Wickedness in High Places

Psalm 58 is another of the psalms in which David had difficult dealings with Saul. In this case, his anger is kindled against the leaders in Israel who either stood by silently or agreed with Saul when David was wrongfully accused. The idea in the psalm is that judgment had been perverted and these leaders had turned their backs on their responsibility as judges to uphold truth. They were dishonest and deceitful in their dealings.

This, of course, is not at all uncommon in the hierarchy of government. Who among us is not often angry at the inequities of our rulers? It is a sad commentary on American politics when the Congress of the United States regularly hovers around less than 20% approval ratings. Most believe Congress is a band of thieves that are more concerned about their job security and their pocketbooks than they are about the constituents they serve. Whatever it takes to get elected, they will do. If this means perverting justice, so be it.

In the third verse, David reveals the source of the corruption. “The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.” The source is natural depravity. We come into the world with a sinful nature, and we speak lies with the first breath we take. It is no wonder politicians have perfected the art of lying—they’ve had all their lives to practice! Some have stated the depravity of politicians this way: Question, “How do you know a politician is lying?” Answer, “He opens his mouth.” This is an old joke, but it is certainly biblical. However, this truth is not confined to politicians. All of us are this way. We all have inherent sinful corruption, which is the reason we so desperately need a Saviour. The person who is wicked from the womb has also perfected the art of sin as he daily rehearses his art form.

Yet out of this abject sinfulness of our nature, and our will, and our practice, we are told sinners can elevate themselves and they can do better. The lies of the toothy grinned preacher who teaches such things is no better than the lies of the politician with all his broken promises.

Man is a woefully depraved creature who must be handled by God. The righteous Judge will always deal righteously, so He will remove these sinners from their haughty perches and bring them before His own tribunal. There, perfect justice is served. Verse 10 is strikingly vindictive in its assessment of this: “The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.” This does not sound much like the “Christian” attitude of love and tolerance. Accordingly, we must remember that in the present time we are not to rejoice in the eternal punishment of the wicked. However, when the Lord comes in glory, we will see the perfect justice of God at work and regard His judgment against the reprobate as a merciful act towards His own people.

There are many that disagree with David’s call for justice. People who sympathize with criminals more than with their victims really have a problem with this. They are freakishly concerned that a criminal must not suffer one ounce of pain in his execution rather than commiserating with a victim that may have been cruelly tortured. This is the world turned upside down according to godly justice. As one commentator stated, “It is sickly sentimentality and a wicked weakness that has more sympathy with the corrupt oppressors than with the anger of God.”

The real issue here is weak Christianity, or absent Christianity, that does not understand the exalted holiness of God in contradistinction to the utterly debased condition of man. I think David had it right. The Bible says that David was a man after God’s own heart, and he certainly had his finger on God’s pulse in this matter.

Pastor V. Mark Smith

Be Exalted, O God, Above the Heavens

Psalm 57:11

Many of the David’s psalms were born out of his pleadings to God for relief from oppression. I can imagine that when David was first anointed by Samuel to be the king of Israel there must have been at least a small swelling of pride that he was God’s choice. This meant in due time he would enjoy the privileges of royalty. However, it wasn’t long before he discovered God’s favor would cause him to be the scorn of his enemies. Certainly, Saul was none too pleased to learn his family would never become a dynasty, which made David the target of Saul’s wrath. Thus we have this psalm as David plead with God to deliver him from Saul’s intense anger.

David, God’s choice for king, did not write these words from a gilded room in a palace. Rather, he was in a dark, dirty cave where he was hiding while fleeing for his life. David had climbed the rocky cliffs of En Gedi many times in fear for his safety, but though the situation seemed bleak, he knew God had chosen him and he knew his heart was right. Because of this, he fully expected protection from his Lord until he should be brought to his time to occupy the throne.

As I read this psalm, I am reminded of two very special objects of God’s divine choice and protection. The first is the Lord Jesus Christ who was ordained by the Father to bear the reproach of the cross in order to make atonement for our sins. He too was specifically chosen, and yet His path to glory took the same turn as David’s. The exaltation of the throne was to come later until He was made perfect through suffering (Heb. 2:10). In the meantime, the enemy was everywhere trying to take His life before the time. The difficulty of the cross was never a deterrent to Him. He knew what the Father promised. As He prayed in John 17, He knew the Father would restore Him to the glory He had before stepping down to come in human flesh (John 17:5). For this reason, Hebrews says He went to the cross for the joy that was set before Him (Heb. 12:2). With His death, He would bring millions to worship the Father before the throne.

The second object of God’s divine choice is me. If you are a believer, you can substitute your name for what I am about to say next. Before I was born, God chose me to a crown of glory (1 Pet. 5:4), and to sit in heavenly places in Christ (Eph. 1:3-4; 2:6). However, there is a meantime just as there was with David and Christ. The meantime is this life in which God’s people often find themselves at odds with a God rejecting world. Because the world hated Christ, it also hates us which often leaves us the objects of ridicule (John 15:18).

As neither David nor Jesus were greatly discouraged, so we should not be discouraged. We have the same promise given to them. We shall not be left to the destruction of Satan, but as David wrote in verse 3, “He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.”

God’s choice is the same as God’s salvation. The first infallibly leads to the second. I hope you can relate this great truth to the message today as I speak on the eternal election of God. Those whom God chooses He does not fail to bring to glory (Rom. 8:29-30). So, take heart in times of trouble. You were always in the eternal purpose of God. He is able to see you through. Be thou exalted, O God, above the heavens: let thy glory be above all the earth.”

Pastor V. Mark Smith

Will You Choose Gath?

 

Psalm 56

Each week as we read one of the Psalms, I write an article that hopefully gives some insight into the meaning of the psalm. Sometimes I struggle to find the one thought I want emphasize because the psalms are rich with many inspiring thoughts. However, seven hundred words are rarely ample to express one thought much less many.

As I sat to read and think about Psalm 56, I got no further than the introduction. Before I got to the first verse, I was impressed with my topic. The introduction of the psalm reads, “To the chief Musician upon Jonathelrechokim, Michtam of David, when the Philistines took him in Gath.” You should understand the introduction to the psalm is also a part of it, and this one is really a mouthful. Before even getting started, we have to ask, “What is David doing at Gath?”

As in so many of the psalms, David was fleeing from Saul, and he stopped to pray and plead for God’s help. Gath was no place to find the kind of comfort he needed. The beginning of this psalm is so peculiar because David sought refuge among the Philistines who were Israel’s chief enemies at the time. Both Saul and David had killed thousands of Philistines because they were wicked idolaters who tried to run Israel out of the Promised Land. They were still seeking revenge on Joshua after 400 years. Yet, here we find David knocking on their gates, seeking their help, and looking for refuge.

The Philistines did not trust David, as you can well imagine, so in order to buy time, we find him in 1 Samuel 21 acting like a complete mad man, a nutcase with spittle drooling down his beard as if he did not have enough sense to know better than to knock on the enemy’s door. David looked harmless; they must have thought he would soil himself at any minute. How far down did David go to make himself a fool in the sight of God’s enemies?

This sixteen word introduction struck me because as ridiculous as it sounds, God’s people do these stupid tricks all the time. They seek refuge with the enemy thinking they will fare better with them than sticking it out with God’s people. They want to live with the Philistines instead of with Israel when the Philistines have never been anything other than debased. Like Lot, they vex their righteous souls daily with the unlawful deeds of the devil’s crowd (2 Pet. 2:8).

Several months ago I warned that the new casino in Rohnert Park would become a temptation to the membership of Berean. It never should have been necessary to issue such a warning, but I can read scripture as well as you and I know Christians are often baffling. I knew some would venture to Gath and would blather all over themselves with the nice restaurants and the lure of the gaming tables and slot machines. Some of them would do as David did and end up in the employ of King Achish as they help rake in his money (1 Sam. 27). After all, it pays good—top dollar. Who cares if it God would spew that lukewarm Christian from His mouth?

What is their justification? They need protection from their creditors. Saul is chasing them. They need a job—they need to be paid well because it takes a lot to offset selling out God. The pocketbook is powerful, and like Balaam they will eventually get what they want (2 Pet.2:15). I am reminded of Moses who might have been tempted to remain in Pharaoh’s house to enjoy the life of an Egyptian prince—however, the scripture says: By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible” (Heb. 11:24-27). It seems Christians will sell out to Gath or Egypt for a whole lot less than what it cost Moses.

I have to ask you a question: “What are Bereans doing at Graton Resort?” Joshua said, “Choose you this day whom ye will serve…” Is there really an option? Do Christians have an option? Will the redeemed give up God for the pleasures of sin for a season? Will they enter Gath to fatten their pocketbooks? God help us when real troubles come. Who will we trust to stand with us?

Pastor V. Mark Smith