Chosen!

Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. (Psalms 65:4)

Psalm 65 is another of David’s psalms of praise. The first part of the psalm has always been one of my favorites because it declares one of the most crucial doctrines of God’s word. This is the doctrine of God’s sovereign choice of unworthy sinners for salvation. The psalm describes the person that God chooses and causes to approach Him. Actually, in this is found two great doctrines. The first is the doctrine of election and the second is the effectual calling of the Holy Spirit. God chooses the sinner for salvation and ensures He will receive it by the Spirit’s work of regeneration. Even though God chooses, we would not come by ourselves because our hearts are depraved and turned against Him. The scripture describes men as the enemies of God and hostile to every righteous intention (Rom. 8:7; James 4:4). In this condition, we will neither choose God nor come to Him. It is therefore the work of God that sinners believe (John 6:29) and also His work that we come (John 6:44).

The result of this election and effectual calling is the blessing upon the one who is chosen and called. What greater favor could any person be shown than to be chosen to enter the courts of the Lord? The court is His presence; it is the place He abides; it is to be near Him and enjoy Him for eternity. This verse clearly shows none of this is owed to anything we have done. God chose us and called us without considering anything He foresaw in us. Since this election was made before the foundation of the world (Eph. 1:4), we know it cannot be based on good works that God foresaw we would do (Rom. 9:10-13).

God’s choice of certain individuals is not a doctrine barely noticed because it is well concealed in scripture. There are many places such as this that put the doctrine on open display, so that it cannot be disputed. Amazingly, as prominent as it is, there are those that hate it. Preachers will either skip over the many glaring instances of it, or else try to explain it away.

Once you understand these doctrines and accept them, you will never open your Bible again and spend very much time without seeing them. The Christian who gladly embraces this teaching has a completely new world view opened before his eyes. He sees Christ magnified and God glorified because he understands he had no part in his salvation. “Salvation is of the Lord” is the cry that continues to ring in his ears. He will never attribute any part of what happened to him to his own contributions (Titus 3:4; John 1:12-13). Even his will is overcome and changed in regeneration, so that he sees Christ and gladly comes to Him (John 3:8).

Many Christians have come to me joyfully proclaiming their new found understanding. They appreciate that Berean Baptist has opened their eyes to these truths. The theological black holes that many fall into and the brick walls they run up against are filled in and torn down, so that the word of God seems fresher and livelier than ever before.

It is no wonder we love these doctrines. Like David, it brings us to our knees in praise. Who are we that we should come into the courts of the Lord? We are His—He has chosen us—He clothed us with the righteousness of Jesus Christ. We come because He caused it. If you find a greater reason to glorify God, please tell me. This is enough to put me at the door of heaven. Anything more and surely I must be there!

Pastor V. Mark Smith

Christ Beyond Understanding

Psalm 61

“From the end of the earth I will cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.”  Never has a verse been a more heartfelt cry of dependence than this. In the worst of times when we feel we are literally at the end of the earth, with despair like the fear of dying and helpless to go on living, we cry out to the only sure refuge in our awful desperation. What do you do when your world is crushed in heartache and you feel utterly alone?

In the past few weeks, many have reached out to ask for prayer because they face these kinds of circumstances. They are overwhelmed in their grief and may not know what to say, but only to ask, pray for me. Overwhelmed, the burdens are too heavy and there is nothing on the inside that can ease the pain or make them lighter. It is in these times that we seek someone higher. Not a nameless undefined higher power, but a rock of refuge who has proved His ability time and time again. The rock David refers to is Jehovah God for never in scripture is any mortal man referred to as a rock. For who is God, save the LORD? and who is a rock, save our God? (2 Samuel 22:32)  This rock is none other than the Lord Jesus Christ, the spiritual Rock who is always there (1 Cor. 10:4).

David is filled with metaphors for the one who always sustained him. Christ is a rock, a shelter, a strong tower, a tabernacle, a winged cherub, and a king. We might as easily say He is all in all, the one who is everything and from us withholds nothing. It is impossible to remain in despair when we know such incredible help is always available.

Those of you that are most familiar with my favorite subjects might well suppose I would be drawn to verse 4 with its references to the tabernacle. The person of Christ shines no brighter in any place in scripture than in the building and articles of this sacred structure. David would dwell in the tabernacle forever for there he sees God as the covering of salvation. There is a door through which we reach the incomparable glories of Christ. The door is faith and it opens to a golden room where the Holy Spirit lightens the believer to a world never remotely imagined.

Here is Christ as the nourishment of life in the shewbread. He is the sweet smell of incense on the altar as He lifts our prayers to the Father. He is the mercy seat where atonement is selflessly made for our sins. There is no beauty like Him so that He defies any adequate description. In verse 6, Christ is the eternal king whose days are prolonged to provide unceasing intercession. As long as He lives we live, enabling us to perform our vows of worship to the one who deserves love and adoration beyond all others.

It is difficult to express the sentiments of this psalm until you have been to the lowest place and been lifted out. When you reach the bottom and there is nowhere to look but up, this is when Christ means more than you can ever imagine. If He is this lovely through sinful eyes, think how matchless He will be when we reach perfection! Like heaven itself it is too much for mortal comprehension. Christ beyond understanding must satisfy us for now.

Pastor V. Mark Smith

 

 

Another Lesson Learned about God’s Grace

Psalm 60

Psalm 60 is a great reminder for every Christian not to presume we are always walking with the Lord. We must be diligent to remain in constant communication with Him to be sure the direction we are going is the same as He is leading.

In this psalm, David is licking his wounds so-to-speak because his armies have suffered heavy casualties in their battle against Edom and Syria. David was a fearless warrior that had faced the enemy many times, more often than not with miraculous results. None of us can forget his boyhood when armed with just a slingshot and five smooth stones he was unafraid to face the mighty giant, Goliath. David would not accept for a moment that Israel’s armies should be shamed by a heathen Philistine.

I am sure the same attitude prevailed with David on many occasions, perhaps so many that he thought it was quite unnecessary to call on the Lord for victory. Apparently, this must have been the case in Psalm 60, for we see a man speaking with God after the fact rather than before. Like Samson, David arose and shook himself and said, “I will go out as at other times before,” and yet he did not know the Lord had departed.

No doubt this happens many times to us. We experience great spiritual highs when we feel very close to the Lord. Our tank is full and we think we can run on one spiritual filling forever. This is never the case in successful Christianity. Although we are encouraged to remember past victories for the sake of reminding ourselves that God is always able, we still must return to the Lord for constant refreshment. We are not told to cherish the memories of the past for the experiences alone. We are to get up and get back to the source of our power. Half the Christian battle is won if we just remember what we are supposed to do.

In this psalm, the enemy was never the real problem. If you will notice verse 7, God takes over the psalm. The cities of Israel belong to Him and He does with them as He pleases. The real clincher comes in verse 8 with the references to Israel’s enemies. What is Moab but a vessel for washing dirty feet? What is Edom but a place to tread upon and to put the necks of her kings under God’s feet? What is Philistia but a place of judgment that rises and falls only upon the good graces of God? The enemy is never a problem, only the symptom of lack of dependence on God.

So, David knew what to do. Defeat was not his place of usual habitation, and neither should it be for us. As soon as we feel that we and God are moving in different directions, we must get up and go back to Him. The good news is we can always return because He never forsakes us. Presumption is sin but God is faithful and just to forgive us of sin.

Never presume upon God. You need him more today than you did yesterday, and you realize this as you continue to grow in grace. Your spiritual growth parallels your dependence. God’s ways are not our ways—we think we are maturing by growing more independent. Keep thinking like that and you will watch every victory melt into defeat. God wants your dependence and He will have it. It is just a matter of how much it hurts before you realize it.

 

Pastor V. Mark Smith

Understanding Beyond the Immediate Text

Psalm 59

It is always interesting when reading the psalms of David to find the places in scripture that connect to the reasons for writing the psalm. The background story that connects to this psalm is found in 1 Samuel 19.  Beginning at verse 11, Saul had sent some of his henchmen to David’s house to watch for him and to kill him when he left his house in the morning. It is remarkable how Saul’s peculiar sense of honor kept him from entering David’s house at night to kill him while he slept in bed with his wife. Yet, it is also remarkable that false accusations and murder were no encumbrances to Saul’s same sense of honor.

The errand of Saul’s messengers was a trumped up charge of treason when David had never in any way disrespected Saul or sought him harm. By God’s providence, Saul’s hesitation allowed David to escape during the night which infuriated Saul all the more. The method of escape was clever as David evaded Saul by leaving through a window. Perhaps David’s house was on the city wall where he was let down by a rope in similar fashion to the escape of the spies at the hand of Rehab.

When David did not leave the house in the morning, Saul’s men went to fetch him but were told by David’s wife Michal that he was sick. When this was reported to Saul, he sent his men back to the house to carry him out sick bed and all. When the men reentered the house, they saw they had been fooled by a dummy with goat’s hair which had made it appear David was in the bed.

When I read through the first part of this psalm, there were two parallels to the treatment of Christ that struck me. The first is the actions of the chief priests and elders when they paid Judas to betray Jesus. When Judas later returned with remorse and offered to give back his thirty pieces of silver, the leaders refused to put the money into the treasury because it was not lawful to mix blood money with the Lord’s offerings. This was strangely curious because hiring a traitor, paying false witnesses to lie in court, and murdering an innocent man did not bother them at all. People can pat themselves on the back for their superior piety in one area while they have the most evil designs in another. Such is the false pride of the depraved mind!

The second parallel to Christ’s ill treatment is found in verse 3: “For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.” Saul’s men wanted to kill David not because he had done anything wrong, but simply because of Saul’s hatred. David was righteous in the kingdom having blessed Israel in defending the kingdom from the enemy. Likewise, Jesus was despised even though no just charge could be laid against Him. His whole ministry was one of compassion as He healed the sick, cast out demons, and raised the dead. Why would you want to kill someone like that? It is at best irrational behavior, but again they are the actions of madmen with depraved hearts. Jesus said the hatred of Him and His people was the fulfillment of Old Testament scripture. In John 15:25, He said: “But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.”

As you read the psalms, read with an open mind to let the Spirit speak to you. See where words and phrases lead your thoughts to other places of the inspired Word. The references often go beyond the obvious, but this is how the Holy Spirit blesses the minds of those who care to open His Word.

Pastor V. Mark Smith