Grace to Help in Time of Need

Berean Baptist on April 21, 2015

As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. (Psalms 17:15)

Most of us are very well acquainted with King David who is one of the Bible’s most prominent characters. Throughout the Old Testament, there are multiple prophecies that speak of a coming kingdom in which the great Messiah will sit on the throne of David to rule in perfect righteousness. The New Testament reveals Jesus as this great king who came from the household and lineage of David. We are well familiar with these prophecies as we have spoken of them often while studying the Gospel of Matthew.

Perhaps we may be somewhat perplexed by David because we also know of David’s great struggles with sin. In many sermons I mention the terrible sin that David committed with Bathsheba and then the subsequent cover-up in which David had her husband Uriah murdered. How is it possible these terrible sins could mesh with the promise that God would establish David’s throne forever? The answer lies in God’s grace. God graciously forgives the repentant sinner. No matter what you have done, if you humbly kneel before God and confess your sins and repent of them, God will forgive you.

In Psalm 17, we do not see David’s sins. Instead, we see David maintaining his integrity before God, insisting he loved the Lord and depended upon Him for protection. Even though David knew he was often guilty of sin, this was a time when he was aware of forgiveness and could claim the comfort of renewed fellowship. Psalm 17 is just a remarkable piece of poetry that shows David’s complete confidence in God and his hope that when this life is over he would meet the Lord face to face.

There are several verses in this Psalm that are particularly impressive. Among these are verses 3, 8, and 15. David said in verse 3: “Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.” This was a time that David was determined that sin should not reign in him. He invited the Lord to examine him and search for any fault that could be found. He was confident there was no sin that could be discovered. This makes me wonder how many of us would do the same. Many of us have open sins and many more have secret sins. Could we make the same claim as David with confidence and be sure the Lord would find nothing but righteousness?

In verse 8, he said: “Keep me as the apple of the eye, hide me under the shadow of thy wings.”  This shows David knew his relationship with the Lord. God’s love for him surpassed all human love. Describing it required the sweetest prose that could be written.

Verse 15 says: “As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” How often this theme is repeated in scripture. The hope of the Christian is that one day we shall see God. From Job, one of the most ancient of Bible characters who said, “And though after my skin worms destroy this body, yet in my flesh shall I see God” to John the last living apostle who wrote, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is,” this has been the hope of all believers that fully trust in Jehovah God. Notice the correlation of David’s words with John’s. David: “I shall be satisfied when I awake with thy likeness.” John: “We shall be like him; for we shall see him as is.”

I encourage you to read the 17th Psalm carefully with serious contemplation. When you are faced with trying circumstances, pray that you will see God as David saw Him. Whenever your heart is right as David’s was, you can come boldly to the throne of grace and find grace to help in time of need (Heb. 4:16).

 

Pastor V. Mark Smith

God’s Presence and Heaven’s Pleasures

Berean Baptist on April 15, 2015

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (Psalms 16:11)

Psalm 16 is another of the remarkable Old Testament passages that speak of the great Messiah who was to come. There are many Old Testament prophecies that speak of the coming of Christ in ways that could not have been completely understood by the prophets. This Psalm was written one thousand years before Christ came, yet it speaks of the resurrection which is the triumphal event of Christ’s life and the hope of every Christian.

Verse 10 says, “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.” Though David wrote this, it is impossible for him to speak concerning himself. David’s body is still in a grave in Jerusalem and has seen the decay of the flesh. When Peter preached on Pentecost, he revealed the meaning of this Old Testament text which no one could have known unless the Holy Spirit unlocked it and showed it referred to Jesus whom the Jews had just crucified. Jesus was buried but the grave could not contain Him. As David prophesied, Christ arose from the dead and now sits on the throne in heaven. Peter said of David, “He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption” (Acts 2:31).

We should note the use of the word hell in both Psalm 16:10 and Acts 2:31. This word translates the Hebrew sheol and the Greek hades. In these two scriptures, neither of these mean hell in the sense of the place of eternal torment. Neither David nor Christ were ever in the place of torment. Rather, sheol and hades in both instances refer to the grave. Christ was not left in the grave to suffer the corruption of His flesh, but rather was raised and His body was glorified. No Christian goes to a place of suffering or purging such as is taught by the Roman Catholic doctrine of purgatory. The soul of the Christian goes immediately into heaven to await the resurrection of the body. Every Christian may joyfully quote Psalm 16:9: “Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.” These sentiments of Christ expressed His immediate hope of the resurrection, while we await ours according to the sure promise of God.

The last verse of the Psalm is also sweet to the Christian. We must remember that when we came to Christ in faith we were placed “in Christ.” Everything that happens to Him happens to us. Christ was raised to return to heaven to the blessed fellowship of the Father: “In thy presence is fulness of joy; at thy right hand there are pleasures for evermore.” I am sure as David penned these words he knew they would somehow apply to him. At the moment of his death, his eyes opened to the glories of heaven and the presence of God the Father. His words that were somewhat mysterious as he wrote them became crystal clear as he received a mind that was perfectly in tune with Christ.

This is the same hope for you and me. We preach the glories of heaven and the fellowship of the Father without knowledge of the fullness of them. However, after this brief sojourn of life is over, we too shall see the full revelation of what we have so longed hoped for. Whenever you are discouraged, turn to this Psalm and think of the presence of God and the pleasures of heaven. Troubles melt away in the blessed promises of scripture.

Pastor V. Mark Smith

Practical Atheism

Berean Baptist on April 6, 2015

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. (Psalms 14:1)

In commenting on this text, Matthew Henry wrote: “There is something of practical atheism at the bottom of all sin.” The first verse of Psalm 14 is the creed of the fool. He says, “There is no God.” As Christians, we read this thinking there is nothing more disgusting than the atheist that boldly and defiantly shakes his finger in the face of God and says, “You do not exist.” J. Vernon McGee stated that atheism is the worst of man’s depravity. In other words, a person can sink no lower in sin than to become an atheist. No wonder we are disgusted when confronted with the pseudo intelligence of our public school teachers and the professors in our colleges and universities that foist their depraved philosophies on our children. They deny the existence of God and give blanket approval to the worst social degradation our country has ever experienced.

Yet, while we are so angry at the blatant atheist, we must remember what Matthew Henry said: “There is something of practical atheism at the bottom of all sin.” These are sobering words to the Christian that harbors sin in his life and refuses to be yielded to the power of the Holy Spirit. Each time we sin, we become the practical atheist that refuses to obey God. If we truly do believe He is supreme and worthy of worship and is due all honor—if we truly believe He is offended by our unrighteousness—would we dare continue in our sins? If we really believe there are consequences to sin, would we shake our fingers in God’s face and say, “We will defy you?” Whoever stood in the physical presence of Jesus Christ truly believing He was God and then turned his back and walked away? Yet this is what we do when we let sin rule us and take no thought to confess our crimes. Practically, we do not believe in God.

I remember years ago my father preached on this text. He would always say when reading Psalm 14:1, “The fool also says, ‘No! God.” The fool defies God. He says no to His face which is what we do when we continue to live in the vileness of the flesh. It is far more understandable for the atheist to say there is no God than for the Christian that has tasted His divine grace to say no to Him.

We understand why God says the wicked will be cast into hell, and we certainly understand that atheists are deserving of the wrath of God. What we fail to understand is that Christians having been shown God’s favor and yet still continuing in sin are more deserving of hell than the spiritually blinded. As I see it, the grace of God is multiplied ten thousand times over in our preservation to eternal life than in the initial granting of repentance and faith. Paul said, “What shall we say then? Shall we continue in sin, that grace may abound?” (Rom. 6:1). Apparently we think so. No wonder scripture says God’s people are kept by His power. Without His mercy and grace salvation would be lost in a heartbeat.

Thank God for persevering and preserving grace. All of us have a touch of atheism in us, so don’t be so unsympathetic to the souls of avowed atheists. We are being saved daily from our own practical atheism.

 

Pastor V. Mark Smith