Jesus the Judge

Berean Baptist on July 18, 2016

 

In the study of Matthew, I often remarked how this gospel account presents a comprehensive view of the character of Jesus. In most churches, there in only one side presented and even this view is seriously misguided. Jesus is seen as a loving Saviour, as a kind benefactor, and as the most politically correct person you could ever meet. He never questions a motive nor does He ever rebuke an evil lifestyle. He will advise you to be kind and benevolent, to be peaceful and loving, and to be tolerant of everybody. The strong passages that speak of condemnation in hell and the utter destruction of the wicked are largely ignored.

I suppose the greatest tragedy of the understanding of Jesus is the divorcement of Him from the Old Testament scriptures. It is as if the God of the Old Testament is nothing but wrath and hatred while the Jesus of the New came to change the harshness of Israel’s God. This view fails to take into account this all important attribute of God—His immutability. God does not change, and if we understand who Jesus is in the real scriptural view, we will understand the Jehovah of the Old Testament is the Jesus of the New. If God does not change, then whatever God says in the Old Testament is the same as He says in the New Testament. The same actions of the Old Testament are the actions of the New.

Thus we come to Psalm 50 which is a representation of God as our judge. In this psalm, we are taught that God judges all. Not only is He the judge, He is also the prosecutor and His prosecution rests its case in the infallibility and absolute righteousness of His law. In this psalm, God accused Israel of false worship in which they disobeyed His statutes, but they brought their offerings as if they could make up for their wickedness by giving God a pacifier. The point the psalmist makes is that God needs nothing from us. Sacrifices are not acceptable payment for a heart that is cold in its obedience. There is also warning against those who pretend to know God and use Him as if He approves while having no relationship with Him.

The ultimate result of this is divine judgment. Judgment will fall because of the transgression of His holy law. Very simply, God is the judge. This is important to us as we piece together the responsibilities of Jesus revealed in the New Testament. He is nothing different from the God of the Old who will judge according to His righteous standard. We must carefully observe Jesus’ statements in John 5:22 and 5:27: “For the Father judgeth no man, but hath committed all judgment unto the Son…And hath given him authority to execute judgment also, because he is the Son of man.” All judgment is committed to the Son who is one with the Father.

When the Old Testament was written, the final judgment was yet future just as it still is today. In other words, final judgment has not yet occurred, so whatever judgment was promised by God in the Old Testament will be fulfilled by Jesus who is appointed by the Father to be the judge. The inescapable conclusion is that Jesus in the New Testament will judge with all the wrathful enforcement promised in the Old. This is the real picture of this aspect of Jesus’ divine work.

This is a very foreboding prospect and should be rightfully considered such. However, there is a more hopeful prospect revealed in both the Old and New Testaments about prosecutorial conduct. The prosecutor who placed the charges against us is the same who is willing to set us free. He does not pardon us because we are not guilty but because He will take our punishment for us.

Do you need to fear Him as your judge? Not unless you are in unbelief. Otherwise you can welcome God’s judgment because you know the perfect righteousness of Christ has covered all your transgressions. What better way to meet the judge than with the perfect righteousness He provided? Consider who Jesus really is. Either fear His judgment or rejoice in it. Which way is He your judge?

Pastor V. Mark Smith

 

 

Psalm 49

Berean Baptist on July 11, 2016

Our congregational reading today is from Psalm 49 which is a sober warning against those who trust in their wealth more than God. As Christians, we are often perplexed by the wealth of unbelievers while many of us suffer financial hardships that are very troubling. This irony is discussed several times in scripture as we are reminded to avoid the pitfalls of trusting in temporal possessions.

It is innate knowledge that all go to the grave with nothing they have accumulated (you can’t put a house in a coffin!), yet still most are blind to the folly of living for the temporal rather than the eternal. Sadly, many Christians fall into this trap as well as they ignore their spiritual lives to gather fleeting treasures that will be lost. The evidence is found in the way they prioritize church for themselves and their families. Perhaps I am a little old fashioned, but I was raised by godly parents that never made God’s work secondary. Everything they did was calculated for the accomplishment of God’s work.

I remember how in my early years my father had to work a secular job as he pastored a small country church. It would seem the Lord’s work would suffer under such an arrangement; however, for him eighteen to twenty hour days were not uncommon. He was still a full-time pastor. Unlike many pastors today, he never complained of burnout. I don’t think he ever thought such a concept was possible. Such dedication is quite uncommon but it is a demonstration of a heart that truly believes what is done for Christ is the only lasting reward. I believe this kind of commitment is rare in the American church, but it is lived out daily in the lives of many of our missionaries.

This kind of talk is largely lost on the world. Most never give a second thought to eternal matters. Even though the knowledge of a destitute grave is innate, people live as though their death will never come. The psalmist comments on this in verses 6-11. The myopic worldly person sees that both the wise and the foolish die and leave their wealth to others, yet still he believes his own estate is perpetual.

May God deliver us from such foolishness! Set your life in order now and prepare for eternity. It comes much sooner than you think!

MYSTERIOUS BUT MARVELOUS

Berean Baptist on July 4, 2016

Psalm 48

It is always a pleasure to read the Psalms and discover what must have been on each author’s mind as he penned Holy Spirit inspired words. Sometimes the psalms are melancholy. They have a sadness to them such as Psalm 137 which speaks of despondent captives in Babylon weeping over their beloved city of Jerusalem. There are psalms that are powerful in their encouragement of trust in God’s Word such as Psalm 119. Other psalms are simply joyful ecstatic praises. Just about every human emotion is reflected in at least one of the psalms.

I particularly like psalms such as Psalm 48. There is a mystery about them. There is some uncertainty as to the exact events that prompted these psalms. Nonetheless, the themes are often filled with wonder. They are marvelous in their implications. This psalm speaks of a siege against Jerusalem. It is an unnamed war that could have occurred almost any time during the one thousand years of the Old Testament history of Jerusalem. We can well imagine there were many unrecorded battles and we only get the highlights of many years of war.

We cannot pinpoint the exact siege, but we do know there was a force of several nations that was ready to attack the city (v. 4). Many kings were assembled and as they were ready to attack they saw something that stopped them dead in their tracks. Jerusalem was not an immense heavily fortified city like Nineveh, the capital of the Assyrian Empire. Nineveh had walls one hundred feet high and wide enough for six chariots to drive side by side. Its circumference was sixty miles with twelve hundred towers. A force contemplating attacking Nineveh might well turn back just because of the immensity of the city.

Jerusalem was nothing like this. The sight of it would not likely frighten a league of many nations. And yet, verse 5 says this coalition of armies came upon the city, saw it, and immediately fled away. What was it that caused them to turn around and high-tail it away? At one time, Sennacherib’s army was ready to attack Jerusalem and it was those inside that were gripped with fear. King Hezekiah thought their doom was sealed until he earnestly sought God for deliverance.

This time was different. The invaders saw something that turned them away. Perhaps God pulled down the veil that separates the physical world from the spiritual and He allowed them to see who the real protectors of God’s people are. The sight of ten thousands of angels with flaming swords of fire would be enough to cause the bravest soldiers to quake with fear. Whatever it was, there were no Jewish casualties. Not one tower of Jerusalem suffered a blow. In verses 12 and 13, the people were invited to come outside the city, to inspect it, and to see that despite such a formidable foe Jerusalem was left untouched.

It seems Psalms 46-48 are connected and may have a view towards the millennial kingdom. In that day, Jerusalem will be a magnificent city, and apparently immune from attack. However, this will not stop Satan from trying. He will gather his forces against Jerusalem, but before he ever gets the chance to attack, fire falls from heaven and consumes them all (Revelation 20:9). Does this psalm reflect the celebration of God’s victory on that day? There is no way we can know for sure, but we do know the same will happen then. There is no enemy too great for the armies of God.

Think about this when you wonder who is on your side. Our victory with Christ is assured. The last verse of the psalm can be personalized to you. God is your God forever. Not even death can separate you from Him. This is a great thought for saints that patiently await the coming of Christ. Do you have this hope? It is yours by faith in Jesus Christ. Trust Him today and know you are on the winning side.

Pastor V. Mark Smith