The Ark of the Covenant

Berean Baptist on November 28, 2016

Psalm 68

A few weeks ago I had a conversation with some of our members about my motivations for the study of God’s word. I have been teaching the Bible for over forty years, which by my obvious youthful appearance must mean I started when I was about four years old! I can’t explain exactly how it happened, but there was something in my father’s preaching that gripped me at a very young age. My desire was to know as much as he knew about the Bible. I have not reached that place after all these years, which has kept me in constant pursuit of the goal.

Psalm 68 caused me to reflect on this as I thought back to one of my father’s favorite topics, which was the preaching of the Tabernacle. I have to go back a long way to the first time I heard his series of messages on the subject. It must have been about 1960, and when I heard it I was hooked. The types of Christ found in Tabernacle worship became the foundation of my studies in the Word of God. All of the major doctrines of scripture are found there as they most gloriously display the magnificent work of our Lord Jesus Christ.

You might ask, “What has this to do with Psalm 68?” This is a very good question. The hint comes in verse 1 in which David said, “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” Compare this to Numbers 10:35:  “And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.” The subject of the psalm is thus identified. It is the movement of the Ark of the Covenant. This part of the Tabernacle worship is the most prominent because it represents the power of God in the presence of Jesus Christ.

The Ark was most useful on the Day of Atonement when the high priest went into the Holy of Holies to sprinkle the blood of the sacrifice on the mercy seat, a part of the Ark. This took place only once each year as the high priest made atonement for the sins of the entire nation. When sin is atoned, God is satisfied, and when Israel was sanctified the power of God was with them.

The power of the Ark struck fear into Israel as God strictly prohibited anyone to touch it (Numbers 4:15; 2 Samuel 6:6-7). Israel’s enemies also greatly feared the Ark: “And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp. And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.” (1 Samuel 4:6-7).

The Ark of the Covenant has always fascinated me. There is much missed by those who never care to explore its significance in Old Testament worship. My dad loved this study and his passion for it was passed on to me. I cannot imagine I would understand what I know about doctrine if had not been for this blessed study. We went through the Tabernacle in 2005, and I am not sure that I wouldn’t want to research and revise those messages for another time.

Psalm 68 tells of David’s movement of the Ark from the house of Obed-Edom to Jerusalem. It was a thrilling journey filled with singing, sacrifice, and jubilant praise. Soon it would find a permanent home in the exquisite temple built by Solomon. The Ark continued to be the focal point of worship until Israel disobeyed God and turned to idolatry. When this happened, the Ark was taken away and the power of God has not since returned to Israel. However, we have been studying Israel’s future glory which is assured when the Ark’s antitype, Jesus Christ, will rule from Jerusalem in the temple of the millennial kingdom.

We pray that we will learn the lesson of obedience well. With obedience will come blessing. Without it, the power of God will never be a part of our lives.

Pastor V. Mark Smith

 

The Light of the Nations

Berean Baptist on November 14, 2016

Psalms 67:1, 4

God be merciful unto us, and bless us; and cause his face to shine upon us; Selah…O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. (Psalms 67:1, 4)

Once again in the psalms we are brought to a message about the millennium when our God shall rule the whole earth in a literal, physical kingdom. Verse 4 speaks of this kingdom as one in which all nations will be able to enjoy the righteous judgment of Jesus Christ.

There is a sadness to this psalm, however. It should have been written about the condition of Israel at the time of its writing. Through Israel the world should have already seen that salvation was not only for the Jews and that Jehovah was not just the God of Israel. He is to be worshipped and glorified by all people. When Jesus was taken to the temple for His circumcision, there was an old man named Simeon who was guided by the Holy Spirit to take the baby in his arms and pronounce a blessing. Simeon was overjoyed to see the Christ child and he said: Lord, now lettest thou thy servant depart in peace, according to thy word:  For mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel. (Luke 2:29-32)

At the time of this prophecy, Israel had long been in unbelief. The world had not been influenced by them—and even worse, there were hardly any believers in Israel at all. It is small wonder this should be the case since the nation had previously been in serious idolatry. The northern tribes had been assimilated into the peoples of Assyria and the southern tribes had been oppressed by the Babylonians. Even though the captivity was over, they had never since been free to rule themselves. This was God’s punishment for not guarding their trust to be a light to the Gentiles.

We needn’t think God’s purpose of salvation for all people would fail because of the Israel’s unbelief. Paul explains in Romans that Israel’s failure and their temporary chastisement was the opportunity for the salvation of other nations. As long as the Jewish laws and customs were enforced, they would be a serious hindrance to the gospel. God moved them out of the way, but He never intended to leave them set aside.

During the tribulation, God will resume His work with His chosen nation. He will raise a remnant of Jews that will recognize the Messiah. Under divine protection, they will preach the gospel until a vast company of Israel has received Him as Lord. They will also become a light to the Gentiles until there is a great multitude ready to enter the millennial kingdom. This has been our subject for the past two weeks in the morning sermons and will continue next week as we examine the closing statements of the Olivet Discourse.

We are not to look at these psalms as a message only for the millennium, however. Our job today is to show that Jesus Christ is our God, and only by believing in Him can any people be blessed. If we fail to do this, we are also in danger of being set aside. Without obedience to our duty, we will not be counted among the faithful redeemed. How have we been busy to proclaim the gospel message? Who have you spoken to at work or school or in any place where you regularly encounter the lost? Each person is a potential believer, but they will never be so until they hear the gospel. If we proclaim salvation, God will bless us and cause His face to shine upon us. Only then will the world be saved.

Pastor V. Mark Smith

A Providential Preaching Plan

Berean Baptist on November 7, 2016

 

Psalm 66

On many occasions, I am simply amazed at the numbers of times our congregational readings will interface with the subjects of Sunday morning sermons. Rarely do I choose a reading that purposely corresponds, since we are reading through the psalms each week taking them in order. I find the same coincidences (?) when teaching the Fundamentals Class on Wednesday evenings. I find myself constantly telling the class I do not want to divulge Sunday morning material, but we often tread the same ground without purposely arranging it. I would relegate this to mere coincidence if I did not believe the Holy Spirit is in charge of the entire ministry of Berean. If you wonder who plans these services—God does!

Some years ago, I was speaking with another pastor who was surprised our preaching schedule is planned more than one week at a time. He said he preferred to be “fresh” so the Spirit could speak immediately to the needs at the moment. I would maintain that a God who is omniscient and who chose us and planned our salvation before the foundation of the world is well capable of seeing a month or two in advance. He knows this congregation’s needs and the timing of them without consulting with me!

This be as it may, Psalm 66 crosses over into today’s sermon territory, because I believe it speaks of the praise that will be offered in the millennial kingdom. Our subject for today’s message is the reasons we believe there will be an actual Messianic kingdom on the earth. It delves into the citizens of the kingdom and the criteria of judgment for their permission to enter.

As I read this Psalm, I was reminded of Isaiah 53. This great chapter is perhaps the most well-known in the Old Testament, aside from Psalm 23, and is about redeemed Israel in the millennium as they contemplate the great crime of crucifying Christ in the first advent. They did not realize the wounds they inflicted were for their own salvation. Having come to this understanding and having trusted Him as their only redeemer, they can only reflect with amazement at His willingness to suffer so much for them when they shamefully despised Him and put Him to grief.

Psalm 66 steps beyond this as now they think back to the former days when God showed His mercy to Israel. He performed countless miracles on their behalf to ensure their survival. How sweet are the words of verse 9: “Which holdeth our soul in life, and suffereth not our feet to be moved.” How different will Israel’s attitude be towards the Messiah when He brings them through the Tribulation and gives them the glorious kingdom promised to their father David: “For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.” (2 Samuel 7:24)  In the first advent, He was not their God: “But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.” (Luke 19:14)  It will be different in the kingdom age when they look on the one they pierced and recognize Him as Messiah King (Zech. 12:10).

It blesses the heart of the preacher when the Holy Spirit so skillfully blends the worship with appropriate songs, readings, and sermons. Praise God He controls the service, and we worship according to His plan, not ours. Give all the glory to Him!

Pastor V. Mark Smith