Do You Fear God?

Berean Baptist on November 30, 2015

Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. (Psalms 33:8)

 In the past few Sunday night services, we have discussed worship and how God has mandated His whole creation to worship Him. Worship is the natural response of a heart cleansed by the blood of Christ. In salvation our minds are renewed so that we see more clearly the majesty of God. A heart compliant to God’s will always craves worship for worship is the top priority of God’s will. The Westminster Catechism states this wisely in its first question, “What is the chief end of man?” In other words, “Why was man created? Why did God make man?” The answer is, “To glorify Him and enjoy Him forever.”

In the 33rd Psalm, the psalmist reflects upon the creation God has made with the understanding that such power is to be greatly feared. It seems Old Testament reflection upon the power of God always evoked this type of response. The rest of the psalm issues a warning to nations that no counsel against God shall stand. Faith in any other power is empty because logically and experientially nothing overcomes the power of the one who created all. In this psalm, fear equates to reverence and reverence is an equivalent expression of worship.

However, we were careful to point out in our study of worship that fear is too often not our response to the power of God. Though we may sing in the words of the psalmist, “Our God is an awesome God,” there is very little understanding of what the psalmist meant by “Let all the inhabitants of the world stand in awe of Him.” This means to back up and back down and understand your place. Know where you stand in relationship to God. Though we strive to be like Him in kindness, benevolence, justice, and even in righteousness, we will never be like Him in the breadth of His power. Though one day we shall see God and be made in His likeness and will reflect His holiness, yet we shall never cease to be awed by His power. Eternity will be bliss for believers, but never will we be equal to God.

When I say we no longer fear God, I think the reason is because of weak-kneed preaching that constantly harps such themes as “God loves you.” No matter what you have done or will do God still loves you. He accepts you just the way you are and you need not fear Him because He is a kindly, gentlemanly old codger who is all but toothless and would never hurt a fly. In other words, God is happy with anything and anybody. It sounds good for the selfish unrepentant who must have his way, but unfortunately for them, this is not the God of the Bible.

The God of the Bible has one way—His way. He is not tolerant of nor sensitive to your desires and your way. God cares little for what you think because sinful minds think sinfully. God is not happy with our ways and is only happy when we fulfill our chief end which is to glorify Him. Absolute obedience glorifies Him and anything less brings a response of wrath. You had better well learn to respect God’s wrath.

You might expect that living in fear of God would be unpleasant, but it is not. In the same psalm in which we find fear, we also read these words in verse 5: “The earth is full of the goodness of the Lord.”  Fear does not mean that it and kindness cannot go hand in hand. After all, it was in our rebellion and disobedience that God sent His Son to die for us. So, let us see if we can learn to respect Him. Let us stand back and marvel at His wonderful works—but let us not mistake who we are and who He is.

Pastor V. Mark Smith

The Blessing of Forgiveness

Berean Baptist on November 16, 2015

“Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” (Psalms 32:1-2)

 All of us are familiar with the life of David. The two major events that usually stand out about his life are the victory he had over Goliath as a very young man and the terrible sin of adultery he committed with Bathsheba after he had become king. This sin only worsened as he tried to cover it up by murdering Uriah her husband. These two notable events show in the first an incredible demonstration of faith, and in the second a despicable demonstration of failure. Even though David defeated the giant Goliath, we would more remember him for his failure than his faith if not for this one important factor—God is merciful and He is always willing to forgive our sins.

This psalm is a psalm of forgiveness. It is possible in the worst of our failures, in the deepest poverty of our sins, to find God’s forgiveness. The key is repentance. The joy of forgiveness David found was not until he uttered the words, “God, I have sinned.” It was then and only then that David was restored to happiness and fellowship with the Lord.

The beginning of this psalm is an expression of the forgiveness found: “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” “Impute” is not a word we often use but it simply means “to charge to the account of.” “Blessed is the man whose sins are not charged to him.” This statement begs for further explanation. How and why does God not charge sin to a person who is as obviously guilty as David was? If God is a God of justice and true righteousness, how can He overlook sin? This is a very good question and one which has a rock solid answer rooted in the divine satisfaction of justice. God never lets sin go unpunished. Every evil deed must receive a just recompense of reward.

If this is true, how was David granted forgiveness? The only answer is that somehow sin was punished by being meted out upon some other who bore the guilt of David’s sin. The New Testament has the answer for this: “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:20-21). This is in response to the Old Testament teaching of Isaiah 53:6:  “All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” The death of Christ on the cross provided the means for double imputation without which none of us could ever be forgiven. Second Corinthians expresses it by saying Christ was made sin for us (our sins imputed to Him) and He is made righteousness for us (His righteousness imputed to us). This is the way God’s justice was satisfied for David’s sin and is the basis for his forgiveness. Our sins were punished in Christ and the merits of His righteous life are given to us. This all takes place by faith which was displayed by David when he recognized his sin and repented. He expected that God would do what He always promised—when there is sincere repentance, God always forgives. Later in the Psalms, David wrote: “Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me” (Psalms 51:9-10).

Today we rejoice as David did because the same God that forgave him will also forgive us. You may have failed God deeply and you wonder if you could ever be forgiven. The answer is “yes.” Repent of your sins and place all your confidence in Christ. Trust Him as the redeemer of your soul and His death as the satisfaction for your sins. When you have done this, you will know the joy of David when he said, “Blessed is the man whose transgression is forgiven.”

Pastor V. Mark Smith

 

 

Puzzling but not Impossible

Berean Baptist on November 4, 2015

Psalm 31

 Psalm 31 is another of the remarkable poems of David that speak of the death and resurrection of Christ. We are prone to wonder how much the Holy Spirit revealed to David as he wrote because these psalms also have an immediate application to David’s life as well. If you will notice the fifth verse, David wrote, “Into thy hand I commit my spirit: thou has redeemed me, O LORD God of truth.” We can see how David would have written this about himself because he was fully dependent upon the Lord for strength. The New Testament records that David had a heart for God and we are encouraged to emulate him in our own affections for our heavenly Father. Though we can see the application of the verse to David’s life, we also know these are words spoken by Jesus as He hung on the cross. Just before He surrendered His life, He said, “Father into thy hands I commend my spirit.”

The confusing part of this psalm is how it alternates between the life of Christ, His death, and His resurrection. These are not presented in a clear, orderly fashion from one step to the next, but rather the joy of the resurrection may be immediately displaced by the suffering of His life. An example of this is seen in the latter part of the fifth verse which speaks of Christ’s redemption, an obvious reference to His resurrection, and then by verse ten we are brought back to His life—“For my life is spent with grief.”

I hope you can see by this how challenging Bible interpretation can be. Most of us read through the Psalms quickly without considering the deeper implications. We might even feel there is no use reading slowly because we just cannot understand. If this were true, the Bible would be nearly useless for a Christian. And yet these same Psalms tell us the word of God enlightens and strengthens us. How can this be if we have no understanding?

Our heavenly Father knows this. He never intended for His words to be understood by those without a regenerate heart (1 Cor. 2:14). However, He most certainly did intend that His people should hear and understand (1 Cor. 2:12). The enlightening of the mind to truth is one of the wonderful works of the indwelling Holy Spirit. When the Christian applies himself to study and asks for the guidance of the Holy Spirit, the understanding will come. God wants you to know Him better and the only way you can is by His self-revelation in the written word.

I encourage you first of all to read; and secondly to read carefully and deliberately. There is no secret I reveal in a sermon that you may not already know by your own diligent study. Yes, you will have questions because none of us can plumb all the depths of scripture. God gave pastors and teachers to help you and we promise to do so; but He did not give us to do all the work for you.

Do not be discouraged with your reading. Keep it regular and consistent, and I promise upon the authority of the word itself, you shall see and know God better through scripture.

 Pastor V. Mark Smith