Thy People Shall Be Willing

Berean Baptist on October 30, 2017

Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. (Psalms 110:3)

At the end of Matthew’s gospel is one of the most familiar of all texts concerning the work of the church. It ends with the commission of world evangelism given to the apostles by the risen Christ. The task of preaching the gospel to the nations was daunting to say the least, and seemingly unreasonable given the nearly wholesale rejection of the Lord’s own ministry. He was despised, rejected, beaten, humiliated, and crucified which was no indication the message He preached would gain widespread acceptance.

There was, however, a very important factor that made the task possible. It was His resurrection from the dead which told the disciples that anything was within His power. He was “declared to be the Son of God with power…by the resurrection from the dead” (Rom. 1:4). If the risen Christ commanded world evangelization, it was therefore possible. Jesus further declared the success of His commission by saying, “All power is given unto me in heaven and in earth” (Matt. 28:18).

This brings me to the 110th Psalm with its powerful message of the authority of Christ. In verse one of the psalm, David wrote, “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” This is a conversation between two persons of the Godhead. God the Father spoke to God the Son promising He would receive all authority in His kingdom. The suffering and death of the cross would result in His exaltation to the right hand as the King of heaven and earth.

This psalm holds the distinction of being the most quoted Old Testament passage in the New Testament. The importance of it cannot be overestimated especially as it relates to the closing verses of Matthew. There are two critical factors for the success of the commission of Matthew 28:19-20 that arise out of Psalm 110:3. The psalmist wrote, “Thy people shall be willing in the day of thy power…” As witnesses of the gospel, the disciples were not much willing as they forsook the Lord and despaired in His death. They saw no hope of a dead Messiah fulfilling His promise of being the King in an earthly kingdom. However, their hope was revived with the resurrection. The power of the risen Christ and His promise to remain with them by the presence of the Holy Spirit gave them the sorely needed motivation for gospel preaching. They were willing to attempt an impossible task because the strength to accomplish it was not their own.

It is wonderful to have courage induced by the strength of Christ, but as impressive as this is, it is not enough to complete the task. This alone will not turn wicked sinners with depraved hearts to Christ. The factor of a willing soul-winner is needed but another factor must also accompany it. The second factor is a willing lost soul. This is equally impossible without supernatural ability because no souls are willing to come to Christ. Man’s will is bent away from Christ and will be forever unless it is changed by the Holy Spirit. This is what the Holy Spirit does in regeneration. He brings dead sinners to life and enables them to choose Christ in repentance and faith. When scripture says, “Thy people shall be willing” we know the gospel will be successful because God makes it so. He empowers the soul-winner with the courage to preach and then guarantees the success of the preaching by empowering the sinner to believe.

This is a topic that requires much more time and space, but it should be noted the word says, “Thy people shall be willing.” No others become willing except those who have been chosen by God to believe the gospel. This powerful combination of enabled soul-winners and enabled lost souls is far more than enough to convert those intended to be reached. Thank God none of this depends on our power. There is no success without God’s power and nothing but success with God’s power.

 

Pastor V. Mark Smith

Fires and Fears

Berean Baptist on October 16, 2017

Those of you reading from outside the immediate area have probably heard the news about the devastating wildfires that occurred in Santa Rosa and much of Sonoma County where our membership lives. While the images on television were horrifying, it is impossible to understand how deeply we are impacted unless you see it firsthand and speak with those who experienced it. Officials say that we have lost more than 5% of our housing in Santa Rosa alone. This severely exacerbates a problem we already have. There is a shortage of rental units and houses for purchase without the massive increase in demand from this tragedy. We are deeply concerned about displaced families.

Our church is small compared to such a massive problem. However, the good people of our church have pledged to do what we can to help our community. We have offered to house some transitional families until they can make suitable arrangements. We are also linked to efforts by the Santa Rosa Bible Church and their Christian school ministry to aid displaced church and school families. Offers of help have poured in from across the country. The short-term need is for cash donations for unexpected expenses. Though some of the most expensive neighborhoods in our area were burned and those families may have other resources, there are thousands more that are just like you. They struggle to meet family budgets and have no resources for sudden calamity. Each day is a struggle for survival. If you can help, we urge you to click the links on our homepage to give.

One more note. As Christians, we are not in despair. We see the good in God’s sovereign plan. Disasters are inherent in a world charged with sin. It is part of the curse of the fall. While we do not claim to know how everything works in God’s purposes, we know they are always good for His people. In this tragedy, we see opportunities for the gospel. We see the grace of God reflected in His people who have an opportunity to obey the second table of the law—“You shall love your neighbor as yourself.”

We also see a clear warning for repentance and a call to faith in Christ. God is gracious to send another visible sign that salvation is only in Jesus Christ. He gives time to repent and we must heed the warning. The good news is that all can escape the judgment of sin and may inherit a new home that can never be touched by a fire or disaster of any kind. This home is for those who give up self, change their minds about their goodness, and cling to the righteousness of Jesus Christ. He provides this righteousness for imperfect, sinful people by His perfect life and sacrificial death.

For anyone who reads this, especially those in our area affected by the fires, if you want to know more about faith in Christ and peace in your troubled life, please let us know. The results of the fire cannot be taken away, but the anxieties of what you will do next can be by trusting in the sovereign God.

 

Pastor V. Mark Smith

Help me, O LORD my God: O save me according to thy mercy…

Berean Baptist on September 25, 2017

In Acts chapter one after the ascension of Jesus, the disciples entered a ten-day waiting period for the coming of the Holy Spirit. During those days (Acts 1:15), Peter stood before the disciples to explain the need to appoint another apostle to fill the place of Judas who had betrayed the Lord. Peter spoke of the traitor’s awful death and then quoted Psalm 109:8 as justification for the selection of a replacement (Acts 1:20). This is a truly amazing exposition of the psalm as no one before could have interpreted this verse in this way.

If we care to investigate this Old Testament reference, we find ourselves immersed in one of the most perplexing of the psalms. Psalm 109 is perhaps the chief imprecatory psalm in which vengeance is asked against the enemies of David in particular and the enemies of God in general. David’s attitude does not seem to support Jesus’ teaching that we are to forgive our enemies.

I have read several explanations for the harshness of David’s words and how we might excuse him for what seems to be the opposite of a Christ-like spirit—but is it really unlike the Lord our God? I am convinced that God wants us to see the side of Him most people ignore or just completely dismiss. This side is God’s wrath. This is His commitment to justice in His condemnation of sin. I do not believe we need to make excuses for David because he asked God for vengeance. When he made the statement in verse 8 which was quoted by Peter in Acts 1:20, the link was established that what was spoken is the mind of God. This is not a repudiation of His love and mercy in the forgiveness of sin. It is confirmation of the awful consequences of the rejection of Christ.

My thoughts are drawn to Jesus’ words on the cross: “Father, forgive them; for they know not what they do.” They did not know He was the Christ for if they had they would never have crucified Him (1 Cor. 2:8); but perhaps of equal importance, they would not have crucified Him if they knew the wrath of their coming judgment. Without repentance and faith, the blackness and darkness of an eternal hell were their destiny.

The modern pulpit rarely broaches the subject of God’s wrath. Sin and its consequences are negative and depressing, while the prevailing opinion is that church services should be positive and uplifting. Trevin Wax made this enlightening statement: “Hell is full of people who think they deserve Heaven. Heaven is filled with people who know they deserve Hell.” Churches are unwittingly confusing people and making far more of the first category than of the second. The first part of the quote is the problem of the “God loves you” pulpit. God’s love for people is never juxtaposed to His disgust for their sin. All of us deserve hell because we are guilty of sin. We do not have a few faults that need to be corrected. We have not made minor mistakes, but at heart, we are basically good people. No, we are nasty, vile, wicked, and disgusting. Such descriptions do not play well in the pulpit.

Psalm 109 is a reminder of what we deserve. David’s inventive mind in suggesting different punishments for his enemies cannot touch what God has planned. David’s imprecations only go as far as humans understand. No one knows how deeply God is offended nor how capable He is of satiating His vengeance. “God is love”—yes. John wrote this in his first epistle. Jesus came to save deeply offensive hell-deserving sinners which prove it. However, John also wrote the wrath of God abides on those who do not believe. Turn past 1 John to Revelation to see page after page of examples of God’s execution of wrath. Read chapter 19 and see Jesus in the thick of it as He wields the bloody sword of vengeance.

Heaven is never sweeter than when we understand what would have been if not for Jesus Christ. God’s wrath accentuates His deep love. We must preach it or else confuse people about what they deserve. “Help me, O LORD my God: O save me according to thy mercy.”

 

                                                                                    Pastor V. Mark Smith

Book V – The Word of God

Berean Baptist on September 18, 2017

Psalm 107

Chapter 107 begins the last division of the Psalms. At each division, we marked the theme. In Psalms 1-41, the theme is man and these opening chapters correspond to Genesis, the first book of the Pentateuch. The next section (42-72) corresponds to Exodus with the theme of deliverance. Book III (73-89) has sanctuary as its theme and is comparable to Leviticus. Book IV (90-106) is about wandering and matches Numbers. Finally, Book V relates to Deuteronomy with the theme of chapters 107-150 being the word of God.

The pinnacle of this section is Psalm 119 which may be considered The Ode to the Word. This is the longest of the psalms with 176 verses of the psalmist’s exuberance for the importance of the word in his life and that of all believers. Today’s reading of the 107th psalm sets the tone for the section as the author describes the source of all problems—“…they rebelled against the words of God, and contemned the counsel of the most High…” (v.11). Who does not see this as the cause of Adam’s fall? No truer words could be spoken for the causes of evil that have fallen upon our country. As the word of God became less prominent in homes, schools, and government institutions, the influence of righteous morality suffered. Finally, it has come to the place that any candidate for public office that claims guidance from the principles of the Bible, as our founding fathers did, is regarded as a religious buffoon. Political parties distance themselves from the morally upright to garner votes from the godless.

The psalmist catalogs the successes and failures of Israel according to their respect for and obedience to God’s word. When they rebelled against the word, “…he brought down their heart with labour; they fell down, and there was none to help…” (v. 12). When they came back to Him, “…he saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in sunder.” (vv. 13b-14).

While we cannot claim a spiritual revival for America or any promise of preservation for this nation, we can claim God’s promise to the church. Israel is representative of God’s people, and what God’s people need is a revival of the word. In the church, the Bible has gone away just as it has in society in general. Few Christians make it a regular practice to read and study scripture. They would much more readily pick up a fad book of how to with its 7 Steps to God’s Blessings, or 5 Ways to Spiritual Success. Browse the bookstores and see how many formulas there are for peace, happiness, and contentment. Rarely do you see one that says, One Step—Obey God. This is the psalmist’s basic message—“Do not rebel against the words of God.” The command presupposes knowledge of what God’s word says.

In each of our messages with their variety of subjects, each topic always comes back to one issue—what does God’s word say about it? This is always central—what do we know about the word? I must always impress the value of the word. Living for Jesus is nothing more or less than living in His word.

“Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord.” (v. 43).

 

Pastor V. Mark Smith

Who Needs Whom?

Berean Baptist on September 11, 2017

This past Monday I got up to start my day in the usual manner. Every day starts with a review of one of the sermons I will preach the following Sunday. I had just finished my Sunday morning review when I picked up the TableTalk devotional which is next on the list of the morning reading. To my surprise, the devotion for the day included this important statement: “God doesn’t need you! Never has. Never will. For anything. Ever.” This was an interesting assertion because I had just seen the same concept in my own sermon on the resurrection.

In this sermon, I examined the terrible lie that was concocted by the wicked religious leaders who tried to conceal the truth of the resurrection. I looked at their lie to wonder how would God deal with it. What could be done to fix it and how would people learn the truth when the most influential, powerful leaders of religion told a story in direct contradiction to the truth?

It’s a very good question considering only eleven uneducated men were given the responsibility to preach what the leaders so steadfastly denied. How were they to overcome such powerful opposition? As it turns out, God did not need them to fix things. Although God never lies, He certainly did set up all the circumstances that made this lie testify to the truth.

In His resurrection plans, God never allowed the disciples to dwell on the promise Jesus gave that He would rise from the dead. He told them many times, but it is as if they never heard it. They never latched on to it as a means of hope which is proved by two of them in their conversation with the resurrected Christ on the road to Emmaus. If they had believed it, they would have been a constant presence at the tomb eagerly waiting for the exact moment to see Jesus just as He came back to life. If this had happened, it would help make the lie the body was stolen more plausible. God did not want them anywhere near the tomb until it was over in order to make the leaders’ lie completely self-defeating.

It was the leaders who insisted that Pilate post a guard and put the Roman seal on the tomb. Their efforts were to ensure there was no way the body could be stolen. It was so tightly secured that when the resurrection happened, the lie the body was stolen was impossible to believe. God did not need the disciples to fix this for Him—the religious leaders did the job themselves and God directed them every step of the way.

Today’s theology is dominated by seriously bad thinking. The idea is that God cannot do anything without us. God sits in heaven crying because He is helpless. He is so disappointed because He created man and loved Him and now nobody will love Him back. So, God needs to be made happy and we are the only ones who can help Him. The truth is God does not need us. Never has. Never will. For anything. Ever. He doesn’t need you—you need Him. Always have. Always will. For everything. Forever.

This theology is proved over and over again in scripture. God is sovereign over all affairs and always has been. Adam’s fall was not a surprise. Jesus’ death was not a responsive afterthought. The lie about the resurrection was not a problem for God to overcome.

The author concluded with this thought: “God is not looking for ‘helpers’ to assist Him in saving the world…God has never commanded us to go save the world for Him. He calls us to follow Him as He saves the world through us.” You see, it is not about you—it’s all about Him.

Pastor V. Mark Smith

Touch Not Mine Anointed

Berean Baptist on September 4, 2017

Psalms 105:15

One of the great warnings of scripture is the danger of perverting the word of God. God is not pleased when His words are misused, misapplied, or otherwise twisted to teach things He never intended. We fight this battle constantly with new Bible versions as often they are translated to satisfy certain consumers with their own theological axes to grind. Many translations are not translations at all but rather a commentary on scripture. There are Bibles to fit almost anyone’s viewpoint whether it be sodomites, feminists, genderless (or too many genders), too many verses (thus, infamous missing ones in the NIV), etc. etc.

We also fight against cults that want to include unusual, bizarre writings of their supposed prophets. These strange revelations (?) such as the Book of Mormon are claimed to be other testaments of sayings and doctrines that God left out of the sixty-six books recognized for centuries as canonical. The Bible contains its own internal proof of supernatural origin while these spurious books only have super stupid claims. The Book of Mormon is especially noteworthy for its almost comical attempt at sounding authoritative by its copying of King James language.

These are real problems to be confronted, but the one I want to speak of is the Baptist preacher who thumps the King James and declares it to be the infallible, inspired word of God without error even down to the way flowers should be pressed between its pages. I am speaking of that same preacher who has no problem twisting scriptures to accommodate his own ends.

Psalms 105:15 is a good case in point. The pastor will quote this out of context, “…touch not mine anointed, and do my prophets no harm.” The psalmist is speaking of Abraham, Isaac, and Jacob and how God called them and protected them to fulfill His promises to Israel. While it is true God has a special hand of protection on His ministers, it is also true that the people should hold them accountable. How well we as pastors should note that our usefulness is according to God’s eternal plan. Stephen was martyred after a very short career even though he was called a man full of faith and power. God had his vengeance on those who did the deed while using the evil that was done to glorify His name. How often have we used Stephen as an example of courage?

My problem is with the pastor who insulates himself from criticism and honest evaluation by claiming Psalm 105:15. He requires blind obedience, unwavering devotion, and near godlike worship. This pastor teaches people to never question his authority and never inquire about his teachings. And God forbid anyone should offer a word of correction when he has obviously missed something or misinterpreted a scripture. Touch not God’s anointed means “fall in line, don’t make waves, and if I go over a theological cliff everybody is sworn to go with me.”

Does God require absolute commitment to the pastor? This is a huge mistake. Even the great apostle Paul said who am I? God gives the increase. He wanted no followers except as he followed Christ. I would submit you had better research Christ to see if the pastor is following Him. It is unquestionably true that you should respect the pastoral position and the authority invested in him by God through the church. “Against an elder receive not an accusation, but before two or three witnesses” (1 Tim. 5:19). Moral and doctrinal accusations should not be charged lightly, but they can be charged. Aside from those types of glaring issues, pastors ought to welcome honest inquiries. I find no better teaching times than when I can walk someone through a doctrine or scripture I have taught.

I want you to be Bereans (Acts 17:11). I don’t consider it an offense when questions are asked. They sharpen me and show me areas that need better explanations. So, come with your questions. Those asked in the right spirit will be answered. Those asked in the wrong spirit will be answered too. Each receives their appropriate answers.

 

Pastor V. Mark Smith

Avoid the Path to Nowhere

Berean Baptist on August 27, 2017

A few weeks ago in this space, I wrote about spiritual thirst and how important it is to quench this thirst by often visiting God’s word. That article was prompted by my experience in the exercise routine of walking up Taylor Mountain. These walks have been very productive both physically and spiritually as I use the time to think on sermons and pray (yes, you can walk and pray at the same time—no extra coordination required). This past week I developed a sermon outline while walking and had nothing to write on, so I used my iPhone to dictate the points. Passersby must have been a little stunned to hear Exaltation! Encouragement! Equality! as I walked by.

Here is one of the thoughts that came to me on one of the trips last week. At Taylor Mountain, there are well-marked trails that are mapped and traveled by most. I have my own section I walk regularly because I know how long it will take, how difficult it will be, how many miles it covers, and how many calories it will burn. I stick to this section 90% of the time.

I noticed every time on every trip I pass a path off to the right that disappears into the trees. I often wondered where it went but I never took time to explore it. I just kept passing it over and over and kept on walking where I was supposed to. Finally, I decided I had to satisfy my curiosity. I took off down the trail with the lizards and ticks over a creek and up a rocky incline until it leveled off in a clearing. The path was well-worn and then abruptly stopped. There was no trace of it beyond that point.

It turns out the path was well-worn because the many people that traveled that way found out there was no gorgeous view like walking the right path. The path was beaten down because every person made an about face and traveled back the way they came. It occurred to me that the marked trail is the one you are supposed to follow and if you get off it you end up nowhere. This is much like the Christian life. God has the right way for your life marked out clearly in His word. There is a path that wastes no time, produces the right results, and leads straight to the proper destination.

We too easily give into the temptation to that which appears to be a more appealing path and we take a different direction only to find out it leads nowhere. Worse yet, if I had been in a wilderness area, this kind of foray could have led to bewilderment and a nasty fall from a cliff. Fortunately, it is hard to get lost on Taylor Mountain. Not so in life when you leave God’s path. When you are off His trail, there is no guidance. It’s a difficult walk and each step leads you farther and farther away from the one who can help.

The moral of this story is not to yield to the temptation of the new and exciting. The old path is good so don’t pick a new church, don’t pursue a new doctrine, don’t take a new job, don’t get with a new crowd unless you have evaluated each step to see if it is the right way. The reality is that you might be on the wrong path right now. You thought it was right but your faith is weak, your growth is stunted, and your contentment is suffering because you have been going the wrong way far too long.

The goal of Berean is to lead you in God’s path. We stay in God’s word to point you to the spiritual markers that give assurance of the right way. We promise every step will be backed by the scriptures—and with them, you will always end in the beautiful somewhere of God’s glory.

 

Pastor V. Mark Smith

The Word of God or Spirit of God?

Berean Baptist on August 21, 2017

 

In our Fundamentals of the Faith class, we studied the work of the Holy Spirit in the life of a believer. One of the very important topics of the Spirit’s work is His filling. We learned that being filled with the Spirit is the same in meaning as being filled with the word of God. In relation to this, I read a great article by J.D. Greear in TableTalk magazine that I thought was well worth repeating here.

Greear wrote: “When it comes to the Holy Spirit, Christians tend to gravitate toward one of two extremes. Some pursue experience in the Spirit apart from the inscripturated Word of God. They listen for voices in their hearts or seek ‘signs’ from God in the heavens. Others, however, seek to know and obey the Word without any tangible interaction with the Spirit. These Christians believe the Spirit, but they relate to Him the way I relate to my pituitary gland: I’m really grateful it’s in there; I know it’s essential for something. I would never want to lose it…but I don’t really interact with it. For these Christians, the Holy Spirit is not a moving dynamic person. He’s more of a theory.

“The problem with both sides is the assumption that we have to choose between the Word and the Spirit. But Scripture indicates that the two work inseparably. The vibrant Christian life is a union of clarity in the Word and openness to the Spirit. If we seek the Spirit of God apart from the Word of God, our faith will end in shipwreck. More havoc has been wreaked in the church following the words the Spirit of God just said to me…than any other phrase. God’s Spirit never acts independently of His Word. Since He inspired it, why would He work apart from it?

“But in the same way, if you seek to obey the Word apart from the power of the Spirit, not only will your spiritual life be lifeless and dull, you’ll also miss out on the help God wants to give you and the most exciting things He has planned for you. You’ll miss out on the dynamism of relationship. I know; I’ve been there.

“If you want to be led by the Spirit of God, then devote yourself to the Word of God. The Spirit’s primary vehicle for moving and speaking in our lives is the scriptures. The Spirit, through His Word, works in us to shape us into the kind of people God wants us to be, we will do the things God wants us to do.

“Almost every time we see the phrase ‘the will of God’ in the Bible, it refers to the shaping of our moral character in response to the gospel. The Spirit conforms us to Christ’s character: ‘For those whom he foreknew he also predestined to be conformed to the image of his Son’ (Rom. 8:29). ‘Do not be conformed to this world, but be transformed by the renewal of your mind’ (12:2). And the Spirit helps us walk the paths of wisdom that the righteous travel (Prov.2:20-22; see 1 Cor. 2:6-16). As we do, we accomplish the will of God.

“You won’t know the Spirit any more than you know the Word. But the Word won’t yield up its treasures until you allow God’s Spirit to apply it directly to you. So, if you want to walk with the Spirit of God, get on your knees and open your Bible.” (Tabletalk, June 6&7, The Word of God or Spirit of God?)

This article perfectly complements our teaching on the relationship between the Holy Spirit and the Word of God. Never expect any movement of the Spirit without the knowledge of the Word and heartfelt obedience to it. Every Christian is indwelled by the Spirit, but not all are adequately filled. Filling is in direct proportion to your surrender of obedience to the Word. Expect us to continue to exposit the Word because we desire the Word of Christ to dwell in you richly (Col. 3:16).

                                                           

 

Pastor V. Mark Smith

God’s Providence in a Child’s Conversion

Berean Baptist on August 13, 2017

John Flavel has long been one of my favorite Puritan authors and his masterpiece on God’s providence is one of the first of his books I read. Providence is a very important concept in scripture as it describes how God works all things after the counsel of will and knows how each detail of His creation works together for the blessings of His children. In other words, providence comprehends more than the predestination of God’s people to salvation. It considers His total control of all His creatures to bring about His sovereign purposes. Among its many properties is the confirmation that all things consist by the power of God and that no creature is self-sustaining.

In chapter 3 of Flavel’s book, he deals with God’s providence in salvation. Flavel seems enraptured as he expounds on the way God orders all the occasions that bring His people to belief in Him. There are no accidents in our conversion. Each step is carefully planned by God. Of all the good God does for us, nothing compares to His meticulous care to bring us to salvation.

The point of this chapter is the gratitude and the testimony of a Christian because of what Christ has done. And yet Flavel points out that all testimonies are not equal. All experiences of conversion are not the same. Every Christian does not tell the same story or give as much detail in relating what happened in their lives at the time God saved them.

This interested me because I have experienced exactly what Flavel describes. I was saved when I was very young. My father was a Baptist preacher and I grew up in a Christian home. The first place I was taken as a child was to church. My name appeared on the cradle roll of South Broadway Baptist Church when I was just a few days old. There has never been I time when I have not been in church, and at the age of seven I trusted Christ as Saviour. Believe me, that was a long time ago.

If you ask me to provide the details of my conversion, to tell you the sermon, the songs, to relate what happened afterwards, to tell you how I felt—I cannot. I do remember the conviction, but that is all. Because I can’t remember the details, does it mean I am not saved? Surprisingly, I have heard preachers say if you don’t know the day, the hour, and the minute you trusted Christ, then you aren’t really saved.

Your experience of coming to Christ may be different. I have heard many testimonies of people who were in deep sin when they were saved. Some were in drugs, alcohol, adultery, pornography—and each has a very clear recollection of the day God brought them out of those horrible lives of sin. And there lies the difference. I was young and had very little life experiences. I needed salvation as much as anyone, but I don’t have that riveting, interesting, enthralling story that causes people to shout, Praise God! I don’t believe anyone ever said ooh and ah at my testimony.

Here is the point. An exciting testimony is no more proof a person is saved than a dull, vague, boring memory of a child who came to know Christ. In fact, you should pray to God every day that your children end up with a boring story of conversion rather than a spectacular turnaround. When a child is saved, it is the most exciting salvation of all.

 

Pastor V. Mark Smith

God Is Grieved with this Generation

Berean Baptist on August 7, 2017

Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Unto whom I sware in my wrath that they should not enter into my rest.

(Psalms 95:10-11)

In April when we began our reading of Book IV of the Psalter, I mentioned this portion of the psalms is linked to the book of Numbers with the theme of unrest and wandering. This is especially evident in today’s reading of Psalm 95. This psalm mentions Israel’s temptation in the wilderness and how God was grieved with their unbelief. Israel saw God’s wonderful works numerous times, yet still they hardened their hearts in sin. As punishment, God would not allow them to enter their rest in the Promised Land. The entire generation that left Egypt died in the wilderness without realizing their hope.

Two weeks ago, in preparation for this article, I was reading the results of a Pew Center study that said the numbers of people in America who identify as Christians has reached an all-time low and is still sinking. Most in our church would not find it hard to believe seeing we live in California where real Christians are as scarce as hen’s teeth. Our assumption is there are far more Christians in other places, particularly in the Bible Belt where I was born and raised. However, the phrase “real Christians” is a very limiting term. For many, many years the numbers of “real Christians” even in the Bible Belt has been dismal.

Russell Moore who is president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention noted there was a time that anyone living in the South or Midwest had to at least claim to be Christian to be considered “normal.” Good parents and good neighbors and people you weren’t afraid to have your kids around would always carry the Christian label. Any other claim would push them out of the mainstream of accepted social behavior.

Moore rightly acknowledged that Christianity for maintaining social status is not really Christianity at all. Including those types in the definition of Christian, has caused many mainline denominations to tailor their doctrinal beliefs to the masses. The result of churches making peace with the world is that too soon the church is the world with no discernible difference. These denominations are losing their identity which means the Bible Belt is taking in notches from a size 40 as if it was on a crash diet.

America is certainly in the wilderness of unbelief. We never hear of the revivals that gripped this country like they did in the early days. Poorly guarded theology is a huge reason for this which has given us unconverted “Christians.” These pseudo-Christians eventually lose the need for the label. When we think God did nothing for us, why do we want to have anything to do with Him?

As each year goes by, we wonder if there is anything worth saving in this country. Our brand of democracy has seen its own conversion to one that more seeks a mandate not to worship God rather than for freedom to worship Him. Perhaps God is letting this generation die in the wilderness. Has He sworn they will not enter His rest? If so, real Christianity is not dead. The gates of hell are no stronger than they were. As Moore said, the light of Christ still drives out the darkness of all false gospels.

Remember this—God’s Promised Land is for His people. They are still going, still trudging on with enemies on every side. The worse the foes the greater the grace, and we shall never fail to make it there.

 

Pastor V. Mark Smith

Vengeance is God’s

Berean Baptist on July 31, 2017

 

O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. (Psalms 94:1)

Psalm 94 is an exasperating cry for God to bring vengeance on Israel’s enemies. Many people do not realize such psalms exist because they believe God is never upset with anyone and walks around all day with a flower behind His ear blowing kisses. How far from the truth are these misguided souls!

A few days ago, I was interviewed by a very nice Sonoma State student who was doing a research paper on Christian funerary practices. She asked me what a funeral service was like in a Baptist church and what kinds of things we did and what things I say when trying to comfort grieving friends and relatives. Of course, I told her it was important to be sympathetic, compassionate, and diplomatic. The last of those required a little explanation because of a very sensitive topic that needs to be discussed at the time of death. I did not want to shock her and seem uncaring, but I explained the death of a loved one is one of the best times to talk about the awful consequences of dying without Christ as Saviour. I told her I felt it a necessary duty to warn people about God’s wrath because some that attend funeral services have never heard a gospel message. I feel a responsibility to warn people that although God wants people to go to heaven He will not tolerate their sin and rejection of Christ. When we preach this way, we are following the example of Jesus who also found it necessary to speak of hell and judgment.

I think too many Christians are apologetic for God. They want to leave out His anger and pretend He turns a blind eye to evil. You cannot read Psalm 94 and come close to that conclusion. The psalmist is sure that even though God delays judgment, it will never be escaped. Further, he expects it and desires it to happen. You might have a little trouble reconciling such feelings with the love and compassion taught by Jesus, but nonetheless, both aspects of God’s character are true. Jesus preached both as true.

The first verse opens with the word vengeance. Vengeance belongs to God. He will not let the wicked escape. Sooner or later, God will say “enough” and at His divinely appointed time, He will issue the order and court will be in session. This is what I tried to impress upon this young lady. All of us will meet God at some time, and I am remiss if I do not discharge my duty to grieving mourners to warn that we must answer to Him.

The other piece is why the psalmist expected it. It is a personal thing. There is payback for all we go through. It seems like a strange reward but we learn to appreciate justice as much as God does. He never lets us pursue personal vengeance, but He promises justice will be satisfied. “Vengeance is mine; I will repay, saith the Lord.”

 

 

                                                                        Pastor V. Mark Smith

Success

Berean Baptist on July 24, 2017

A few weeks ago I read an interesting article by Nathan Busenitz who is on the pastoral staff of Grace Community Church in Sun Valley. The article was titled “How God Defines Success.” I thought about this article when I was mulling over the many decisions of people in our area when the financial crisis occurred a few years ago. The financial outlook for many young families was bleak which caused many of them to scurry away and head to other parts of the country looking for greener pastures.

We very well understand the economic pressures people face especially living here with its sky high prices. It is very difficult to have the finer things in life when you can barely make ends meet and put food on the table. Many families equate owning a house, driving nice cars, visiting their favorite vacation spots, and putting savings in the bank, with success and they do not want to fall behind others that seem to do much better.

The article by Busenitz emphasized how hardly we would call the lives of many Bible heroes successful. For example, we would not think being beaten and mocked to be marks of success. Spending time in prison is not high on the bucket list of “must do” activities. Being cut in two or having your head severed is not likely to happen in your gated community, and neither is wandering in deserts and living in holes an indication of Fortune 500 achievement. However, all of these are mentioned in Hebrews 11 which is God’s hall of the famously successful. These are people that considered their accomplishments for eternity to be the markers of success.

This is the real key to understanding. How you view eternity governs your goals. If you trust God’s promises, then you know all the financial freedom you seek, the nicest home you can live in, the best neighborhood for your social life, and the greatest happiness you can experience are not on this earth and are just a few years away.

Think of it. When you were a teenager, you might have thought about success as everyone gauges it, but you knew it was not likely to come instantly. The wealthiest people you know were probably well into middle age or slightly beyond, and yet you never thought their success was impossible for you. It would take time, but you would get there. Now that you are in your thirties or forties, have you really got that much longer to wait for God’s success?

Success is coming—even success by the world’s measurement. No one who is fighting for a few dollars more at Google will own as much as you in a few years. The best we can do right now is trust the faith we claim. Is God right about His promises? Will a few more years of waiting be unworthy of the reward? Jesus saw no conflict. He said no one has left homes or lands or family or bank accounts that will not receive a hundred fold more AND everlasting life. Take a moment to think about this when you are afraid success has passed you by. Serving God for a few dollars less at Berean Baptist in sunny, depressed California, will be worth more than its weight in gold not too far from now. I can wait. Can you?

Pastor V. Mark Smith

Thankfulness

Berean Baptist on June 26, 2017

Psalm 92:1

“It is good to give thanks to the Lord, and to sing praises unto thy name, O most High.” On the day I wrote this article, I was pleasantly surprised to open my Bible to read this verse in Psalm 92. I had just finished working on a sermon for the Living for Jesus series in which the subject of thankfulness was one of the major themes. This gave me the opportunity to write on the subject and give insight to those who might not hear the sermon.

My angle on thankfulness comes from the topic of prayer. One of the essentials of prayer is that we show God an attitude of gratitude. Christians are people that love to do things for others because helping others is part of the new spiritual life given to us in Christ. He was always giving to others, especially for the needs of poor lost sinners who can find salvation only in Him. Even though we should give unselfishly as He gave whether or not others compliment us or give thanks, still there is definitely a warm feeling when we know others appreciate our efforts. It makes it much easier to follow through the next time there is a need when we know those we help sincerely value it. Most of us would be at least a little reluctant to give again if those we help constantly take from us without acknowledging what we do.

This is a very simple principle, and yet there are many Christians that never pause to offer God thanks for the many benefits received. They constantly go to the well of God’s grace with hand outstretched and grab from Him without showing the gratitude He deserves. There is a point, I believe, when God stops giving because of ingratitude. Many things can hinder prayer and surely this is one. You see, we are commanded to give thanks, and if we treat God despitefully by acting as if we deserve what He gives, it is sin. Sin always hinders prayer. Sin is the fuel of ingratitude. As we read this psalm, it is hard to imagine the author was not wholly in tune with God which caused him to do the natural thing for Christians—to thank God for His lovingkindness and faithfulness.

One more point I would like to make. The inscription of the psalm is, “A Psalm or Song for the Sabbath Day.” The Sabbath was the Old Testament day of worship. Everything stopped—all secular activity stopped on the Sabbath so everyone could concentrate their thoughts on God. The cessation of worldly pursuits leaves the mind open to contemplate God’s wonderful works. This is the reason Christians should make it a point to go to church and worship. We need the time to get away from everything else we think about to consider God. What can we think about God other than how He so graciously gave us salvation through the gift of His Son, Jesus Christ? Will this not lead you to thankfulness and praise?

Self-absorption is no recipe for caring about what God thinks. Let’s take the time to reflect on His blessings and give Him the thanks He so richly deserves. You will feel good for it because you know it pleases Him.

Pastor V. Mark Smith

His Psalm

Berean Baptist on June 19, 2017

 

Psalm 91

One of the things I really enjoy about church is watching the young boys and girls as they leave their Sunday school and Pioneer Club classes. Many of them will show me the papers they colored or the crafts they made that relate to the incredible stories told in the Bible.

I remember when I was very young my dad gave me a huge children’s Bible with illustrations of the many miracles that God did throughout scripture. I think about the parting of the Red Sea or the collapse of Jericho’s walls or Gideon’s men as they shouted, “The sword of the Lord and of Gideon!” Those stories captured my attention with excitement as I imagined them. However, it was not until I was older that I understood the greatest miracle was not what God did by overruling nature or supernaturally tearing down walls or how three hundred men frightened multiple thousands of Midianites. The greatest miracle was when God became incarnate. The Almighty God who did these things took on human flesh and came to live among us.

I am reminded of the magnificence of this miracle when reading the 91st Psalm. This is a psalm for Jesus with its blessed promises of the Father to protect Him while He made His sojourn among the wicked of this world. None of us can imagine what it was like for Christ to have knowledge of His former exaltation in heaven as He walked in the lowliness of human flesh on earth. In one sense, it must have been a frightening prospect in His humanity as He was daily aware of the extreme hatred of religion against Him.

His first foray in His public ministry was to be led into the wilderness to be tempted by Satan. This awful period was a foreshadowing of how difficult the way would be. He was without food for forty days and at His weakest moment, Satan approached with his greatest temptations. It is very interesting that Satan quoted this psalm he dared Jesus to leap from the pinnacle of the temple. Satan asked Him to prove verses 10-12: “There shall no evil befall thee, neither shall any plague come nigh thy dwelling.  For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone.” These verses are true without the test and Jesus accepted them by faith.

It is also interesting that Satan was selective in his quotations as many that mishandle the scriptures often are. The next verses promise that Christ would tread on the lion and the adder and the dragon, and trample them under His feet. Who can miss that Satan is the roaring lion, the slimy serpent, and the great red dragon of Revelation 12? A little more quotation and Satan would prophesy his own destruction!

Verses 15 and 16 require special attention. Jesus had to go to the cross—this was His mission in the Incarnation. But, He trusted God to deliver Him. He was taunted with that trust as the crucifiers said, “He trusted in God; let him deliver him now, if he will have him…” Jesus only needed to wait three days for verses 15 and 16 to come true: “He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation.” Now, He is alive and honored at the right hand of the Father forever.

Yes, the Incarnation is the greatest of all miracles. Jesus did not fear it even though He knew what it would bring. Psalm 91 was for Him—to strengthen Him by the promises of the Word of God. If only we would trust the Word as much!

Pastor V. Mark Smith

 

 

How Will You Enter the Kingdom?

Berean Baptist on June 12, 2017

Psalm 90

This psalm begins the fourth division of the Psalter and runs through Psalm 106. Each of the five divisions corresponds to one of the books of the Pentateuch and this one is linked to the book of Numbers. The theme is the same as Numbers with key topics of unrest and wandering.

Psalm 90 is a song of Moses which feels in places like a funeral dirge because of the despair of forty years meandering around the desert with no definite timetable for receiving the inheritance God promised. Verses 9 and 10 have the ring of a man who thought he would die before seeing the promise fulfilled: “For all our days are passed away in thy wrath: we spend our years as a tale that is told. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”

We remember from the Pentateuch the carnage of the wilderness wanderings. Before it was through, all of the males that left Egypt above the age of twenty years had died. The cause was the sin of not trusting God even after they saw the amazing plagues brought on Egypt that enabled their freedom from slavery. There were further examples of God’s power such as the parting of the Red Sea. Time after time God showed what He was able to do, but still when they came to the borders of Canaan they were too frightened to enter. They supposed walled cities and giants were too much for God.

From there, it was mostly downhill as time after time Moses’ leadership was challenged. Following God’s way was a reluctant enterprise which angered God. Paul alluded to their faithlessness in 1 Corinthians 10:5-11. Particularly verse 5 gives God’s mood because of their transgression: “But with many of them God was not well pleased: for they were overthrown in the wilderness.” Notice how Moses said the same in verse 7 of the psalm: “For we are consumed by thine anger, and by thy wrath are we troubled.”

There isn’t much hope expressed in this psalm. It is mostly the pleadings of Moses who often played the role of intercessor for constantly sinful, complaining people. This psalm is a reminder of how our lives can become fruitless and wasted when we are disobedient to God. Why should Christians live in defeat when every resource is available for triumph? God intends we should have a glorious entrance into His kingdom, not one in which we say we barely made it by the skin of the teeth.

This section ends at 106 with a repetition of wilderness sins, but it also mentions God’s faithfulness to never abandon His people. I believe this teaches that it is never too late to experience revival. We desperately need it when holiness is in short supply. Ask God to help this church and all His chosen people not to take His commands lightly. There is a great difference in the success of the Christian life depending on how you serve Christ. I do not want to enter heaven moaning and groaning, but with glorious expectation. May God help us to make it so?

Pastor V. Mark Smith

Patience Will Pay

Berean Baptist on June 5, 2017

Psalm 89

Psalm 89 is a great reminder of the patience needed as Christians try to live for Christ in a very hostile world. As you read this psalm, you can feel the disappointment of the author as he wonders what has happened to the promises of God. He begins the first part with an expression of the faithfulness of God to the Davidic Covenant, and then continues with a repetition of God’s promise to preserve the throne of David to all generations. He reminds us of God’s promise to never recant and thus break this covenant.

The psalmist knows this is true as he wants to maintain his assurance with God, but the present circumstances seem too much until he finally asks, “Lord, where are thy former lovingkindnesses, which thou swarest unto David in truth?” Whatever his present problems, they seemed to overwhelm his patience as he pleads with God to deliver him from his enemies.

This psalm contains many references to Christ because the exalted language could not refer to any other. Especially interesting is verse 27 which says, “Also I will make him my firstborn, higher than the kings of the earth.” This takes us beyond David to the King of kings and Lord of lords. He is the firstborn of all creation, meaning He is preeminent over all—He is the highest in rank of all. The promise is that David’s throne would be made higher than all thrones, which will be fulfilled when Christ begins His glorious kingdom on earth.

I thought about our patience for this to happen as I studied for the message this week. When Jesus appeared before Pilate, Pilate asked Him if He was a king. Jesus replied that He was but His kingdom was not an earthly one. He meant that at that time He had no designs on overthrowing Rome or being involved in any type of political insurrection. However, His answer was not a denial that at some point Pilate and all of Rome’s Caesars and all powers on earth would bow to Him. He made this clear to Caiaphas just hours earlier when He said He would sit on the right hand of power and come in the clouds of heaven.

Jesus was patient for this to happen. There were steps to the kingdom that were ordained and each step had to be painstakingly fulfilled before He would claim His crown as the world’s king. His present suffering was one of those steps. We must think of this when we are prone to depression because we have so much suffering to endure. The call for patience is modeled after that of Jesus. Paul wrote that if we die with Him, we shall live with Him; if we suffer with Him, we shall reign with Him. Likewise, there are steps in our lives to be taken before we reach the final reward of our heavenly home. We are encouraged to faithfully endure each of these steps because God’s promise will not fail any more than Christ will fail to sit as the everlasting king on the throne of David.

Remember this as you pray. Pray that Christ’s kingdom will come and God’s will is done. But as you do, be patient and walk the steps God has planned for your Christian life.

Pastor V. Mark Smith

My God Is Real

Berean Baptist on May 29, 2017

The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. (Psalms 89:11) 

(Note: This article was originally posted in 2015 for our congregation)

As I write this article three weeks before you read it, CNN has just released a story about NASA’s New Horizons spacecraft. Launched about nine years ago, the spacecraft is nearing the planet (?) Pluto which is the farthest outpost of our solar system. When I say “nearing” I do not mean “near” as in Rohnert Park is near Santa Rosa. This is “near” in the vastness of space terms as in 126 million miles near. The spacecraft traveled about 3 billion miles from earth when it woke up and started to take its first pictures of Pluto. From the time I wrote this to the time you are reading it, about 16 million more miles have been traversed which adds a little more clarity to the pictures. These first pictures were of two small moons that are orbiting the dwarf planet.

The mission of New Horizons is to get better pictures than those of the Hubble Telescope of the planets and territory beyond our solar system. In the coming months, scientists expect to learn more about the mysteries of the universe. While I believe the greatest truths of the universe are lost on scientists, each of these amazing pictures ought to remind us of the immensity of God. Without looking at the heavenly bodies, just the measurement of distances is mind boggling.

The elliptical orbits of the planets makes nailing down a distance figure difficult, therefore average distances are used. The distance from earth to Pluto averages a little less than 4 billion miles (less as in 10,000 times around the earth) and the speed of the spacecraft is now about 31,000 miles per hour. This is just slightly less than I was clocked by the CHP south of Novato about a year ago. At this speed, it takes about 45 seconds to get to LA, but actually a little longer coming back because you have to stop for the toll. So, the spacecraft would take 45 seconds to get to LA but about 14 years to get to Pluto. Thankfully, they shifted into fifth gear part of the way because they made it in 9 years. I keep telling my wife such things are possible if you do not stop at the rest areas.

What are we learning from these adventures? I would say we learn more about God than anything. We learn the Bible is true that no one but God could have laid the foundation of the world. We learn no one but God has the power to uphold all things by the word of His power. We learn that impersonal forces could never make all this work. But more surprisingly, we learn how gracious God is that in the vastness of the universe He cares what happens on this tiny speck of space dust called earth.

Scientists are on their quest to prove how the universe began. They have spent years developing the technology and spent billions of dollars to make the trip, when all they needed to do is read Genesis 1 or Psalm 19 or 89 or Romans 1 or Colossians 1. If they would just read a $3.50 King James Bible they would have discovered they do not have to leave earth to prove it was God who did it all. The heavens declare the glory of God—just the visible parts seen with the naked eye and without telescopes and spacecraft. Does God exist? Ask a housefly with two compound eyes of 4000 lenses each that can see in all directions—a fly that its practically impossible to swat—if God created him. Isn’t an annoying fly enough to tell you this stuff does not happen by accident?

The universe with its immensity and the creature with his complexities are proof of the immeasurable wisdom and knowledge of God. Yet the more evidence we see, the dumber we get. If there is one point I would argue with God, it is this—man is a rational being. Every day at school our children are taught to be irrational. Wouldn’t it be wonderful if every NASA image was captioned: “More proof our God is real?” I know He is without seeing the photos. He is real in my heart, which is the most rational thought I ever had.

 

Pastor V. Mark Smith

Unparalleled Sorrow

Berean Baptist on May 22, 2017

Psalm 88

Each week when I write on the Psalms, I begin in nearly the same way. I do a simple reading of the text to see if there is anything that stands out and speaks to me in a special way. Next, I go to commentaries to see what others have said and usually to pick up some historical background. When I finished reading this psalm, I said to myself, “Oh man, how sad and how so much like Christ!” I did not feel I needed to go further because it sounded so much like the agony of Christ as He went through the sorrows of the cross.

The psalm needs a comment on every verse, but I cannot do that here. As you read, the parallels to Jesus are so striking that you will not miss my commentary. Surprisingly though, after reading commentary, there were some commentators that made no connection to Christ. Since apparently it can be missed, let me point out just a few verses. Once you see the pattern, you can easily fill in the blanks.

Notice verse 4: “I am counted with them that go down into the pit: I am as a man that hath no strength.” In Jesus dwelled all the fullness of the Godhead bodily. All power belonged to Him, but as a man He subjected Himself to the weaknesses of the flesh. He was cruelly beaten until it was impossible for Him to lift His cross. He was a man with all strength taken away.

Verse 7: “Thy wrath lieth hard upon me, and thou has afflicted me with all thy waves.” God poured out on Him the fury of hell because He had taken sin on Him. No one knows the extent of the pain and suffering. It was the equivalent of the infinite suffering of hell for those who would believe.

Verse 8: “Thou hast put away mine acquaintance far from me; thou has made me an abomination unto them…” Who can help but think of Peter who cursed in his denial, “I do not know the man!”

Verse 11: “Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?” Jesus knew the Father would raise Him. If He agreed to die, the Father would complete the plan. A dead and corrupted Christ in the grave would dishonor the Father. He must be raised to take on a glorified body. He is the firstfruits of the resurrection which ensures the Father would be glorified in our resurrection.

Verse 14: “LORD, why castest thou off my soul? why hidest thou thy face from me?” Does this not sound like, “My God, my God, why hast thou forsaken me?”

Verse 15: “I am afflicted and ready to die from my youth up…” As just a boy, Jesus said, “I must be about my Father’s business.” As a young man He said, “For this cause came I into the world.” What cause? The cruel death of the cross. He lived with the view of where He was going from the time He was old enough to understand.

Someone wrote this is the saddest of all the psalms. Who cannot agree when it gives such a vivid picture of the sorrows of Christ? He went lower than anyone has ever gone. Here is our solace. To the bitterest of depths went Christ (v.6), but He arose triumphantly over the grave. Sin, Satan, death, and hell are defeated. His sorrow is your joy, for by believing in Him the dark night of the worst terrors is done.

 

Oh the grace of Christ the Sovereign to receive around His throne

Distant souls from every nation, once estranged, but now His own!

Bound by blood, we’ll stand together, unified by love’s great cost;

With one voice, we’ll sing forever, “Thank you, Jesus, for the cross!”

 

Glorious Things of Thee Are Spoken

Berean Baptist on May 15, 2017

 

Psalm 87:3

The New Testament gospels speak frequently of the Second Coming of Christ. However, the Old Testament has far more references to the millennial kingdom which Christ will establish than it does to His First Advent. Old Testament prophecies blend into one on this subject which is the reason for much confusion when Jesus came in the first century. He said He was the Son of Man, the Messiah who would sit on the throne of David, but no physical kingdom gushed forth from His claims.

Psalm 87 is another of the prophecies of the magnificent kingdom to come. In this psalm, the prominence of Jerusalem is mentioned: “Glorious things are spoken of thee, O city of God. Selah.” Zion is Jerusalem (v.2) the city of God. Few today can scarcely believe Jerusalem will become the capital of the world. If you travel to the Middle East, you might name much more suitable locations for the seat of worldwide government. The Arabs have built the magnificent city of Dubai that glistens in the sun with more splendor than the imagination can conceive. Jerusalem pales in comparison if not for beauty then certainly for location.

Dubai is just one example but it serves as a good one because of the billions of dollars that have been spent to build it gleaned from the sales of oil. By contrast, one wonders how such riches could be so near to Israel and yet there are no oil fields in the country or other highly valuable resources in great quantities. Natural gas has been discovered, but who builds cities like Dubai on the back of natural gas?

If you want a taste of minerals in Israel (literally!) go to the Dead Sea and take a swim. You will wear Israel’s minerals in a yucky coating on your skin. The point is there is no attraction for Jerusalem. It has its tourist trade because of its history and connection with Christ, but little more. It has no strategic value for any of the world’s governments.

When Jerusalem was destroyed by Babylon, there were no kings that said, “We must rebuild this city!” When a decree was made to rebuild the temple, it was soon shut down because of opposition from those who remembered Jerusalem as more a thorn in their sides than anything. They reasoned another temple in that city meant nothing but rebellion.

Why does the psalmist say, “Glorious things of thee are spoken?” The reason is for what Jerusalem will become. No one would choose this city, but God did. God chose the land and gave it no oil fields because He intends its riches will flow from heaven, not from the ground. Never has Israel been great for natural resources, vast population, or powerful armies. God needs none of these. He always told His people to come to Him for their help.

Our God intends to have a glorious city that will have a new temple gleaming with the brightness of the glory of His Son. All nations will come there and bow before Him. It is required and all will come to render obeisance. Jerusalem will be a lifetime destination made so by the God who chose her.

It is a strange thing when today you cannot even land a commercial airliner anywhere near the city. It is a travel destination that travelers have difficulty reaching, but it will change. All roads will lead there in the great Messianic Kingdom. Glorious things of her are spoken—not now but then.

 

Pastor V. Mark Smith

 

A Psalm of David or a Psalm of Peter?

Berean Baptist on May 8, 2017

Psalm 86

As the title of Psalm 86 reveals, this is a psalm of David. As I read the psalm this week, I noticed how David’s thoughts parallel what must have been in Peter’s mind after he denied Jesus for the third time. This was a dark period in Peter’s life. This is the lowest point, the farthest he ever sunk in the trials of Christian living. Although he made the great confession of faith in Matthew 16, and although he steadfastly protested when Jesus told him what he would do, he still had a moment of weakness that was as bad as the traitor Judas.

The purpose of the story of his failure at the end of Matthew 26 is to show how easily we can fall into denial. In persecution, we may stand strong; in times of heightened sensitivity, we may gather ourselves and with strong resolve, we will not give up our faith. However, Satan rarely attacks at those times. He prefers to wait until we are unprepared; until we are smug and self-assured before he slings his fiery darts. When you lay aside the armor or are too casual to pay attention, Satan has the advantage. Peter was not felled by a burly Roman soldier, but by a little harmless maiden who made no threats.

Peter’s failure was not as sudden as we might think. It was a step by step process. The same is true of our failures. We rarely go from a stellar workhorse for Christ to a scared little weasel who pretends not to know Him.

How does this fit with the psalm? The psalmist wrote in a moment of despair, “Bow down thine ear, O Lord, hear me: for I am poor and needy.” We catch up to the psalm after Peter’s denials. This is when Peter realized his awful mistake. It was when Jesus looked at Him with disappointment that he knew how miserably he failed. Peter’s reaction was the reaction of a true Christian, not of a Judas. It was a gut-wrenching moment and he could not live with himself for what he had done. His tears were not merely tears of regret, but much more deeply felt. They were tears of godly repentance. Can we not image when Peter went out and wept bitterly that verses 5 and 6 of this psalm were the cry of his heart? “For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.”

Peter’s denial was as serious as it gets. Jesus said those who deny Him before men He will deny before His Father in heaven. Peter denied before men, not once but three times. What kept Christ from denying Him? It was his repentance. He proved he was a child that God promised never to forsake. David and Peter prayed with the same confidence knowing that when they fell they would not be finally cast down.

When we sin, their plea must be our plea. Paul wrote, “Where sin abounded, grace did much more abound.” No sin is too big for God to forgive. Peter’s story teaches us this lesson. Bitter tears of repentance are always followed by blessed forgiveness and renewal. It is God’s word and you can always count on it.

Pastor V. Mark Smith

 

 

 

The Beauty of the King James Version

Berean Baptist on April 24, 2017

Psalm 85:10

This week as I was preparing for this article on the Psalms, I was reminded of why we love the King James Version of scripture. The language is so beautiful it is truly a joy to read. For an interesting perspective on the beauty of the language, I recommend Leland Ryken’s book, The Legacy of the King James Bible, which was written for the five hundredth anniversary of this beloved version.

First, let me say these comments will be rejected out of hand by many as being simplistic and naïve. I really do not care since this is my article and opinion which is not obligated to be yours. I note that it is interesting many modern readers still associate the King James Version with the words of God. We think this is the way God speaks, and in quoting scripture we freely retain the use of archaic words such as thee and thou. There seems to be a sense of authority in these old words that is not the same as when replaced with you and you for both as my spell checker is wont to do. There are also many sayings from the King James that have made their way into the vernacular. These most likely would not be remembered if they were not spoken at first in an uncommon way.

The reason I was reminded of our love for this translation is Psalms 85:10: “Mercy and truth are met together; righteousness and peace have kissed each other.” This verse speaks of Christ, and we wonder how these virtues could have been spoken more eloquently. If you compare this verse to one of the modern versions, the Holman Christian Standard Bible (HCSB), the translation is wooden and vulgar. This translation reads: “Faithful love and truth will join together, righteousness and peace will embrace.” The cadence and the removal of the word kissed makes the verse seem…well, like kissing your sister. There is not much feeling when said this way. It makes you wonder why changes are made that are wholly unnecessary. The eloquence of the language is destroyed, and quite frankly, we cannot imagine God would say it this way.

We are quite sure that God did not speak King James English since Old Testament scripture was written in Hebrew. At that time, English of any kind was unheard of. However, we can well imagine that when God spoke in man’s language it was not slangily unrefined. I do not know if my point is understood, but having grown up with the King James I have a sense of what sounds biblical and what does not. This is what the King James has done to me. It may seem strange, but I think the King James remained popular for four hundred and fifty of the past five hundred years because of its difference. We respect it as the Word of God not just for its content but also for its sweetness to the ears.

Have you noticed that since modern versions have become popular there is far less respect for the scriptures? We make more defenses of the Bible than ever before and the need seems to parallel the discarding of the King James translation. The argument goes that we need a more readable version so that we can understand better and be more interested. This is passing strange when our society has more college graduates than ever before. The understanding of science and the advancement of technology is bursting at the seams, and yet we are baffled by a few archaic words! The conclusion of the argument must be that our generation is dumber than the one before. And that point I will gladly concede.

The real problem is that if people want a Bible at all they want one that does not require deep thought or diligent study. No matter what version you read, if the translation has a modicum of truth, it will not be discovered without the Holy Spirit’s guidance. We do not believe every word of some of the modern translations is bad. The same archaic words of the King James are changed in the preaching and exposition of the text. The point is that respect for the scriptures is fostered by its difference from everyday speech. God’s Word is uncommon and the use of eloquent language in its own way adds to its mystique. “Mercy and truth are met together; righteousness and peace have kissed each other.” Do you have a lovelier and more poetic way of saying this? Didn’t think so.

Pastor V. Mark Smith

 

Menial Tasks for Meek Christians

Berean Baptist on April 17, 2017

Psalms 84:10

Most Christians are familiar with Psalms 84:10:  “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.” We recognize the reference and have heard it many times in sermons. However, we might not be too sure of the reason this verse was written.

Many of the psalms came out of the period of captivity experienced by Judah when the people were carried away to Babylon. The Jews have always been a people identified with their land, and we see the desire for their land in Israel today. There is a fight for land and has been in modern times since the formation of Israel as a state in 1948. Today Jerusalem is zigzagged with barriers to separate Jews from others with each claiming the land belongs to them. The temple mount is a good case in point as it is claimed by Jews but occupied by Muslims.

Israel has always longed for the land God promised them, and this small patch of land has been a battleground since the time Joshua crossed over the Jordan to Jericho. Scripture often speaks of the restoration of the land to its rightful owners, which of course is Israel. The era of the millennium is the time of this regeneration (Matt. 19:28) when Israel will own all of the land, and will push its borders outward in a sort of payback for centuries of occupation.

The author of this psalm remembered Jerusalem and compared it to his present living conditions in Babylon. Babylon was a great, wealthy kingdom with many desirable things, but there is nothing like being at home. In his mind, being the lowest attendant at the house of God was better than the best place he could find in Babylon where the people did not know the one true God.

I believe there are many lessons to be learned from this psalm, but two stand out particularly in my mind. The first is that as a church we should cherish what we have. God is to be praised for giving us a place to learn His Word. We should be thankful this church has not gone the way of the world to become a place of entertainment and a social venue for games and ball teams. The Bible is still taught here with a desire that we will grow in the grace and knowledge of our Lord Jesus Christ. We desire this because we believe our one purpose is the glory of God.

Ask some that have left for whatever reasons about their success in finding another church like ours. Most are terribly disappointed, and some have given up looking. I am sad to say some have been away so long without a good church that their Christian lives are wasted and no longer amount to much. Consider what you have before thinking you can easily replace it.

The second lesson is about service. The most insignificant job you can have in church is better than the best employment of the world. God’s service does not actually have any insignificant works or workers—all are needed to make the body function. However, if you seem lower on the scale than others, just ask yourself what you would do if you did not have the service you have now. Is it better to sit on the sidelines or is it better to have a meaningful part helping the church do its work? I suppose the best way to look at it is that every work must be done and every work needs a worker to do it. If we are too good for our work, which Christians should we choose that are beneath us to do it?

Be thankful for the place God can use you. If you esteem others better than you (Phil. 2:3), no one is beneath you. A doorkeeper in God’s house looks really good—better than a city with no house and no doors to keep.

Pastor V. Mark Smith

 

 

A Glimpse of Israel Today

Berean Baptist on April 10, 2017

Psalm 83

Each week as I prepare to write articles on the Psalms, I read a variety of sources to get their thoughts on the practical applications taught in these scriptures. I do not always read from modern sources; in fact, I prefer old commentators much more than the new modern ones. Since a great number of these psalms deal with God’s relationship with Israel, the old writers have no insight into what is going on with Israel today.

I was reading commentary on the 83rd Psalm from the Expositor’s Bible Commentary compiled at the end of the 19th century, which said, “This psalm is a cry for help against a world in arms. The failure of all attempts to point to a period when all the allies here represented as confederate against Israel were or could have been united in assailing it, inclines one to suppose that the enumeration of enemies is not history, but poetic idealization. The psalm would then be, not the memorial of a fact, but the expression of the standing relation between Israel and the outlying heathendom.”I disagree with some of these comments since I believe there is often too much allegorizing of texts, but if this commentary is correct, we could pick any point in Israel’s history and say there is a general animosity between her and all other people, which leaves the world consistently opposed to any progress Israel might make. The author would then expect that at any point Israel should reassert herself, she would be pushed back down. When this happens the opposition is so strong, it takes divine intervention for Israel to overcome. This author would probably be amazed at how accurate his application of the text is if he could compare it to the current world’s treatment of Israel. The author wrote without the perspective of Israel’s restoration as a nation in 1948. In his lifetime, he had never seen how God and Israel interact.

I disagree with some of these comments since I believe there is often too much allegorizing of texts, but if this commentary is correct, we could pick any point in Israel’s history and say there is a general animosity between her and all other people, which leaves the world consistently opposed to any progress Israel might make. The author would then expect that at any point Israel should reassert herself, she would be pushed back down. When this happens the opposition is so strong, it takes divine intervention for Israel to overcome. This author would probably be amazed at how accurate his application of the text is if he could compare it to the current world’s treatment of Israel. The author wrote without the perspective of Israel’s restoration as a nation in 1948. In his lifetime, he had never seen how God and Israel interact.After considering this commentary, I consulted a newer commentary written by William MacDonald (1989) which begins with a brief synopsis of the 1967 Israeli-Arab conflict. This is referred to as the Six-Day War simply because in only six days Israel defeated the armies of four countries with combined forces nearly twice their own. This was also known as the Miracle War because no one would think Israel could possibly win.

After considering this commentary, I consulted a newer commentary written by William MacDonald (1989) which begins with a brief synopsis of the 1967 Israeli-Arab conflict. This is referred to as the Six-Day War simply because in only six days Israel defeated the armies of four countries with combined forces nearly twice their own. This was also known as the Miracle War because no one would think Israel could possibly win.

It is not often we have an opportunity to stare fulfilled prophecy in the face, but this was truly a glimpse into Psalm 83 which describes superior forces that attacked Israel in the past. In these conflicts, Israel was outnumbered, and yet victory was assured because God’s hand was upon His chosen nation. Because of Israel’s restoration as a state and the modern example of God’s miraculous intervention, many believe the end times are upon us. I do not know if this is true. Israel could rise and fall many times before the Lord comes, so I do not consider any current event as an infallible marker. The only current event that will convince me is the shout of the archangel and the blowing of the trumpet of God.

The contrast of two commentaries, one old and one new, is what piqued my interest in this subject. It shows that God works in all times. The old commentators had only ancient records to deal with. Not until our time have we been blessed to see God actually working with Israel. Since we have seen it, our responsibility to believe is greater than at any time before.

Pastor V. Mark Smith

Goofy gods

Berean Baptist on April 3, 2017

Psalm 82

A few weeks ago I was sitting in my home office working on my Sunday sermon when I heard the doorbell ring. One of the reasons I work mostly from home is the lack of interruptions which greatly facilitates my productivity. I was not really pleased to go to the door especially when I could see through the sidelight of the doorframe there were two Mormons that were anxious to grab my attention. I related a little of this story before in some of my messages, but I was reminded again of my conversation with these two when I prepared Psalm 82 for our congregational reading.

I have always felt the best way to deal with Mormons is not to give them much chance to talk. Instead, I ask a lot of questions and as soon as I hear something a little odd I let them know they are way off track. When you keep hammering them, they begin to squirm. Many times one of them is in training and he’s the one I want to pick on. One of the questions I asked was, “Do you believe that you will become a god?”

Most Mormons do not like to have their doctrine exposed until they have had a chance to dupe their hearers into thinking they are orthodox Christians. Joseph Smith (no relation!), the founder of the Mormon cult, said that God was once a man just like us. His basic teaching was that people were pre-existent spirits that were sent to earth to learn and be enlightened and enlarged until they come to the place they can be gods.

I asked these two Mormon fellows if they believed that hellish doctrine to which they replied they did. The more inexperienced of the two went for his King James Bible to find his support verse but before he could find it, I quoted it for him. I knew where he was going because Mormons use Psalm 82:6 as a proof-text for their heretical teaching. The scripture says: “I have said, Ye are gods; and all of you are children of the most High.” Last week I wrote of the danger of pulling scripture out of context, which is a common tactic of cults and others that have little to no support for their doctrines. Most people would look at this verse without knowledge of scripture and would think the Mormons are on to something.

What did God mean when He referred to His listeners as gods? This is actually a reference to the rulers of the people who stand in the place of God to mete out justice. This is explained in Exodus 21:6 where the Hebrew word for judges is the same as the word gods in Psalms 82:6: “Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever” (Exodus 21:6). Romans 13 also teaches that rulers are ordained by God. The point in Psalm 82 is that all rulers will give an account to God for their stewardship. If they have dealt unjustly (82:1-2), God will strike them down. In the 7th verse, God says they will all die like ordinary men.

I never got far enough with these Mormons to have them answer to the Hebrew text. By this time they were too flustered with forty other questions I asked. Mormon doctrine is easily exposed when you compare scripture with scripture. The unorthodox heretical teachings of the Mormons is blasphemy. If someone tells you it is possible to be God and God was a mortal like you, be ready to slam the door. Second John tells you how to deal with them: “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”

Most of us like to be nice to people. I prefer to make these charlatans as uncomfortable as I can. Do everything possible to discourage them.  Who knows—the next person may be caught in their trap. False prophets are not nice people. A clean-cut young man with a Bible under his arm may be a demon in disguise. Don’t fool yourself into thinking otherwise.

Pastor V. Mark Smith

 

Will You or Won’t You?

Berean Baptist on March 27, 2017

Psalms 81:13-16

Recently I was asked a question about Matthew 23:37 in which Jesus said, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” This question concerned the ability of man to make a decision to believe in Christ. Is salvation a matter of the will in making a purely rational decision of the mind, or is a person incapable of choosing Christ because of the depravity of his will? Still another way of asking is, “Was the will of man debilitated by the fall to the extent he is spiritually incapacitated?” These questions are important because they address the ordo salutis (order of salvation).

This is an interesting query that would take quite a bit of time to explore fully. I only mention it today because of our congregational reading in Psalm 81. There is an interesting parallel in this psalm to Jesus’ words in Matthew. The parallelism helps to explain what Jesus meant. His lament over Jerusalem is nearly identical in thought to God’s plea for Israel in verses 13-16: “Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries. The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.”

Notice the parallels: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee.” This corresponds to “Oh that my people had hearkened unto me, and Israel had walked in my ways!” How did God speak to Israel? He spoke through the same prophets that Jesus said they killed. Jesus said, “How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings.” This speaks of His power of protection which is echoed by God’s words, ”I should soon have subdued their enemies, and turned my hand against their adversaries.”

The response of Israel in both cases was “They would not.” It is clear in the Old Testament that God is speaking of the temporal blessings Israel would have enjoyed in the establishment of her kingdom as the dominant government in the world. In the context of Matthew 23, Jesus speaks the same. The result of Israel’s rejection, specifically the rejection of the religious rulers, was the destruction of Jerusalem and the loss of any significant role for Israel until the Second Advent. The kingdom of Christ was not ushered in during the First Advent because Israel rejected the Messiah King.

The importance of this understanding of scripture is to show the will of man in salvation is not under consideration in this passage. It is critical to keep scripture in context rather than wresting it from its context to support erroneous doctrines. It is far better to examine scriptures that without doubt deal with the question at hand. For example John 1:13:  “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” Does anyone have an issue declaring this to be a salvation verse? Another is John 5:40:  “And ye will not come to me, that ye might have life.” Is salvation a matter of the will? Most certainly and nothing is clearer than “Ye will not come to me.” How can this verse be cast positively to argue that man’s will enables him to come when Jesus said you will not come?

There is not time or space to explore this question in depth. A little reading in John chapter 6 would certainly further our understanding of the matter. These are the kinds of questions we explore in detail in our Fundamentals Class on Wednesday evenings. For now, be sure to keep scripture in context lest you run afoul of its plain declarations.

Pastor V. Mark Smith

 

God’s Presence and Power

Berean Baptist on March 20, 2017

 

Psalms 80:1

Sometimes choosing a topic for a brief article is difficult and I struggle until I find something to discuss. This psalm is not a problem. My real problem is how can I not write multiple articles on the vivid themes expressed in this psalm? There are many to choose from and before I could get out of the first verse the decision was made. In less than five seconds, my eyes were riveted to this phrase, “thou that dwellest between the cherubims, shine forth.”

Those of you that know me well understand why I gravitated towards this phrase. It is a tabernacle or temple reference which has long been one of my favorite subjects. What is the stunning beauty of this statement? It is the promise God made to dwell in fellowship with His people in tabernacle worship. The special place of God’s presence was in the Holy of Holies where the Ark of the Covenant stood. The Ark was a small rectangular box made of wood overlaid with pure gold. Though very small, a little less than four feet long and a little less than two feet wide and tall, the Ark was a powerful symbol of the presence of God.

On top of the Ark forming a lid, was the mercy seat which is the place of the sprinkling of blood by the high priest on the Day of Atonement. Above it stood two cherubs with wings outstretched and touching at the wing tips. It was a beautifully constructed box, but nothing could match the beauty of the intangible between those two cherubs. This is the reference in Psalms 80 verse 1. “Thou that dwellest between the cherubims, shine forth.” The intangible was a bright shining light of the glory of God that showed He was in residence.

An interesting point in this psalm is the absence of the temple, the absence of the Holy of Holies, the absence of the Ark of the Covenant, and thus the absence of the bright shining light known as the Shekinah Glory. The temple and all of its furnishings had been destroyed as the result of Israel’s sin. The psalmist is in the midst of a sad bitter wail asking God to return. Three times he prayed, ”Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.”

Again, interestingly, the figure switches from the physical light of God’s glory in verse one to the spiritual expression of His presence displayed in blessing Israel again. I believe this is what is sorely needed in our churches today. We have never had manifestations of God’s glory in shining lights, but there have been plenty of them in demonstrations of the Holy Spirit’s power. The power today is not present in old time gifts of the Spirit such as tongues, prophecy, and healing. The presence of God is manifested in the power of His word spoken from pulpits by His preachers.

We need more power in the pulpit. I do not mean shouting, screaming and pounding—I mean sermons with depth that feed the souls of God’s people. We ask God to keep supplying messages that pierce the heart and pique the understanding. It is not the preacher’s work—it is the presence and power of the Holy Spirit that make it happen. “Please God—cause your face to shine in the preaching of the word. Hide your preachers behind the cross that your glory may be seen.”

Pastor V. Mark Smith

Failing but Not Forgotten

Berean Baptist on March 13, 2017

Psalm 78

Psalm 78 is a record of Israel’s history from their deliverance from Egypt to the reign of David. This psalm describes Israel’s often rebellion but also records how God would never let them go too far away to the point He would forsake them forever. The reading of this psalm might have been a little more appropriate in conjunction with next week’s study in Matthew, so you might catalog these comments in your mind and use them as an introduction to the disciples’ denial of Christ in Matthew chapter 26.

The Bible is an amazing book for many reasons, not the least of which is God’s way of exalting Himself from what seems to be an upside down position. If we were trying to convince people to follow a God they never desired, and if we wanted to preach His ability to change lives for the better, we would surely pick examples of His followers’ successes and leave the rest untold. Moses parting the Red Sea would be enough without telling how God kept him out of the Promised Land because he disobeyed by twice striking the rock. Joshua’s great victory over Jericho is enough without telling the story of Achan’s sin and the defeat at Ai. Samson carrying the gates of a Philistine city to the top of a hill is enough without telling of his terrible weakness of lust in falling prey to a conniving woman. And of course, David’s victory over the giant Goliath is enough without telling how he betrayed a trusted friend by committing adultery with his wife and then having him murdered in the cover-up.

The complete details of these fallible men’s lives would have been better left untold if we wanted to preach the marvelous virtues of our great God. However, God seeks glory in uncommon ways. The revelation of all the details shows how exceedingly gracious and merciful He truly is. How much love is needed to love someone who loves you? Jesus said if you love those that love you what thanks do you have? Even sinners love those that love them.

It would be enough to tell of God’s salvation of sinners who did not love Him if we wanted people to see how superior God’s love is. But what if God should add more details? What if after sending His Son to die for them and saving them those He loves are terribly ungrateful? How much more love does it take not to obliterate them in anger? It takes even greater resolve to love those that multiple times turn their backs on Him after receiving His rich benefits. God’s love is magnified as He promises to preserve His people despite their constant failures. This is the way God works. This is the way He wrote His book. Tell the whole story and God will be glorified in most uncommon ways.

After many verses of Israel’s obstinacy, the psalm ends on a note of peace. God gave Israel her greatest king. David, the shepherd king, brought Israel to prominence as he led them with a gentle hand. David symbolizes the last king of Israel. He is also a shepherd that feeds His flock and gently cares for those that are with young (Isa. 40:11). Christ is the great King. He loves us with unconditional love. He will never leave us or forsake us. Tell the whole world the story of Him and they will never find failure in Him. He came to make up for failures. God accepts us because of Him.

Thank God for His book. We see ourselves reflected in stories like Psalm 78. All too often they are tales of failures, yet we can still claim His promise that He will bring us home to glory.

 

Pastor V. Mark Smith

Doomed to Repeat the Past

Berean Baptist on February 20, 2017

Psalm 78

In the 78th Psalm, we come to one of the many instances in which the history of Israel, the ups and downs of their relationship with God, is recounted. The purpose of these places is to teach that we must remember the failures of the past and to warn those who have not yet learned the lessons we have learned how to avoid the holes we have fallen into.

In dealing with the Corinthian church, Paul encouraged them to pay attention to Old Testament scriptures. They are not passé and of no benefit. Rather, he says in the 10th chapter that the experiences of Old Testament Israel were for our example. In Acts chapter 7, Stephen used the historical record to point out how the Jews of his time were no different from their forefathers. They claimed to be the righteous children of Abraham, but Stephen skillfully discovered to them they were certainly more like the children of Abraham than they cared to admit. At every turn, their forefathers continually rejected the grace of God and these more modern Jews were no different. They proved it when they crucified God’s own Son (Acts 7:51-52).

Psalm 78 can be rightly called a reminder of Deuteronomy 6:6-7:  “And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.” The power and might of God in taking Israel to the Promised Land were to be an incentive to follow faithfully. Whenever Israel failed, it was a direct result of disobedience, of stubbornness, and refusal to remember what happened each time they disobeyed.

I believe we find the same incentive in the New Testament in words that are written to Christians. Hebrews 12 speaks of chastisement which we strictly want to avoid, but who among us has not gone back to the same sins time and time again? Who learns the lesson well that the same sins always yield the same results? It seems we have great difficulty learning our lessons as if the holes we fall into are not hard enough at the bottom to make us want to keep from stepping into them again.

While there is no excuse for this, we do have to chalk it up to human nature. We surrender to the flesh rather than continually crucifying it with its affections and lusts (Gal. 5:24). If you wonder how Israel kept doing what they did after seeing the power of God to deliver them, just remember we fare no better. Many times the authors of scripture tell this story about Israel and many times we are challenged to be strong in the faith. Shouldn’t one chapter in one book of the New Testament be enough to keep us straight? Apparently not because encouragement to forsake the flesh and follow Christ is an often repeated theme.

God wants us to keep up the fight. We are not to surrender because the way is hard. Every temptation has a means of escape just as Paul described in 1 Corinthians 10. God knows we will fail—He understands us better than we do ourselves. For this reason, He offers forgiveness rather than condemnation. As the Psalmist wrote in verses 38 and 39, God knows us: “But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. For he remembered that they were but flesh; a wind that passeth away, and cometh not again.”

Thank God His compassion is deeper than our holes. When we repeat the past, His forgiveness is there. When we come in confession and repentance, He never fails to forgive. In our flesh, we may be doomed to repeat the past, but the blessing of our salvation is in Christ. He took the blame for us for which we will be eternally grateful.

 

Pastor V. Mark Smith

Conditions for Answers

Berean Baptist on February 13, 2017

Psalm 77

Several times in preaching on the need for total dependence upon Christ, I have told the story of a dark period I went through about thirty years ago. This was during an economic downturn in our city when business was failing, and it seemed everything I worked for was ready to collapse. I won’t go into the details now, but that period spawned a real test of faith in which I seriously questioned if God had forgotten His promises.

When I was just a child, my dad taught me to be faithful to the Lord’s work and to always keep up with my tithes and offerings. My first job was working for him, and out of the $10 I received each week I always deducted the proper tithe along with a little extra for missions. I was faithful to do this and I believed if I did there would never be a time I was without.

Up until this difficult time in my life, I never had any serious troubles. Married life was good, finances were good, church was as usual, and faith was never severely tested. The brewing financial storm and prospects of failure changed all of that. Those were the most serious days of prayer in all my life. During this time, I sought solace in the pages of scripture trying to find any passage that would ease my anxiety. One day I was reading 1 John 3:22 for the nth time when the verse popped out on the page: “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.” I took this as intended—an absolute promise.

As Christians, we are never in a bargaining position with God over our salvation. Salvation is an irrevocable gift purchased by the blood of Christ and given to us freely. The ability to keep the gift is neither ours as salvation is unconditional no matter how unfaithful at times we may be. However, the realization of peace, assurance, and loving companionship are conditioned upon how we respond in obedience to God’s commands. Please note I said realization of these not the reality of these. For a Christian, an unspiritual mind causes the perception to become perceived reality. John said that whatever we ask we receive with this condition—we must keep His commandments and do what pleases Him.

My determination was to stop the pity party and obey the verse. In fact, I had been obeying the verse, at least in part. I was doing but not asking, or should I say not doing and asking with faith believing. To make a long story short, God turned everything around. My fears were unfounded, and the next year was one of the most financially outstanding of my life.

I wrote this little essay in conjunction with Psalm 77. Note how the psalmist was overwhelmed at the beginning with his personal problem. He was at the point of giving up on God and believed God had given up on him. We don’t know what put him in such despair, but it hardly matters because there are numerous issues that park us beside the psalmist. The situation looked bleak, but as Charles Spurgeon said there would be a good outcome because the first verse starts with a prayer—“I cried unto God with my voice…”

It took ten verses for the psalmist to work through the emotions of his problem. Finally, he took the focus off self and put it on the Lord. He remembered in the worst of times God was always there. In verse 10, he said: “This is my infirmity: but I will remember the years of the right hand of the most High.”

Whatever you fear may make the way bleak and nigh impossible. The best course is not to focus on you and the problem, but to focus on God who solves problems. Always remember to keep His commandments and do what is pleasing in His sight. These are the conditions to receive what you ask.

Pastor V. Mark Smith

The Power of Prayer

Berean Baptist on February 6, 2017

 

Psalm 76

As I was reading the 76th Psalm, this verse captured my attention: “At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep” (v.6). This statement may seem a little odd at first, but it actually has strong support from other places of scripture. Before we examine the other places, what does this verse mean? It is confirmation from God that no person should trust the most powerful forces of men when those forces are against God. No enemy is to be feared when God is on our side.

In ancient times, the weapons of mass destruction feared by Israel were those countries that developed weaponry made of iron. When Israel first approached the Promised Land, one of their greatest fears was the many horses and chariots of the Canaanites (Joshua 17:16). When standing on the plains of Moab before entering the land, Moses gave instructions concerning these same weapons of war. Moses repeated God’s words, “When you go to battle against your enemies and you see horses and chariots and an army much larger than yours, don’t be afraid. I am the God who brought you out of the land of Egypt” (Deut. 20:1). The obvious reference is to the defeat of Pharaoh with his many chariots and a vast army which God drowned in the Red Sea.

This type of implicit trust was very difficult for Israel. Even the great king David had trouble with it as he foolishly numbered Israel in order to gauge the strength of his armies and thus evaluate his ability to dominate his enemies. David paid dearly for his mistrust as God in one day reduced his troops by 70,000 men (2 Sam. 24:14). God’s people are to live in faith and never trust their own strength. David later wrote: “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalms 20:7).  This lesson did not stick with Israel as later they put trust in heathen armies rather than calling on God. “Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!” (Isaiah 31:1)

What is the occasion of Psalm 76? It is helpful to read the psalm in connection with Isaiah 37. The occasion is the siege of the Assyrians against Jerusalem when Hezekiah was king of Judah. Sennacherib, the king of Assyria, made a siege against the Holy City in which he boasted that no king or god had ever successfully resisted him. While Sennacherib’s agents made the claim, there was an army of 185,000 Assyrian soldiers ready to attack the city upon the issuance of the command. Hezekiah was woefully distraught. Judah’s army was no match for Assyria. The northern kingdom of Israel had fallen some years before, and it was true the might of Assyria was so great they had become a world empire. There was no recourse for Hezekiah. His options were three—fight and be slaughtered, surrender and be captured, or pray. He chose option three.

On the night before the assault, the angel of the Lord visited the camp of the Assyrians and devastated the entire camp. Every Assyrian soldier lay dead in fulfillment of God’s promise that not one arrow would be shot in the direction of Jerusalem. Not a bow, arrow, horse, chariot or the vast army of Assyria was a match for the power of God. The psalmist reflects this by saying, “both the chariot and horse are cast into a dead sleep.”

We do well to remember this when faced with the impossible. When it seems there is no way out, there always will be for God’s people. Prayer is an amazing tool that unleashes the power of God in our lives. James said, “Ye have not because ye ask not.” Perhaps the weakness of our families, our church, and each of us individually is because we rely too much on what we can do by ourselves. When will we learn not to trust in horses and chariots? Only when we are tired of constant defeat.

Pastor V. Mark Smith

Give Thanks and Sing Praises to the God of Jacob

Berean Baptist on January 30, 2017

Psalm 75

In this week’s commentary on the Psalms, we return to the venerable Robert Hawker who had such a pleasant way of revealing Christ in his expositions. It is fitting for this Sunday’s reading that we should begin with the first verse of the 75th psalm which reads: “Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.”

This verse follows upon the dire and desperate plea of Judah in Psalm 74. The 74th psalm was written soon after the destruction of the temple by the Babylonians. As we noticed last week, the most troubling aspect of the destruction was God’s refusal to come to their aid. There were many in Judah that thought the temple was indestructible which led them to flee there for what they thought was certain refuge. Their hopes were dashed because God would not stay the hand of chastisement due to Judah’s rejection of His prophets and their warnings of repentance. Israel was abandoned without a prophet (74:9) and their outlook was most dismal.

The end of the psalm saw increasing hope as they plead for God to arise and claim His people again (74:19-23). Thus we see the tone of Psalm 75 changes and thanks are given for God’s wonderful works. Notice particularly the change in speakers between verses 1 and 2. The first verse is the cry of the congregation. We might well compare this to the righteous in America that wonder if our cause is lost. Is it possible to save America from the inevitable destruction that looms (Ps. 9:17)? We have systematically destroyed the moral fiber of our people until the conscience is seared (1 Timothy 4:2).

In the second verse the speaker changes. Now, the one speaking is Christ who promises to restore just judgment. As Hawker notes, “Who but Christ supported the whole fabric of our nature, when sin had dissolved all its powers? Reader, is it not always blessed to look to Jesus?” Mark well the words of Robert Hawker. There is no hope for recovery in this country or any other except through Christ. Has it ever been any different? Was there any time we upheld ourselves? How could we when sin dissolved our powers? It is God that puts up one and takes down another (75:7). Left to ourselves, we would be as godless as the Communists of the Cold War. Government will never answer our problems. It is God that has always suppressed our forays into the worst of our depravity. Thus the psalmist speaks of the only righteous government—the government of Jesus Christ.

Today, we pause to give thanks that as Christians we live under the New Covenant. There has always been a covenant of grace, but never as fully understood as in this dispensation of the Christian church. We have the unequivocal promise of God’s favor. No matter what should happen, we are God’s people that shall never experience captivity again. We are citizens of His heavenly kingdom and have escaped the bondage of sin.

We gather to give thanks for temporal provision, but more importantly for the spiritual benefits of Christ’s death, burial, and resurrection. The righteous are always and only God’s people. Therefore, verse 10 says the horns of the righteous shall be exalted. What better reason to give thanks and sing praises to the God of Jacob?

 

Pastor V. Mark Smith

 

 

Milestones of Depravity

Berean Baptist on January 23, 2017

They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. (Psalms 74:7)

Recently I was listening to a podcast of The Briefing, which is a daily commentary on current events by Dr. Albert Mohler the president of the Southern Baptist Theological Seminary in Louisville, Kentucky. Dr. Mohler reports these events from a Christian perspective and usually has some very enlightening comments. In this particular podcast, he was discussing the issue of homosexuality and how the moral viewpoint of this subject has turned completely around. My purpose in this article is not to discuss homosexuality, but rather to comment on how much has been given up in moral values in general with our new worldview.

I was reminded of this while reading Psalm 74. If the subject matter of the Psalm is difficult for you, please be aware the psalmist is writing about the destruction of the temple by the Babylonians. His lament is over the devastation of this sacred edifice, but more importantly over God’s refusal to protect Judah when the Babylonian army descended upon them. Especially important is verse 9 as he says there is no sign or prophet any longer, and none of them knew how long they would be without word from God.

What impressed me in my thoughts about this psalm was the reason that Israel had reached this point in their history. Years of immorality and idolatry were the culprits. I think it is interesting that when the Babylonians came the temple was nothing like it was during the glory days of Solomon. The magnificence of the costly articles of gold were gone having been given away through the years by kings that appeased their enemies by paying tribute from the treasures of God’s house.

This caused me to think about the slow selling off of our moral values in America. The sexual revolution has not been an immediate affair. There was much groundwork laid for many years that brought us to this point. In 1973, the Supreme Court blasted a hole through our moral compass when it decreed abortion rights in the Roe v. Wade decision. We can hardly believe that a seared conscience has not been the ultimate result of that decision. If human life itself is not sacred, then anything you do with that life must be fair game. There are no boundaries for how low we can go if we decide the lives of the most innocent are worthless.

One by one the cognizant moral values that separate men from animals is disappearing. Since men are rational beings, we can actually sink lower than animals because we have the ability to choose to go lower. An animal cannot be sub-natural, but humans can. Rather, we might say that humans can explore the depths of their depravity and it seems we will not stop until we find bottom. Unfortunately, for those who choose to explore, there is no bottom. So, we descend past the value of human life and as we go we pass the depth markers of pornography, pedophilia, child abuse, homosexuality—and deeper and deeper we go.

One day we will turn around and discover the Babylonians have destroyed the temple. There is no preacher here and God’s help is nowhere to be found. When this time comes, we can look back and see how we slowly gave it all away. The country will be gone with no one to blame but us.

 

Pastor V. Mark Smith

Count Your Blessings

Berean Baptist on January 9, 2017

 

Psalm 73

Psalm 73 expresses what I am sure are the sentiments of every Christian. This psalm was written by Asaph who makes an affirmative statement of the goodness of God in verse one, but very quickly confesses that he sees a great disparity between the physical, financial, and material character of God’s people and the world.

Who among us has not felt some kind of inequity when thinking about how well off are many unbelievers while we as Christians often face the hardships of life? There are some who see this disparity and they try to compensate for it with a theology that says God intends for all His people to live in financial prosperity and never suffer the physical ailments that are common to man. In other words, God has provided something more in His atonement than their salvation from sin and the effects of the curse. They are determined that all the benefits of the atonement should be immediately realized. They postulate the reason we do not receive them is because of lack of faith in God’s intention.

I do not have the time or space to argue the intricacies of the atonement, but I will say this psalm certainly rejects the idea Christians should be free from suffering because of it. The psalmist may very well lament the difficulties of life, but he overlooks them in favor of the rich spiritual blessings we possess in Christ. God promised to rid us of all inequities in another time while those who enjoy the pleasures of the world now will lose out forever in the world to come.

The feeling of being shortchanged in the present life is at times common to us all. I feel it at times as I travel. I love to travel but I do not have the resources to do it often nor to travel in luxury. I wait to board an airplane with the cattle call with great feelings of inferiority as I enviously pass through first class and its soft seats looking at those who board first. On my last trip, I took my place in the last row next to the restrooms where I sat for 5 ½ hours in a seat that would not recline.

I took the flight magazine out of the seat pocket and began reading an article about how increasingly common it is for Americans to have second homes in places like the Hawaiian Islands. This particular article told of a family that had a vacation home in a community with 180 degree views of the ocean. They were in a planned housing development where the lots start at five to ten million dollars. The article stated it like this, “Why don’t you own at least two of these?”

I am the guy sitting in coach with my knees under my chin, so why let me read something that makes me feel like a total loser? I refinanced my house four times just to keep up. So, I put the magazine away and took out my Bible. I read Psalm 73 and relived the agony of the psalmist. But then I came to the last part. By far the majority of the extremely wealthy know nothing of life and peace with God. The Psalmist said these people are far from God and they will perish. Jesus said, “What will a man give in exchange for his soul?” I decided a $10 million lot in Hawaii is nowhere near worth what I have in Christ. So, I sat in coach and counted my blessings. After all, I could have spent my vacation in Bakersfield.

Pastor V. Mark Smith

The Kingdom Is Real!

Berean Baptist on January 2, 2017

 

Psalm 72

It is remarkable to read the psalms and see how the hope of the Kingdom of Christ continues to be a major topic. We can scarcely believe the Kingdom is a myth or that it is purely mystical or that the references to it are simply metaphors for spiritual blessings. It is readily apparent that both the authors of the psalms and the prophets fully expected God would do precisely as He said and establish a kingdom on earth in which the coming Christ would be its glorious monarch. A most enlightening proof of the literal reality of this kingdom is found in verses 5 and 17 of the 72nd psalm: “They shall fear thee as long as the sun and moon endure, throughout all generations…His name shall endure forever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.” The first phrase of verse 17 says, “His name shall endure forever,” while the second says, “His name shall be continued as long as the sun.” These two phrases cannot speak of the same manifestation of God’s kingdom since one is eternal and the other temporal.

The first phase of God’s kingdom is earthly. It is a time sensitive rule which lasts only as long as the current universe exists. We know the cursed creation has a short shelf life as God intends to destroy it and begin anew. Second Peter tells us, “The heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works therein shall be burned up” (2 Peter 3:10). This will, of course, end the existence of the sun and all other heavenly bodies.

We can see how this corresponds to the end of the Millennial Kingdom. It will last until this great cataclysmic event occurs, and at this point Christ’s kingdom on earth will end. However, this is not the end of the kingdom altogether. It is only the end of the temporal form as the kingdom will be transitioned into its eternal form. Thus, the first and second phrases of verse 17 are both wondrously true.

In addition to this noteworthy proof, there are references in the psalm to the dominion of Christ, the servitude of all nations, the righteous character of the government, the economic prosperity, and the abundant provision of food. Each of these are repeated promises in multiple passages of scripture. In none of these is any indication they are purely symbolic.

The last verse of the psalm says, “The prayers of David the son of Jesse are ended.” This psalm must have been written near the end of David’s life, as the beginning of the psalm says it was written for Solomon. David was relying on the promise God gave him years before that his throne would be established as an everlasting throne. David knew Solomon’s rule would not be everlasting, so we see how the psalm quickly moves from Solomon to another King who has the power of endless life. The final King is the Messiah, the Lord Jesus Christ.

The kingdom of Christ on earth is a real unmistakable event. Its focus is Israel as the fulfillment of the promise made to them. However, it is also a promise for Christians today. We will rule with Christ in this kingdom. The church is not a replacement for Israel—we do not take over their promises. Instead, we will stand side by side with her and praise the glorious King forever and ever!

Pastor V. Mark Smith

 

 

Grow Old Gracefully

Berean Baptist on December 26, 2016

Cast me not off in the time of old age; forsake me not when my strength faileth. (Psalm 71:9)

The Bible is a fascinating book and amazes every time we open its pages. There is nothing we face in life that God does not have the exact answer we need. For the young, the Bible speaks of the blessing of godly parents who raise them to know Christ. For the middle aged, there is vitality of life that can be channeled into the service of the church in the most rewarding, fulfilling life that can be imagined.

This psalm takes us to the twilight of life when strength has failed, when eyes are dim, and when we face death, an unknown that all of us fear. How appropriate this is when thinking of the many aged believers that are a part of the Berean family. I know many people that walk into churches and then turn around and walk out because there are too many “blue-hairs” sitting in the pews. While we love a good mixture of young and old, the young are not here to provide a positive balance against the negative of the old. There is far too much to be learned from the precious old saints to dismiss them as the “past” of the church.

Each of us should be compassionately aware of the daunting challenges our old members face. William MacDonald expresses this wisely in his commentary on this passage: “To grow old gracefully calls for more grace than nature can provide. Old age is a new world of strange conflicts and secret fears; the fear of being left alone, the fear of being a burden to loved ones, the fear of becoming a helpless invalid, the fear of losing one’s grip, the fear of being imposed upon. These fears are not new. The psalmist is here thinking aloud for the encouragement of all who are in the autumn of life.”

Never did this hit so close to home as when my own mother was diagnosed with Alzheimer’s. Parents do not want to become a burden, and yet the reality of a disease like Alzheimer’s leaves the person with no alternatives. The compassion displayed by my sisters to take care of our mother is beyond commendable. Though very difficult, they did not shrink from the responsibility because it was hard. These are things you do for people you love.

I believe we should see the need for the same as a church. Our older membership faces the same fears. This is not the time to ignore them. We must do a better job of helping to meet their needs. We do love them, don’t we? They are a long-time part of our family, aren’t they? God’s way of meeting the needs of the aged and allaying their fears is to have other Christians watch for them. As John said, “Let us not love in word, neither in tongue; but in deed and in truth.”  (1 John 3:18)

When David prayed,  “Cast me not off in the time of old age,” he knew God had a way to sustain him just as He had in the days of his youth. Have you thought God’s method may be you? Much of God’s work is fulfilled through human instrumentality. It does not often take an extraordinary miracle for God to accomplish His work. Your love and concern is God’s method. The kindness of a visit, a prayer, the reading of scripture for those who love to hear it—this may be the answer to their prayer, “Cast me not off in the time of old age.”

 Pastor V. Mark Smith

I Am Poor and Needy

Berean Baptist on December 19, 2016

But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying. (Psalms 70:5)

I wrote this article while sitting in the food court at Chicago O’Hare waiting for my flight to continue my trip home to Lexington, KY. It was a long, long layover, so I decided to make use of my time by doing a little bit of work. I really don’t consider it so much work but rather the privilege of consuming my time with the Word of God.

As we were waiting on the plane to disembark at the Chicago airport, the lady in front of me stood up and I noticed she was wearing a beautiful diamond studded cross around her neck. I was thinking about this cross as I sat down to write this article. I had forgotten what Psalm I was dealing with this week, so when I opened my Bible I was struck by verse 5 of Psalm 70. David wrote, “I am poor and needy.” The diamond studded cross around the lady’s neck was a glaring contrast to these words, but more importantly to the whole idea of a cross.

Our spiritual need is expressed by the first beatitude, “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” The poor in spirit are those who realize they are spiritually bankrupt with no hope to lift themselves from the throes of their deep poverty. We would think that in order to deliver the bankrupt it would take an abundance of riches. Who can help someone who is poor if they are equally poor? Despite the paradox, this is what Christ did. He became poor, forsaking the riches of heaven in order that we might be made rich. The cross He went to was not embossed with jewels because no such crosses existed. His cross was rough, splintered, and blood stained. It represented the most reprehensible death possible, and most criminals that experienced it were considered dangerous threats to society.

David said, “I am poor and needy” and in order for Christ to meet His need He went down to the place David was. Jesus is able to succor us because He feels our infirmities having experienced all we have been through. I scarcely believe Jesus would think a cross of diamonds would fairly represent who He is. This shows just how little most people understand of the reproach of the cross. If we knew it at all, no one would ever make a piece of jewelry of it. We would be horrified to wear it for such a misplaced purpose as an ornament of beauty.

I was not able to speak with this lady and I am sure she would not want to hear my opinion of her cross. She may have been a well-meaning Christian that was making a statement of her faith. On the other hand, she may have been like those who think such religious ornaments are required as meritorious acts that aid in salvation. A third option is that she likes beautiful, expensive jewelry not even thinking of belief in the one who died on the cross. The last two options are dangerous. Misapplying the work of the cross or ignoring its significance leads both persons to the same punishment. Neither understands how poor and needy they are.

Do you understand how God really sees you, and do you know what Christ did to change how He looks at you? The cross makes the difference. If He sees the cross before He sees you, the cross has fulfilled its intended purpose.

Pastor V. Mark Smith

Blotted Out!

Berean Baptist on December 12, 2016

Let them be blotted out of the book of the living, and not be written with the righteous. (Psalms 69:28)

In last week’s article, we noted that Psalm 69 describes the agony of the suffering of Christ related to the events of the cross. This psalm shows the humiliation of Christ and the utter rejection of those who were His kindred in Israel. Of all the people who were complicit in His death, none was as sinister as Caiaphas, the high priest. Caiaphas was a Roman appointee as were all in the succession of high priests since Rome conquered Israel. Though he was not necessarily a full-fledged supporter of Rome, he was cooperative which helped him hold on to his position longer than any of his predecessors.

Despite the need to help sustain the Pax Romana (Roman peace), he still represented the sacred institution of the priesthood. As the highest religious authority, he had the responsibility of upholding God’s commandments. However, like the rest of the priesthood, scribes, and elders of Israel, he helped distort the Law so that it was an overwhelming burden that no one could bear. Jesus described this group of corrupt teachers as being willing to heap burdens on others, but unwilling to help lift the burdens. They broke their own laws with clever manipulation and in the process declared themselves righteous.

Practically to a man, all of these leaders were self-righteous hypocrites, and yet all of them believed they were as right for heaven as humanly possible. In their eyes, they were good enough and heaven should clap to hail their arrival. Psalm 69:28 is Christ’s strongest indictment against them.

This verse gives many a great deal of trouble. What is meant by the book of the living, and what do we make of blotting names out of it? First let me say the scriptures are clear that God has a book containing the names of all those who were predestined to eternal life. Their names were written in the book of life before the foundation of the world. Since God is omniscient, this is no trouble for Him. To think God would not have this information and plan for the salvation of the elect is to bring Him down to the level of man’s ignorance.

The second observation is that God is immutable. He does not write names and subsequently erase them. His omniscience supports His immutability as all God’s attributes work seamlessly together. How then can names be blotted out of God’s book? The key to the answer is found in Luke 8:18:  “Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.” Caiaphas and the other leaders believed they possessed everything necessary to eternal life. As far as they were concerned, their names were recorded and I am sure many others thought so as well. When Christ said, “Blot out their names,” He means the same as He said in Luke. What they seem to have will be taken away and the truth will be made known that their names were never there.

Many professed believers suffer under the same delusion. Their hope is their trip down the aisle of a church, and/or a prayer they prayed in which they made their “decision.” Because of this, they believe they are safe and secure. Sadly, their activities of life and the absence of Christian graces belie their confession. At the judgment, what they seem to have will be taken away. The books will be opened and their names will not be found—their names were never written.

These matters are too high for us as this verse is a conversation between the Father and the Son. We cannot pretend to resolve the paradoxes because we are too feeble to understand the wisdom of God. There is only one way we can be sure Psalm 69:28 is not about us. We must repent of all our sins, trust Christ with all our heart, and surrender to Him as Lord. This is the definition of saving faith. Saving faith is also living faith that reproduces the life of Christ in us. If this is what you have, your name is there. Praise God Psalm 69:28 will never be said about you.

Pastor V. Mark Smith

 

Do You Hate Him?

Berean Baptist on December 5, 2016

They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. (Psalms 69:4)

When commentators comment or preachers preach on the death of the cross, they write and speak with an outsider’s view. We speak without personal experience because we have not been through the great pain and suffering the Saviour endured. In this psalm, the story is not told from a commentator’s view, but from the mind of the precious Saviour Himself. This is one of the fascinating pre-manifestations of Christ as He speaks personally through the pen of David. His story concerns the terrible anguish He must endure.

The psalm begins with the analogy of a flood. Calvary is the place where the torrent of God’s judgment was unleashed upon Christ. Like a flood that completely overwhelms, the Saviour was engulfed with both the sins of the world and God’s’ wrath against it. I can imagine these statements may well have been a part of Jesus’ prayer in Gethsemane as He contemplated the death of the cross. Luke records His anguish was so great that His sweat was as it were great drops of blood. The mental anguish was so great that capillaries burst pouring blood into His sweat as it beaded and fell to the ground.

There is much to consider in this psalm, but today I am drawn to verse 4 and this phrase: “They that hate me without a cause are more than the hairs of mine head…” Jesus quoted this verse in John 15:25:  “But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.” They hated Him without cause is probably the most perplexing statement ever spoken. For what good reason should we turn our backs on the one who offers forgiveness, who saves us from certain destruction, and who promises the unfathomable blessings of heaven? Why are we not rather lost in wonders of ceaseless praise? And yet, we are not—none of us would have saved Jesus from the cross because we also hated Him without cause.

In the Lord’s Supper, we picture what men did to Christ. The bread is broken to symbolize the beating of His body. The cup is poured to reflect the blood pouring from the wounds in His head, His back, His hands, and His feet. As we solemnly partake of the symbols, we no longer hate Him. We are reconciled to Him by the cross, and the one we hated becomes precious. The contrast of the before and after picture is demonstrated by Peter: Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:7-8)

We are humbled by the marvelous grace of our loving Lord who has made us partakers of the divine nature. Our sins are the cause of His torturous death, and His love is the cause of His triumphant redemption. The agony of Psalm 69 leaves us no excuse for any longer hating Him. When we were yet sinners, Christ died for us (Rom. 5:8).

Which side of the psalm are you on? Have you trusted Him? If not, you hate Him without a cause. If you are not with Him, you are against Him (Matt. 12:30). I sincerely hope you will trust Him today. The only way to find out why He is truly precious is to see Him from the safety of His mercy, love, and grace.

Pastor V. Mark Smith

 

 

The Ark of the Covenant

Berean Baptist on November 28, 2016

Psalm 68

A few weeks ago I had a conversation with some of our members about my motivations for the study of God’s word. I have been teaching the Bible for over forty years, which by my obvious youthful appearance must mean I started when I was about four years old! I can’t explain exactly how it happened, but there was something in my father’s preaching that gripped me at a very young age. My desire was to know as much as he knew about the Bible. I have not reached that place after all these years, which has kept me in constant pursuit of the goal.

Psalm 68 caused me to reflect on this as I thought back to one of my father’s favorite topics, which was the preaching of the Tabernacle. I have to go back a long way to the first time I heard his series of messages on the subject. It must have been about 1960, and when I heard it I was hooked. The types of Christ found in Tabernacle worship became the foundation of my studies in the Word of God. All of the major doctrines of scripture are found there as they most gloriously display the magnificent work of our Lord Jesus Christ.

You might ask, “What has this to do with Psalm 68?” This is a very good question. The hint comes in verse 1 in which David said, “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” Compare this to Numbers 10:35:  “And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.” The subject of the psalm is thus identified. It is the movement of the Ark of the Covenant. This part of the Tabernacle worship is the most prominent because it represents the power of God in the presence of Jesus Christ.

The Ark was most useful on the Day of Atonement when the high priest went into the Holy of Holies to sprinkle the blood of the sacrifice on the mercy seat, a part of the Ark. This took place only once each year as the high priest made atonement for the sins of the entire nation. When sin is atoned, God is satisfied, and when Israel was sanctified the power of God was with them.

The power of the Ark struck fear into Israel as God strictly prohibited anyone to touch it (Numbers 4:15; 2 Samuel 6:6-7). Israel’s enemies also greatly feared the Ark: “And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp. And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.” (1 Samuel 4:6-7).

The Ark of the Covenant has always fascinated me. There is much missed by those who never care to explore its significance in Old Testament worship. My dad loved this study and his passion for it was passed on to me. I cannot imagine I would understand what I know about doctrine if had not been for this blessed study. We went through the Tabernacle in 2005, and I am not sure that I wouldn’t want to research and revise those messages for another time.

Psalm 68 tells of David’s movement of the Ark from the house of Obed-Edom to Jerusalem. It was a thrilling journey filled with singing, sacrifice, and jubilant praise. Soon it would find a permanent home in the exquisite temple built by Solomon. The Ark continued to be the focal point of worship until Israel disobeyed God and turned to idolatry. When this happened, the Ark was taken away and the power of God has not since returned to Israel. However, we have been studying Israel’s future glory which is assured when the Ark’s antitype, Jesus Christ, will rule from Jerusalem in the temple of the millennial kingdom.

We pray that we will learn the lesson of obedience well. With obedience will come blessing. Without it, the power of God will never be a part of our lives.

Pastor V. Mark Smith

 

The Light of the Nations

Berean Baptist on November 14, 2016

Psalms 67:1, 4

God be merciful unto us, and bless us; and cause his face to shine upon us; Selah…O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. (Psalms 67:1, 4)

Once again in the psalms we are brought to a message about the millennium when our God shall rule the whole earth in a literal, physical kingdom. Verse 4 speaks of this kingdom as one in which all nations will be able to enjoy the righteous judgment of Jesus Christ.

There is a sadness to this psalm, however. It should have been written about the condition of Israel at the time of its writing. Through Israel the world should have already seen that salvation was not only for the Jews and that Jehovah was not just the God of Israel. He is to be worshipped and glorified by all people. When Jesus was taken to the temple for His circumcision, there was an old man named Simeon who was guided by the Holy Spirit to take the baby in his arms and pronounce a blessing. Simeon was overjoyed to see the Christ child and he said: Lord, now lettest thou thy servant depart in peace, according to thy word:  For mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel. (Luke 2:29-32)

At the time of this prophecy, Israel had long been in unbelief. The world had not been influenced by them—and even worse, there were hardly any believers in Israel at all. It is small wonder this should be the case since the nation had previously been in serious idolatry. The northern tribes had been assimilated into the peoples of Assyria and the southern tribes had been oppressed by the Babylonians. Even though the captivity was over, they had never since been free to rule themselves. This was God’s punishment for not guarding their trust to be a light to the Gentiles.

We needn’t think God’s purpose of salvation for all people would fail because of the Israel’s unbelief. Paul explains in Romans that Israel’s failure and their temporary chastisement was the opportunity for the salvation of other nations. As long as the Jewish laws and customs were enforced, they would be a serious hindrance to the gospel. God moved them out of the way, but He never intended to leave them set aside.

During the tribulation, God will resume His work with His chosen nation. He will raise a remnant of Jews that will recognize the Messiah. Under divine protection, they will preach the gospel until a vast company of Israel has received Him as Lord. They will also become a light to the Gentiles until there is a great multitude ready to enter the millennial kingdom. This has been our subject for the past two weeks in the morning sermons and will continue next week as we examine the closing statements of the Olivet Discourse.

We are not to look at these psalms as a message only for the millennium, however. Our job today is to show that Jesus Christ is our God, and only by believing in Him can any people be blessed. If we fail to do this, we are also in danger of being set aside. Without obedience to our duty, we will not be counted among the faithful redeemed. How have we been busy to proclaim the gospel message? Who have you spoken to at work or school or in any place where you regularly encounter the lost? Each person is a potential believer, but they will never be so until they hear the gospel. If we proclaim salvation, God will bless us and cause His face to shine upon us. Only then will the world be saved.

Pastor V. Mark Smith

A Providential Preaching Plan

Berean Baptist on November 7, 2016

 

Psalm 66

On many occasions, I am simply amazed at the numbers of times our congregational readings will interface with the subjects of Sunday morning sermons. Rarely do I choose a reading that purposely corresponds, since we are reading through the psalms each week taking them in order. I find the same coincidences (?) when teaching the Fundamentals Class on Wednesday evenings. I find myself constantly telling the class I do not want to divulge Sunday morning material, but we often tread the same ground without purposely arranging it. I would relegate this to mere coincidence if I did not believe the Holy Spirit is in charge of the entire ministry of Berean. If you wonder who plans these services—God does!

Some years ago, I was speaking with another pastor who was surprised our preaching schedule is planned more than one week at a time. He said he preferred to be “fresh” so the Spirit could speak immediately to the needs at the moment. I would maintain that a God who is omniscient and who chose us and planned our salvation before the foundation of the world is well capable of seeing a month or two in advance. He knows this congregation’s needs and the timing of them without consulting with me!

This be as it may, Psalm 66 crosses over into today’s sermon territory, because I believe it speaks of the praise that will be offered in the millennial kingdom. Our subject for today’s message is the reasons we believe there will be an actual Messianic kingdom on the earth. It delves into the citizens of the kingdom and the criteria of judgment for their permission to enter.

As I read this Psalm, I was reminded of Isaiah 53. This great chapter is perhaps the most well-known in the Old Testament, aside from Psalm 23, and is about redeemed Israel in the millennium as they contemplate the great crime of crucifying Christ in the first advent. They did not realize the wounds they inflicted were for their own salvation. Having come to this understanding and having trusted Him as their only redeemer, they can only reflect with amazement at His willingness to suffer so much for them when they shamefully despised Him and put Him to grief.

Psalm 66 steps beyond this as now they think back to the former days when God showed His mercy to Israel. He performed countless miracles on their behalf to ensure their survival. How sweet are the words of verse 9: “Which holdeth our soul in life, and suffereth not our feet to be moved.” How different will Israel’s attitude be towards the Messiah when He brings them through the Tribulation and gives them the glorious kingdom promised to their father David: “For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.” (2 Samuel 7:24)  In the first advent, He was not their God: “But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.” (Luke 19:14)  It will be different in the kingdom age when they look on the one they pierced and recognize Him as Messiah King (Zech. 12:10).

It blesses the heart of the preacher when the Holy Spirit so skillfully blends the worship with appropriate songs, readings, and sermons. Praise God He controls the service, and we worship according to His plan, not ours. Give all the glory to Him!

Pastor V. Mark Smith

 

 

 

 

Chosen!

Berean Baptist on October 31, 2016

Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. (Psalms 65:4)

Psalm 65 is another of David’s psalms of praise. The first part of the psalm has always been one of my favorites because it declares one of the most crucial doctrines of God’s word. This is the doctrine of God’s sovereign choice of unworthy sinners for salvation. The psalm describes the person that God chooses and causes to approach Him. Actually, in this is found two great doctrines. The first is the doctrine of election and the second is the effectual calling of the Holy Spirit. God chooses the sinner for salvation and ensures He will receive it by the Spirit’s work of regeneration. Even though God chooses, we would not come by ourselves because our hearts are depraved and turned against Him. The scripture describes men as the enemies of God and hostile to every righteous intention (Rom. 8:7; James 4:4). In this condition, we will neither choose God nor come to Him. It is therefore the work of God that sinners believe (John 6:29) and also His work that we come (John 6:44).

The result of this election and effectual calling is the blessing upon the one who is chosen and called. What greater favor could any person be shown than to be chosen to enter the courts of the Lord? The court is His presence; it is the place He abides; it is to be near Him and enjoy Him for eternity. This verse clearly shows none of this is owed to anything we have done. God chose us and called us without considering anything He foresaw in us. Since this election was made before the foundation of the world (Eph. 1:4), we know it cannot be based on good works that God foresaw we would do (Rom. 9:10-13).

God’s choice of certain individuals is not a doctrine barely noticed because it is well concealed in scripture. There are many places such as this that put the doctrine on open display, so that it cannot be disputed. Amazingly, as prominent as it is, there are those that hate it. Preachers will either skip over the many glaring instances of it, or else try to explain it away.

Once you understand these doctrines and accept them, you will never open your Bible again and spend very much time without seeing them. The Christian who gladly embraces this teaching has a completely new world view opened before his eyes. He sees Christ magnified and God glorified because he understands he had no part in his salvation. “Salvation is of the Lord” is the cry that continues to ring in his ears. He will never attribute any part of what happened to him to his own contributions (Titus 3:4; John 1:12-13). Even his will is overcome and changed in regeneration, so that he sees Christ and gladly comes to Him (John 3:8).

Many Christians have come to me joyfully proclaiming their new found understanding. They appreciate that Berean Baptist has opened their eyes to these truths. The theological black holes that many fall into and the brick walls they run up against are filled in and torn down, so that the word of God seems fresher and livelier than ever before.

It is no wonder we love these doctrines. Like David, it brings us to our knees in praise. Who are we that we should come into the courts of the Lord? We are His—He has chosen us—He clothed us with the righteousness of Jesus Christ. We come because He caused it. If you find a greater reason to glorify God, please tell me. This is enough to put me at the door of heaven. Anything more and surely I must be there!

Pastor V. Mark Smith

Christ Beyond Understanding

Berean Baptist on October 24, 2016

Psalm 61

“From the end of the earth I will cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.”  Never has a verse been a more heartfelt cry of dependence than this. In the worst of times when we feel we are literally at the end of the earth, with despair like the fear of dying and helpless to go on living, we cry out to the only sure refuge in our awful desperation. What do you do when your world is crushed in heartache and you feel utterly alone?

In the past few weeks, many have reached out to ask for prayer because they face these kinds of circumstances. They are overwhelmed in their grief and may not know what to say, but only to ask, pray for me. Overwhelmed, the burdens are too heavy and there is nothing on the inside that can ease the pain or make them lighter. It is in these times that we seek someone higher. Not a nameless undefined higher power, but a rock of refuge who has proved His ability time and time again. The rock David refers to is Jehovah God for never in scripture is any mortal man referred to as a rock. For who is God, save the LORD? and who is a rock, save our God? (2 Samuel 22:32)  This rock is none other than the Lord Jesus Christ, the spiritual Rock who is always there (1 Cor. 10:4).

David is filled with metaphors for the one who always sustained him. Christ is a rock, a shelter, a strong tower, a tabernacle, a winged cherub, and a king. We might as easily say He is all in all, the one who is everything and from us withholds nothing. It is impossible to remain in despair when we know such incredible help is always available.

Those of you that are most familiar with my favorite subjects might well suppose I would be drawn to verse 4 with its references to the tabernacle. The person of Christ shines no brighter in any place in scripture than in the building and articles of this sacred structure. David would dwell in the tabernacle forever for there he sees God as the covering of salvation. There is a door through which we reach the incomparable glories of Christ. The door is faith and it opens to a golden room where the Holy Spirit lightens the believer to a world never remotely imagined.

Here is Christ as the nourishment of life in the shewbread. He is the sweet smell of incense on the altar as He lifts our prayers to the Father. He is the mercy seat where atonement is selflessly made for our sins. There is no beauty like Him so that He defies any adequate description. In verse 6, Christ is the eternal king whose days are prolonged to provide unceasing intercession. As long as He lives we live, enabling us to perform our vows of worship to the one who deserves love and adoration beyond all others.

It is difficult to express the sentiments of this psalm until you have been to the lowest place and been lifted out. When you reach the bottom and there is nowhere to look but up, this is when Christ means more than you can ever imagine. If He is this lovely through sinful eyes, think how matchless He will be when we reach perfection! Like heaven itself it is too much for mortal comprehension. Christ beyond understanding must satisfy us for now.

Pastor V. Mark Smith

 

 

Another Lesson Learned about God’s Grace

Berean Baptist on October 10, 2016

Psalm 60

Psalm 60 is a great reminder for every Christian not to presume we are always walking with the Lord. We must be diligent to remain in constant communication with Him to be sure the direction we are going is the same as He is leading.

In this psalm, David is licking his wounds so-to-speak because his armies have suffered heavy casualties in their battle against Edom and Syria. David was a fearless warrior that had faced the enemy many times, more often than not with miraculous results. None of us can forget his boyhood when armed with just a slingshot and five smooth stones he was unafraid to face the mighty giant, Goliath. David would not accept for a moment that Israel’s armies should be shamed by a heathen Philistine.

I am sure the same attitude prevailed with David on many occasions, perhaps so many that he thought it was quite unnecessary to call on the Lord for victory. Apparently, this must have been the case in Psalm 60, for we see a man speaking with God after the fact rather than before. Like Samson, David arose and shook himself and said, “I will go out as at other times before,” and yet he did not know the Lord had departed.

No doubt this happens many times to us. We experience great spiritual highs when we feel very close to the Lord. Our tank is full and we think we can run on one spiritual filling forever. This is never the case in successful Christianity. Although we are encouraged to remember past victories for the sake of reminding ourselves that God is always able, we still must return to the Lord for constant refreshment. We are not told to cherish the memories of the past for the experiences alone. We are to get up and get back to the source of our power. Half the Christian battle is won if we just remember what we are supposed to do.

In this psalm, the enemy was never the real problem. If you will notice verse 7, God takes over the psalm. The cities of Israel belong to Him and He does with them as He pleases. The real clincher comes in verse 8 with the references to Israel’s enemies. What is Moab but a vessel for washing dirty feet? What is Edom but a place to tread upon and to put the necks of her kings under God’s feet? What is Philistia but a place of judgment that rises and falls only upon the good graces of God? The enemy is never a problem, only the symptom of lack of dependence on God.

So, David knew what to do. Defeat was not his place of usual habitation, and neither should it be for us. As soon as we feel that we and God are moving in different directions, we must get up and go back to Him. The good news is we can always return because He never forsakes us. Presumption is sin but God is faithful and just to forgive us of sin.

Never presume upon God. You need him more today than you did yesterday, and you realize this as you continue to grow in grace. Your spiritual growth parallels your dependence. God’s ways are not our ways—we think we are maturing by growing more independent. Keep thinking like that and you will watch every victory melt into defeat. God wants your dependence and He will have it. It is just a matter of how much it hurts before you realize it.

 

Pastor V. Mark Smith

Understanding Beyond the Immediate Text

Berean Baptist on October 3, 2016

Psalm 59

It is always interesting when reading the psalms of David to find the places in scripture that connect to the reasons for writing the psalm. The background story that connects to this psalm is found in 1 Samuel 19.  Beginning at verse 11, Saul had sent some of his henchmen to David’s house to watch for him and to kill him when he left his house in the morning. It is remarkable how Saul’s peculiar sense of honor kept him from entering David’s house at night to kill him while he slept in bed with his wife. Yet, it is also remarkable that false accusations and murder were no encumbrances to Saul’s same sense of honor.

The errand of Saul’s messengers was a trumped up charge of treason when David had never in any way disrespected Saul or sought him harm. By God’s providence, Saul’s hesitation allowed David to escape during the night which infuriated Saul all the more. The method of escape was clever as David evaded Saul by leaving through a window. Perhaps David’s house was on the city wall where he was let down by a rope in similar fashion to the escape of the spies at the hand of Rehab.

When David did not leave the house in the morning, Saul’s men went to fetch him but were told by David’s wife Michal that he was sick. When this was reported to Saul, he sent his men back to the house to carry him out sick bed and all. When the men reentered the house, they saw they had been fooled by a dummy with goat’s hair which had made it appear David was in the bed.

When I read through the first part of this psalm, there were two parallels to the treatment of Christ that struck me. The first is the actions of the chief priests and elders when they paid Judas to betray Jesus. When Judas later returned with remorse and offered to give back his thirty pieces of silver, the leaders refused to put the money into the treasury because it was not lawful to mix blood money with the Lord’s offerings. This was strangely curious because hiring a traitor, paying false witnesses to lie in court, and murdering an innocent man did not bother them at all. People can pat themselves on the back for their superior piety in one area while they have the most evil designs in another. Such is the false pride of the depraved mind!

The second parallel to Christ’s ill treatment is found in verse 3: “For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.” Saul’s men wanted to kill David not because he had done anything wrong, but simply because of Saul’s hatred. David was righteous in the kingdom having blessed Israel in defending the kingdom from the enemy. Likewise, Jesus was despised even though no just charge could be laid against Him. His whole ministry was one of compassion as He healed the sick, cast out demons, and raised the dead. Why would you want to kill someone like that? It is at best irrational behavior, but again they are the actions of madmen with depraved hearts. Jesus said the hatred of Him and His people was the fulfillment of Old Testament scripture. In John 15:25, He said: “But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.”

As you read the psalms, read with an open mind to let the Spirit speak to you. See where words and phrases lead your thoughts to other places of the inspired Word. The references often go beyond the obvious, but this is how the Holy Spirit blesses the minds of those who care to open His Word.

Pastor V. Mark Smith

Wickedness in High Places

Berean Baptist on September 26, 2016

Psalm 58 is another of the psalms in which David had difficult dealings with Saul. In this case, his anger is kindled against the leaders in Israel who either stood by silently or agreed with Saul when David was wrongfully accused. The idea in the psalm is that judgment had been perverted and these leaders had turned their backs on their responsibility as judges to uphold truth. They were dishonest and deceitful in their dealings.

This, of course, is not at all uncommon in the hierarchy of government. Who among us is not often angry at the inequities of our rulers? It is a sad commentary on American politics when the Congress of the United States regularly hovers around less than 20% approval ratings. Most believe Congress is a band of thieves that are more concerned about their job security and their pocketbooks than they are about the constituents they serve. Whatever it takes to get elected, they will do. If this means perverting justice, so be it.

In the third verse, David reveals the source of the corruption. “The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.” The source is natural depravity. We come into the world with a sinful nature, and we speak lies with the first breath we take. It is no wonder politicians have perfected the art of lying—they’ve had all their lives to practice! Some have stated the depravity of politicians this way: Question, “How do you know a politician is lying?” Answer, “He opens his mouth.” This is an old joke, but it is certainly biblical. However, this truth is not confined to politicians. All of us are this way. We all have inherent sinful corruption, which is the reason we so desperately need a Saviour. The person who is wicked from the womb has also perfected the art of sin as he daily rehearses his art form.

Yet out of this abject sinfulness of our nature, and our will, and our practice, we are told sinners can elevate themselves and they can do better. The lies of the toothy grinned preacher who teaches such things is no better than the lies of the politician with all his broken promises.

Man is a woefully depraved creature who must be handled by God. The righteous Judge will always deal righteously, so He will remove these sinners from their haughty perches and bring them before His own tribunal. There, perfect justice is served. Verse 10 is strikingly vindictive in its assessment of this: “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” This does not sound much like the “Christian” attitude of love and tolerance. Accordingly, we must remember that in the present time we are not to rejoice in the eternal punishment of the wicked. However, when the Lord comes in glory, we will see the perfect justice of God at work and regard His judgment against the reprobate as a merciful act towards His own people.

There are many that disagree with David’s call for justice. People who sympathize with criminals more than with their victims really have a problem with this. They are freakishly concerned that a criminal must not suffer one ounce of pain in his execution rather than commiserating with a victim that may have been cruelly tortured. This is the world turned upside down according to godly justice. As one commentator stated, “It is sickly sentimentality and a wicked weakness that has more sympathy with the corrupt oppressors than with the anger of God.”

The real issue here is weak Christianity, or absent Christianity, that does not understand the exalted holiness of God in contradistinction to the utterly debased condition of man. I think David had it right. The Bible says that David was a man after God’s own heart, and he certainly had his finger on God’s pulse in this matter.

Pastor V. Mark Smith

Be Exalted, O God, Above the Heavens

Berean Baptist on September 19, 2016

Psalm 57:11

Many of the David’s psalms were born out of his pleadings to God for relief from oppression. I can imagine that when David was first anointed by Samuel to be the king of Israel there must have been at least a small swelling of pride that he was God’s choice. This meant in due time he would enjoy the privileges of royalty. However, it wasn’t long before he discovered God’s favor would cause him to be the scorn of his enemies. Certainly, Saul was none too pleased to learn his family would never become a dynasty, which made David the target of Saul’s wrath. Thus we have this psalm as David plead with God to deliver him from Saul’s intense anger.

David, God’s choice for king, did not write these words from a gilded room in a palace. Rather, he was in a dark, dirty cave where he was hiding while fleeing for his life. David had climbed the rocky cliffs of En Gedi many times in fear for his safety, but though the situation seemed bleak, he knew God had chosen him and he knew his heart was right. Because of this, he fully expected protection from his Lord until he should be brought to his time to occupy the throne.

As I read this psalm, I am reminded of two very special objects of God’s divine choice and protection. The first is the Lord Jesus Christ who was ordained by the Father to bear the reproach of the cross in order to make atonement for our sins. He too was specifically chosen, and yet His path to glory took the same turn as David’s. The exaltation of the throne was to come later until He was made perfect through suffering (Heb. 2:10). In the meantime, the enemy was everywhere trying to take His life before the time. The difficulty of the cross was never a deterrent to Him. He knew what the Father promised. As He prayed in John 17, He knew the Father would restore Him to the glory He had before stepping down to come in human flesh (John 17:5). For this reason, Hebrews says He went to the cross for the joy that was set before Him (Heb. 12:2). With His death, He would bring millions to worship the Father before the throne.

The second object of God’s divine choice is me. If you are a believer, you can substitute your name for what I am about to say next. Before I was born, God chose me to a crown of glory (1 Pet. 5:4), and to sit in heavenly places in Christ (Eph. 1:3-4; 2:6). However, there is a meantime just as there was with David and Christ. The meantime is this life in which God’s people often find themselves at odds with a God rejecting world. Because the world hated Christ, it also hates us which often leaves us the objects of ridicule (John 15:18).

As neither David nor Jesus were greatly discouraged, so we should not be discouraged. We have the same promise given to them. We shall not be left to the destruction of Satan, but as David wrote in verse 3, “He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.”

God’s choice is the same as God’s salvation. The first infallibly leads to the second. I hope you can relate this great truth to the message today as I speak on the eternal election of God. Those whom God chooses He does not fail to bring to glory (Rom. 8:29-30). So, take heart in times of trouble. You were always in the eternal purpose of God. He is able to see you through. “Be thou exalted, O God, above the heavens: let thy glory be above all the earth.”

Pastor V. Mark Smith

Will You Choose Gath?

Berean Baptist on September 12, 2016

 

Psalm 56

Each week as we read one of the Psalms, I write an article that hopefully gives some insight into the meaning of the psalm. Sometimes I struggle to find the one thought I want emphasize because the psalms are rich with many inspiring thoughts. However, seven hundred words are rarely ample to express one thought much less many.

As I sat to read and think about Psalm 56, I got no further than the introduction. Before I got to the first verse, I was impressed with my topic. The introduction of the psalm reads, “To the chief Musician upon Jonathelrechokim, Michtam of David, when the Philistines took him in Gath.” You should understand the introduction to the psalm is also a part of it, and this one is really a mouthful. Before even getting started, we have to ask, “What is David doing at Gath?”

As in so many of the psalms, David was fleeing from Saul, and he stopped to pray and plead for God’s help. Gath was no place to find the kind of comfort he needed. The beginning of this psalm is so peculiar because David sought refuge among the Philistines who were Israel’s chief enemies at the time. Both Saul and David had killed thousands of Philistines because they were wicked idolaters who tried to run Israel out of the Promised Land. They were still seeking revenge on Joshua after 400 years. Yet, here we find David knocking on their gates, seeking their help, and looking for refuge.

The Philistines did not trust David, as you can well imagine, so in order to buy time, we find him in 1 Samuel 21 acting like a complete mad man, a nutcase with spittle drooling down his beard as if he did not have enough sense to know better than to knock on the enemy’s door. David looked harmless; they must have thought he would soil himself at any minute. How far down did David go to make himself a fool in the sight of God’s enemies?

This sixteen word introduction struck me because as ridiculous as it sounds, God’s people do these stupid tricks all the time. They seek refuge with the enemy thinking they will fare better with them than sticking it out with God’s people. They want to live with the Philistines instead of with Israel when the Philistines have never been anything other than debased. Like Lot, they vex their righteous souls daily with the unlawful deeds of the devil’s crowd (2 Pet. 2:8).

Several months ago I warned that the new casino in Rohnert Park would become a temptation to the membership of Berean. It never should have been necessary to issue such a warning, but I can read scripture as well as you and I know Christians are often baffling. I knew some would venture to Gath and would blather all over themselves with the nice restaurants and the lure of the gaming tables and slot machines. Some of them would do as David did and end up in the employ of King Achish as they help rake in his money (1 Sam. 27). After all, it pays good—top dollar. Who cares if it God would spew that lukewarm Christian from His mouth?

What is their justification? They need protection from their creditors. Saul is chasing them. They need a job—they need to be paid well because it takes a lot to offset selling out God. The pocketbook is powerful, and like Balaam they will eventually get what they want (2 Pet.2:15). I am reminded of Moses who might have been tempted to remain in Pharaoh’s house to enjoy the life of an Egyptian prince—however, the scripture says: “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible” (Heb. 11:24-27). It seems Christians will sell out to Gath or Egypt for a whole lot less than what it cost Moses.

I have to ask you a question: “What are Bereans doing at Graton Resort?” Joshua said, “Choose you this day whom ye will serve…” Is there really an option? Do Christians have an option? Will the redeemed give up God for the pleasures of sin for a season? Will they enter Gath to fatten their pocketbooks? God help us when real troubles come. Who will we trust to stand with us?

Pastor V. Mark Smith

Who Is Worst of All?

Berean Baptist on August 29, 2016

Psalm 55

Does it seem incredibly unlikely that the most beloved person in the history of mankind and the most hated person in history lived at the same time, knew each other, and were friends? With the billions that have lived on planet earth, how could such a thing be possible? As unlikely as it seems, it is true and none of us has any trouble guessing who these polar opposites are. The first is Jesus Christ. He was the exemplary human, perfect in every detail, kind, compassionate, filled with love, and as John said, “Full of grace and truth.” Nothing honestly disparaging could ever be written about Him.

On the other hand, there is Judas. He is described in Psalm 55 as an acquaintance who took sweet counsel with Christ. And yet, he is the universally despised, the universally hated, and the one who disgusts us all. So extreme is the hatred of Judas that his name is never given to any of our children. None of us wants to be identified with him in any way. He is the antithesis of the holiness and righteousness of Jesus Christ. As high as the exaltation of Christ can go, so is the measurement of how low the denunciation of Judas can go.

Is it really such a mystery that in all the annals of time the most despicable should be in contact with the most delightful? It should not seem strange because the worst crime committed must be against the one who least deserves it. The worst offense is against the one who least deserves to be offended.

The extreme disappointment in Judas is reflected in David’s words of Psalms 55:11-14: “Wickedness is in the midst thereof: deceit and guile depart not from her streets. For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company.” David was thinking of Ahithophel, but the Holy Spirit had Judas in mind.

Judas walked in communion with Jesus. He was treated as a brother even though Jesus knew from the beginning what He would do. There was nothing in Jesus that could possibly draw out such hatred as Judas had for Him in the betrayal. We agonize over his treacherous actions because Judas did his worst against the best. He is the model none of us wants to emulate, and each of us sits in judgment thinking we would never do what he did.

Would you consider this scripture for just a moment? “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?” (Romans 2:1-3) In the following verse, Rom. 2:4, the restraint, the patience, and the goodness of God is still there despite the hatred of Him. “Or despiseth thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Who is the most despicable character of all? Who is the person that none should name his child after? Are you ready for a confession? The answer is ME. I have done the worst to the one who is the best. I hated Him; I betrayed Him; I drove nails into His hands and feet. I compete with Paul who said, “I am the chief of sinners.”

Is it a mystery the most beloved person of all time should live at the same time as the most hated? Not at all. Christ came in contact with humanity and that says it all.

Pastor V. Mark Smith

 

Patience Has Never Been Rewarded Like This!

Berean Baptist on August 22, 2016

Psalm 54

Once again we find ourselves on an interesting parallel track as we read through the Psalms. Psalm 54 was written by David after two occasions when he was betrayed to Saul by the same enemies. You can well imagine David’s distress when despite his best efforts to outrun Saul his whereabouts were made known by those seeking favor with the king. Accordingly, David sought relief from the Lord knowing God would bring vengeance on his enemies.

I mention a parallel track with this psalm because of our study this morning in Matthew 24. Our subject is the Antichrist who will be the great enemy of God’s people in the last days before the Kingdom. Never have the saints experienced an evil man with such diabolical power. At most we face hateful despisers who are influenced by Satan, but we do not face anyone that is empowered by the in-habitation of Satan.

Satan is forever mimicking the power of Christ and he does no less here. As Christ indwells His people through the Holy Spirit, so this man is indwelt and given the abilities of the devil himself. As David had to endure the constant pursuit of Saul, so Israel in the tribulation will be vigorously pursued by the Antichrist. As David hid in the mountains and caves of southern Israel to escape detection, so Israel must flee to the mountains to escape certain death (Mt. 24:16). As David was betrayed by the Ziphites, so the tribulation will be marked with betrayals (Mt. 24:10). And, as David had to wait on vengeance, so the martyrs of that time must wait.

Waiting on vengeance is not easy. We are often very impatient when we believe we are wronged. Imagine how the martyrs must feel who because of cruel deaths want to see this peculiar promise of God fulfilled. Revelation 6:9-10 says, “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” Perhaps they and we must wait until the motive is correct. We would have destruction for our enemies because of personal offense. An eye for an eye and a tooth for a tooth is the retribution we seek. However, the more important cause for vengeance is the holiness of God. It is not about our personal feelings but about how God is offended when someone touches His anointed. It is desecration of what belongs to God. Whoever harms one of God’s own would just have well stabbed a dagger in God’s heart. God will not let it go. He does not overlook sin of any kind much less would He not grant retributive justice for those elected, called, and justified by the blood of Christ.

Notice how David lays no charge against God. There is no impetuous tantrum insisting God must act now. And so it must be with us. God will answer in His own good time—it is always the right time when it will bring the most glory to Him. Think again about those martyred tribulation saints. How will they receive vengeance? Their lot is to come back with Christ in clouds of glory to the carnage of Armageddon! This is the last and greatest battle the world will ever see—the biggest battle of all. Somehow it seems the wait is worth it. It is a horrible time for the enemy, but one outstanding victory for the redeemed. Never worry about the wait—God always makes it worth it!

Pastor V. Mark Smith