the Father.

When the Old Testament was written, the final judgment was yet future just as it still is today. In other words, final judgment has not yet occurred, so whatever judgment was promised by God in the Old Testament will be fulfilled by Jesus who is appointed by the Father to be the judge. The inescapable conclusion is that Jesus in the New Testament will judge with all the wrathful enforcement promised in the Old. This is the real picture of this aspect of Jesus’ divine work.

This is a very foreboding prospect and should be rightfully considered such. However, there is a more hopeful prospect revealed in both the Old and New Testaments about prosecutorial conduct. The prosecutor who placed the charges against us is the same who is willing to set us free. He does not pardon us because we are not guilty but because He will take our punishment for us.

Do you need to fear Him as your judge? Not unless you are in unbelief. Otherwise you can welcome God’s judgment because you know the perfect righteousness of Christ has covered all your transgressions. What better way to meet the judge than with the perfect righteousness He provided? Consider who Jesus really is. Either fear His judgment or rejoice in it. Which way is He your judge?

                                                            Pastor V. Mark Smith

Terrifying Fear vs. Respectful Fear

Berean Baptist on February 4, 2019


            After our year-long study of the Ten Commandments, many comments were made about the value of the study. Perhaps the best is in this vein— “this has been convicting.” One person told me, and I paraphrase, “I was doing well until the tenth commandment. One through nine, I felt I was okay, but the tenth was very convicting.” I was pleased with this comment because it demonstrated what I tried to prove in the exposition of the last. None of us do very well at all because the tenth exposes the root of all sin—the heart. None of the commandments mention the heart, but the last has everything do with it. Covetousness is not seen. It is the attitude of the heart exposed in the act. It is not the act, but the exposure of evil desire.

            In the final message, the intent was to elicit the same reaction as the Israelites had after hearing God speak in a thunderous voice from the mountain. The sights and sounds were stunning. The voice of God was accompanied by earthquakes and thunder and lightning. Fear was the expected result. Fear of God who judges and will not clear the one who violates His law. God got what He wanted. The people were so afraid they retreated and asked Moses to stand in for them. They asked him to speak with God because they were too terrified to hear His voice.

            God expects the same from us when we approach Him. If we come based on the law, we should be terrified because we are offenders. We will experience His wrath if our violations are still upon us. The happy news of this story is the temperance of wrath because of mediation. In like manner of the mediation of Moses for the people, we have a mediator who will speak to God for us. We need not be terrified if our confidence is in Him. We do not need to fear the judgment of God in the same respect as without Him. Our fear of judgment is turned to the fear of respect, and the awesome wonder of the God who will forgive our horrible transgressions because of the untiring, unfailing work of the mediator.

            The mediator is the Lord Jesus Christ. We dare not approach God to touch His holy mountain without His intercession. If we sidestep, if we slip around, if we circumvent His work, we approach God bare naked with the thoughts and intents of the heart exposed. The scriptures teach God is satisfied for our sins in only one way—it must be the work of Christ for us. When satisfaction is made, the terror of judgment is taken away. Justification by the merits of Christ’s righteousness is the only way God’s wrath is turned from us.

            The Ten Commandments leave no doubt as to our guilt. Perhaps we believe we do well, but we will not reach the last and announce our good spiritual health. The heart, the beginning place of all evil, will catch us. Our transgression of this commandment is enough. One violation is the heart fully exposed before the commission of the act. It is enough to condemn us forever.

            The epilogue of the law is to point us back to the first. The acts of God played out in the laws of chapter 20 must take us back to the prologue of the law in chapter 19. The prologue is grace— “Ye have seen what I did to the Egyptians.” Look back to Calvary to see what God did to sin. You didn’t do it. You could not do it. Only God can. Respond to Him in faith and it is sure you understand the purpose of the law.

                                                                                                Pastor V. Mark Smith

Join the Church with New Testament Doctrine

Berean Baptist on January 28, 2019


Join the Church with New Testament Doctrines

Recently, I wrote a short doctrinal statement of our church based on 2 Timothy 1:9-13.  We are committed to these doctrinal truths as all churches should be. If these doctrines are true, they must be true for all churches, not just ours. Thomas Paul Simmons wrote in his systematic theology, “When one is saved, the next consideration that should claim his attention is the church. Gratitude to God for salvation should make him as conscientious about church affiliation as about matters pertaining to salvation.” I believe this is an accurate assessment of the value placed upon church membership by the apostles in two ways. As Simmons states, we should be conscientious about affiliation. His primary meaning is that each Christian should carefully choose a church that is faithful to New Testament doctrine. To this we would add, a Christian should be conscientious about becoming a church member in the first place! Neither the apostles nor Simmons would imagine a Christian not being a part of a church.

In the Great Commission, the apostles were told to preach the gospel, to make disciples, to baptize them, and teach them to observe the commandments of Christ. Thus, we find another great reason to become a part of the Lord’s church. The church is the place for the teaching of God’s word. Paul explained in Ephesians that God put pastors and teachers in the church for building the faith and knowledge of His people. Contrary to what many think, the church is not primarily a place for evangelism. The church is for believers and teaching them is our primary mandate. Since God predestined us to be conformed to the image of Christ, He gave His church as a place to receive instruction that we might come “unto the measure of the stature of the fulness of Christ” (Eph. 4:13).

Additionally, I would mention the fellowship of the church. The church is a place for Christians to meet to encourage one another. Hebrews says, “Not forsaking the assembling of yourselves together, as the manner of some is; but exhorting one another…” (10:25). Church membership identifies you with other Christians and is acceptance of the responsibilities of your faith. Membership is commitment to the cause of Christ and the responsibility of the commission Christ gave to His disciples. The Great Commission was given to the apostles as they were the first church. They were commissioned as a church, not as individuals, for the perpetual work of evangelism. It is your responsibility as God’s child to assist in carrying out the commission under the authority of the church.

The New Testament is filled with instructions for the church. Nine of Paul’s epistles were written specifically to local congregations. Three were written for instructions to pastors and deacons and for church order. The Revelation written by John begins with a message to seven local churches. Acts is the history of the organization and growth of the local church in the first century. These books along with the gospels and general epistles are centered on the church. We cannot escape the reality that the local church is the plan and purpose for God’s people today. I encourage you to join a true Bible believing church and serve God faithfully by committing yourself to its ministry. Be conscientious about your choice of affiliation. Be sure your choice is a church that is committed to sound doctrine. I can think of none better than Berean Baptist Church! Join with us as we minister to this community and send the gospel around the world.

                                                                        Pastor V. Mark Smith

The Testimony of Church Truth

Berean Baptist on January 21, 2019

“Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,  (10)  But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:  (11)  Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.  (12)  For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.  (13)  Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:9-13) 

 

Often when speaking to visitors in our services and to perspective members, I like to tell them we are historical Baptists. In this day, it is common to find churches that march under no specific banner but are what we sometimes term “generic Christians.” This means they fit in well with just about any group, especially those that have abandoned the teaching of specific Bible doctrines that would define their theological bent.

As historical Baptists, we observe the time-honored confessions of faith that our Baptist forefathers stood for. However, we do not believe creeds and confessions are superior to the Bible, and we observe them only as they agree with true Biblical teachings. Three very important confessions of faith reflect the interpretation of scripture as held by Berean Baptist Church. These are the First London Baptist Confession of Faith of 1644, the Second London Baptist Confession of Faith of 1689, and the New Hampshire Confession of Faith of 1833. While we are not in agreement with them every minute detail, these confessions largely represent the teachings of our church.

If I were to pick one portion of scripture that contains many of our specific teachings, I would choose 2 Timothy 1:9-13. Here are found these important truths: (1) Salvation is not by human effort but only through the grace of God bestowed upon depraved, unworthy sinners (v 9). (2) The means of salvation and those who receive it were determined by God before the world began. This determination was not based upon the condition of any foreseen goodness in man including faith in the gospel but was based solely upon the grace of God and the good pleasure of His will (v. 9). (3) Salvation is in Christ and Him alone (v. 10). (4) Those that God has chosen are effectually called by the Holy Spirit in conjunction with the preaching of the gospel (vv. 9-11). (5) All those chosen, effectually called, and justified, are forever preserved in the faith so they can never fall away (v. 12). (6) Believers are not only preserved in the faith, they must also persevere in the faith (v. 13). Their continuance in the faith is evidence of their true conversion.

These beliefs are expressed in the historical Baptist confessions of faith. We affirm these as important truths of scripture, and to deny these is not only denial of these historical statements of faith, but more importantly is denial of the Holy Scriptures. Because of 2 Timothy 1:9-13 and many other confirmations of the same truths spoken elsewhere in the Bible, we cannot be “generic Christians.” Paul, the apostle, encouraged Timothy to hold on to the sound truths he was taught (v. 13). These words are recorded and preserved for us that we might also receive the same encouragement as Timothy.

We make no apologies for believing, preaching, and being identified with the same truths our Baptist forefathers taught. If Christ and the apostles taught these doctrines, we want them to be our doctrines too!

 

Pastor V. Mark Smith

The Testimony of Truth in the Pulpit

Berean Baptist on January 14, 2019

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (2 Peter 2:1-2)

The second chapter of 2nd Peter begins with a solemn warning for Christians in every generation. In the first century, the seeds of heresy were already beginning to grow as Satan was busily trying to tear down the work of the gospel and blind people’s eyes to the truth. The apostle Paul speaks of Judaizers in Galatians chapter 1 that taught a false gospel that opposed the teaching of pure grace, and faith alone as the instrumental cause of justification. The apostle John spoke of antichrists that denied the incarnation and the full deity of Jesus Christ. Jude warns about deceivers that sneak into the church bringing heresies that deny the faith that was given through the teachings of Jesus and the apostles. This is a very common theme in the New Testament and one that we should be keenly aware of.

We may be tempted to think that false teachers will boldly announce themselves and it will be very apparent they are not teachers of truth. We might think we can easily identify them and thus protect the church from their harm. The language of scripture gives a very much different picture. False teachers are subtle. Peter says they “privily shall bring in damnable heresies.” This means they come secretly and in disguise. Jude says they creep in unawares. The truth is they may be hard to detect. They tell just enough truth mixed with their lies to be believable and if a Christian is not fully armed against them by having a firm foundation to his faith, he can be led down a path to destruction.

While it is true no born again believer can be destroyed in hell, it is just as true that Satan can ruin a Christian’s influence by undermining his ability to clearly articulate the doctrines of the faith. For this reason, we must be diligent students of God’s word. We must not only be able to state the doctrines of the faith, we must know why they are true. I am afraid this is where most Christians fail. They know enough and believe enough to be saved, but their personal growth is severely stunted because they attend churches that are unconcerned about teaching doctrine, and may not even have the correct doctrine anyway. Also, in the Christian’s personal life, there is very little to no study of the word.

This is the issue for the believer in the pew. How much more is a false teacher a destroyer of souls when he is dealing directly with unbelievers? A false gospel will never save anyone and will ultimately lead the person to the fires of hell. There are many people headed there that are very religious and believe their souls are safe. They are deceived and have stopped looking for truth because they believe they already have it.

With the advent of Christ, the first century began the widespread revelation of the gospel of grace. It was also the beginning of an earnest effort to stop the advancement of the gospel and thus the growth of the church. In the ensuing centuries, the opposition has only grown worse. Today there are hundreds of denominations preaching just about any doctrine you care to hear. We cannot afford to be lazy and complacent and permit false teachers to continue without opposition. If you hear me mention a name or oppose a doctrine of a certain church or pastor, please do not think I do so to try and destroy Christian unity. It is my responsibility to identify the false and to teach what is true. If it takes naming names, so be it. This is part of the hedge of protection you receive by being in a church that is very concerned about doctrinal matters. If you pay attention and attend faithfully, God will protect you from destructive heresies. Try every word that is said by your own diligent study. God expects no less and neither do we.

 

Pastor V. Mark Smith

Humble Pie

Berean Baptist on January 7, 2019

This article is further musings from my article last time, entitled The Ministerial Lie, In the last article, I considered the great travesty of ministerial lies. These are lies preachers tell when trying to make points in their sermons, whether they are made up false illustrations or embellishments to make the preacher appear better, more studious and/or more intelligent than he is. The source of these tactics is prideful arrogance.

Last week, I read a great article on the Judgment Seat of Christ which included the following information about the change of attitude in believers when Christ appears, and we stand before Him. Here are some thoughts from this article that deals with humility in heaven. The arrogant pastor will be changed—that is assuming he makes it there! Enjoy the wisdom of the following excerpt from Sam Storm’s book, One Thing. The italics are in the original.

“Hardly anything will bring you more joy [in heaven] than to see other saints with greater rewards than you, experiencing greater glory than you, given greater authority than you! There will be no jealousy or pride to fuel your unhealthy competitiveness. There will be no greed to energize your race to get more than everyone else. You will then delight only in delighting in the delight of others. Their achievement will be your greatest joy. Their success will be your highest happiness. You will truly rejoice with those who rejoice. Envy comes from lack. But in heaven there is no lack. Whatever you need, you get. Whatever desires may arise, they are satisfied.

“The fact that some are more holy and more happy than others will not diminish the joy of the latter. There will be perfect humility and perfect resignation to God’s will in heaven, hence no resentment or bitterness. Also, those higher in holiness will, precisely because they are holy, be more humble. The essence of holiness is humility! The very vice that might incline them to look condescendingly on those lower than themselves is nowhere present. It is precisely because they are more holy that they are so very humble and thus incapable of arrogance and elitism.

“They will not strut or boast or use their higher degrees of glory to humiliate or harm those lower. Those who know more of God will, because of that knowledge, think more lowly and humbly of themselves. They will be more aware of the grace that accounts for their holiness than those who know and experience less of God, hence, they will be more ready to serve and to yield and to go low and to defer.

“Some people in heaven will be happier than others. But this is no reason for sadness or anger. In fact, it will serve only to make you happier to see that others are more happy than you! Your happiness will increase when you see that the happiness of others has exceeded your own. Why? Because love dominates in heaven and love is rejoicing in the increase of the happiness of others. To love someone is to desire their greatest joy. As their joy increases, so too does yours in them. If their joy did not increase, neither would yours. We struggle with this because now on earth our thoughts and desires and motives are corrupted by sinful self-seeking, competitiveness, envy, jealousy, and resentment” (180-81).

As pastor, I like to apply these words to pastors. I hope Sam Storms is right, otherwise some controlling, arrogant pastors will be miserable watching the saints in higher places than them. Pride goes before destruction. There is no destruction in heaven, but pride here will put you in a lower place up there.

 

Pastor V. Mark Smith

 

The Ministerial Lie

Berean Baptist on December 31, 2018

Thou shalt not bear false witness against thy neighbor. (Exodus 20:16)

The ten commandments were given as the ruling code of law for Israel, and was a constitution for their government. For this reason, we notice the ninth commandment appears as a regulation for judicial procedures and for those who conduct the courts. This is certainly true, but as we learned before, all the commandments are broad in governing all parts of our everyday lives. Thou shalt not bear false witness extends beyond the witness stand in the court of law to every dealing we have with every person. God never gives an excuse to lie even though we know lies sometimes protect people, may even promote their welfare in some degree, or in general may be told for the greater good.

It is the last of these that colors my article today—lies that are told for the greater good. Surprisingly, this is the excuse for ministerial lies. I will cover this aspect of lying more extensively in a later message, but it strikes me today as important because of what I heard recently from the pulpit of a fundamental Baptist pastor. I am very sensitive to what I term ministerial lies. I find no support for it in any place in scripture. Further, it destroys the integrity of the preacher who tells them.

At this point, you may be thoroughly confused. What are these lies? They are varied, but the several I just heard were fabrications of doctrine assigned to another group which the preacher claimed represented their beliefs. These false accusations were hurled for ridicule and were attempts to make the one who told them seem to be a defender of truth, a security force against heresy in his church. In this case, the preacher fabricated a conversation and debate with a man who teaches the doctrines of grace and proceeded to tear down doctrines the man did not believe. In other words, the preacher built a straw man to attack, and with what he described as his “debating prowess,” he tore down the straw man and conquered the gainsayer.

All of this may seem insignificant to you, but on this day, it is very significant to me. The preacher that was belittled, lied about, and ridiculed was me. The man was unable to defend his doctrine on its own merits, so he chose to invent some for me that nobody like me believes. Our Baptist churches are in sad theological shape when preachers resort to lies to make themselves appear theologically astute. The most unfortunate part of this encounter was not what he did to me, but to those in his own congregation whom he owes the truth. At times, he belittled them too for their lack of understanding. The only question we need ask is why don’t they understand? This man has been their teacher for 15 years—why don’t they know anything?

My point today is that it is unconscionable to tell a deliberate lie, and a thousand times worse if it is a ministerial lie. The pretense is that it will result in a greater good. If the man cannot defend his doctrine fairly, what else will he do? To maintain it, he must lie or else his ignorance is exposed to his congregation. The greater good is to protect his false integrity. If he had any integrity, he would deal with the real issues and take his lumps fairly and squarely.

I hope you have confidence in this Baptist pulpit. If you disagree with me, we can discuss it. But I will not resort to any lie to uphold any doctrine. Our doctrine stands without the support of lies. It is just that good because it is the doctrine of God.

 

Pastor V. Mark Smith

Religious Thieves

Berean Baptist on December 3, 2018

The subject of the 8th commandment is thievery which is a command broken in myriads of ways. I want to mention an important aspect of thievery that might have escaped your attention. This is religious thievery. False teachers are guilty of theft in a most serious way.

Theft is taking place as listeners attend many churches. Across our country and the world, there is an insidious lie told which says that God offers health, wealth, and prosperity to those who plant seeds of faith in the ministries of prosperity preachers. These seeds are dollar bills, of course, and the bigger the seeds the more the growth of prosperous trees that are large enough for the fowls of the air to lodge in. This false teaching encircles the globe so that good missionaries in many countries say it is the biggest hurdle they face in preaching the true gospel of Christ. In other words, the biggest threat to salvation is not Islam, Buddhism, animism, or other false religions. The worst is the perversion of Christianity.

In a sermon about ten years ago, John Piper who was then pastor of the Bethlehem Baptist Church in Minneapolis, made this statement: “I don’t know what you feel about the prosperity gospel—the health, wealth, and prosperity gospel—but I’ll tell you want I feel about it…hatred.” He went on to say, “It is not the gospel, and it’s being exported from this country to Africa and Asia, selling a bill of goods to the poorest of the poor: ‘Believe this message, and your pigs won’t die and your wife won’t have miscarriages, and you’ll have rings on your fingers and coats on your back.’ That’s coming out of America—the people that ought to be giving our money and our time and our lives, instead selling them a bunch of crap called ‘gospel.’”

Admittedly, Piper used strong language that I probably would not use from the pulpit, but his deep disgust for a false gospel is reflected in his disgusting description. The prosperity gospel is theft when it asks for money to fulfill a promise that will not come true because it is based in a lie. It dupes people into believing material goods are the gauge of good hope in Christ. It teaches people to seek satisfaction in this world’s offerings when God clearly says we must set our affections on things above.

Piper made another heart stopping riveting statement. He said, “I’ll tell you what makes Jesus look beautiful, it’s when you smash your car, and your little girl goes flying through the windshield, and lands dead on the street . . . and you say through the deepest possible pain, ‘God is enough.’”

When we preach this gospel, “God is enough, Jesus Christ is enough—He is all I need”—we do not steal from the people. We do not take—we give. We give the best possible gift they can receive. We give them hope that never fails to bring lasting peace. The worst thief is a religious thief. Souls are the commodity he takes from unsuspecting seekers. Souls seek the kingdom of God without realizing Satan has his thieves seeking them.

Praise God for those who preach truth! Let us stand with those who do, and let us stop the mouths of the thieves of the glorious gospel. Without apology, we will fight religious thievery!

                                                                                                                                                             Pastor V. Mark Smith